Paul's political strategy in 1 Corinthians 1-4: constitution and covenant
This volume examines 1 Corinthians 1-4 within first-century politics, demonstrating the significance of Corinth's constitution to the interpretation of Paul's letter. Bradley J. Bitner shows that Paul carefully considered the Roman colonial context of Corinth, which underlay numerous eccle...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | English |
| Veröffentlicht: |
Cambridge [u.a.]
Cambridge Univ. Press
2015
|
| Ausgabe: | 1. publ. |
| Schriftenreihe: | Society for New Testament Studies
Monograph series ; 163 |
| Schlagworte: | |
| Online-Zugang: | Klappentext Inhaltsverzeichnis |
| Zusammenfassung: | This volume examines 1 Corinthians 1-4 within first-century politics, demonstrating the significance of Corinth's constitution to the interpretation of Paul's letter. Bradley J. Bitner shows that Paul carefully considered the Roman colonial context of Corinth, which underlay numerous ecclesial conflicts. Roman politics, however, cannot account for the entire shape of Paul's response. Bridging the Hellenism-Judaism divide that has characterised much of Pauline scholarship, Bitner argues that Paul also appropriated Jewish-biblical notions of covenant. Epigraphical and papyrological evidence indicates that his chosen content and manner are best understood with reference to an ecclesial politeia informed by a distinctively Christ-centred political theology. This emerges as a 'politics of thanksgiving' in 1 Corinthians 1:4-9 and as a 'politics of construction' in 3:5-4:5, where Paul redirects gratitude and glory to God in Christ. This innovative account of Paul's political theology offers fresh insight into his pastoral strategy among nascent Gentile-Jewish assemblies |
| Beschreibung: | XVI, 351 S. |
| ISBN: | 9781107088481 |
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| 520 | |a This volume examines 1 Corinthians 1-4 within first-century politics, demonstrating the significance of Corinth's constitution to the interpretation of Paul's letter. Bradley J. Bitner shows that Paul carefully considered the Roman colonial context of Corinth, which underlay numerous ecclesial conflicts. Roman politics, however, cannot account for the entire shape of Paul's response. Bridging the Hellenism-Judaism divide that has characterised much of Pauline scholarship, Bitner argues that Paul also appropriated Jewish-biblical notions of covenant. Epigraphical and papyrological evidence indicates that his chosen content and manner are best understood with reference to an ecclesial politeia informed by a distinctively Christ-centred political theology. This emerges as a 'politics of thanksgiving' in 1 Corinthians 1:4-9 and as a 'politics of construction' in 3:5-4:5, where Paul redirects gratitude and glory to God in Christ. This innovative account of Paul's political theology offers fresh insight into his pastoral strategy among nascent Gentile-Jewish assemblies | ||
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Datensatz im Suchindex
| _version_ | 1818420827620638720 |
|---|---|
| adam_text |
The Society for New Testament Studies monograph series
presents specialized research into all aspects of New
Testament textual and historical culture, taking a range of
approaches. This is widely recognized as the most authoritative
and prestigious forum for serious scholarly publication in the
area, and series books are highly regarded by biblical scholars
the world over. The series has been published by Cambridge
since 1965, and now contains more than 150 titles.
This volume examines 1 Corinthians 1-4 within first-
century politics, demonstrating the significance of Corinth’s
constitution to the interpretation of Paul’s letter. Bradley
J. Bitner shows that Paul carefully considered the Roman
colonial context of Corinth, which underlay numerous ecclesial
conflicts. Roman politics, however, cannot account for the
entire shape of Paul’s response. Bridging the Hellenism-
Judaism divide that has characterized much of Pauline
scholarship, Bitner argues that Paul also appropriated Jewish
biblical notions of covenant. Epigraphical and papyrological
evidence indicates that his chosen content and manner are best
understood with reference to an ecclesial politeia informed by
a distinctively Christ-centered political theology. This emerges
as a “politics of thanksgiving” in 1 Corinthians 1:4-9 and as
a “politics of construction” in 3:5—4:5, where Paul redirects
gratitude and glory to God in Christ. This innovative account
of Paul’s political theology offers fresh insight into his pastoral
strategy among nascent Gentile-Jewish assemblies.
