Only Muslim: embodying Islam in Twentieth-Century France
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Ithaca
Cornell University Press
2012
|
| Schlagworte: | |
| Online-Zugang: | FAW01 FAW02 Volltext |
| Beschreibung: | Description based on print version record |
| Beschreibung: | 1 online resource (xi, 299 pages) illustrations |
| ISBN: | 0801450918 0801465699 0801478316 9780801450914 9780801465697 9780801478314 |
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| 505 | 8 | |a Introduction : Muslims only as Muslims -- Religion and race in the French Mediterranean -- Un monument durable : building the Mosquée de Paris and Institut musulman -- To monitor and aid : Muslim bodies, social assistance, and religious practices -- Islam français, Islam in France : forms of Islam in Paris and the provinces -- Islam français, islam algérien : Islam and the Algerian War in Paris -- Culture and religion : immigration, Islams, and race in 1970s Paris -- Conclusion : "we want to contribute to the secularization of Islam" : islam français in the twenty-first century | |
| 505 | 8 | |a The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints, posters, propaganda films, and documentation from metropolitan and colonial officials as well as anticolonial nationalists, she reveals the ways in which French politicians and social scientists created a distinctly French vision of Islam that would inform public policy and political attitudes toward Muslims for the rest of the century-Islam français. French Muslims were cast into a permanent "otherness" that functioned in the same way as racial difference. This notion that one was only and forever Muslim was attributed to all immigrants from North Africa, though in time "Muslim" came to function as a synonym for Algerian, despite the diversity of the North and West African population. Davidson grounds her narrative in the history of the Mosquée de Paris, which was inaugurated in 1926 and epitomized the concept of Islam français. Built in official gratitude to the tens of thousands of Muslim subjects of France who fought and were killed in World War I, the site also provided the state with a means to regulate Muslim life throughout the metropole beginning during the interwar period. Later chapters turn to the consequences of the state's essentialized view of Muslims in the Vichy years and during the Algerian War. Davidson concludes with current debates over plans to build a Muslim cultural institute in the middle of a Parisian immigrant neighborhood, showing how Islam remains today a marker of an unassimilable difference | |
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| 650 | 7 | |a Islam |2 fast | |
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| 650 | 7 | |a Muslims / Social conditions |2 fast | |
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| 650 | 4 | |a Muslims |z France |x Social conditions |y 20th century | |
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Datensatz im Suchindex
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| author | Davidson, Naomi 1976- |
| author_facet | Davidson, Naomi 1976- |
| author_role | aut |
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| contents | Introduction : Muslims only as Muslims -- Religion and race in the French Mediterranean -- Un monument durable : building the Mosquée de Paris and Institut musulman -- To monitor and aid : Muslim bodies, social assistance, and religious practices -- Islam français, Islam in France : forms of Islam in Paris and the provinces -- Islam français, islam algérien : Islam and the Algerian War in Paris -- Culture and religion : immigration, Islams, and race in 1970s Paris -- Conclusion : "we want to contribute to the secularization of Islam" : islam français in the twenty-first century The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints, posters, propaganda films, and documentation from metropolitan and colonial officials as well as anticolonial nationalists, she reveals the ways in which French politicians and social scientists created a distinctly French vision of Islam that would inform public policy and political attitudes toward Muslims for the rest of the century-Islam français. French Muslims were cast into a permanent "otherness" that functioned in the same way as racial difference. This notion that one was only and forever Muslim was attributed to all immigrants from North Africa, though in time "Muslim" came to function as a synonym for Algerian, despite the diversity of the North and West African population. Davidson grounds her narrative in the history of the