A Profusion of Spires: Religion in Nineteenth-Century Ontario
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Toronto
University of Toronto Press
[2016]
|
| Schlagworte: | |
| Online-Zugang: | FKE01 FLA01 UBG01 FHA01 UPA01 FAW01 FAB01 FCO01 Volltext |
| Beschreibung: | Description based on online resource; title from PDF title page (publisher’s Web site, viewed Jan. 06, 2016) |
| Beschreibung: | 1 online resource |
| ISBN: | 9781442670419 |
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| 505 | 8 | |a In their heyday, Ontario's churches were the acknowledged arbiters of acceptable belief and respectable behaviour. Denominational affiliation was a key factor in determining whom people married, what colleges they chose for their children, how they voted, and in some cases what they wore.The central role of religion in provincial life did not spring spontaneously from the pious inclinations of settlers; it was carefully planted and nurtured by missionaires from Britain and the United States. Theirs was a continuing struggle, beset with relics of frontier barbarism on one hand and the preoccupation with material pogress on the other. Their dominant position had scarcely been won when it began to be threatened by the emergence of new social and intellectual patterns. But the roots still run deep: even today one only has to propose changes in the school system or in Sunday-retail legislation to discover how deeply the chuches have shaped provincial assumptions and attitudes.John Webster Grant traces the development of religion in Ontario from before the arrival of European settlers until the end of the nineteenth century. Here we meet sober (and not so sober) representatives of the 'three churches' of England, Scotland, and Rome, fervent Methodist saddle-bag preachers, plain Mennonites and Quakers, colourful Children of Peace, and many others. We follow the course of conflicts and controversies that arose from different views of the appropriateness of government aid to churches or their educational institutions. We see Ontarians trying to change the world or to maintain ancestral folkways, in either case for religious reasons. Above all, we are given a picture of what it meant to be religious in Nineteenth-century Ontario, and a clearer understanding of controversies still bitter today | |
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Datensatz im Suchindex
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| any_adam_object | |
| author | Grant, John |
| author_facet | Grant, John |
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| contents | In their heyday, Ontario's churches were the acknowledged arbiters of acceptable belief and respectable behaviour. Denominational affiliation was a key factor in determining whom people married, what colleges they chose for their children, how they voted, and in some cases what they wore.The central role of religion in provincial life did not spring spontaneously from the pious inclinations of settlers; it was carefully planted and nurtured by missionaires from Britain and the United States. Theirs was a continuing struggle, beset with relics of frontier barbarism on one hand and the preoccupation with material pogress on the other. Their dominant position had scarcely been won when it began to be threatened by the emergence of new social and intellectual patterns. But the roots still run deep: even today one only has to propose changes in the school system or in Sunday-retail legislation to discover how deeply the chuches have shaped provincial assumptions and attitudes.John Webster Grant traces the development of religion in Ontario from before the arrival of European settlers until the end of the nineteenth century. Here we meet sober (and not so sober) representatives of the 'three churches' of England, Scotland, and Rome, fervent Methodist saddle-bag preachers, plain Mennonites and Quakers, colourful Children of Peace, and many others. We follow the course of conflicts and controversies that arose from different views of the appropriateness of government aid to churches or their educational institutions. We see Ontarians trying to change the world or to maintain ancestral folkways, in either case for religious reasons. Above all, we are given a picture of what it meant to be religious in Nineteenth-century Ontario, and a clearer understanding of controversies still bitter today |
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| dewey-raw | 291/.09713 |
| dewey-search | 291/.09713 |
| dewey-sort | 3291 49713 |
| dewey-tens | 290 - Other religions |
| discipline | Theologie / Religionswissenschaften |
| era | Geschichte 1800-1900 Geschichte 1800-1900 gnd |
| era_facet | Geschichte 1800-1900 |
| format | Electronic eBook |
