Mariologia centonów:
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Datensatz im Suchindex
| _version_ | 1804176062540677120 |
|---|---|
| adam_text | Spis tresci
Wstçp..............................................................5
Rozdzial I
Centony homeryckie...............................................23
1. Zwiastowanie...............................................28
1.1. Przybyde poslanca.....................................29
1.2. Opis kobiety oraz miejsca jej przebywania.............33
1.3. Dialog poslanca z kobietq.............................41
1.4. Odejscie poslanca.....................................63
1.5. Wnioski...............................................64
2. Narodzenie Jezusa..........................................67
2.1. Wcielenie.............................................68
2.2. Szczególy opisu narodzenia............................69
2.3. Wnioski...............................................74
3. Adoracja Magów.............................................75
3.1. àwiçta Rodzina........................................75
3.2. Przybyde Magów........................................78
3.3. Wnioski...............................................81
244
Spis treáci
4. Ucieczka do Egiptu..........................................82
4.1. Droga do Egiptu.......................................82
4.2. Powrót z Egiptu.......................................86
4.3. Wnioski...............................................87
5. Chrzest w Jordanie..........................................88
5.1. Szaty Jezusa..........................................88
5.2. Obecnosc Maiyi przy chrzcie Jezusa?...................88
5.3. Wnioski...............................................89
6. Kuszenie przez diabla.......................................90
6.1. Czlowieczeñstwo Jezusa.............................. 90
6.2. Czlowieczeñstwo Maiyi.................................90
6.3. Wnioski...............................................91
7. Cud w Kanie Galilejskiej....................................91
7.1. Wino..................................................92
7.2. Dialog Maryi z Jezusem................................93
7.3. Wnioski..............................................100
8. Zlozenie do grobu..........................................101
8.1. Troska Maryi a dalo Jezusa...........................101
8.2. Slowa Maiyi..........................................104
8.3. Wnioski..............................................108
9. Zmartwychwstanie Jezusa....................................108
9.1. Maryja przy grobie Jezusa............................109
9.2. Dialog z aniolem.....................................113
9.3. Wnioski..............................................119
10. Wniebowstqpienie Jezusa..................................119
10.1. Maiyja swiadkiem wniebowst^pieráa...................119
10.2. Rodzidelka i Wychowawczyni..........................120
10.3. Wnioski.............................................120
11. Podsumowanie.............................................120
Spis tresci 245
Rozdzial II
Christus patiens..................................................127
1. Dziecinstwo Maryi..........................................130
1.1. Pobyt w swi^tyni i karmienie przez aniola.............130
1.2. Boskie wychowanie.....................................131
1.3. Wnioski...............................................131
2. Zwiastowanie...............................................132
2.1. Radosc i rozczarowanie................................132
2.2. Matka i Dziewica......................................135
2.3. Wnioski............................................. 142
3. Narodzenie.................................................143
3.1. Boza Rodzicielka......................................144
