Jesus, the Sabbath and the Jewish debate: healing on the Sabbath in the 1st and 2nd centuries CE
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
London ; Oxford ; New York ; New Delhi ; Sydney
Bloomsbury T&T Clark
2016
|
| Ausgabe: | Paperback edition |
| Schriftenreihe: | Library of New Testament studies
474 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Includes bibliographical references |
| Beschreibung: | XXII, 482 Seiten |
| ISBN: | 9780567385871 9780567667533 |
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| 653 | |a Sabbath. | ||
| 653 | |a Sabbath legislation. | ||
| 653 | |a Healing--Religious aspects--Judaism. | ||
| 653 | |a Healing in the Bible. | ||
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Datensatz im Suchindex
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|---|---|
| adam_text | Contents
Preface xvii
Abbreviations xix
Chapter 1
The Problem of Healing in Judaism 1
I. The Sabbath Problem 1
II. Are All Actions of Healing and/or the Saving of Life
Considered as 6 Work’? 3
III. Acts of Healing Are Acts That Save Life 5
IV. What Evidence Connects Acts of Healing and/or Saving Life
with Acts of4 Work’? 6
V. The Jewish Sources Used in This Book 8
VI. Attitudes to the Violation of Sabbath Law in Texts
from Before the First Century CE 9
VII. Significant Features of the Sources Discussed Above 15
Chapter 2
An Overview of the Sabbath Events in the Gospels 17
I. General Background 17
II. A List of Gospel Healing Events Dated in Relation
to the Sabbath 17
III. Characteristics of Rabbinic Halachic Arguments
kal va-chomer in the Gospels 18
Chapter 3
The Sabbath and Post-Sabbath Healing Events
in the Gospels 27
I. Saving Life from Starvation: Mark 2:23-28; Luke 6:1-5;
and Matthew 12:1-8 27
A. A Brief Summary of the Story and Some Problems
in This Tale 29
B. The Comment of the Pharisees on the Actions
of the Disciples 30
Contents
viii
C. What Is the Meaning of oSov 7roieiv, Mark 2:23?
D. Basic Details in the Reply of Jesus to the Pharisees
E. The Argument of Jesus in Mark and Luke
F. The Final Section of Jesus’ Argument—
‘The Son of Man Is Lord of the Sabbath’
G. A Summary of the Above Discussion
on the Argument of Jesus
H. Are the Disciples of Jesus Starving to Death?
L Implications of the Midrashic-type Nature
of the Galilean Tale
J. Further Implications of the Midrashic-type Nature
of the Galilean Tale
K. Jesus Could Not Have Composed or Voiced
the Argument in the Galilean Tale
L. Did Mark Compose the Argument Voiced By Jesus?
M. Mark 2:27 Is an Interpolated Verse
N. Matthew’s Version of the Argument Used By Jesus,
Matthew 12:3-5, 8
O. Matthew’s Two Additions to the Argument of Jesus
P. A Relative Chronology for the Three Versions
of the Tale
Q. Why Did the Disciples ‘Pluck’ Rather Than ‘Harvest’
the Grain? And Why Did They ‘De-husk the Grain
with Their Hands’ Rather Than (Simply) ‘De-husking’
the Grain?
R. Summary and Main Conclusions
IE The Cure of a Man with Dropsy: Luke 14:1-6
A. The Story of the Cure and the Following Events
B. Some of the Problems in Luke’s Tale
C. Evidence for a Sabbath Cure and Criticism of Jesus
for Performing the Cure
D. The Argument Used by Jesus to Justify His Cure
E. ovoq or vioq—‘Son’ or ‘Ass’—at Luke 14:5?
F. Luke 14:1-6 Is a Composite Text
G. Did Jesus Voice the Halachic Argument to Justify
His Cure, Luke 14:5?
H. Do the Halachic Questions Belong to the Cures
(Mark 3:4 [= Luke 6:9] and Luke 14:3)?
