Eastern religions and western thought:
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Delhi u.a.
Oxford Univ. Press
2005
|
Ausgabe: | reprint, 12. impr. |
Schriftenreihe: | Oxford India paperbacks
|
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Beschreibung: | XIII, 396 S. |
ISBN: | 0195624564 |
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Datensatz im Suchindex
_version_ | 1804152941993525248 |
---|---|
adam_text | CONTENTS
I. THE WORLD S UNBORN SOUL
i. The meaning of history.
її.
The Greek spirit: science and rationalism, secular human¬
ism and civic patriotism.
in« Medieval culture: Christian religion.
iv.
The Renaissance in philosophy, religion, and politics.
v. Our times and the need for the emphasis of Eastern reli¬
gions.
vi.
The Hindu view of religion as spiritual experience is
essentially rationalistic and humanistic. The nature of
Brahman and self. Divine personality. The meaning of
mãyã.
vu.
ManJcind
stiîî
in the making.
II. THE SUPREME SPIRITUAL IDEAL: THE HINDU
VIEW
,
i. The Hindu outlook ami its
gerias
in
dit;
Indus veUcy
civilization. The goal of an integrated life.
v
.
Intellectual consciousness and its working,
M
he
ítteáüiug
of
avidyă.
Religion as freedom from
fon· (/ìoÀ^ya)
aiul
love
{aAimsã).
ш.
The discipline for attaining spiritual freedom. IToga and
its stages. Spiritual insight is the birth-place of religion.
iv.
Consideration of the criticism that the Hindu ideal is not
sufficiently ethical. Its reference to the political failure of
India. Religion has two sides, individual and social, and is
defective
ifit
neglects either.
III. MYSTICISM AND ETHICS IN HINDU THOUGHT
ι.
The present indifference to religion is a sign more of
deepening spirituality than of growing secularism. Advance
of science and criticism of history affect external religions,
increasing attention to the spiritual side of religion
от
mysticism. What is mysticism
?
її,
^Schweitzern
criticism of Indian mysticism as life- and
worítA
-п і
gating. The distinction that Hindu thought is
world- an>d life-negating and Christian thought is world- and
life-affirming cannot be historically sustained. The contrast
it really between religion and a self·-sufficient humanism,
iti.
A atfttement of Schweitzer s
poiais.
iv.
The nature of ec^asy.
Ite
rol«ticni iu
χαά
!л-::гшп|*
on
spiritual
Ufe.
xii CONTENTS
v.
Ethics and metaphysics and their intimate relation.
Highest ethics must be rooted in other-worldliness.
vi.
The doctrine of
mãyã.
Its exact significance for ethics.
Afãyã
is not solipsism.
vu.
The problem of creation. There is no organic relationship
between the Absolute and the world. The analogy of-Zt/a
or play.
vi
π
.
J
папа
or spiritual insight is regarded as more important
than morality. Perfection is more than progress. Ethical
life is essential for spiritual attainment.
ix.
Release is criticized as freedom from the world and the will
to live. The nature of eternal life examined.
x. The conception of beyond good and evil .
xi.
Inner perfection and outer activity. Asceticism.
xii.
A reborn faith in spiritual values is our deepest need.
TV. INDIA AND WESTERN RELIGIOUS THOUGHT:
GREECE
115
1.
The new Renaissance in the West due to close contact with
Eastern ideas.
11.
The civilizations of the Indus valley,
Sumer,
Egypt, and
Minos.
in. Rg
УсЛа
and the Olympian religion of the Greeks.
Iranian gods.
iv.
The Upanisads and the Orphic and Eleusinian mysteries,
Pythagoras and Plato.
V. INDIA AND WESTERN RELIGIOUS THOUGHT:
CHRISTENDOM. I
153
1.
Alexander s invasion of India.
11.
Non-
Semitic influences in Palestine. The Essenes. John
the Baptist, Enoch. Life and teaching of Jesus. Buddha.
111.
Roman Empire and the cults of Mithraism. The Egyptian
mysteries and Alexandrian theology.
iv.
Gnosticism. Philo.
v. The Hermetic tradition of Egypt.
Pîutarch, Apollonius,
Basilides, Valentinus, Theodotus, Bardesanes, Marcion.
vi.
Poseidonius, Numenius, Plotinus, Porphyry, Iamblichus,
ProcJus.
VI. INDIA AND WESTERN RELIGIOUS THOUGHT:
CHRISTENDOM. II
219
1.
St. Paul, the Fourth Gospel. The Apologists. Clement and
Origen.
Augustine. Boethius. Dionysius the Areopagite.
CONTENTS xiii
п.
Hindu,
Pe;
sván,
and Christian mysticism. John Scotus
Erigena. £iugo and Richard of St. Victor.
Albertus
Magnu«.
Thomas Aquinas.
Ш.
Th# influence of India on the West in recent times.
VII.
GREECE, PALESTINE, AND INDIA
252
I. The character of Western civilization and its distinction
from the Hindu and the Chinese.
11.
Three currents in Western religious tradition, Graeco-
Roman, the Hebrew, and the Indian. Historical outline of
the Graeco-Roman influence. The strain of scepticism
in. The Jewish tendency and its development- The strain of
dogmatism.
iv.
The Indian tradition of mysticism. Barth s Dialectical
Theology. Christianity and the heritage of India.
VÏII.
THE MEETING OF RELIGIONS
306
1.
Religion in the Indus civilization. Hospitality of the
Indian mind. Historical outline.
11,
The Hindu attitude is the outcome not of scepticism or of
expediency.
