Medieval Philosophy as Transcendental Thought: From Philip the Chancellor (ca. 1225) to Francisco Suárez
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Leiden
BRILL
2012
|
| Schriftenreihe: | Studien und Texte zur Geistesgeschichte des Mittelalters
Bd. 107 |
| Schlagworte: | |
| Online-Zugang: | FAW01 FAW02 Volltext |
| Beschreibung: | First step in the ascent: Transcendentals as "vestiges" of God Print version record |
| Beschreibung: | 1 online resource (776 pages) |
| ISBN: | 1280126752 9004225854 9781280126758 9789004225855 |
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| 245 | 1 | 0 | |a Medieval Philosophy as Transcendental Thought |b From Philip the Chancellor (ca. 1225) to Francisco Suárez |c Jan A. Aertsen |
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| 490 | 0 | |a Studien und Texte zur Geistesgeschichte des Mittelalters |v Bd. 107 | |
| 500 | |a First step in the ascent: Transcendentals as "vestiges" of God | ||
| 500 | |a Print version record | ||
| 505 | 8 | |a Preface; Introduction; Chapter One The Concept of transcendens in Medieval Thought: What is beyond and what is common; 1.1 Introduction: Transcendentalis and transcendens; 1.2 The ambivalence of the term transcendens: The Declaratio difficilium terminorum of Armand of Bellevue; Structure of the work; Explanation of the term transcendens; 1.3 Transcendens (1): A philosophy of the Transcendent; 1.4 Transcendens (2): Transcendental philosophy; Another transcensus: A "semantic" transcendence; The emergence of the term transcendens (2); Treatises De transcendentibus | |
| 505 | 8 | |a Chapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals2.1 The aetas Boetiana; Metaphysics without the Metaphysics; Porphyry's Isagoge: Equivocity of being; "Boethian transcendentals"; Equivocity revised; 2.2 Change of perspective in the thirteenth century; Albert the Great's logical commentaries; The treatise De natura generis; Conclusion; Sources; 2.3 The reception of Aristotle; 2.3.1 The Metaphysics; The ambiguity of First Philosophy; The medieval "basic question" as to the proprium subiectum; 2.3.2 The Philosopher and the common notions | |
| 505 | 8 | |a "Being" is not a genusThe convertibility of being and one; Truth is twofold: in the mind and in things; Aristotle's critique of Plato's Idea of the Good; 2.3.3 Equivocity and "analogy"; 2.4 Avicenna: "The second beginning of metaphysics"; 2.4.1 The inquiry into the "subject" of metaphysics; "Common being"; Averroes's criticism: The "theological" conception; 2.4.2 The doctrine of the primary notions; The beginning of thought: "The first impressions in the soul"; "Thing" and "Being"; The accidentality of the "one"; The commonness of the primary notions: Analogical or Univocal? | |
| 505 | 8 | |a Conclusion: A doctrine of the transcendentals in Avicenna?2.5 Dionysius the Areopagite and the doctrine of the transcendentals; The divine names and the transcendentals; The primacy of the "good"; The beautiful; Analogy; Critiques of transcendental metaphysics; Chapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor; 3.1 The prologue of the Summa de bono; 3.2 The communissima: Their ratio and order; The good (bonum); The true (verum); Indivisio: The model of the "one"; 3.3 God and the commonness of the good | |
| 505 | 8 | |a 3.4 The communissima as the "firsts" (prima)3.5 The Summa de bono: A metaphysics of the good; 3.6 The beginning of the doctrine of the transcendentals?; William of Auxerre; William of Auvergne; Chapter Four The Doctrine of the Transcendentals in Franciscan Masters; 4.1 The expansion of the doctrine in the Summa Halensis; The place of the transcendentals in the Summa; The expansion of the doctrine; The "firstness" of the transcendentals; The systematic order; 4.2 Bonaventure: Transcendentals and the ascent of the mind to God; "The noblest and most general conditions of being." | |
| 505 | 8 | |a The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages | |
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| 650 | 7 | |a Transcendentalism |2 fast | |
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Datensatz im Suchindex
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| any_adam_object | |
| author | Aertsen, Jan A. |
| author_facet | Aertsen, Jan A. |