I. Conclusions
III. The Cure of a Woman with a Bent Back: Luke 13:10-17
A. An Overview of This Story and Some Problems
That Arise
B. The Original Language of the Story of the Cure,
Luke 13:10-13
C. The Language of the Argument Used to Justify
theCure, Luke 13:15b-16
43
44
52
55
62
64
68
71
74
75
80
88
93
94
96
104
108
108
109
110
111
114
115
117
118
122
123
124
129
130
Contents ix
D. From Where Was the Argument at Luke 13:15b-16
Derived? 134
E. The Bridge Between the Two Parts of the Story,
Luke 13:14-15a 136
F. The Final Editorial Comment, Luke 13:17 138
G. The Non-Pharisaic, Perhaps Sadducean Identity
of the Leader of the Synagogue 138
H. Summary of the Proposed History of the Redaction
of Luke 13:10-17 140
IV. The Cure of a Withered Hand: Mark 3:1-6, Luke 6:6-11
and Matthew 12:9-14 145
A. Who Anticipated, Watched and Criticised Jesus
for Performing the Cure? 149
B. The Function and Origin of the Question
in Matthew’s Account, Matthew 12:10a 155
C. Did the Historical Jesus Voice the Argument
at Matthew 12:11-12? 157
D. Conclusions 158
V. An Unidentified Sabbath Cure, John 7:14-25 159
A. Did Jesus Voice the Argument That Retrospectively
Justifies a Sabbath Cure? 159
B. To What Cure of Jesus Does John Refer? 163
C. Conclusions 165
VI. Galilean Sabbath Cures: Mark 6:1-6, Luke 4:16-30
and Matthew 13:54-58 166
A. Significant Facts in These Accounts 167
B. Conclusions 168
VII. The Cure of the Mother-in-law of a Disciple of Jesus:
Mark 1:29-31, Luke 4:38-39, with Matthew 8:14-15 168
A. Does Matthew Report the Same Event? 169
B. Why Was Jesus Not Criticised for Performing
This Sabbath Cure? 170
C. Conclusions 173
VIII. The Removal of an Evil Spirit: Mark 1:21-28
and Luke 4:31-37 174
A. This Event Is a Sabbath Cure 174
B. Conclusions 176
IX. The Cure of a Crippled Man, John 5:2-18 176
A. A Summary of This Event and Problems
Which Are Raised 177
B. Does John Describe an Earlier Recorded Cure? 179
C. Did the Cure Take Place on the Sabbath? 180
D. Did the Historical Jesus Say ‘My Father
Is Working Still, and I Am Working’, John 5:17? 183
E. From Whom Was John 5:17 Derived? 188
F. Conclusions 189
X
Contents
X. The Cure of a Man Blind from Birth, John 9:1-17
A. Was Jesus Criticised for Performing This Cure
at the Time It Was Performed?
B. Was Jesus Criticised for Performing This Cure
in Events After the Cure?
C. Did This Cure Take Place on the Sabbath?
D. Conclusions
XI. Post-Sabbath Cures, Mark 1:21, 32-34
and Luke 4:31, 40-41, with Matthew 8:16
A. The Significance of the Timing of This Healing
Event
B. Attempts to Avoid the Conclusion That Galilean Jews
Avoided Cures on the Sabbath Day
C. Conclusions
Chapter 4
Sabbath Healing in the Gospels:
Summary of Conclusions of Chapter 3
I. On How Many Sabbaths Did the Historical
Jesus Perform Cures?
II. No Pharisees Witnessed or Criticised the Sabbath Cures
III. Who Criticised Jesus for Performing Sabbath Cures?
IV. Why Is It Implied That Jesus Addressed Halachic
Material to Non-existent Pharisees?
V. The Historical Jesus Did Not Compose or Voice
the Halachic Material in His Sabbath Cures
A. The Halachic Arguments kal va-chomer
Which Justify Specific Sabbath Cures
B. The Halachic Questions Apparently Asked by Jesus
C. The Halachic Argument at John 5:17
VI. By Whom Were the Halachic Questions and Arguments
Originally Composed?
