Anti-Zot: "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne"
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Albanian |
| Veröffentlicht: |
Tiranë
Shtëpia Botuese Uegen
2013
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| Schlagworte: | |
| Online-Zugang: | Abstract Inhaltsverzeichnis |
| Beschreibung: | 373 S. |
| ISBN: | 9789928031556 |
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| adam_text | Anti-Zot
369
ABOUT THE OPTIMAL STANDARDS OF THE
STATUS OF RELIGION COMMUNITIES IN MODERN
DEMOCRACY
(Annual conference of the Sociology Institution, Durrës,
23 November 2013)
The discussion concerning this theme-project contains the
Charter of a Memorandum card (20 pages), which is thought to be
approved from a European authority (Parliament), like a principal
orientation platform with the help of the countries that aspire for
democracy. Connected with the central theme of the conference
Democracy in a nasty area the witness navigates that religions
are also nasty not in a small quantity. He drags the attention that
this friendly occurrence, inherited from the deepness of centuries
is constantly becoming more problematic and it remains in the epi-
center of the controversial issues, in every nook and cranny of any
place and in an international standing.
The political-legal sanctions of the European Renaissance, its
revolutionary spirit, illuminative and educative, have left solid
footprints in many international constitutions and documents, and
they, somewhere are still formal or have been toned down, some-
where else in the world, they haven t touched theocracy; they are
sensitive the political crutches and the destructive instrumenta-
tion of the religious nonsense. The dramas and the wounds that
have been cause and nations all over the world keep facing, are of
the character religious-political
The liberalization without any boundaries of religions, giving
them more freedom than they should have, politeness, failing deli-
370
Huilisi Hako
cacy, the superior glorification, made public even by politicians.
The excessive emphasized gentlemen spirit it s provoking the appe-
tite of vicars for illegal promises and makes them more aggressive
to wards the secularism of atheists who naturally are triumphantly
marching. By treating the faithful ones like an untouchable flow-
er , we are facing an offensive religious gushing against science,
in particular, and Darwinism where a couple of secular scientific
potentials have been described.
The international cultural, sociology, politicking, legal pru-
dence, now possess a rich and full vision and principal ideas for
keeping the sanctuaries and the faithful ones as the authenti-
cally functions. For this is required for the political will to be to-
tally democratic, so it can guarantee the optimal standards and
treat religious groups as a category with thousands of NGO֊s
of a civil organized society (Non government Organizations).
Quite different from the flirtations of countries with the nonsense
of the Prayers in the different eras of history, the country of the
modern democracy should use illumination, as the only device
and practice of progress and emancipation of society, especially
women, on whom the religious taboos have fallen harder. Europe,
which traditionally has been the first violin in the orientation and
harmonization, humanization and democratization of the public or-
der of the social life, in the 21st century is obligated to give a new
push towards an adequate status to minimize the damages and put
boundaries on the absurd desires.
In function of the support of this Card, Model of a Memoran-
dum, this book is also joining Anti-God (370 pages), that doses
with the full this Card, a book containing an appeal for more active
steps towards emancipation of humanity from its biggest tragedy-
comedy, fixed around an illusion of its childhood, which many be-
lievers, are giving it their all with adoration and their head held
down, closed within themselves from fictive fear.
Anti-Zot
371
PERM BAJTA
Në vend të hyrjes ..........................................5
Divora i modh i artikufuar në vargje. Në vend të homozhit ituministit dbe
enciktopedistit të sbquar francez. Sikur kjo botë të kishte vërtet ndonjë Zotf
Duke iu qepur këtij farë zoti, - ƒ kam thënë ndonjëherë vetes - mos është
kohë e b ambur kot së koti? Kalimi i Shqipërisë zyrtare nga monizmi i th e ks u՜
ar ateist, në një pluralizem politik me ekzaftim fetan Me apo pa Zot - një
ngêrç i shtruar për zgjidhjen finale. Odisea e shoqërisë civie sbqiptare për au-
toqefafi të kisbës ortodokse, Çêshtja Janullatos Atei zrnit të hidhur s 7 shma-
ngemi dot, Dëshira njerëzore për pavdekësi, një pretendim egoist me bri.
L Perënditë fiktive dhe üuzionet fetare, para gjyqit
të arsyes................................................. 39
Kjo ffala zot, ende emri më me fat në botë. Perse u dashka një zot
skandal ? Një fíale boshe, me përcaktime, edhe marramendëse, edhe
asgjësuese. Pol g të duash për zotin e pa kandar, mos prit as qar, as qeder
a zari Zoti, edhe tabelë qitjeje. Akt-padija më e fuqishme, mbetet ajo
kundër zotit. Përkufizimi shkencor i fíales zot. Mbi mozaikun fetar të botës.