3.2. Niezwykiosc porodu....................................147
3.3. Wnioski...............................................150
4. Magnificat.................................................151
4.1. Zapowiedzi chwaly i czci Maryi........................151
4.2. Wyj^tkowosc kultu maryjnego...........................151
4.3. Wnioski...............................................153
5. Ofiarowanie w swi^tyni.....................................153
5.1. Radosc i ofiara.......................................153
5.2. Wiara.................................................154
5.3. Wnioski...............................................155
6. Maryja a m^ka, smierc i zmartwychwstanie Syna..............155
6.1. Obserwacja i przezycia.............................. 155
6.2. Refleksja nad przysztosci^............................158
6.3. Wiara w zmartwychwstanie Jezusa.......................160
6.4. Rozmowa z Ukrzyzowanym................................163
6.5. Postawa wobec smierci Syna............................167
6.6. Spotkanie ze Zmartwychwstalym.........................173
6.7. Wnioski...............................................174
7. Podsumowanie...............................................175
246 Spis treáci
Rozdzial III
Centony wergilianskie...........................................177
1. CentoProbae.............................................183
1.1. Narodzenie..........................................184
1.2. Magowie.............................................187
1.3. Ucieczka do Egiptu..................................190
1.4. Wnioski.............................................193
2. De uerbi incamatione.....................................195
2.1. Zwiastowanie........................................195
2.2. Narodzenie........................................ 204
2.3. Wnioski.............................................207
3. Podsumowanie.............................................207
Zakoñczenie.....................................................209
Mariology of the centos
Summary.........................................................219
Bibliografía....................................................227
1. Éródla...................................................227
2. Éródla pomocnicze........................................228
3. Síowniki i komentarze....................................229
4. Literatura pomocnicza.................................. 230
Indeks osób.....................................................237
Indeks osôb
A
Ajschylos 8, 18, 129, 133, 137,
154, 165, 170, 212, 230
Alfieri A.M. 79,230
Amobiusz 179, 180, 231
Arystofanes 9, 10
Augustyn 158, 180, 181
B
Barlow S.A. 229
Benko S. 7, 230
Bergermann M. 231
BiehlW 228
Bogan Z. 6, 230
Bowie A.M. 85,97,229
C
Cairns D.L. 54, 230
Campos S.A. 66, 229
Chodkowski R.R 128,137,165,
229, 230
Clark E.A. 186, 190, 191, 231
Collatz Ch.F. 231
Collins D. 24,231
Comparetti D. 181, 231
Conte GB. 228
Cullhed S.S. 7, 17, 184, 231
Cyprian 179, 180, 231
D
Danielou J. 6, 231
238
Indeks osób
Dickinson 10
Doutreleau L. 13, 232
Drzyzdzyk S. 146, 231
E
Edwards M.W 84, 95, 102, 229
Epifaniusz z Salaminy 231
Eudocja, cesarzowa 9, 10, 19,
25, 53, 79, 228, 230, 235
Eurypides 8, 11, 18, 129, 133-
137, 139-142, 144-152,
155, 156, 160, 162, 163,
168-172, 174, 212
Eustacjusz 9
F
Fernandez Contreras M.A. 65,
231
Fico Guzzo M.L. 192, 193, 198,
231
Flaccus 180, 232
Frame D. 36, 231
Fratantuono L. 191, 229
FreundS. 179,180,231
G
Gilski M. 17, 65, 66, 71, 145,
146, 158, 231, 232, 233
Girardet KM. 181, 232
Goethe 10
González Merino J.I. 228
Graziosi B. 75, 86, 229
Green RP.H. 15, 183, 232
Grzegorz z Nazjanzu 128, 229
H
Halleran M.R 138, 148, 229
Hatch D. 186, 190, 191, 231
Haubold J. 75,86,229
Hieronim 13
Hock RF. 5, 232
Holl K 231
Holum KG 20, 232
Homer 5-10, 13, 15, 16, 18,
23, 24, 26, 29, 33, 34, 36,