CONTENTS
List of figures page ix
Acknowledgments xi
List of abbreviations xiii
Introduction: constituting the argument 1
Part I Constitution and covenant in Corinth 11
1 Paul and politics 13
1.1 Noster Paulus: ancient perspectives on the political Paul 15
1.2 Recent scholarship and the politics of Pauline interpretation 18
1.3 Paul and politeia: the pattern of inquiry 33
1.4 Approaches to Paul and politics in Corinth 39
2 Law and life 44
2.1 Law’s Leben 44
2.2 Crook’s challenge 46
2.3 Crook’s challengers 47
2.4 Crook’s conditions 49
3 The Corinthian constitution 52
3.1 Sources for first-century Roman civic constitutions 53
3.2 Physical features of extant civic constitutions 56
3.3 Display and function of constitutions 61
3.4 Structure and content of constitutions 65
3.5 The validity of applying the constitutions to Corinth 72
3.6 Plausible contexts for display in Corinth 74
3.7 Constitution and the Corinthian politeia 79
3.8 Conclusion 82
4 Traces of covenant in Corinth 84
4.1 The Jewish community in first-century Corinth 85
4.2 The synagogue inscription in Corinth 91
4.3 New covenant community in Corinth 100
4.4 Conclusion 103
vit
vm
Contents
5 Constituting Corinth, Paul, and the assembly
5.1 Rendering 1 Corinthians
5.2 Comparative method
5.3 Communication and metaphor
5.4 Corinthian portraiture: Corinth, Paul, and the assembly
5.5 Conclusion
Part II Constitution and covenant in 1 Corinthians 1:1-4:6
6 1 Corinthians 1:4-9 and the politics of thanksgiving
6.1 History of scholarship on 1 Corinthians 1:4-9
6.2 The politics of thanksgiving in Graeco-Roman and Jewish
settings
6.3 Politeia and the constitution of community
6.4 The mediation of communal privileges in first-century
communities
6.5 Promise and the confirmation of privileges in community
6.6 Conclusion
Excursus: papropiov and the text of l Corinthians 2:1
1 1 Corinthians 3:5-4:5 and the politics of construction
7.1 History of scholarship on 1 Corinthians 3:5-4:5
7.2 The politics of construction
7.3 The politics of construction and Greek temple building
7.4 The politics of construction in Roman Corinth
7.5 Jeremiah and the Pauline politics of covenantal
construction
7.6 Architecture in 1 Corinthians 3:5^4:5
7.7 Authority in 1 Corinthians 3:5~4:5
7.8 Approval in 1 Corinthians 3:5~4:5
7.9 Acclamation in 1 Corinthians 3:5^4:5
7.10 Conclusion
Excursus: I Corinthians 4:6 and the rhetoric of reconstruction
Conclusion: comparison of constitutions
Bibliography
Index locorum
Subject index
Modem author index |
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| title | Paul's political strategy in 1 Corinthians 1-4 constitution and covenant |
| title_auth | Paul's political strategy in 1 Corinthians 1-4 constitution and covenant |
| title_exact_search | Paul's political strategy in 1 Corinthians 1-4 constitution and covenant |
| title_full | Paul's political strategy in 1 Corinthians 1-4 constitution and covenant Bradley J. Bitner |
| title_fullStr | Paul's political strategy in 1 Corinthians 1-4 constitution and covenant Bradley J. Bitner |
| title_full_unstemmed | Paul's political strategy in 1 Corinthians 1-4 constitution and covenant Bradley J. Bitner |
| title_short | Paul's political strategy in 1 Corinthians 1-4 |
| title_sort | paul s political strategy in 1 corinthians 1 4 constitution and covenant |
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