Mosquée de Paris, which was inaugurated in 1926 and epitomized the concept of Islam français. Built in official gratitude to the tens of thousands of Muslim subjects of France who fought and were killed in World War I, the site also provided the state with a means to regulate Muslim life throughout the metropole beginning during the interwar period. Later chapters turn to the consequences of the state's essentialized view of Muslims in the Vichy years and during the Algerian War. Davidson concludes with current debates over plans to build a Muslim cultural institute in the middle of a Parisian immigrant neighborhood, showing how Islam remains today a marker of an unassimilable difference |
| ctrlnum | (OCoLC)864900293 (DE-599)BVBBV043036519 |
| dewey-full | 305.6/970944 |
| dewey-hundreds | 300 - Social sciences |
| dewey-ones | 305 - Groups of people |
| dewey-raw | 305.6/970944 |
| dewey-search | 305.6/970944 |
| dewey-sort | 3305.6 6970944 |
| dewey-tens | 300 - Social sciences |
| discipline | Soziologie |
| era | 1900 - 1999 fast Geschichte 1900-2000 Geschichte 1900-2000 gnd |
| era_facet | 1900 - 1999 Geschichte 1900-2000 |
| format | Electronic eBook |
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| spelling | Davidson, Naomi 1976- Verfasser aut Only Muslim embodying Islam in Twentieth-Century France Naomi Davidson Ithaca Cornell University Press 2012 1 online resource (xi, 299 pages) illustrations txt rdacontent c rdamedia cr rdacarrier Description based on print version record Introduction : Muslims only as Muslims -- Religion and race in the French Mediterranean -- Un monument durable : building the Mosquée de Paris and Institut musulman -- To monitor and aid : Muslim bodies, social assistance, and religious practices -- Islam français, Islam in France : forms of Islam in Paris and the provinces -- Islam français, islam algérien : Islam and the Algerian War in Paris -- Culture and religion : immigration, Islams, and race in 1970s Paris -- Conclusion : "we want to contribute to the secularization of Islam" : islam français in the twenty-first century The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints, posters, propaganda films, and documentation from metropolitan and colonial officials as well as anticolonial nationalists, she reveals the ways in which French politicians and social scientists created a distinctly French vision of Islam that would inform public policy and political attitudes toward Muslims for the rest of the century-Islam français. French Muslims were cast into a permanent "otherness" that functioned in the same way as racial difference. This notion that one was only and forever Muslim was attributed to all immigrants from North Africa, though in time "Muslim" came to function as a synonym for Algerian, despite the diversity of the North and West African population. Davidson grounds her narrative in the history of the Mosquée de Paris, which was inaugurated in 1926 and epitomized the concept of Islam français. Built in official gratitude to the tens of thousands of Muslim subjects of France who fought and were killed in World War I, the site also provided the state with a means to regulate Muslim life throughout the metropole beginning during the interwar period. Later chapters turn to the consequences of the state's essentialized view of Muslims in the Vichy years and during the Algerian War. Davidson concludes with current debates over plans to build a Muslim cultural institute in the middle of a Parisian immigrant neighborhood, showing how Islam remains today a marker of an unassimilable difference 1900 - 1999 fast Geschichte 1900-2000 Geschichte 1900-2000 gnd rswk-swf SOCIAL SCIENCE / Discrimination & Race Relations bisacsh SOCIAL SCIENCE / Minority Studies bisacsh Ethnic relations fast Islam fast Muslims / Ethnic identity fast Muslims / Social conditions fast Geschichte Muslims France Ethnic identity Muslims France Social conditions 20th century Islam France History 20th century Muslim (DE-588)4040921-1 gnd rswk-swf Ethnische Identität (DE-588)4153096-2 gnd rswk-swf Islam (DE-588)4027743-4 gnd rswk-swf Soziale Situation (DE-588)4077575-6 gnd rswk-swf Frankreich Frankreich (DE-588)4018145-5 gnd rswk-swf Frankreich (DE-588)4018145-5 g Islam (DE-588)4027743-4 s Muslim (DE-588)4040921-1 s Ethnische Identität (DE-588)4153096-2 s Soziale Situation (DE-588)4077575-6 s Geschichte 1900-2000 z 1\p DE-604 Erscheint auch als Druck-Ausgabe Davidson, Naomi, 1976- Only Muslim http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671399 Aggregator Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Davidson, Naomi 