44, 46-48, 57, 58, 61, 66,
68, 71, 75-77, 79, 81-83,
85-87, 89, 97, 126, 145,
179, 184, 209, 212, 214,
217, 219-222, 225, 228-
230, 232-234
Horacy 177
Horsfall N. 191, 196, 229
Hosidiusz Geta 8
/
Ireneusz z Lyonu 11, 12, 14,
24, 209
Indeks osób
239
Izydor z Sewilli 13,183
J
Janko R 96, 229
Jones H.S. 230
Jong I.J.F. de 29, 31, 34, 35, 39,
40, 41, 46, 61, 83, 111, 112,
229, 230
K
Kindstrand J.F. 23, 233
Kirk as. 40, 46, 59, 68, 230
Kosma Jerozolimski 20
Krzyszowska-WypustekA. 7,232
Kudasiewicz J. 64, 232
L
Lamacchia R 8, 10, 232
Lamberton L, 6
LeskyA. 133,232
Liddel H.G 230
Lindsay WM. 14, 232
Lizjasz 40
Looy H. van 228
Lopez J.G 11
Ludwich A. 57, 58, 76, 228
Liiken M. 180, 232
Lykofron 8, 18, 129, 149, 152,
212
M
MacCormack S. 178, 180, 181,
232
MacDonald D.R 5, 6, 24, 232,
233
Macía Aparicio LM. 229
Mastronarde D.J. 229
McGill S. 14, 182, 233
Merguet H. 230
MigdalM. 17,233
Minucjusz Feliks 179, 180
Mynors RA.B. 193, 203, 230
N
Negri A.M. 199,233
Nisbet RGM. 206, 207, 233
Nowacjan 179, 180, 231
0
Optimus 19, 20, 228
Ottaviano S. 228
P
Paredes J.CRG 26, 233
Paschalis M. 192,204,233
Patrycjusz 15, 20
Petrarka 10
Piasecki D. 7, 16, 17, 25-27,
57, 99, 233
240
Indeks osob
Pietras H. 7, 233
Plett H 10, 235
Plutarch 23, 233
Pollmann K 10, 11, 183, 184,
233
Preisendanz K 24, 233
Prieto Dominguez O. 9,11, 129,
234
Proba F.B. 7, 14, 15, 17, 19,
182-194, 227, 230-232, 234
Prudencjusz 180, 232
Pucci P. 65, 234
Putnam M.CJ. 177-179, 181,
182, 195, 235
R
Rahner H. 6, 7, 234
Rees R 10, 183, 233
Rey A.-L. 19,33,228
Richardson N. 41, 55, 105, 230
Rousseau A. 13, 232
S
Salanitro G 182, 234
Sandness KO. 16, 29, 179, 234
Schembra R 15, 16, 19, 20,
27-33, 38, 42, 43, 45, 47,
48, 51, 56, 60, 63, 67, 71,
72, 77, 78, 92-94, 99, 101,
103, 112, 113, 118, 227,
230
Schenkl C 19,227
Scott R 230
Seaford R 136, 147, 229
Shakespeare 10
Simons R 8, 234
Simplicjusz 20
Sivan H. 183, 234
SmolakK 60,183,234
Sofokles 8, 9, 18, 129, 212
Stockert W 228
T
Tertulian 13, 179, 180, 231,
234
Todd S.C 40,230
Trisoglio F. 17, 128, 129, 234
TuilerA. 19,227
U
Usher M.D. 9, 10, 16, 19, 24,
25, 42, 53, 228, 235
V
Valero J.B. 13, 232
Valk M. van der 9, 229, 231
Verweyen T. 10,235
Vicastillo S. 13, 234
Indeks osob
241
Vidal J.L. 182,235
Volk K 206,233
W
Wergiliusz 8, 15, 18, 21, 177,
178, 179, 180, 181, 183,
184, 185, 186, 188, 189,
191, 193, 197, 198, 200,
201, 203, 205, 207, 209,
210, 212, 214, 217, 218
West M.L. 6, 228, 229, 235
Wilken RL. 25,235
Witting G. 10, 235
Wojtylak-Heszen A. 17, 127,
132, 137, 141, 176, 235
Wypustek A. 7, 232
Z
Zanetto J. 228
Ziölkowski J.M. 177, 178, 179,
181, 182, 195, 235
Bayerische
Staatsbibliothek
München
V
Bibliografía
W bibliografii zdecydowano siç na wyodrçbnienie kategorii
zródel pomocniczych. Jest to podyktowane specyfik^ utworów,
jakimi centony Skoro powstaly one jako kompilacja elemen-
tów z innych dziel, a zatem takze utwory, z których zaczerpniçto
poszczególne wersety, maj^ charakter zródiowy.
1. Zródla
Grégoire de Nazianze, La Passion du Christ Tragédie, ecL A. Tuiler,
Paris 1969.
Homerocentones, editi a R Schembra, Tumhout 2007.
Probae Cento, recensuit et commentario critico instruxit G Schenkl.
Accedunt tres centones a poetis christianis compositi, w:
Poetae Christiani Minores, CSEL, vol. 16, pars 1, Vindobo-
nae MDCCCLXXXVIII, s. 511-638.
228
Bibliografía
2. Zródía pomocnicze
Aeschyli Tragoediae cum incerti poetae Prometheo edidit M.L. West,
editio correctior editionis primae (MCMXC), Stutgardiae et
Lipsiae MCMXCVIII.
Eurípides, Bacantes, Introducción, texto crítico, traducción y comen-
tario de J.I. González Merino, Córdoba 2003.
Eurípides, Hippolytus, edidit W Stockert, Stutgardiae et Lipsiae
MCMXCIV
Euripides, Medea, edidit H. van Looy, Stutgardiae et Lipsiae
MCMXCIL
Euripides, Rhesus, edidit J. Zanetto, Stutgardiae et Lipsiae
MCMXCIII.
