Uneasy virtue:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Cambridge
Cambridge University Press
2001
|
| Schriftenreihe: | Cambridge studies in philosophy
|
| Schlagworte: | |
| Online-Zugang: | FAW01 FAW02 Volltext |
| Beschreibung: | Includes bibliographical references (pages 125-130) and index The Aristotelian conception of virtue -- The virtues of ignorance -- Dubious virtue psychology -- A consequentialist theory of virtue -- Virtue and the will "The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue, one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues that do seem to involve ignorance or epistemic defect. Some "virtues of ignorance" are counterexamples to accounts of virtue that told that moral virtue must involve practical wisdom. Modesty, for example, is centrally considered to be a virtue even though the modest person may be making an inaccurate assessment of his or her accomplishments." "Driver argues that we should abandon the highly intellectualist view of virtue and instead adopt a consequenialist perspective that holds that virtue is simply a character trait that systematically produces good consequences. In this approach, what counts as human excellence will be determined by conditions external to agency, such as consequences. Uneasy Virtue presents a stimulating and accessible defense of the idea that the importance of the virtues and the ideas of virtue ethicists are best understood within a consequentialist framework."--Jacket |
| Beschreibung: | 1 Online-Ressource (xxi, 134 pages) |
| ISBN: | 0511019815 0511498772 0521781728 9780511019814 9780511498770 9780521781725 |
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| 500 | |a "The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue, one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues that do seem to involve ignorance or epistemic defect. Some "virtues of ignorance" are counterexamples to accounts of virtue that told that moral virtue must involve practical wisdom. Modesty, for example, is centrally considered to be a virtue even though the modest person may be making an inaccurate assessment of his or her accomplishments." "Driver argues that we should abandon the highly intellectualist view of virtue and instead adopt a consequenialist perspective that holds that virtue is simply a character trait that systematically produces good consequences. In this approach, what counts as human excellence will be determined by conditions external to agency, such as consequences. Uneasy Virtue presents a stimulating and accessible defense of the idea that the importance of the virtues and the ideas of virtue ethicists are best understood within a consequentialist framework."--Jacket | ||
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Datensatz im Suchindex
| _version_ | 1804175518279401472 |
|---|---|
| any_adam_object | |
| author | Driver, Julia |
| author_facet | Driver, Julia |
| author_role | aut |
| author_sort | Driver, Julia |
| author_variant | j d jd |
| building | Verbundindex |
| bvnumber | BV043104728 |
| collection | ZDB-4-EBA |
| ctrlnum | (OCoLC)51296912 (DE-599)BVBBV043104728 |
| dewey-full | 170 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 170 - Ethics (Moral philosophy) |
| dewey-raw | 170 |
| dewey-search | 170 |
| dewey-sort | 3170 |
| dewey-tens | 170 - Ethics (Moral philosophy) |
| discipline | Philosophie |
| format | Electronic eBook |
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| id | DE-604.BV043104728 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T07:17:34Z |
| institution | BVB |
| isbn | 0511019815 0511498772 0521781728 9780511019814 9780511498770 9780521781725 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-028528919 |
| oclc_num | 51296912 |
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| owner | DE-1046 DE-1047 |
| owner_facet | DE-1046 DE-1047 |
| physical | 1 Online-Ressource (xxi, 134 pages) |
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| publishDate | 2001 |
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| series2 | Cambridge studies in philosophy |
| spelling | Driver, Julia Verfasser aut Uneasy virtue Julia Driver Cambridge Cambridge University Press 2001 1 Online-Ressource (xxi, 134 pages) txt rdacontent c rdamedia cr rdacarrier Cambridge studies in philosophy Includes bibliographical references (pages 125-130) and index The Aristotelian conception of virtue -- The virtues of ignorance -- Dubious virtue psychology -- A consequentialist theory of virtue -- Virtue and the will "The predominant view of moral virtue can be traced back to Aristotle. He believed that moral virtue must involve intellectual excellence. To have moral virtue, one must have practical wisdom - the ability to deliberate well and to see what is morally relevant in a given context. Julia Driver challenges this classical theory of virtue, arguing that it fails to take into account virtues that do seem to involve ignorance or epistemic defect. Some "virtues of ignorance" are counterexamples to accounts of virtue that told that moral virtue must involve practical wisdom. Modesty, for example, is centrally considered to be a virtue even though the modest person may be making an inaccurate assessment of his or her accomplishments." "Driver argues that we should abandon the highly intellectualist view of virtue and instead adopt a consequenialist perspective that holds that virtue is simply a character trait that systematically produces good consequences. In this approach, what counts as human excellence will be determined by conditions external to agency, such as consequences. Uneasy Virtue presents a stimulating and accessible defense of the idea that the importance of the virtues and the ideas of virtue ethicists are best understood within a consequentialist framework."--Jacket Vertus Morale Conséquentialisme PHILOSOPHY / Social bisacsh PHILOSOPHY / Ethics & Moral Philosophy bisacsh Deugden gtt Kennistheorie gtt Consequentialism (Ethics) fast Ethics fast Virtue fast Virtues fast Erkenntnistheorie Virtue Ethics Virtues Consequentialism (Ethics) Tugend (DE-588)4125554-9 gnd rswk-swf Konsequentialismus (DE-588)4327570-9 gnd rswk-swf Tugend (DE-588)4125554-9 s Konsequentialismus (DE-588)4327570-9 s 1\p DE-604 http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=74367 Aggregator Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Driver, Julia Uneasy virtue Vertus Morale Conséquentialisme PHILOSOPHY / Social bisacsh PHILOSOPHY / Ethics & Moral Philosophy bisacsh Deugden gtt Kennistheorie gtt Consequentialism (Ethics) fast Ethics fast Virtue fast Virtues fast Erkenntnistheorie Virtue Ethics Virtues Consequentialism (Ethics) Tugend (DE-588)4125554-9 gnd Konsequentialismus (DE-588)4327570-9 gnd |
| subject_GND | (DE-588)4125554-9 (DE-588)4327570-9 |
| title | Uneasy virtue |
| title_auth | Uneasy virtue |
| title_exact_search | Uneasy virtue |
| title_full | Uneasy virtue Julia Driver |
| title_fullStr | Uneasy virtue Julia Driver |
| title_full_unstemmed | Uneasy virtue Julia Driver |
| title_short | Uneasy virtue |
| title_sort | uneasy virtue |
| topic | Vertus Morale Conséquentialisme PHILOSOPHY / Social bisacsh PHILOSOPHY / Ethics & Moral Philosophy bisacsh Deugden gtt Kennistheorie gtt Consequentialism (Ethics) fast Ethics fast Virtue fast Virtues fast Erkenntnistheorie Virtue Ethics Virtues Consequentialism (Ethics) Tugend (DE-588)4125554-9 gnd Konsequentialismus (DE-588)4327570-9 gnd |
| topic_facet | Vertus Morale Conséquentialisme PHILOSOPHY / Social PHILOSOPHY / Ethics & Moral Philosophy Deugden Kennistheorie Consequentialism (Ethics) Ethics Virtue Virtues Erkenntnistheorie Tugend Konsequentialismus |
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