Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
Princeton, N.J.
Princeton University Press
2004
|
| Online-Zugang: | FAB01 FAW01 FCO01 FHA01 FKE01 FLA01 UBG01 UPA01 Volltext Volltext |
| Beschreibung: | Main description: Around the year 1215, female mystics and their sacramental devotion were among orthodoxy's most sophisticated weapons in the fight against heresy. Holy women's claims to be in direct communication with God placed them in positions of unprecedented influence. Yet by the end of the Middle Ages female mystics were frequently mistrusted, derided, and in danger of their lives. The witch hunts were just around the corner. While studies of sanctity and heresy tend to be undertaken separately, Proving Woman brings these two avenues of inquiry together by associating the downward trajectory of holy women with medieval society's progressive reliance on the inquisitional procedure. Inquisition was soon used for resolving most questions of proof. It was employed for distinguishing saints and heretics; it underwrote the new emphasis on confession in both sacramental and judicial spheres; and it heralded the reintroduction of torture as a mechanism for extracting proof through confession. As women were progressively subjected to this screening, they became ensnared in the interlocking web of proofs. No aspect of female spirituality remained untouched. Since inquisition determined the need for tangible proofs, it even may have fostered the kind of excruciating illnesses and extraordinary bodily changes associated with female spirituality. In turn, the physical suffering of holy women became tacit support for all kinds of earthly suffering, even validating temporal mechanisms of justice in their most aggressive forms. The widespread adoption of inquisitional mechanisms for assessing female spirituality eventuated in a growing confusion between the saintly and heretical and the ultimate criminalization of female religious expression |
| Beschreibung: | 1 Online-Ressource (368 S.) |
| ISBN: | 9781400826025 |
| DOI: | 10.1515/9781400826025 |
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| language | English |
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| spelling | Elliott, Dyan Verfasser aut Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages Princeton, N.J. Princeton University Press 2004 1 Online-Ressource (368 S.) txt rdacontent c rdamedia cr rdacarrier Main description: Around the year 1215, female mystics and their sacramental devotion were among orthodoxy's most sophisticated weapons in the fight against heresy. Holy women's claims to be in direct communication with God placed them in positions of unprecedented influence. Yet by the end of the Middle Ages female mystics were frequently mistrusted, derided, and in danger of their lives. The witch hunts were just around the corner. While studies of sanctity and heresy tend to be undertaken separately, Proving Woman brings these two avenues of inquiry together by associating the downward trajectory of holy women with medieval society's progressive reliance on the inquisitional procedure. Inquisition was soon used for resolving most questions of proof. It was employed for distinguishing saints and heretics; it underwrote the new emphasis on confession in both sacramental and judicial spheres; and it heralded the reintroduction of torture as a mechanism for extracting proof through confession. As women were progressively subjected to this screening, they became ensnared in the interlocking web of proofs. No aspect of female spirituality remained untouched. Since inquisition determined the need for tangible proofs, it even may have fostered the kind of excruciating illnesses and extraordinary bodily changes associated with female spirituality. In turn, the physical suffering of holy women became tacit support for all kinds of earthly suffering, even validating temporal mechanisms of justice in their most aggressive forms. The widespread adoption of inquisitional mechanisms for assessing female spirituality eventuated in a growing confusion between the saintly and heretical and the ultimate criminalization of female religious expression https://doi.org/10.1515/9781400826025 Verlag Volltext http://www.degruyter.com/search?f_0=isbnissn&q_0=9781400826025&searchTitles=true Verlag Volltext |
| spellingShingle | Elliott, Dyan Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title | Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title_auth | Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title_exact_search | Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title_full | Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title_fullStr | Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title_full_unstemmed | Proving Woman Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| title_short | Proving Woman |
| title_sort | proving woman female spirituality and inquisitional culture in the later middle ages |
| title_sub | Female Spirituality and Inquisitional Culture in the Later Middle Ages |
| url | https://doi.org/10.1515/9781400826025 http://www.degruyter.com/search?f_0=isbnissn&q_0=9781400826025&searchTitles=true |
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