Eurípides, Troades, edidit W Biehl, Leipzig 1970.
Homer, Ilias, Rhapsodias I-XII continens, rec., testimonia congessit
M.L. West, Stuttgart 1998.
Homer, Ilias, Rhapsodias XIII-XXIV et indicem nominum continens,
red., testimonia congessit M.L. West, München 2000.
Homeri Odyssea, recensuit A. Ludwich, volumen prius, Editio ste-
reotypa editionis primae (MDCCCLXXXEX), Stutgardiae et
Lipsiae MCMXCVIII.
Homeri Odyssea, Recensuit A. Ludwich, volumen alterum, Editio
stereotypa editionis primae (MDCCCLXXXIX), Stutgardiae
et Lipsiae MCMXCVIIL
Homerocentones Eudociae Augustae, recognovit ediditque M.D. Ush-
er, Stutgardiae et Lipsiae MIM.
Patricius, Eudocie, Optimus Come de Jérusalem, Centons Homé-
riques (Homerocentra), Introduction, texte critique, traduc-
tion notes et index par. A.-L. Rey, París 1998.
Vergilius Maro R, Aeneis, recensuit atque apparatu critico instruxit
G B. Conte, Berolini et Novi Eboraci 2009.
Vergilius Maro P., Bucólica, edidit et apparatu critico instruxit S. Ot-
taviano, Geórgica, edidit et apparatu critico instruxit GB.
Conte, Berlin 2013.
Bibliografía
229
3. Siownild i komentarze
Bowie A.M., Homer. Odyssey. Books XIII and XIV, Cambridge 2013.
Corpus Marianum Patristicum, Pars VIII, Indices, collegit S.A. Cam-
pos, Burgos 1985.
Edwards M.W, The Iliad: a commentary, vol. V: books 17-20, Cam-
bridge 1991.
Atribuido a Eurípides, Reso, Introducción, traducción, notas y co-
mentario de LM. Macía Aparicio, Madrid 2013.
Euripides, Orestes, edited with translation and commentary by M.L.
West, Warminster 1990.
Euripides, Hippolytus, with Introduction, Translation and Commen-
tary by M.R Halleran, Warminster 1995.
Euripides, Trojan Women, with translation and commentary by S.A.
Barlow, Warminster 1993.
Euripides, Bacchae, with an Introduction, Translation and Commen-
tary by R Seaford, Warminster 1996.
Euripides, Medea, edited by D.J. Mastronarde, Cambridge 2010.
Eustathii Archiepiscopi Thessalonicenses Commentarii ad Homeri
Iliadem pertinentes, ad fidem Codici Laurentiani, edidit M.
Van der Valk, vol. IV, Leiden 1987
Fratantuono L, A Commentary od Virgil, Aeneid XI, Bruxelles 2009.
Graziosi B., Haubold J., (ed.), Homer. Iliad. Book VI, Cambridge 2010.
Grzegorz z Nazjanzu, Chrystus cierpiqcy, przelozyl, wst^pem i przypi-
sami opatrzyl RR Chodkowski, Lublin 2013.
Hainsworth B., The Iliad: a commentary, vol. Ill: books 9-12, Cam-
bridge 1993.
Haubold J., Homer. Iliad. Book VI, Cambridge 2010.
Horsfall N., Virgil, Aeneid 11. A Commentary, Leiden 2003.
Horsfall N., Virgil, Aeneid 7. A Commentary, Leiden 2000.
Janko R, The Iliad: a commentary, vol. IV: books 13-16, Cambridge
1992.
Jong I.J.F. de, A Narratological Commentary on the Odyssey, Cam-
bridge 2001.
230
Bibliografia
Jong I.J.F. de, Homer,: Iliad. Book XXII, Cambridge 2012.
Kirk GS., The Iliad: a commentary, vol. I: books 1-4, Cambridge 1990.
Kirk GS., The Iliad: a commentary, vol. II: books 5-8, Cambridge
1990.
Liddel H.G, Scott R, A Greek-English Lexikon, compiled by [...],
a new ninth Edition revised and augmented by H. S. Jones,
Oxford 1940 (repr. 1953).