Simbolet dhe opinionet përfënë, pse janë të ndryshme? Mbi metamorfozat
e përfytyrimeve fetare të botës. N greh ina g jig ande fetare, perse po i duhet
më tej njerëzimit?
II. Ateizmi, kulture dhe aspirate e popujve................ 77
Zoti - si teme spekullimesh filozofike. Feja, asnjëherë s ka qëndruar dhe
ecur me këmbët e veta. RUindja evropiane, epoke revolucionare drejt lirive
dhe emancipimit. Mendimi njerëzor nëpër tre etapat e progresit. Marshimi
ngjadhnjimtar i Ateizm it shkencor dhe laicizmit. Sofra ateiste, tribune,
atribut dhe faktor në rritje i mendimi dhe kultures botë ro re. Përfoija e
hyjnores dhe klerikalizmit në folklor. Profanizimi i të shenjtës nëjetë dhe
në krijimtarinë artistike. Një Itoj panteizmi që suprimon faltaren e klerin
nga jeta. Shqipëria me mesazhin e kolimit nga ish-zoti klasik në njeriun-
zot. S ka tjetërZot pêrveç jetës , pohon edhe indiani Osho.
lil. Shkenca, antipodi shpartallues dhe asgjësues
i dogmës së Zotit.........................................W9
Shkenca dhe feja, dy krijime njerëzore kundërshtare të papajtueshme. Nga
të besuarit verbërisht, drejt bind jeve të argumentuara shkencërisht. Kush
ka shkencěn, nuk ka nevojě per feně. Si u pohoka lindja e jetès nga zoti ,
kur Und ja e tij u m bajtka sekret e mister I Mbi pěrpěiítjet teołogjike rreth
teorisě darviniste tě Evoiudonit. Te drejtěn e qytetarisě , sot nuk mund
ta gèzojnè njè Hoj, si shkenca dhe feja. Ç po ndodh kěshtu me mendjen
tone!? . Gjermani i ri Richard David Precht me dy dashuri
IV- Dogma e Zotit, pa patericat politike , si peshku pa
ujel .........*............. .....................................153
Simbioza e politika neve me klerin ně toke; shansi mě i madh per fjalěn
perěndi Prapěsitě politike prej qěmoti, sl ka ndalurdot asnjě fare z o ti.
Ç èshte téré ky koračim politik per fene? Ekstaza fetar e PD-sě, shenjě e
politíkěs sě děshpěruar. Lumja ti, moj Shqipěria ime, me kěto politika fe~qej-
flie, katèr minare rreth njě xhamije Zěri i popullit metaforikisht, mund
tě quhet ze i zotit , por jo anasjelltas. Shteti-xhuxh i Vatikánit, mishěrimi
tipik i simbiozěs politikě-fe. Vatikáni, atavizmiě paraziti shekullor i Planetit.
Po per Kosoven tóně, ç i thotě mendja kětij far shteti? Libri Kunděr Kodit tě
Da Vinçit -grisje e mětejshme e maskes sě Kishěs katolike. Piaiforma politi-
ke e Ataturkut, model e oríntim konstruktív drejt njě shoqěrie té qytetěruar.
V. Ligjí dhe feja ..............................................197
Si ka ngelur e si duhet tě jeté statusi ligjor i fese ne demokráciáé moderne.
Po tě kthehemi retrospektivisht. Pse ajo ide kish mbetur per ta huazuar e
imituar ne nga Amerika? Nje çeshtje personále , się ěshtě tě besuarit
si na u ngrit juridikisht ně rangun e vlerave shoqěrore dhe tě drejta-
ve njerězore ? Kalimi nga masa politike e Lěnies sě Ure tě fese ně punét
e veta , ně shprehjen favorizuese firia e fesè . Pèrfshirja arbitraré e Fese
si kryefjalě ně nene kushtetutash e ligjesh, shprehje e kujdesit politik tě
veçantèper Fa/toren. Norma Zotit e Cezarit ç u takon pěrkatěsisht, qě nuk
u zbatua rigorózikisht. Tog-fjalěshi liria e fese i lakuar deri ně absurd.
Liria e ndergjegjes dhe mendimit ,-ja e drejta universale si formule e plotě
ně demokráciáé modeme. Requem perfatin e njě Projekt-Ligji qě ngeli diku
ně sirtarět e tě Djathtěs. Pěrbatl fryměs iiuministe tě shtetit demokratik,
ç tè pije mě ujě pěrdorimi i ndjenjěs feta re si tabu!
