Spenser's Supreme Fiction: Platonic Natural History and The Faerie Queene
Gespeichert in:
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Toronto
University of Toronto Press
[2016]
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| Schlagworte: | |
| Online-Zugang: | FKE01 FLA01 UBG01 FHA01 UPA01 FAW01 FAB01 FCO01 URL des Erstveröffentlichers |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher’s Web site, viewed Jan. 06, 2016) |
| Beschreibung: | 1 online resource |
| ISBN: | 9781442680111 |
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| 505 | 8 | |a In Spenser's Supreme Fiction, Jon A. Quitslund offers a rich analysis of The Faerie Queene and of several texts contributing to the revival of Platonism stimulated by Marsilio Ficino's labours as a translator and interpreter of Plato and the ancient Neoplatonists. To the old issue of the scope and character of Spenser's Platonism, Quitslund brings fresh insights from contemporary views on gender and identity, intertextuality, and the centrality of fiction within all aspects of Renaissance culture. He argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy. Passages central to the poet's world-making project are shown to be intertextually linked to Book VI of the AeneidM and to Plato's Symposium, regarded in the commentaries of Landino and Ficino as explanations of the gentile prisca theologia, a cosmology parallel to the tenets of Christianity.The first half of the book examines Spenser's representation of the macrocosm and its replication in human nature's lesser world in the light of divergent tendencies within humanism. The legacy of Plato is shown to be especially important in the esoteric tradition, which made the province of natural philosophy part of the soul's itinerary back to its otherworldly origins. In the second half, The Faerie Queene is interpreted as an unfolding pattern: the dynamic order of nature is flawed but not fallen, and seen against that background, human culture contains in its myths and images both corruptions of natural impulses and aspirations to transcend the limits imposed by mortality | |
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Datensatz im Suchindex
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| any_adam_object | |
| author | Quitslund, Jon A. |
| author_facet | Quitslund, Jon A. |
| author_role | aut |
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| contents | In Spenser's Supreme Fiction, Jon A. Quitslund offers a rich analysis of The Faerie Queene and of several texts contributing to the revival of Platonism stimulated by Marsilio Ficino's labours as a translator and interpreter of Plato and the ancient Neoplatonists. To the old issue of the scope and character of Spenser's Platonism, Quitslund brings fresh insights from contemporary views on gender and identity, intertextuality, and the centrality of fiction within all aspects of Renaissance culture. He argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy. Passages central to the poet's world-making project are shown to be intertextually linked to Book VI of the AeneidM and to Plato's Symposium, regarded in the commentaries of Landino and Ficino as explanations of the gentile prisca theologia, a cosmology parallel to the tenets of Christianity.The first half of the book examines Spenser's representation of the macrocosm and its replication in human nature's lesser world in the light of divergent tendencies within humanism. The legacy of Plato is shown to be especially important in the esoteric tradition, which made the province of natural philosophy part of the soul's itinerary back to its otherworldly origins. In the second half, The Faerie Queene is interpreted as an unfolding pattern: the dynamic order of nature is flawed but not fallen, and seen against that background, human culture contains in its myths and images both corruptions of natural impulses and aspirations to transcend the limits imposed by mortality |
| ctrlnum | (ZDB-23-DGG)9781442680111 (OCoLC)288097291 (DE-599)BVBBV043492980 |
| dewey-full | 821/.3 |
| dewey-hundreds | 800 - Literature (Belles-lettres) and rhetoric |
| dewey-ones | 821 - English poetry |
| dewey-raw | 821/.3 |
| dewey-search | 821/.3 |
| dewey-sort | 3821 13 |
| dewey-tens | 820 - English & Old English literatures |
| discipline | Anglistik / Amerikanistik |
| format | Electronic eBook |
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| illustrated | Not Illustrated |
| indexdate | 2024-07-10T07:27:10Z |
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| isbn | 9781442680111 |
| language | English |