Merguet H., Lexikon zu Vergilius, Hildesheim 1960.
Richardson N., The Iliad: a commentary, vol. VI: books 21-24, Cam-
bridge 1993.
Schembra R, La prima redazione dei centoni omericu Traduzione
e commento, Alessandria 2006.
Schembra R, La secunda redazione dei centoni omerici. Traduzione
e commento, Alessandria 2007.
Todd S.C, A Commentary on Lysias, Speeches 1-11, Oxford 2007.
Virgil, Georgies, edited with a Commentary by RA.B. Mynors, Oxford
1990.
4. Literature pomocnicza
Alfieri A.M., La tecnica compositiva nel centone di Eudocia Augusta,
„Sileno” 14(1988), s. 137-156.
Benko S., The Virgin Goddess. Studies in the Pagan and Christian
Roots of Mariology, Leiden-Boston 2004.
Bogan Z., Homerus HJ3pai£cov sive comparatio Homeri cum scrip tori-
hus sacris quoad normam loquendi, Oxford 1658.
Caciolo M.R, Adattamenti semantici e sintattici nel centone virgilia-
no di Proba, „Studi Italiani di filologia classica” 41(1969),
s. 188-246.
Cairns D.L., Aidos. The Psychology and Ethics of Honour and Shame
in Ancient Greek Literature, Oxford 1993.
Chodkowski RR, Ajschylos i jego tragedie, Lublin 1994.
Bibliografía
231
Clark E. A„ Hatch D., The Golden Bough, The Oaken Cross. The Vergil-
ian Cento ofFaltonia Betita Proba, California 1981.
Collins D., Magic in the Ancient Greek World, Malden 2008.
Collins D., The Magic of Homeric Verses, „Classical Philology”
103(2008), s. 211-236.
Comparetti D., Vergil in the Middle Ages, Princeton 1997.
Cullhed S.S., Proba the Prophet The Christian Virgilian Cento ofFal-
tonia Betitia Proba, Leiden 2015.
Danielou J., Message évangélique et culture hellénistique aux He et
Ule siécles, Toumai 1961.
Drzyzdzyk S., Gilski M., Spotkanie mqdroscipogaiiskiejz chrzescijan-
skq w dramacie Christus patiens, w: S. Drzyzdzyk, M. Gil-
ski (red.), Oblicza mqdroéct Z czego wyrastamy, ku czemu
zmierzamy, Krakow 2014, s. 7-16.
Epiphanius, Ancoratus und Panarion Haen 1-33, Herausgegeben
von K. Holl. Zweite, erwaiterte Auflage herausgegeben von
M. Bergermann und Ch.E Coflatz, Teilband 1/1, Berlin
2013.
Eustathii Archiepiscopi Thessalonicenses Commentarii ad Home-
ri Iliadem pertinentes, ad fidem Codici Laurentiani edidit
M. Van der Valk, Leiden 1987.
Fernández Contreras M.A., Las epifanías en la épica homérica, „Ha-
bis” 30(1999), s. 7-17.
Fico Guzzo M.L., Espacios simbólicos en la Eneida de Virgilio, Bahía
Blanca 2005.
Frame D., Hippota Nestor, Cambridge 2009.
Freund S., Vergil im frühen Christentum. Untersuchungen zu den Ver-
gilzitaten bei Tertulian, Minucius Felix, Novation, Cyprian
und Amobius, Paderborn 2000.
Gilski M., Cierpienie Maryi w nauczaniu Ojców Koécioia zachodnie-
go, „Salvatoris Mater” 2(2004), s. 23-34.
Gilski M., Koncepcja wzroku w poematach homeryckich, Krakow
2011.
232
Bibliografía
Gilski M., Poczqtkowe stadia zycia ludzkiego wedlug Hornera, „Polo-
nia Sacra” 1 (2013), s. 5-16.
Girardet KM., Die Christianisiemng der 4. Ekloge Vergils durch Kai-
ser Konstantin d. Gr, „Gymnasium 120(2013), s. 549-583.
Green RP.H., Proba9s Cento: Its Date, Purpose, and Reception, „Clas-
sical Quarterly” 45,2 (1995), s. 551-563.