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| spelling | Grant, John Verfasser aut A Profusion of Spires Religion in Nineteenth-Century Ontario John Grant Toronto University of Toronto Press [2016] © 1988 1 online resource txt rdacontent c rdamedia cr rdacarrier Description based on online resource; title from PDF title page (publisher’s Web site, viewed Jan. 06, 2016) In their heyday, Ontario's churches were the acknowledged arbiters of acceptable belief and respectable behaviour. Denominational affiliation was a key factor in determining whom people married, what colleges they chose for their children, how they voted, and in some cases what they wore.The central role of religion in provincial life did not spring spontaneously from the pious inclinations of settlers; it was carefully planted and nurtured by missionaires from Britain and the United States. Theirs was a continuing struggle, beset with relics of frontier barbarism on one hand and the preoccupation with material pogress on the other. Their dominant position had scarcely been won when it began to be threatened by the emergence of new social and intellectual patterns. But the roots still run deep: even today one only has to propose changes in the school system or in Sunday-retail legislation to discover how deeply the chuches have shaped provincial assumptions and attitudes.John Webster Grant traces the development of religion in Ontario from before the arrival of European settlers until the end of the nineteenth century. Here we meet sober (and not so sober) representatives of the 'three churches' of England, Scotland, and Rome, fervent Methodist saddle-bag preachers, plain Mennonites and Quakers, colourful Children of Peace, and many others. We follow the course of conflicts and controversies that arose from different views of the appropriateness of government aid to churches or their educational institutions. We see Ontarians trying to change the world or to maintain ancestral folkways, in either case for religious reasons. Above all, we are given a picture of what it meant to be religious in Nineteenth-century Ontario, and a clearer understanding of controversies still bitter today Geschichte 1800-1900 Geschichte 1800-1900 gnd rswk-swf Religious thought Ontario 19th century Religion (DE-588)4049396-9 gnd rswk-swf Ontario (DE-588)4102089-3 gnd rswk-swf Ontario (DE-588)4102089-3 g Religion (DE-588)4049396-9 s Geschichte 1800-1900 z 1\p DE-604 http://www.degruyter.com/doi/book/10.3138/9781442670419 Verlag URL des Erstveröffentlichers Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Grant, John A Profusion of Spires Religion in Nineteenth-Century Ontario In their heyday, Ontario's churches were the acknowledged arbiters of acceptable belief and respectable behaviour. Denominational affiliation was a key factor in determining whom people married, what colleges they chose for their children, how they voted, and in some cases what they wore.The central role of religion in provincial life did not spring spontaneously from the pious inclinations of settlers; it was carefully planted and nurtured by missionaires from Britain and the United States. Theirs was a continuing struggle, beset with relics of frontier barbarism on one hand and the preoccupation with material pogress on the other. Their dominant position had scarcely been won when it began to be threatened by the emergence of new social and intellectual patterns. But the roots still run deep: even today one only has to propose changes in the school system or in Sunday-retail legislation to discover how deeply the chuches have shaped provincial assumptions and attitudes.John Webster Grant traces the development of religion in Ontario from before the arrival of European settlers until the end of the nineteenth century. Here we meet sober (and not so sober) representatives of the 'three churches' of England, Scotland, and Rome, fervent Methodist saddle-bag preachers, plain Mennonites and Quakers, colourful Children of Peace, and many others. We follow the course of conflicts and controversies that arose from different views of the appropriateness of government aid to churches or their educational institutions. We see Ontarians trying to change the world or to maintain ancestral folkways, in either case for religious reasons. Above all, we are given a picture of what it meant to be religious in Nineteenth-century Ontario, and a clearer understanding of controversies still bitter today Religious thought Ontario 19th century Religion (DE-588)4049396-9 gnd |
| subject_GND | (DE-588)4049396-9 (DE-588)4102089-3 |
| title | A Profusion of Spires Religion in Nineteenth-Century Ontario |
| title_auth | A Profusion of Spires Religion in Nineteenth-Century Ontario |
| title_exact_search | A Profusion of Spires Religion in Nineteenth-Century Ontario |
| title_full | A Profusion of Spires Religion in Nineteenth-Century Ontario John Grant |
| title_fullStr | A Profusion of Spires Religion in Nineteenth-Century Ontario John Grant |
| title_full_unstemmed | A Profusion of Spires Religion in Nineteenth-Century Ontario John Grant |
| title_short | A Profusion of Spires |
| title_sort | a profusion of spires religion in nineteenth century ontario |
| title_sub | Religion in Nineteenth-Century Ontario |
| topic | Religious thought Ontario 19th century Religion (DE-588)4049396-9 gnd |
| topic_facet | Religious thought Ontario 19th century Religion Ontario |
| url | http://www.degruyter.com/doi/book/10.3138/9781442670419 |
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