VII. Development in Rhetorical Arguments to Justify Acts
of Healing and/or Saving Life
VIII. The Fate of Arguments kal va-chomer Based
on the Permit to Save Animals on the Sabbath
IX. Jesus Was Not Linked with the Community in Qumran
X. Conclusions: The Continuation of the Jewish Debate
190
191
191
194
196
197
197
198
199
201
201
202
205
208
216
217
220
220
222
225
227
228
229
Contents xi
Chapter 5
The Terms and Arguments of R. Eleazar b. Azariah,
R. Akiva and R. Ishmael and Their Schools 230
I. Who Expanded the Use of nrn—R. Eleazar b. Azariah
or R. Akiva? 230
IT The Special Terminology and Arguments
of R. Akiva and His School 234
A. ‘To cause life when in doubt’—p2Dn W£}J rrpnnV,
lechayot nefesh be-safeq 234
B. The Sorite of R. Yose the Galilean 236
C. ‘Doubt of lives’—mW5J p£3D, safeq nefashot 239
D. The Significance of p£)D, ‘Doubt’, in Relation to Acts
of Healing and/or Saving Life 243
III. The Terminology of R. Ishmael—WSJ mp S,
Pikkuach Nefesh 244
IV. Tannaitic Texts Which Include the Expression WSJ mp S 249
A. The Phrase WSJ mp^S in the Mekilta de-Rabbi
Ishmael 249
B. The Phrase WSJ mp^S in the Tosefta 257
V. Conclusions 268
Chapter 6
Direct Interaction Between R. Akiva and Matthew?
The Sorites of Matthew and R. Akiva Compared 270
I. The Sorites of R. Akiva and His School 270
II. The Sorite of Matthew 12:5-6, 8 Compared with the Sorites
of R. Akiva 273
III. When Did the Substitution of Midrashic Stories
Take Place? 279
IV. A Possible Chronology for the Changes in the Argument 280
V. Did the Sorite of R. Akiva Inspire the Sorite of Matthew? 282
VI. A Comparable Reaction of the Jewish Sages 283
VII. When Did the Activity of R. Akiva and R. Ishmael Begin? 285
VIII. Conclusions 285
Chapter 7
Second-Century Interpretations of Biblical Verses
Based on Pentateuchal Jewish Law 288
1. Background to the Interpretations 288
II. Exodus 31:13: The Interpretation of R. Yose the Galilean 290
III. Exodus 31:16: The Interpretation of R. Nathan
the Babylonian 292
Xll
Contents
IV. Exodus 31:14: The Interpretation of R. Simon b. Menasia 294
v Leviticus 18:5: The Interpretation of Samuel of Nehardea 296
VI. Further Evidence for the Second-Century Date
of Composition of Mark 2:27 298
VII. Conclusions 299
Chapter 8
Two Symbolic Seals of Approval from the Amoraim 301
I. A Legal Amendment to the Basic Policy of the Amoraim 301
II. The Extended Amoraic Use of the Tannaitic Term rU0D
( sakanah), ‘Danger’ 303
III. The Amoraic Preference for the Term ilJDO 307
IV. Conclusions 316
Chapter 9
SPECIFICITY VERSUS GENERALITY:
Test Cases for Dating Early Specific Tannaitic Directives
in Relation to Later General Directives 317
I. General Considerations 317
II. Specificity in Directives Composed Before Around 80 CE 318
A. A Permit Which Allowed a Pregnant Woman to Eat
Terumah, Tosefita Yoma 4.4 318
B. The Edict of Rabban Gamaliel ha-Zaken,
Mishnah Rosh Hashanah 2.5 322
C. A Directive of R. Yohanan b. Zakkai Issued
Before 70 CE, Mishnah Shabbat 16.7 323
III. The Generalising Character of Post-First-Century
Directives 325
A. Healing and/or Saving Life That Violates Jewish Law
Is ‘a Mitzvah’, Tosefta Betzah 2.6 325
B. Feeding the Army of Ursicinus,
Jerusalem Talmud Sheviit 4.2 326
C. Healing and/or Saving Life Is Halachah,
Babylonian Talmud Shabbat 128b-29a 328
IV. Amoraic Comments at Babylonian Talmud Yoma 84b
on the Tannaitic Text of Tosefta Shabbat 15.11-13 329
V. Conclusions 331
Contents
xiii
Chapter 10
