The Correspondence of Erasmus: Letters 1-141 (1484-1500)
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| Format: | Elektronisch E-Book |
| Sprache: | English |
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Toronto
University of Toronto Press
[2016]
|
| Schriftenreihe: | Collected Works of Erasmus
1 |
| Schlagworte: | |
| Online-Zugang: | DE-859 DE-860 DE-473 DE-739 DE-1046 DE-1043 DE-858 Volltext |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher’s Web site, viewed Jan. 06, 2016) |
| Beschreibung: | 1 online resource |
| ISBN: | 9781442680937 |
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| 505 | 8 | |a The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Reformation. In his letters, to and from scholars and religions leaders, printers and patrons, princes and prelates in every country of western Europe, the interests and issues of that critical era found free expression. They are connected by the thread of Erasmus' personal experience, his joys and sorrows, triumphs and tribulations, and his uninhibited conversation with his friends.Erasmus himself regarded his letters as a form of literature, and they were valued in his time, as they are now, as much for their style as for their content. In The Study of Good Letters (Clarendon 1963), H.W. Garrod wrote: 'As a document of the history of the times the Letters have primary importance. Yet they ar to be valued, ultimately, not as they enable us to place Erasmus in history, but as they help us to disengage him from it, to redeem him out of history into literature, placing him where, in truth, he longed to be. Not the Folly nor the Colloquies but the Letters, are his best piece of literature. What he did in scholarship, whether biblical, patristic, or classical has been superseded - though not the fine temper of it. That fine free temper shines also in the Letters, being indeed one of the elements of literature? In the immortality of their readableness Erasmus lives securely, immune from the discredits of circumstances.'The volume of the correspondence is enormous, and its cumulative effect fully justifies the claims that have been made for its importance. Erasmus was from his youth on an indefatigable correspondent, although he was careless about preserving his own letters or those written to him until he became famous and found printers eager to publish them. As a consequence, 85 per cent of t | |
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Datensatz im Suchindex
| _version_ | 1824408256529825792 |
|---|---|
| adam_text | |
| any_adam_object | |
| author | Erasmus, Desiderius |
| author_facet | Erasmus, Desiderius |
| author_role | aut |
| author_sort | Erasmus, Desiderius |
| author_variant | d e de |
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| contents | The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Reformation. In his letters, to and from scholars and religions leaders, printers and patrons, princes and prelates in every country of western Europe, the interests and issues of that critical era found free expression. They are connected by the thread of Erasmus' personal experience, his joys and sorrows, triumphs and tribulations, and his uninhibited conversation with his friends.Erasmus himself regarded his letters as a form of literature, and they were valued in his time, as they are now, as much for their style as for their content. In The Study of Good Letters (Clarendon 1963), H.W. Garrod wrote: 'As a document of the history of the times the Letters have primary importance. Yet they ar to be valued, ultimately, not as they enable us to place Erasmus in history, but as they help us to disengage him from it, to redeem him out of history into literature, placing him where, in truth, he longed to be. Not the Folly nor the Colloquies but the Letters, are his best piece of literature. What he did in scholarship, whether biblical, patristic, or classical has been superseded - though not the fine temper of it. That fine free temper shines also in the Letters, being indeed one of the elements of literature? In the immortality of their readableness Erasmus lives securely, immune from the discredits of circumstances.'The volume of the correspondence is enormous, and its cumulative effect fully justifies the claims that have been made for its importance. Erasmus was from his youth on an indefatigable correspondent, although he was careless about preserving his own letters or those written to him until he became famous and found printers eager to publish them. As a consequence, 85 per cent of t |
| ctrlnum | (ZDB-23-DGG)9781442680937 (OCoLC)647739440 (DE-599)BVBBV043493032 |
| dewey-full | 199/.492 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 199 - Philosophy of other geographic areas |
| dewey-raw | 199/.492 |
| dewey-search | 199/.492 |
| dewey-sort | 3199 3492 |
| dewey-tens | 190 - Modern western philosophy |
| discipline | Philosophie |
| format | Electronic eBook |
