The philosophy of Jonathan Edwards: a study in divine semiotics
Gespeichert in:
1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
Bloomington
Indiana University Press
c1994
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Schriftenreihe: | Indiana series in the philosophy of religion
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Schlagworte: | |
Online-Zugang: | FAW01 FAW02 Volltext |
Beschreibung: | Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002 Includes bibliographical references (p. 201-207) and index I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ "Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--BOOK JACKET. |
Beschreibung: | 1 Online-Ressource (ix, 212 p.) |
ISBN: | 025331609X 0585001227 9780585001227 |
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500 | |a Includes bibliographical references (p. 201-207) and index | ||
500 | |a I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ | ||
500 | |a "Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--BOOK JACKET. | ||
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Datensatz im Suchindex
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any_adam_object | |
author | Daniel, Stephen H., (Stephen Hartley) |
author_facet | Daniel, Stephen H., (Stephen Hartley) |
author_role | aut |
author_sort | Daniel, Stephen H., (Stephen Hartley) |
author_variant | s h s h d shsh shshd |
building | Verbundindex |
bvnumber | BV043144653 |
classification_rvk | CF 1250 ER 730 |
collection | ZDB-4-EBA |
ctrlnum | (OCoLC)42854065 (DE-599)BVBBV043144653 |
dewey-full | 191 |
dewey-hundreds | 100 - Philosophy & psychology |
dewey-ones | 191 - Philosophy of United States and Canada |
dewey-raw | 191 |
dewey-search | 191 |
dewey-sort | 3191 |
dewey-tens | 190 - Modern western philosophy |
discipline | Sprachwissenschaft Philosophie Literaturwissenschaft |
era | 1700 - 1799 fast Geschichte 1700-1800 |
era_facet | 1700 - 1799 Geschichte 1700-1800 |
format | Electronic eBook |
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id | DE-604.BV043144653 |
illustrated | Not Illustrated |
indexdate | 2024-07-10T07:18:49Z |
institution | BVB |
isbn | 025331609X 0585001227 9780585001227 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-028568843 |
oclc_num | 42854065 |
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physical | 1 Online-Ressource (ix, 212 p.) |
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spelling | Daniel, Stephen H., (Stephen Hartley) Verfasser aut The philosophy of Jonathan Edwards a study in divine semiotics Stephen H. Daniel Bloomington Indiana University Press c1994 1 Online-Ressource (ix, 212 p.) txt rdacontent c rdamedia cr rdacarrier Indiana series in the philosophy of religion Master and use copy. Digital master created according to Benchmark for Faithful Digital Reproductions of Monographs and Serials, Version 1. Digital Library Federation, December 2002 Includes bibliographical references (p. 201-207) and index I. The Prospect of Semiotics. The Invitation of Typology. The Semiotic Context. The Renaissance Episteme -- II. The Discourse of Typology. The Vocabulary of Nature. Two Texts: Nature and Scripture. The Nature of Typological Relations -- III. The Logics of Creation. The Stoicism of Ramist Logic. The Ontology of Supposition. Corporeality and Mentality as Rhetorical Placement -- IV. The Trinity and Creation. The Logic of the Trinity. Why God Creates -- V. The Ontology of Original Sin. The Fall. The Imputation of Subjectivity -- VI. Freedom and Moral Agency. Intentionality of Will as Philosophical Necessity. Divine Decrees and Foreknowledge. Virtue as Consent -- VII. The Knowledge of Beauty. Consent. Knowledge and Grace. Concluding Remarks: The Propriety of Christ "Stephen H. Daniel presents a comprehensive analysis and redefinition of the thought