Hume's true scepticism:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford
Oxford University Press
2015
|
| Ausgabe: | First edition |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | XIV, 286 Seiten 24 cm |
Internformat
MARC
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Datensatz im Suchindex
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| adam_text | Contents
Abbreviations xiii
Introduction 1
0.1 Philosophy and the “Disease of the Learned” 2
0.2 “Of the sceptical and other systems of philosophy” (Treatise 1.4) 5
0.3 Melancholia in Context 11
0.4 Some Preliminaries 16
1. Total Scepticism and the Challenge to Reason 19
1.1 An Argument against Rational Belief 21
1.2 Sceptics, Ancient and Modern 24
1.3 Hume’s Model of Belief 28
1.4 “Philosophy wou’d render us entirely Pyrrhonian...” 31
1.5 “... were not nature too strong for it” 35
1.6 Scepticism with Regard to Reason and the Senses 39
2. The Phenomenology of Sensory Experience 42
2.1 Locke on Sensitive Knowledge 44
2.2 What do the Vulgar Believe? 47
2.3 Sensory Images 56
2.4 General Ideas and Other Fictions 64
3. Coherence, Constancy, and the Belief in Continuing Objects 70
3.1 Coherent Experience and the Belief in Continuing Objects 71
3.2 Constant Experience and the Belief in Continuing Objects 74
3.2.1 The Idea-Substitution Mechanism and the Idea of a Vacuum 76
3.2.2 The Idea of a “Stedfast” Object 83
3.2.3 The Belief in the Identity of Unchanging Objects of
which we have Interrupted Experience (In) 89
3.2.4 The Belief of an Object not Currently Sensed that it
Exists (Cn) 90
3.2.5 Integrating the Coherence Account into the
Constancy Account 91
3.3 Objects 97
3.3.1 Vulgar Objects 99
3.3.2 Non-perceptual Objects 104
3.4 Are the Vulgar in Error? 106
X
CONTENTS
4. Philosophical Reflection on Sensory Belief 109
4.1 Pyrrhonian Experiments 112
4.2 The Unbelievability of Extravagant Scepticism 115
4.3 Reflection 116
4.3.1 Reflection and Consciousness in Locke 117
4.3.2 Humean Reflection 121
4.4 Explaining the Resilience of Sensory Belief 134
4.5 Double-Existence Theories 138
4.5.1 Objects 139
4.5.2 Perceptions 141
4.5.3 Hume as Double-Existence Theorist 144
4.6 The Philosophical Question 145
4.7 Reflective Interference 146
4.8 The Sceptical Malady and the Sceptical Remedy 147
5. Ancient Philosophy: Substances and Souls 151
5.1 True and False Philosophy 152
5.2 Ancient Systems of the Internal World 162
5.3 The Separability Principles 166
5.4 The Conceivability Maxim 173
5.5 The Spinoza Argument 177
5.5.1 Using the Transfer Maxim 179
5.5.2 False Philosophy of Mind 181
5.6 The Material Mind? 183
6. Modern Philosophy: Persons and Perceptions 188
6.1 Locke on Personal Identity 189
6.2 The Anti-Cogito 192
6.3 Modern Systems of the External World 197
6.4 Hume on the Primary-Secondary Quality Distinction 200
6.5 The Belief in Mental Unity 205
6.6 Perceptions 211
7. True Scepticism 218
7.1 Overview of the “Conclusion” 222
7.1.1 Desponding Reflections (T 1.4.7.1-7) 222
7.1.2 Confounding Paralysis (T 1.4.7.8) 224
7.1.3 Splenetic Sentiments (T 1.4.7.9-10) 224
7.1.4 An Inclination to Philosophize (T 1.4.7.11-13) 224
7.1.5 True Scepticism (T 1.4.7.14-15) 225
7.2 Sceptical Interpretations 226
7.3 Naturalist Interpretations 230
7.4 Dialectical Interpretations 234
7.5 The Philosophical Interpretation 237
7.6 Problems Solved 242
7.7 Sources of Scepticism 244
CONTENTS Xi
8, Second Thoughts 247
8.1 Interpreting the “Appendix” 248
8.2 Unity in Reflection 251
8.3 Other Interpretations 260
8.3.1 Explanatory Failure Interpretations 260
8.3.2 The Dissolvers 261
8.3.3 The Bundling Interpretations 262
8.4 Consequences 265
Bibliography 269
Index 279
David Hume is famous as a sceptical philosopher but the nature of his scepticism is
difficult to pin down. Humes True Scepticism provides the first sustained interpretation
of Part 4 of Booh 1 of Humes Treatise, his deepest engagement with sceptical
arguments. Hume notes there that, while reason shows that we ought not to believe
the verdicts of reason or the senses, we do so nonetheless. Donald C. Ainslie argues
that Hume uses our reactions to the sceptical arguments as evidence in favour of his
model of the mind. If we were self-conscious subjects, superintending our rational
and sensory beliefs, nothing should stop us from embracing the sceptical conclusions.
•
But instead our minds are bundles of perceptions with our beliefs being generated,
not by reflective assent, but by the imagination’s association of ideas. We are not
forced into the sceptical quagmire. Nonetheless, we can reflect and philosophy
uses this capacity to question whether we should believe our instinctive rational
and sensory verdicts. It turns out that we cannot answer this question because
the reflective investigation of the mind interferes with the associative processes
involved in reason and sensation. We thus must accept our rational and sensory
capacities without being able to vindicate or undermine them philosophically.
Hume s True Scepticism addresses Hume’s theory of representation; his criticisms
of Locke. Descartes, and other predecessors: his account of the imagination; his
understanding of perceptions and sensory belief: and his bundle theory of the mind
and his later rejection of it.
ISBN 978-0-1 9-959386-6
780199
593866
|
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| title | Hume's true scepticism |
| title_auth | Hume's true scepticism |
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| title_full | Hume's true scepticism Donald C. Ainslie |
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