VI. Njě Zot í sajuar, i mbajtur me prova* těrě thembra
Akill ...........................................................225
Faktorét jetěsor negativ, balon i dogměs negative tě zotit Sforcimet e
pafrytshme tě zot-kěrkuesve moderně. Ndarja arbitraré e shkencěs dhe
fesě ně dyfusha tě veçanta. Kufizime arbitraré ndaj munděsive dhe aftěsi-
ve tě mendimiti Sovraniteti i mendjes njerězore, nuk do ťja dijěfare per ta-
buié fetare. Kapja pas habisě modeme , fatkeqěsia tjetěr e zot-kěrkuesve.
Ç èshte kjo pěrvojě mistike , qě shěrbeka dhe si njě prově e kontakte-
ve me zotin ? Si i běhet hailit tě tě kěqijave, padrejtěsive e pabarazive ně
toke? MZoti? - ěshtě dhimbja qě lind ngafrika e vdekjes
Anti-Zot
373
Vit. Mbylija e faltoreve ně Shqipěri, hap i madh mancipues,
model dhe apel per tě ardhmen e botěs....................257
Mbi konceptin borgjez dhe atě marksist tě lirísě sě nděrgjegjes. Masakrimi
i marksizmit ně njě doktoranturě (Paris, 2010). Mbi paraqitjen dramatike֊
sensasionaie tě pěrzěnies sě zotit nga Shqipěria! Tejkalimet majtiste tě sě
drejtěs marksiste, tě děnueshme. Rehabiiitími i Jaitoreve ně Shqipěri, njě
regres i mirěfilitě. Das hurla patologjike per feně, ka gjeneruar dhe urrejtje
patoligjie per Ateizmin. Shqipěria sot, njě panair besimesh, sektesh, falto-
resh e predikuesish.
Vlil. Institucionet fetare, gjithnjě e kudo problematike, ne
epiqenděrtě polemikave...................................285
Veprimtario klen kale ně eměr tě zotit, per herě me shqetěsime e ne epiqen-
děr tě polemikave. Viktimizimi i grúas přej feve, njě problem social botěror
alamant. Me probleme dhe shqetěsime seňoze, tě shkaktuara prejfeve e ně
eměr tě zotit ěshtě e mbushur edhe historia e jeta joně kom beta re. A ěshtě
Shqipěria njě vend islamik i mirěfilitě?Shenime mbi njě témě tě guditshme.
Fetě, edhe větě problematike, edhe pretekst per krjimin e problemeve tě
tjera. A i hyn ně puně kleriku mjekut si partner per gěshtje shěndetěsore?
Shqetěsime tě tjera, qě shkaktohen ashtu sifeve ufryn era.
IX. Njerězimi ně kěrkim tě daljes nga ngěrfi fetar.
Njě status adekuat per bashkěsitě fetare, problem i shtruar
per zgjidhje........................................... 529
Vende dhe popuj, tradita dhe vullnete politike arbitrare tě qasjes ndaj in-
stitución eve fetare. Njerězimi, ně kěrkim tě daljes nga ngěrget, krízat dhe
sfidat e shkaktuara prejfeve.
Epilog: Mbi motivet dhe shtysat per hartimin e kětij libri. Promemorja me
standarte optimale, demokratike ndaj Bashkésive fetare.
X. Mbi standardét optimale te statusit te fesé né
demokaciné moderné (projekt-promemorje) ..............547
About the optimal standards of the status of religion
communities in modern democracy.......................569
^ Bayerische ^
Staatsbibliothek
München
|
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| spellingShingle | Hako, Hulusi 1930- Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" Religionsgemeinschaft (DE-588)4049401-9 gnd Säkularismus (DE-588)4463409-2 gnd Demokratie (DE-588)4011413-2 gnd |
| subject_GND | (DE-588)4049401-9 (DE-588)4463409-2 (DE-588)4011413-2 |
| title | Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" |
| title_auth | Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" |
| title_exact_search | Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" |
| title_full | Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" Hulusi Hako |
| title_fullStr | Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" Hulusi Hako |
| title_full_unstemmed | Anti-Zot "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" Hulusi Hako |
| title_short | Anti-Zot |
| title_sort | anti zot mbi standardet te statusit te bashkesive fetare ne demokracine moderne |
| title_sub | "mbi standardet të statusit të Bashkësive fetare në demokracinë moderne" |
| topic | Religionsgemeinschaft (DE-588)4049401-9 gnd Säkularismus (DE-588)4463409-2 gnd Demokratie (DE-588)4011413-2 gnd |
| topic_facet | Religionsgemeinschaft Säkularismus Demokratie |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028017219&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=028017219&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT hakohulusi antizotmbistandardettestatusittebashkesivefetarenedemokracinemoderne |