Green RP.H., Which Proba wrote the centón?, „Classical Quarterly”
58,1(2008), s. 264-276.
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Harrisburg 2001, s. 56-77.
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A. Rousseau et L. Doutreleau, tome II, texte et traduction,
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y notas por J.B. Valero, t. Xa, Madrid 2013.
Krzyszowska-Wypustek A., Wypustek A., Homer wsród pogan i chrze-
scijan. Interpretare Odysei w czasach Cesarstwa rzymskie-
go, „Meander” 5-6(1996), s. 235-256.
Kudasiewicz J., Matka Odkupiciela, Kielce 1996.
Lamacchia R, Praefatio, w: Hosidii Getae Medea. Cento Vergilianus,
edidit R Lamacchia, Leipzig 1981.
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MacCormack S., The Shadows of Poetry. Vergil in the Mind of Augus-
tine, Berkeley 1998.
MacDonald D.R, Christianizing Homer. The Odyssey, Plato, and The
Acts of Andrew, Oxford 1994.
Bibliografia
233
MacDonald D.R, The Homeric Epics and the Gospel of Mark, New
Haven 2000.
MacDonald D.R, Does the New Testament Imitate Homer, New Hav-
en-London 2003.
McGill S., Virgil Recomposed. The Mythological and Secular Centos in
Antiquity, Oxford 2005.
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napisana na seminarium z teologii dogmatycznej pod kie-
runkiem ks. dra Marka Gilskiego, UPJP II, Krakow 2015.
Praca niepublikowana, dost^pna w formie wydruku kom-
puterowego w archiwum UPJP II.
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K Volk, Oxford 2008.
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Mariology of the centos
Summary
Since the beginnings of Christianity literature has con-
stituted an important part of evangelisation. Christians of
the first centuries did not submit pagan literature to critical
review, but were making efforts to get across the message of the
Gospel based on the texts considered by pagans as the ultimate
achievement of their literature. One of the ways to closely tie
pagan literature with Christianity was creating special literary
forms called centos, in which authors tried to express the
beauty and richness of the Gospel by using properly arranged
verses taken from authors such as Homer, Aeschylus, Euripides,
Lycophron and Virgil.
The aim of this monograph is providing answer to the
question of how Virgin Mary is pictured in Christian centos.
The question is how and to what extent it is possible to portray
220
Mariology of the centos
the Mother of Christ, Her life and words, referring to Homer’s
narrative poems, Greek tragedy or Virgil’s works.
Our book is divided into three chapters. The first chapter
deals with Homeric centos, and aims at revealing Mary’s
characteristics from the perspective of Illiad and Odyssey. In
the following chapter, tragedy Christus patiens is the subject of
our analysis; therefore the focus is on the relationship between
biblical Mariology and Mariology based on Greek tragedy.The
final chapter focuses on Virgilian centos and aims at describing
the Mother of God from the perspective of Virgil’s works.
The analyses carried out have led us to draw the following
conclusions:
1. Authors of centos did not manage to show the richness of
biblical Mariology. Homeric poems, Greek tragedy, the works of
Virgil possess neither adequate vocabulary nor proper content,
which would allow to show the full picture of God’s Mother
emerging from the pages of the Holy Bible. This, however, does
not mean that cento authors failed, but only proves their message
is not complete. This lack of completeness is gradable. There is
quite a significant diversity when it comes to describing the figure
of God’s Mother by different centoists. The most comprehensive
picture of Virgin Mary emerges from Homeric centos, which
describe Her as the participant of almost every single period of
the life of Christ: from Annunciation until Ascension. Tragedy
Christus patiens provides a much scarcer description of God’s
Mother, as it gives quite a detailed reflection on Her role in the
Paschal Mystery, but earlier periods of Her life are shown in
a scarce manner. Authors of Virgilian centos only managed to
Summary
221
show Mary in the scenes of Annunciation, birth of Jesus and
the flight into Egypt.
2. The works of Homer, Aeschylus, Euripides, Lycophron
and Virgil are lacking a figure which would be similar to Mary.