πι—
v. It is traceable to faith in spiritual experience as the essence;
of religion. Arguments in favour of the Hindu attitude to
other religions. Religious tradition and its value for reli¬
gious growth. The Logos conception,
vr. The Hindu method of religious reform. Its merits and de¬
fects.
vii—
x. The effect of Hindu spirit on Islam and on Christianity.
IX. THE INDIVIDUAL AND THE SOCIAL ORDER IN
HINDUISM
349
1.
Obstacles to mutual understanding.
11.
Hindu social organization. General character.
hi. The four ends of life: spiritual, artistic, economic, and ethical.
iv.
The scheme of four classes dealt with from three stand¬
points, the spiritual-social, the ethical-psychological, and
the conventional. The democratic character of the class
system. Caste divisions and Protestant movements.
Merits and defects of the scheme.
v. The four stages of life.
vi.
Values, social and universal,
vii.
Modern world and non-resistance.
APPENDIX
,86
INDEX
,80
|
any_adam_object | 1 |
author | Radhakrishnan, Sarvepalli 1888-1975 |
author_GND | (DE-588)118743473 |
author_facet | Radhakrishnan, Sarvepalli 1888-1975 |
author_role | aut |
author_sort | Radhakrishnan, Sarvepalli 1888-1975 |
author_variant | s r sr |
building | Verbundindex |
bvnumber | BV042334752 |
classification_rvk | BE 8039 |
ctrlnum | (OCoLC)255880609 (DE-599)BVBBV042334752 |
dewey-full | 290 291.172 294 |
dewey-hundreds | 200 - Religion |
dewey-ones | 290 - Other religions 291 - [Unassigned] 294 - Religions of Indic origin |
dewey-raw | 290 291.172 294 |
dewey-search | 290 291.172 294 |
dewey-sort | 3290 |
dewey-tens | 290 - Other religions |
discipline | Theologie / Religionswissenschaften |
edition | reprint, 12. impr. |
format | Book |
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geographic_facet | Indien Westliche Welt Ferner Osten Europa Asien |
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illustrated | Not Illustrated |
indexdate | 2024-07-10T01:18:43Z |
institution | BVB |
isbn | 0195624564 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-027771406 |
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open_access_boolean | |
owner | DE-739 |
owner_facet | DE-739 |
physical | XIII, 396 S. |
publishDate | 2005 |
publishDateSearch | 2005 |
publishDateSort | 2005 |
publisher | Oxford Univ. Press |
record_format | marc |
series2 | Oxford India paperbacks |
spelling | Radhakrishnan, Sarvepalli 1888-1975 Verfasser (DE-588)118743473 aut Eastern religions and western thought S. Radhakrishnan reprint, 12. impr. Delhi u.a. Oxford Univ. Press 2005 XIII, 396 S. txt rdacontent n rdamedia nc rdacarrier Oxford India paperbacks Hinduismus (DE-588)4024955-4 gnd rswk-swf Nichtchristliche Religion (DE-588)4075367-0 gnd rswk-swf Philosophie (DE-588)4045791-6 gnd rswk-swf Religion (DE-588)4049396-9 gnd rswk-swf Indien (DE-588)4026722-2 gnd rswk-swf Westliche Welt (DE-588)4079237-7 gnd rswk-swf Ferner Osten (DE-588)4016795-1 gnd rswk-swf Europa (DE-588)4015701-5 gnd rswk-swf Asien (DE-588)4003217-6 gnd rswk-swf Indien (DE-588)4026722-2 g Religion (DE-588)4049396-9 s DE-604 Hinduismus (DE-588)4024955-4 s Ferner Osten (DE-588)4016795-1 g Westliche Welt (DE-588)4079237-7 g Philosophie (DE-588)4045791-6 s 1\p DE-604 Asien (DE-588)4003217-6 g 2\p DE-604 Europa (DE-588)4015701-5 g 3\p DE-604 Nichtchristliche Religion (DE-588)4075367-0 s 4\p DE-604 Digitalisierung UB Passau - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027771406&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 3\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 4\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
spellingShingle | Radhakrishnan, Sarvepalli 1888-1975 Eastern religions and western thought Hinduismus (DE-588)4024955-4 gnd Nichtchristliche Religion (DE-588)4075367-0 gnd Philosophie (DE-588)4045791-6 gnd Religion (DE-588)4049396-9 gnd |
subject_GND | (DE-588)4024955-4 (DE-588)4075367-0 (DE-588)4045791-6 (DE-588)4049396-9 (DE-588)4026722-2 (DE-588)4079237-7 (DE-588)4016795-1 (DE-588)4015701-5 (DE-588)4003217-6 |
title | Eastern religions and western thought |
title_auth | Eastern religions and western thought |
title_exact_search | Eastern religions and western thought |
title_full | Eastern religions and western thought S. Radhakrishnan |
title_fullStr | Eastern religions and western thought S. Radhakrishnan |
title_full_unstemmed | Eastern religions and western thought S. Radhakrishnan |
title_short | Eastern religions and western thought |
title_sort | eastern religions and western thought |
topic | Hinduismus (DE-588)4024955-4 gnd Nichtchristliche Religion (DE-588)4075367-0 gnd Philosophie (DE-588)4045791-6 gnd Religion (DE-588)4049396-9 gnd |
topic_facet | Hinduismus Nichtchristliche Religion Philosophie Religion Indien Westliche Welt Ferner Osten Europa Asien |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027771406&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT radhakrishnansarvepalli easternreligionsandwesternthought |