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| spelling | Quitslund, Jon A. Verfasser aut Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene Jon A. Quitslund Toronto University of Toronto Press [2016] © 2001 1 online resource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher’s Web site, viewed Jan. 06, 2016) In Spenser's Supreme Fiction, Jon A. Quitslund offers a rich analysis of The Faerie Queene and of several texts contributing to the revival of Platonism stimulated by Marsilio Ficino's labours as a translator and interpreter of Plato and the ancient Neoplatonists. To the old issue of the scope and character of Spenser's Platonism, Quitslund brings fresh insights from contemporary views on gender and identity, intertextuality, and the centrality of fiction within all aspects of Renaissance culture. He argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy. Passages central to the poet's world-making project are shown to be intertextually linked to Book VI of the AeneidM and to Plato's Symposium, regarded in the commentaries of Landino and Ficino as explanations of the gentile prisca theologia, a cosmology parallel to the tenets of Christianity.The first half of the book examines Spenser's representation of the macrocosm and its replication in human nature's lesser world in the light of divergent tendencies within humanism. The legacy of Plato is shown to be especially important in the esoteric tradition, which made the province of natural philosophy part of the soul's itinerary back to its otherworldly origins. In the second half, The Faerie Queene is interpreted as an unfolding pattern: the dynamic order of nature is flawed but not fallen, and seen against that background, human culture contains in its myths and images both corruptions of natural impulses and aspirations to transcend the limits imposed by mortality Spenser, Edmund 1552-1599 The faerie queene (DE-588)4125236-6 gnd rswk-swf Platonismus (DE-588)4046303-5 gnd rswk-swf Spenser, Edmund 1552-1599 The faerie queene (DE-588)4125236-6 u Platonismus (DE-588)4046303-5 s 1\p DE-604 http://www.degruyter.com/doi/book/10.3138/9781442680111 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Quitslund, Jon A. Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene In Spenser's Supreme Fiction, Jon A. Quitslund offers a rich analysis of The Faerie Queene and of several texts contributing to the revival of Platonism stimulated by Marsilio Ficino's labours as a translator and interpreter of Plato and the ancient Neoplatonists. To the old issue of the scope and character of Spenser's Platonism, Quitslund brings fresh insights from contemporary views on gender and identity, intertextuality, and the centrality of fiction within all aspects of Renaissance culture. He argues that Spenser sought authority for his poem by grounding its narrative in a divinely ordained natural order, intelligible in terms derived from the ancient sources of poetry and philosophy. Passages central to the poet's world-making project are shown to be intertextually linked to Book VI of the AeneidM and to Plato's Symposium, regarded in the commentaries of Landino and Ficino as explanations of the gentile prisca theologia, a cosmology parallel to the tenets of Christianity.The first half of the book examines Spenser's representation of the macrocosm and its replication in human nature's lesser world in the light of divergent tendencies within humanism. The legacy of Plato is shown to be especially important in the esoteric tradition, which made the province of natural philosophy part of the soul's itinerary back to its otherworldly origins. In the second half, The Faerie Queene is interpreted as an unfolding pattern: the dynamic order of nature is flawed but not fallen, and seen against that background, human culture contains in its myths and images both corruptions of natural impulses and aspirations to transcend the limits imposed by mortality Spenser, Edmund 1552-1599 The faerie queene (DE-588)4125236-6 gnd Platonismus (DE-588)4046303-5 gnd |
| subject_GND | (DE-588)4125236-6 (DE-588)4046303-5 |
| title | Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene |
| title_auth | Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene |
| title_exact_search | Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene |
| title_full | Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene Jon A. Quitslund |
| title_fullStr | Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene Jon A. Quitslund |
| title_full_unstemmed | Spenser's Supreme Fiction Platonic Natural History and The Faerie Queene Jon A. Quitslund |
| title_short | Spenser's Supreme Fiction |
| title_sort | spenser s supreme fiction platonic natural history and the faerie queene |
| title_sub | Platonic Natural History and The Faerie Queene |
| topic | Spenser, Edmund 1552-1599 The faerie queene (DE-588)4125236-6 gnd Platonismus (DE-588)4046303-5 gnd |
| topic_facet | Spenser, Edmund 1552-1599 The faerie queene Platonismus |
| url | http://www.degruyter.com/doi/book/10.3138/9781442680111 |
| work_keys_str_mv | AT quitslundjona spenserssupremefictionplatonicnaturalhistoryandthefaeriequeene |