Other Indications for Dating:
The Modification of Tannaitic Directives on Healing
and/or Saving Life and Vocabulary of Culpability 332
I. The Modifications of Restrictions 332
A. The Craving of a Pregnant Woman— Tosefta Yoma 4.4 in Comparison with Mishnah Yoma 8.5 and
Babylonian Talmud Yoma 82a 335
B. Feeding a Starving Person on the Day of a Fast, Mishnah Yoma 8.5 in Comparison with Babylonian Talmud Yoma 83a 338
C. Delivering Oral Medicine on the Sabbath, Tosefta Shabbat 2.7 in Comparison with Mishnah Yoma 8.6 339
D. A Prohibited Cure for Rabies is Now Allowed, Mishnah Yoma 8.6 340
E. A Modification of a Prohibition to Use Vinegar, Mishnah Shabbat 14.4 Versus Tosefta Shabbat 12.9 341
F. The Use of Rose Oil for Healing and/or Saving Life, Mishnah Shabbat 14.4 342
G. The Edict of Mattathias Cited by Josephus, War 1.146 in Comparison with Jewish Antiquities XII.276-77 342
H. Reversal to Earlier Restrictions, Tosefta Shabbat 12.12 344
1. An Application of the Theory Proposed Above 344
J. When Did the Change in Directives Take Place? 347
II. Culpability for Dating Early Tannaitic Directives
on Healing and/or Saving Life 348
III. Cumulative Evidence for a Flurry of Activity After 70 CE 351
IV. Conclusions 354
Chapter 11
Estimated Earliest Dates of Composition of Tannaitic Directives on Healing and/or Saving Life 356
I. General Considerations 356
II. Guidelines for Estimating the Earliest Dates of Composition of Tannaitic Directives on Healing and/or
Saving Life 358
III. A List of Tannaitic Directives on Healing and/or Saving Life 360
A. The Focused Lists 361
B. Dating of the Focused Lists and the Directives They Contain 375
XIV
Contents
C. The Collected Lists -}/D
D. Seven Directives in the Collected List
at Tosefta Shabbat 15.11-13 382
E. When Was the Above List Compiled? 383
F. Two Directives in the Collected List
at Tosefta Shabbat 15.14-15 389
G. Dating of the Collected Lists and Their Contents 392
IV. Single Tannaitic Directives Not Found in the Focused
or Collected Lists 392
A. Permission to Continue a Siege on the Sabbath,
Sifre Devarim 203 392
B. Permission to Straighten the Back of an Adult
on the Sabbath, Mishnah Shabbat 22.6 393
C. Violation of the Requirement to Stay in a Sukkah,
Mishnah Sukkah 2.4 and Tosefta Sukkah 2.2 393
D. The Sabbath Care of a Wound on the Leg and Body,
Tosefta Shabbat 12.14 394
E. Lancing an Abscess on the Sabbath,
Mishnah Eduyoth 2.5 and Tosefta Eduyoth 1.8 395
F. Circumcision and Washing the Wound
of Circumcision on the Sabbath,
Mishnah Shabbat 9.3, 19.3 and Tosefta Shabbat 15.4 396
G. Pregnant and Nursing Women Exempted from
Religious Fasts, Tosefta Taanith 2.14 398
H. Exemption from the Ritual of Circumcision,
Tosefta Shabbat 15.8 398
I. Medicaments that May and May Not Be Used
on the Sabbath, Mishnah Shabbat 14.4
and Tosefta Shabbat 12.12 399
J. Permission to Hunt a Snake on the Sabbath,
Mishnah Eduyoth 2.5 400
K. Permission to Treat Asphyxia on the Sabbath,
Babylonian Talmud Yoma 84b 400
V. A Provisional List of the Earliest Versions of Tannaitic
Directives Listed Above 401
A. Directives Composed Before 50 CE 401
B. Directives Composed Before 70 CE 407
C. Directives Probably Composed Before 70 CE 408
D. Directives Composed by 100 CE 408
E. Directives Probably First Composed
in the Second Century CE 410
VI. Some Implications of the Dates of Composition
of the Above Directives 4 ]
The ‘Sabbath’ as a Symbol for All Jewish Law 414
VII.