of Jonathan Edwards. Though well known in literary, historical, and religious circles, Edwards is a puzzle to philosophers. Attempts to portray him in terms of the classical modern dispute between empiricism and rationalism are inevitably frustrated by his blend of philosophy, rhetoric, history, and religious doctrine." "Daniel reveals how Edwards's philosophy appeals to the tradition of Stoic logic and ontology thematized in the Renaissance by Paracelsus and Peter Ramus. Drawing on the semiotic work of Peirce, Foucault, and Kristeva, the book shows how the Renaissance theory of signatures provides Edwards and his contemporaries with a powerful alternative to the ideas of Descartes and Locke. Presenting the Stoic-Renaissance treatment of signs as an alternative to the modern dismissal of the language of nature, Daniel demonstrates the way in which this earlier model illumines Edwards's treatment of theological themes such as creation, trinity, original sin, freedom, moral agency, and the knowledge of beauty."--BOOK JACKET. Edwards, Jonathan / Theologe, 1703-1758 swd Edwards, Jonathan / 1703-1758 fast Edwards, Jonathan / 1703-1758 Edwards, Jonathan 1703-1758 Edwards, Jonathan 1703-1758 Contributions in semiotics Edwards, Jonathan 1703-1758 (DE-588)118687913 gnd rswk-swf 1700 - 1799 fast Geschichte 1700-1800 PHILOSOPHY / History & Surveys / Modern bisacsh Semiotics fast Geschichte Semiotics History 18th century Philosophie (DE-588)4045791-6 gnd rswk-swf Edwards, Jonathan 1703-1758 (DE-588)118687913 p Philosophie (DE-588)4045791-6 s 1\p DE-604 Erscheint auch als Druck-Ausgabe, Hardcover 978-0-253-31609-7 http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=541 Aggregator Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Daniel, Stephen H., (Stephen Hartley) The philosophy of Jonathan Edwards a study in divine semiotics Edwards, Jonathan / Theologe, 1703-1758 swd Edwards, Jonathan / 1703-1758 fast Edwards, Jonathan / 1703-1758 Edwards, Jonathan 1703-1758 Edwards, Jonathan 1703-1758 Contributions in semiotics Edwards, Jonathan 1703-1758 (DE-588)118687913 gnd PHILOSOPHY / History & Surveys / Modern bisacsh Semiotics fast Geschichte Semiotics History 18th century Philosophie (DE-588)4045791-6 gnd |
subject_GND | (DE-588)118687913 (DE-588)4045791-6 |
title | The philosophy of Jonathan Edwards a study in divine semiotics |
title_auth | The philosophy of Jonathan Edwards a study in divine semiotics |
title_exact_search | The philosophy of Jonathan Edwards a study in divine semiotics |
title_full | The philosophy of Jonathan Edwards a study in divine semiotics Stephen H. Daniel |
title_fullStr | The philosophy of Jonathan Edwards a study in divine semiotics Stephen H. Daniel |
title_full_unstemmed | The philosophy of Jonathan Edwards a study in divine semiotics Stephen H. Daniel |
title_short | The philosophy of Jonathan Edwards |
title_sort | the philosophy of jonathan edwards a study in divine semiotics |
title_sub | a study in divine semiotics |
topic | Edwards, Jonathan / Theologe, 1703-1758 swd Edwards, Jonathan / 1703-1758 fast Edwards, Jonathan / 1703-1758 Edwards, Jonathan 1703-1758 Edwards, Jonathan 1703-1758 Contributions in semiotics Edwards, Jonathan 1703-1758 (DE-588)118687913 gnd PHILOSOPHY / History & Surveys / Modern bisacsh Semiotics fast Geschichte Semiotics History 18th century Philosophie (DE-588)4045791-6 gnd |
topic_facet | Edwards, Jonathan / Theologe, 1703-1758 Edwards, Jonathan / 1703-1758 Edwards, Jonathan 1703-1758 Edwards, Jonathan 1703-1758 Contributions in semiotics PHILOSOPHY / History & Surveys / Modern Semiotics Geschichte Semiotics History 18th century Philosophie |
url | http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=541 |
work_keys_str_mv | AT danielstephenhstephenhartley thephilosophyofjonathanedwardsastudyindivinesemiotics |