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| spelling | Erasmus, Desiderius Verfasser aut The Correspondence of Erasmus Letters 1-141 (1484-1500) Desiderius Erasmus Toronto University of Toronto Press [2016] © 1974 1 online resource txt rdacontent c rdamedia cr rdacarrier Collected Works of Erasmus 1 Description based on online resource; title from PDF title page (publisher’s Web site, viewed Jan. 06, 2016) The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Reformation. In his letters, to and from scholars and religions leaders, printers and patrons, princes and prelates in every country of western Europe, the interests and issues of that critical era found free expression. They are connected by the thread of Erasmus' personal experience, his joys and sorrows, triumphs and tribulations, and his uninhibited conversation with his friends.Erasmus himself regarded his letters as a form of literature, and they were valued in his time, as they are now, as much for their style as for their content. In The Study of Good Letters (Clarendon 1963), H.W. Garrod wrote: 'As a document of the history of the times the Letters have primary importance. Yet they ar to be valued, ultimately, not as they enable us to place Erasmus in history, but as they help us to disengage him from it, to redeem him out of history into literature, placing him where, in truth, he longed to be. Not the Folly nor the Colloquies but the Letters, are his best piece of literature. What he did in scholarship, whether biblical, patristic, or classical has been superseded - though not the fine temper of it. That fine free temper shines also in the Letters, being indeed one of the elements of literature? In the immortality of their readableness Erasmus lives securely, immune from the discredits of circumstances.'The volume of the correspondence is enormous, and its cumulative effect fully justifies the claims that have been made for its importance. Erasmus was from his youth on an indefatigable correspondent, although he was careless about preserving his own letters or those written to him until he became famous and found printers eager to publish them. As a consequence, 85 per cent of t Authors, Latin (Medieval and modern) Netherlands Correspondence Humanists Netherlands Correspondence Niederlande 1\p (DE-588)4006804-3 Biografie gnd-content 2\p (DE-588)4135952-5 Quelle gnd-content Mynors, R.A.B. Sonstige oth Thomson, D.F.S. Sonstige oth Wallace K. Ferguson Estate Sonstige oth http://www.degruyter.com/doi/book/10.3138/9781442680937 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Erasmus, Desiderius The Correspondence of Erasmus Letters 1-141 (1484-1500) The correspondence of Erasmus has never been completely translated into English, although it has long been acknowledged to be one of the most illuminating sources for the history of northern humanism and the first two decades of the Protestant Reformation. In his letters, to and from scholars and religions leaders, printers and patrons, princes and prelates in every country of western Europe, the interests and issues of that critical era found free expression. They are connected by the thread of Erasmus' personal experience, his joys and sorrows, triumphs and tribulations, and his uninhibited conversation with his friends.Erasmus himself regarded his letters as a form of literature, and they were valued in his time, as they are now, as much for their style as for their content. In The Study of Good Letters (Clarendon 1963), H.W. Garrod wrote: 'As a document of the history of the times the Letters have primary importance. Yet they ar to be valued, ultimately, not as they enable us to place Erasmus in history, but as they help us to disengage him from it, to redeem him out of history into literature, placing him where, in truth, he longed to be. Not the Folly nor the Colloquies but the Letters, are his best piece of literature. What he did in scholarship, whether biblical, patristic, or classical has been superseded - though not the fine temper of it. That fine free temper shines also in the Letters, being indeed one of the elements of literature? In the immortality of their readableness Erasmus lives securely, immune from the discredits of circumstances.'The volume of the correspondence is enormous, and its cumulative effect fully justifies the claims that have been made for its importance. Erasmus was from his youth on an indefatigable correspondent, although he was careless about preserving his own letters or those written to him until he became famous and found printers eager to publish them. As a consequence, 85 per cent of t Authors, Latin (Medieval and modern) Netherlands Correspondence Humanists Netherlands Correspondence |
| subject_GND | (DE-588)4006804-3 (DE-588)4135952-5 |
| title | The Correspondence of Erasmus Letters 1-141 (1484-1500) |
| title_auth | The Correspondence of Erasmus Letters 1-141 (1484-1500) |
| title_exact_search | The Correspondence of Erasmus Letters 1-141 (1484-1500) |
| title_full | The Correspondence of Erasmus Letters 1-141 (1484-1500) Desiderius Erasmus |
| title_fullStr | The Correspondence of Erasmus Letters 1-141 (1484-1500) Desiderius Erasmus |
| title_full_unstemmed | The Correspondence of Erasmus Letters 1-141 (1484-1500) Desiderius Erasmus |
| title_short | The Correspondence of Erasmus |
| title_sort | the correspondence of erasmus letters 1 141 1484 1500 |
| title_sub | Letters 1-141 (1484-1500) |
| topic | Authors, Latin (Medieval and modern) Netherlands Correspondence Humanists Netherlands Correspondence |
| topic_facet | Authors, Latin (Medieval and modern) Netherlands Correspondence Humanists Netherlands Correspondence Niederlande Biografie Quelle |
| url | http://www.degruyter.com/doi/book/10.3138/9781442680937 |
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