Contents
xv
VIII. Saving the Life of Hillel on the Sabbath,
Babylonian Talmud Yoma 35b—When Was this Story
Composed? 417
IX. Minimal References to the Roles of R. Akiva
and R. Ishmael in the Jewish Debate 422
Chapter 12
A Very Brief Summary of the History
of the Early Jewish Debate on Acts of Healing
and/or Saving Life and the Contribution
of the Gospels and the Historical Jesus
to this Jewish Debate 424
I. A Very Brief Summary of the History
of the Jewish Debate 424
II. The Contribution of the Gospels and the Historical Jesus
to the Jewish Debate 432
III. Final Conclusions: Jewish Leaders Always Allowed
Acts of Healing and/or the Saving of Life 439
Bibliography 447
Index of Subjects 454
Index of Sources 468
|
| any_adam_object | 1 |
| author | Collins, Nina L. |
| author_GND | (DE-588)1060642107 |
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| author_sort | Collins, Nina L. |
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| building | Verbundindex |
| bvnumber | BV043506079 |
| classification_rvk | BC 7200 |
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| id | DE-604.BV043506079 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T07:27:31Z |
| institution | BVB |
| isbn | 9780567385871 9780567667533 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-028922387 |
| oclc_num | 951784474 |
| open_access_boolean | |
| owner | DE-473 DE-BY-UBG |
| owner_facet | DE-473 DE-BY-UBG |
| physical | XXII, 482 Seiten |
| publishDate | 2016 |
| publishDateSearch | 2016 |
| publishDateSort | 2016 |
| publisher | Bloomsbury T&T Clark |
| record_format | marc |
| series | Library of New Testament studies |
| series2 | Library of New Testament studies |
| spelling | Collins, Nina L. Verfasser (DE-588)1060642107 aut Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE Nina L. Collins Paperback edition London ; Oxford ; New York ; New Delhi ; Sydney Bloomsbury T&T Clark 2016 XXII, 482 Seiten txt rdacontent n rdamedia nc rdacarrier Library of New Testament studies 474 Includes bibliographical references Jesus Christus (DE-588)118557513 gnd rswk-swf Sabbat (DE-588)4178803-5 gnd rswk-swf Heilung (DE-588)4024087-3 gnd rswk-swf Rabbinismus (DE-588)4139772-1 gnd rswk-swf Sabbath. Sabbath legislation. Healing--Religious aspects--Judaism. Healing in the Bible. Jesus Christus (DE-588)118557513 p Sabbat (DE-588)4178803-5 s Heilung (DE-588)4024087-3 s Rabbinismus (DE-588)4139772-1 s DE-604 Erscheint auch als Online-Ausgabe, PDF 978-0-56727-034-4 Library of New Testament studies 474 (DE-604)BV020833698 474 Digitalisierung UB Bamberg - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028922387&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Collins, Nina L. Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE Library of New Testament studies Jesus Christus (DE-588)118557513 gnd Sabbat (DE-588)4178803-5 gnd Heilung (DE-588)4024087-3 gnd Rabbinismus (DE-588)4139772-1 gnd |
| subject_GND | (DE-588)118557513 (DE-588)4178803-5 (DE-588)4024087-3 (DE-588)4139772-1 |
| title | Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE |
| title_auth | Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE |
| title_exact_search | Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE |
| title_full | Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE Nina L. Collins |
| title_fullStr | Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE Nina L. Collins |
| title_full_unstemmed | Jesus, the Sabbath and the Jewish debate healing on the Sabbath in the 1st and 2nd centuries CE Nina L. Collins |
| title_short | Jesus, the Sabbath and the Jewish debate |
| title_sort | jesus the sabbath and the jewish debate healing on the sabbath in the 1st and 2nd centuries ce |
| title_sub | healing on the Sabbath in the 1st and 2nd centuries CE |
| topic | Jesus Christus (DE-588)118557513 gnd Sabbat (DE-588)4178803-5 gnd Heilung (DE-588)4024087-3 gnd Rabbinismus (DE-588)4139772-1 gnd |
| topic_facet | Jesus Christus Sabbat Heilung Rabbinismus |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028922387&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV020833698 |
| work_keys_str_mv | AT collinsninal jesusthesabbathandthejewishdebatehealingonthesabbathinthe1stand2ndcenturiesce |