| author_role | aut |
| author_sort | Aertsen, Jan A. |
| author_variant | j a a ja jaa |
| building | Verbundindex |
| bvnumber | BV043033934 |
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| contents | Preface; Introduction; Chapter One The Concept of transcendens in Medieval Thought: What is beyond and what is common; 1.1 Introduction: Transcendentalis and transcendens; 1.2 The ambivalence of the term transcendens: The Declaratio difficilium terminorum of Armand of Bellevue; Structure of the work; Explanation of the term transcendens; 1.3 Transcendens (1): A philosophy of the Transcendent; 1.4 Transcendens (2): Transcendental philosophy; Another transcensus: A "semantic" transcendence; The emergence of the term transcendens (2); Treatises De transcendentibus Chapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals2.1 The aetas Boetiana; Metaphysics without the Metaphysics; Porphyry's Isagoge: Equivocity of being; "Boethian transcendentals"; Equivocity revised; 2.2 Change of perspective in the thirteenth century; Albert the Great's logical commentaries; The treatise De natura generis; Conclusion; Sources; 2.3 The reception of Aristotle; 2.3.1 The Metaphysics; The ambiguity of First Philosophy; The medieval "basic question" as to the proprium subiectum; 2.3.2 The Philosopher and the common notions "Being" is not a genusThe convertibility of being and one; Truth is twofold: in the mind and in things; Aristotle's critique of Plato's Idea of the Good; 2.3.3 Equivocity and "analogy"; 2.4 Avicenna: "The second beginning of metaphysics"; 2.4.1 The inquiry into the "subject" of metaphysics; "Common being"; Averroes's criticism: The "theological" conception; 2.4.2 The doctrine of the primary notions; The beginning of thought: "The first impressions in the soul"; "Thing" and "Being"; The accidentality of the "one"; The commonness of the primary notions: Analogical or Univocal? Conclusion: A doctrine of the transcendentals in Avicenna?2.5 Dionysius the Areopagite and the doctrine of the transcendentals; The divine names and the transcendentals; The primacy of the "good"; The beautiful; Analogy; Critiques of transcendental metaphysics; Chapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor; 3.1 The prologue of the Summa de bono; 3.2 The communissima: Their ratio and order; The good (bonum); The true (verum); Indivisio: The model of the "one"; 3.3 God and the commonness of the good 3.4 The communissima as the "firsts" (prima)3.5 The Summa de bono: A metaphysics of the good; 3.6 The beginning of the doctrine of the transcendentals?; William of Auxerre; William of Auvergne; Chapter Four The Doctrine of the Transcendentals in Franciscan Masters; 4.1 The expansion of the doctrine in the Summa Halensis; The place of the transcendentals in the Summa; The expansion of the doctrine; The "firstness" of the transcendentals; The systematic order; 4.2 Bonaventure: Transcendentals and the ascent of the mind to God; "The noblest and most general conditions of being." The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages |
| ctrlnum | (OCoLC)782879966 (DE-599)BVBBV043033934 |
| dewey-full | 111/.80902 111.80902 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 111 - Ontology |
| dewey-raw | 111/.80902 111.80902 |
| dewey-search | 111/.80902 111.80902 |
| dewey-sort | 3111 580902 |
| dewey-tens | 110 - Metaphysics |
| discipline | Philosophie |
| era | Geschichte 1225-1600 gnd Ideengeschichte 1225-1600 gnd |
| era_facet | Geschichte 1225-1600 Ideengeschichte 1225-1600 |
| format | Electronic eBook |
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| id | DE-604.BV043033934 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T07:15:33Z |
| institution | BVB |
| isbn | 1280126752 9004225854 9781280126758 9789004225855 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-028458582 |
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| publishDate | 2012 |
| publishDateSearch | 2012 |
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| publisher | BRILL |
| record_format | marc |
| series2 | Studien und Texte zur Geistesgeschichte des Mittelalters |