Bearing that in mind, centoists create the picture of God’s
Mother building on numerous characters from the world of
gods and people, as well as reaching for pictures coming from
the world of animals and things. The authors do not observe the
division into male/female characters. In this way they highlight
the rich nature of the figure of Mary, whom it is impossible to
fully describe, even if the best qualities and characteristics of
all godesses and women were used. Several divine and human
characters were used by centoists to picture the truths of Mary’s
Divine Motherhood and Virginity. Illustrating certain truths by
means of animals and things shows centoists’ awareness that
to achieve this goal we need to refer to the language of analogy.
Cento authors also use completely new words, or even new
verses, which were absent in the works they used.
3. Using source materials available, centoists managed to
describe the following scenes from the life of Mary: Announ-
ciation, the birth of Jesus, adoration of the Magi, the flight into
Egypt, presentation of Jesus at the temple, the baptism of Jesus,
the temptation of Christ, marriage at Cana, the meeting of
Jesus and Mary on the Way of the Cross, the Resurrection and
Ascension of Jesus. Although Mary does not witness Christ’s
baptism or temptation, while describing those occurrences
centoists include short digressions about Her. Therefore, the
message of centos seems to be incomplete, since it is lacking in
the scenes of the visitation of Mary to Elizabeth, the finding of
222
Mariology of the centos
Jesus in the temple, information on the anonymous woman in
the crowd, Mary’s talk to Jesus at the Cross. On the other hand,
though, centos broaden the biblical perspective with elements
of patristic Mariology, showing the Mother’s presence at her
Son’s resurrection. Centoists succeed in describing numerous
biblical scenes in chronological order (Homeric centos), yet, the
presentation of biblical Mariology from the paschal perspective
encounters significant difficulties ( patiens), which
manifest themselves in a large number of verses which do not
refer to the source material. Authors’ additions are evidence of
the fact that Greek tragedy is insufficient to portray the figure of
Mary from the paschal perspective.
4. Using the source material by centoists varies in character.
It takes place in four different ways:
a) An author of a cento takes a given part of the text out
of its original context and puts it into quite a different
context, which gives changes its meaning completely. It
applies especially to the centos built up of parts smaller
than a verse. It can be one word or half a verse. What
we get is an artificial composition, which does not show
any resemblance between the figure of Mary and the
characters on the basis of which She is described.
b) A centoist interferes with the source material by intro-
ducing or omitting negation. This technique results in
showing Mary’s behaviour in opposition to the behaviour
of characters appearing in Homer’s, Virgil’s and trage-
dians’ works. This juxtaposition of God’s Mother with
Her mythological antitypes enables authors to show the
unique nature of the figure of Mary.
Summary
223
c) When they deal with positive characters of Greek and
Roman mythology, centoists present God’s Mother as
a figure similar to them, but better than them in many
different respects. It is mainly the quantity aspect, which
distinguishes Mary and accentuates Her uniqueness.
d) Sometimes cento authors copy longer parts of the source
text, thus preventing significant changes in the area of
meaning. Although those parts come from a different
context, it is possible to notice similarities between God’s
Mother and characters of Greek and Roman mythology.
The similarities focus mainly on the emotional sphere.
5. CentosputemphasisontwodogmasaboutMary-Herdivine
Motherhood and Her perpetual Virginity. They are highlighted
in many different ways. Firstly, by the use of terminology itself;
secondly, by showing the divine and human nature of Christ
and remaining silent on the moment of conception of Jesus by
Mary. In highlighting Mary’s divine Motherhood and Virginity
centos resemble the biblical perspective.
6. Although centoists avoid showing God’s Mother in
a negative light, they do not hesitate to use phrases which were
used in a negative context in classical literature. Describing
Mary by means of texts which were used to characterise: the
Phoenician woman - a slave who stole from her owners and
kidnapped their son to sell him into slavery, Medea who killed
her own children, Dido who committed suicide, Phlegyas who
was punished in the underworld for betraying his homeland,
must have evoked negative associations in the readers. However,
for centoists the original context of the verses did not matter,
224
Maiiology of the centos
but the new sense of those phrases, which was the effect of
placing them in a completely new context.
7. Centos are lacking in trinitarian perspective. For that
reason centoists did not manage to depict the richness of
biblical description of Annunciation. Although centoists often
evoke the figure of both God the Father and the Son of God,
they do not present the figure of the Holy Spirit. The absence
of pneumatology is the element which distinguishes biblical
Mariology from Maiiology composed on the basis of myths.