1976- Only Muslim embodying Islam in Twentieth-Century France Introduction : Muslims only as Muslims -- Religion and race in the French Mediterranean -- Un monument durable : building the Mosquée de Paris and Institut musulman -- To monitor and aid : Muslim bodies, social assistance, and religious practices -- Islam français, Islam in France : forms of Islam in Paris and the provinces -- Islam français, islam algérien : Islam and the Algerian War in Paris -- Culture and religion : immigration, Islams, and race in 1970s Paris -- Conclusion : "we want to contribute to the secularization of Islam" : islam français in the twenty-first century The French state has long had a troubled relationship with its diverse Muslim populations. In Only Muslim, Naomi Davidson traces this turbulence to the 1920s and 1930s, when North Africans first immigrated to French cities in significant numbers. Drawing on police reports, architectural blueprints, posters, propaganda films, and documentation from metropolitan and colonial officials as well as anticolonial nationalists, she reveals the ways in which French politicians and social scientists created a distinctly French vision of Islam that would inform public policy and political attitudes toward Muslims for the rest of the century-Islam français. French Muslims were cast into a permanent "otherness" that functioned in the same way as racial difference. This notion that one was only and forever Muslim was attributed to all immigrants from North Africa, though in time "Muslim" came to function as a synonym for Algerian, despite the diversity of the North and West African population. Davidson grounds her narrative in the history of the Mosquée de Paris, which was inaugurated in 1926 and epitomized the concept of Islam français. Built in official gratitude to the tens of thousands of Muslim subjects of France who fought and were killed in World War I, the site also provided the state with a means to regulate Muslim life throughout the metropole beginning during the interwar period. Later chapters turn to the consequences of the state's essentialized view of Muslims in the Vichy years and during the Algerian War. Davidson concludes with current debates over plans to build a Muslim cultural institute in the middle of a Parisian immigrant neighborhood, showing how Islam remains today a marker of an unassimilable difference SOCIAL SCIENCE / Discrimination & Race Relations bisacsh SOCIAL SCIENCE / Minority Studies bisacsh Ethnic relations fast Islam fast Muslims / Ethnic identity fast Muslims / Social conditions fast Geschichte Muslims France Ethnic identity Muslims France Social conditions 20th century Islam France History 20th century Muslim (DE-588)4040921-1 gnd Ethnische Identität (DE-588)4153096-2 gnd Islam (DE-588)4027743-4 gnd Soziale Situation (DE-588)4077575-6 gnd |
| subject_GND | (DE-588)4040921-1 (DE-588)4153096-2 (DE-588)4027743-4 (DE-588)4077575-6 (DE-588)4018145-5 |
| title | Only Muslim embodying Islam in Twentieth-Century France |
| title_auth | Only Muslim embodying Islam in Twentieth-Century France |
| title_exact_search | Only Muslim embodying Islam in Twentieth-Century France |
| title_full | Only Muslim embodying Islam in Twentieth-Century France Naomi Davidson |
| title_fullStr | Only Muslim embodying Islam in Twentieth-Century France Naomi Davidson |
| title_full_unstemmed | Only Muslim embodying Islam in Twentieth-Century France Naomi Davidson |
| title_short | Only Muslim |
| title_sort | only muslim embodying islam in twentieth century france |
| title_sub | embodying Islam in Twentieth-Century France |
| topic | SOCIAL SCIENCE / Discrimination & Race Relations bisacsh SOCIAL SCIENCE / Minority Studies bisacsh Ethnic relations fast Islam fast Muslims / Ethnic identity fast Muslims / Social conditions fast Geschichte Muslims France Ethnic identity Muslims France Social conditions 20th century Islam France History 20th century Muslim (DE-588)4040921-1 gnd Ethnische Identität (DE-588)4153096-2 gnd Islam (DE-588)4027743-4 gnd Soziale Situation (DE-588)4077575-6 gnd |
| topic_facet | SOCIAL SCIENCE / Discrimination & Race Relations SOCIAL SCIENCE / Minority Studies Ethnic relations Islam Muslims / Ethnic identity Muslims / Social conditions Geschichte Muslims France Ethnic identity Muslims France Social conditions 20th century Islam France History 20th century Muslim Ethnische Identität Soziale Situation Frankreich |
| url | http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=671399 |
| work_keys_str_mv | AT davidsonnaomi onlymuslimembodyingislamintwentiethcenturyfrance |