| spelling | Aertsen, Jan A. Verfasser aut Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez Jan A. Aertsen Leiden BRILL 2012 1 online resource (776 pages) txt rdacontent c rdamedia cr rdacarrier Studien und Texte zur Geistesgeschichte des Mittelalters Bd. 107 First step in the ascent: Transcendentals as "vestiges" of God Print version record Preface; Introduction; Chapter One The Concept of transcendens in Medieval Thought: What is beyond and what is common; 1.1 Introduction: Transcendentalis and transcendens; 1.2 The ambivalence of the term transcendens: The Declaratio difficilium terminorum of Armand of Bellevue; Structure of the work; Explanation of the term transcendens; 1.3 Transcendens (1): A philosophy of the Transcendent; 1.4 Transcendens (2): Transcendental philosophy; Another transcensus: A "semantic" transcendence; The emergence of the term transcendens (2); Treatises De transcendentibus Chapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals2.1 The aetas Boetiana; Metaphysics without the Metaphysics; Porphyry's Isagoge: Equivocity of being; "Boethian transcendentals"; Equivocity revised; 2.2 Change of perspective in the thirteenth century; Albert the Great's logical commentaries; The treatise De natura generis; Conclusion; Sources; 2.3 The reception of Aristotle; 2.3.1 The Metaphysics; The ambiguity of First Philosophy; The medieval "basic question" as to the proprium subiectum; 2.3.2 The Philosopher and the common notions "Being" is not a genusThe convertibility of being and one; Truth is twofold: in the mind and in things; Aristotle's critique of Plato's Idea of the Good; 2.3.3 Equivocity and "analogy"; 2.4 Avicenna: "The second beginning of metaphysics"; 2.4.1 The inquiry into the "subject" of metaphysics; "Common being"; Averroes's criticism: The "theological" conception; 2.4.2 The doctrine of the primary notions; The beginning of thought: "The first impressions in the soul"; "Thing" and "Being"; The accidentality of the "one"; The commonness of the primary notions: Analogical or Univocal? Conclusion: A doctrine of the transcendentals in Avicenna?2.5 Dionysius the Areopagite and the doctrine of the transcendentals; The divine names and the transcendentals; The primacy of the "good"; The beautiful; Analogy; Critiques of transcendental metaphysics; Chapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor; 3.1 The prologue of the Summa de bono; 3.2 The communissima: Their ratio and order; The good (bonum); The true (verum); Indivisio: The model of the "one"; 3.3 God and the commonness of the good 3.4 The communissima as the "firsts" (prima)3.5 The Summa de bono: A metaphysics of the good; 3.6 The beginning of the doctrine of the transcendentals?; William of Auxerre; William of Auvergne; Chapter Four The Doctrine of the Transcendentals in Franciscan Masters; 4.1 The expansion of the doctrine in the Summa Halensis; The place of the transcendentals in the Summa; The expansion of the doctrine; The "firstness" of the transcendentals; The systematic order; 4.2 Bonaventure: Transcendentals and the ascent of the mind to God; "The noblest and most general conditions of being." The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages Geschichte 1225-1600 gnd rswk-swf Ideengeschichte 1225-1600 gnd rswk-swf PHILOSOPHY / Metaphysics bisacsh Philosophy, Medieval fast Transcendentalism fast Geschichte Transcendentalism History Philosophy, Medieval Transzendentalphilosophie (DE-588)4060719-7 gnd rswk-swf Scholastik (DE-588)4053169-7 gnd rswk-swf Transzendentalien (DE-588)4203977-0 gnd rswk-swf Transzendentalien (DE-588)4203977-0 s Scholastik (DE-588)4053169-7 s Geschichte 1225-1600 z 1\p DE-604 Transzendentalphilosophie (DE-588)4060719-7 s Ideengeschichte 1225-1600 z 2\p DE-604 Erscheint auch als Druck-Ausgabe Aertsen, Jan A . Medieval Philosophy as Transcendental Thought : From Philip the Chancellor (ca. 1225) to Francisco Suárez http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=443441 Aggregator Volltext 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Aertsen, Jan A. Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez Preface; Introduction; Chapter One The Concept of transcendens in Medieval Thought: What is beyond and what is common; 1.1 Introduction: Transcendentalis and transcendens; 1.2 The ambivalence of the term transcendens: The Declaratio difficilium terminorum of Armand of Bellevue; Structure of the work; Explanation of the term transcendens; 1.3 Transcendens (1): A philosophy of the Transcendent; 1.4 Transcendens (2): Transcendental philosophy; Another transcensus: A "semantic" transcendence; The emergence of the term transcendens (2); Treatises De transcendentibus Chapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals2.1 The aetas Boetiana; Metaphysics without the Metaphysics; Porphyry's Isagoge: Equivocity of being; "Boethian transcendentals"; Equivocity revised; 2.2 Change of perspective in the thirteenth century; Albert the Great's logical commentaries; The treatise De natura generis; Conclusion; Sources; 2.3 The reception of Aristotle; 2.3.1 The Metaphysics; The ambiguity of First Philosophy; The medieval "basic question" as to the proprium subiectum; 2.3.2 The Philosopher and the common notions "Being" is not a genusThe convertibility of being and one; Truth is twofold: in the mind and in things; Aristotle's critique of Plato's Idea of the Good; 2.3.3 Equivocity and "analogy"; 2.4 Avicenna: "The second beginning of metaphysics"; 2.4.1 The inquiry into the "subject" of metaphysics; "Common being"; Averroes's criticism: The "theological" conception; 2.4.2 The doctrine of the primary notions; The beginning of thought: "The first impressions in the soul"; "Thing" and "Being"; The accidentality of the "one"; The commonness of the primary notions: Analogical or Univocal? Conclusion: A doctrine of the transcendentals in Avicenna?2.5 Dionysius the Areopagite and the doctrine of the transcendentals; The divine names and the transcendentals; The primacy of the "good"; The beautiful; Analogy; Critiques of transcendental metaphysics; Chapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor; 3.1 The prologue of the Summa de bono; 3.2 The communissima: Their ratio and order; The good (bonum); The true (verum); Indivisio: The model of the "one"; 3.3 God and the commonness of the good 3.4 The communissima as the "firsts" (prima)3.5 The Summa de bono: A metaphysics of the good; 3.6 The beginning of the doctrine of the transcendentals?; William of Auxerre; William of Auvergne; Chapter Four The Doctrine of the Transcendentals in Franciscan Masters; 4.1 The expansion of the doctrine in the Summa Halensis; The place of the transcendentals in the Summa; The expansion of the doctrine; The "firstness" of the transcendentals; The systematic order; 4.2 Bonaventure: Transcendentals and the ascent of the mind to God; "The noblest and most general conditions of being." The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages PHILOSOPHY / Metaphysics bisacsh Philosophy, Medieval fast Transcendentalism fast Geschichte Transcendentalism History Philosophy, Medieval Transzendentalphilosophie (DE-588)4060719-7 gnd Scholastik (DE-588)4053169-7 gnd Transzendentalien (DE-588)4203977-0 gnd |
| subject_GND | (DE-588)4060719-7 (DE-588)4053169-7 (DE-588)4203977-0 |
| title | Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez |
| title_auth | Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez |
| title_exact_search | Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez |
| title_full | Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez Jan A. Aertsen |
| title_fullStr | Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez Jan A. Aertsen |
| title_full_unstemmed | Medieval Philosophy as Transcendental Thought From Philip the Chancellor (ca. 1225) to Francisco Suárez Jan A. Aertsen |
| title_short | Medieval Philosophy as Transcendental Thought |
| title_sort | medieval philosophy as transcendental thought from philip the chancellor ca 1225 to francisco suarez |
| title_sub | From Philip the Chancellor (ca. 1225) to Francisco Suárez |
| topic | PHILOSOPHY / Metaphysics bisacsh Philosophy, Medieval fast Transcendentalism fast Geschichte Transcendentalism History Philosophy, Medieval Transzendentalphilosophie (DE-588)4060719-7 gnd Scholastik (DE-588)4053169-7 gnd Transzendentalien (DE-588)4203977-0 gnd |
| topic_facet | PHILOSOPHY / Metaphysics Philosophy, Medieval Transcendentalism Geschichte Transcendentalism History Transzendentalphilosophie Scholastik Transzendentalien |
| url | http://search.ebscohost.com/login.aspx?direct=true&scope=site&db=nlebk&db=nlabk&AN=443441 |
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