Mythology refers us to understanding conception as a result of
intercourse.
8. Centos are a proof of understanding myths as grains of
truth. However, they accentuate that if the elements of truth
are not linked properly, they do not unveil the full reality. The
connection between those truths ( veritatum) is revealed
by using the key of Christian Revelation. Without this key we
deal with atomisation of grains of truth and we end up having
difficulty with their proper interpretation. Only when biblical
perspective is applied, it is possible to determine which person
is mentioned in the centos. It is connected with the fact that
different onomastics and topography are used in the source
material and in the Bible. For those reasons centoists use
numerous pronouns, whose proper interpretation is possible
only on the basis of the Bible.
The rich nature of Christian centos suggests perspectives for
further research. It would be worthwhile to analyse the authors’
comments included in centos. They constitute valuable proof
of centoists’ awareness of the fact that it is impossible to depict
some of the truths of the Christian message on the basis of
Summary
225
Homer’s epics, classical tragedy or Virgil’s works. The analysis
of the comments would enable us to show the Christian novum.
It would be worthwhile to use the centoists’ method in
contemporary context. Centos are a good way to read litera-
ture from different cultures from Christian perspective, and
in consequence, provide a creative attitude to all literary
forms of culture. Homeric epics, Greek tragedy and Virgil’s
poetry are all works of politheistic character, showing the
world of gods in a negative light. The seemingly unfavourable
content of those works did not prevent centoists from their
Christian interpretation. Therefore, it might be possible to read
contemporary literature using the centoists’ method.
|
| any_adam_object | 1 |
| author | Gilski, Marek 1970- |
| author_GND | (DE-588)1059831406 |
| author_facet | Gilski, Marek 1970- |
| author_role | aut |
| author_sort | Gilski, Marek 1970- |
| author_variant | m g mg |
| building | Verbundindex |
| bvnumber | BV043452871 |
| contents | Bibliogr. S. [227]-235. Indeks |
| ctrlnum | (OCoLC)960064029 (DE-599)BVBBV043452871 |
| edition | Wydanie 1 |
| format | Book |
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| spelling | Gilski, Marek 1970- Verfasser (DE-588)1059831406 aut Mariologia centonów Marek Gilski Wydanie 1 Kraków Wydawnictwo "Scriptum" 2015 246 p. 21 cm txt rdacontent n rdamedia nc rdacarrier Zusammenfassung in englischer Sprache unter dem Titel: Mariology of the centos Bibliogr. S. [227]-235. Indeks Latein (DE-588)4114364-4 gnd rswk-swf Griechisch (DE-588)4113791-7 gnd rswk-swf Mariologie (DE-588)4074572-7 gnd rswk-swf Literatur (DE-588)4035964-5 gnd rswk-swf Mariologie (DE-588)4074572-7 s Griechisch (DE-588)4113791-7 s Latein (DE-588)4114364-4 s Literatur (DE-588)4035964-5 s DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Register // Personenregister Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Literaturverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Gilski, Marek 1970- Mariologia centonów Bibliogr. S. [227]-235. Indeks Latein (DE-588)4114364-4 gnd Griechisch (DE-588)4113791-7 gnd Mariologie (DE-588)4074572-7 gnd Literatur (DE-588)4035964-5 gnd |
| subject_GND | (DE-588)4114364-4 (DE-588)4113791-7 (DE-588)4074572-7 (DE-588)4035964-5 |
| title | Mariologia centonów |
| title_auth | Mariologia centonów |
| title_exact_search | Mariologia centonów |
| title_full | Mariologia centonów Marek Gilski |
| title_fullStr | Mariologia centonów Marek Gilski |
| title_full_unstemmed | Mariologia centonów Marek Gilski |
| title_short | Mariologia centonów |
| title_sort | mariologia centonow |
| topic | Latein (DE-588)4114364-4 gnd Griechisch (DE-588)4113791-7 gnd Mariologie (DE-588)4074572-7 gnd Literatur (DE-588)4035964-5 gnd |
| topic_facet | Latein Griechisch Mariologie Literatur |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000007&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028870236&sequence=000008&line_number=0004&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT gilskimarek mariologiacentonow |