Victor quia victima: nada za Hrvatsku
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Croatian |
| Veröffentlicht: |
Zagreb [u.a.]
Inst. Društvenih Znanosti Ivo Pilar
2012
|
| Schriftenreihe: | Biblioteka Zbornici / Institut Društvenih Znanosti Ivo Pilar
41 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Beitr. überw. kroat., teilw. engl. - Zsfassung in engl. Sprache |
| Beschreibung: | 218 S. Ill. |
| ISBN: | 9789536666867 |
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Datensatz im Suchindex
| _version_ | 1804152856163385344 |
|---|---|
| adam_text | SADRŽAJ
UREDNIČKO SLOVO (Dražen Živić)
............................................................7
Ivica Ragui
Vukovarske žrtve u svjetlu žrtve Isusa Krista. Obrisi teologije žrtve
......................11
Željko Tanjić
Smisao patnje u besmislu nasilja —primjer vukovarske patnje
..............................21
Ivan Šarčević
Opraštanje neznanja
........................................................................................29
Nikola Vukoja
Žrtva u životu i nauku sv. Franje Asiškoga
........................................................41
D
arko
Tepert
Starozavjetna teologija žrtve i ideja mučenistva
.................................................65
Mario
Cifrák
Duhovni identitet. Dvoznačnost oponašanja/nasljedovanja Krista
........................83
Vine Mihaljević, Ivana Bendra
Neki empirijski pokazatelji religioznosti stanovništva Vukovara za
vrijeme opsade grada
(25.
kolovoza —
18.
studenoga
1991.).................................97
Ante Perković
Iskustvo žrtve i mučenistva
..............................................................................115
Gordan Propadalo
Štovanje žrtve grada Vukovara
........................................................................125
Sanja Spoljar Vržina
Anthropology of
Vukovar:
strategically revealing the civilizing missions
and practices of the culture of death
.................................................................133
Renato Matić
Društvo, interes, moć
—
odnos prema žrtvi
.......................................................171
Rea
Fulgosi-Masnjak,
Vlasta
Vince-Ribarić
Stotinu svjedočanstava
....................................................................................185
SAŽETAK
....................................................................................................195
SUMMARY
.................................................................................................203
BILJEŠKE
О
AUTORIMA
..........................................................................211
On the occasion of the Day of Remembrance for the
victims of
Vukovar
1991,
the Institute of Social Sciences
Ivo
Pilar,
in cooperation with the Catholic Faculty of The¬
ology in
Đakovo
and the Croatian Franciscan Province of
Saints Cyril and Methodius, on
15
November
2010
pre¬
pared the 13th Scientific Symposium
Vukovar
91 -
nine¬
teen years later on the theme Victor
quia
victima
-
hope
for Croatia. The aim of the symposium was to highlight
the sacrifice and martyrdom of
Vukovar
in
1991
through
various aspects
—
religious, sociological, psychological,
victimological, anthropological, humanitarian..., and to
gather distinguished participants who recognise the im¬
portance and relevance of this theme for contemporary life
in
Vukovar
as well as Croatia. After months of prepara¬
tion, a collection with most of the presented papers at the
symposium has been published for the academic and gen¬
eral public. They represent a valuable contribution to the
scientific, empirical and experiential evaluation of
Vuko¬
var
91
and its contributions to the creation, defence and
construction of the Croatian state. This anthology is also
a contribution of its publisher to mark the 20tb anniversary
of
Vukovar
91,
martyrdom, sacrifice, and the victory of
the town s inhabitants over the forces of evil and darkness.
In the text Vukovar s victims in light of the sacrifice
of Jesus Christ. Profiles of theology victims
Ivica Raguž
presents a brief theology of victims. The New Testament
understands Christ s death on the cross as a sacrifice. His
sacrifice is viewed in two ways, as a victim and as a sac-
rificium. Christ s death on the cross reveals the mecha¬
nism of victim creation and the senselessness of violence
(R. Girard).
It also expresses humankind s dedication and
commitment to truth and justice. However, more impor¬
tantly God Himself announces the sacrifice of Christ as
God s love for the human race. Since God identifies Jesus
Christ with all the innocent victims of history, he and the
dead victims, including those of
Vukovar,
provides hope.
The sacrifice of Christ is victory over evil and violence; it
is God s victory, the victory of truth and justice.
Zeljko Tanjić
in his presentation The meaning of suf¬
fering in senseless violence
—
an example of suffering in
Vu¬
kovar
notes that violence occurred in
Vukovar
and that
this caused suffering among everyone and created victims.
However, it is necessary to meaningfully approach suffer¬
ing and victims so that this is not turned into a new cycle
of violence. Therefore, the author asks
-
whether Chris¬
tianity can offer a solution that would be a challenge to
humankind and society in reflection of the meaning of
suffering in senseless violence?
In the text Forgiveness of ignorance Father Ivan
Šarčević
says that on the cross, Jesus prays to God to forgive his
enemies and murderers because they did not know what
they are doing. This ultimately incomprehensible sentence
reflects the radicalism of Jesus s faith. Unaware that he
will rise but in full trust of the merciful Father, without
any human and divine support, Jesus saves victims and
offenders through forgiveness, and invites them to a new
life. A radical faith in a God who forgives the murders of
innocent persons, returns trust in humankind and in vic¬
tims and in offenders.
Based on ancient Franciscan sources, especially the
writings of St. Francis of
Assisi
and his oldest biography,
Father Nikola Vukoja in the text The victim in the life and
teachings of St. Francis of
Assisi
contributes and elaborates
some important elements that can help to enrich the un¬
derstanding, acceptance and the life of victim and sacri¬
fices in their lives, especially in situations that they have
experienced and are still experiencing as inhabitants of
Vukovar
and many others who are Homeland War vic¬
tims. St. Francis s understanding, acceptance and the life
of the victim can be only understood if it proceeds from
the perspective of Christian faith whereby the main goal
is to live and conform to the life of Christ. The victim
cannot understand, accept and live, if they are not associ¬
ated with true forgiveness and reconciliation, especially in
relation to those who have inflicted injustice and caused
the victim. In particular, for St. Francis a person shows to
what degree they are true precisely by what he/she wants
and how calmly the can endure all the hardships and their
capacity to forgive everyone. Only in this way, can people
have a life filled with peace and joy.
Father Darko Tepert in his text Old Testament theol¬
ogy of sacrifice and the idea of martyrdom, based on the
206
main descriptive and prescriptive Old Testament texts that
deal with sacrifice and sacrificial rites, and built on texts
that connect the concept of martyrdom with sacrificial
language, concludes that the Old Testament righteous of¬
fer their life for three main reasons:
1)
so that their loyalty
to God is not abandoned,
2)
to give younger generations
a good example,
3)
to present an offering, which, like the
offerings on the altar, raised on the Day of atonement,
liberates both individuals and a people from sin. Personal
sacrifice does not remain senseless for other people or for
later generations. The sacrifice of the righteous in Old
Testament readings accomplishes a close relationship with
God. Therefore, it cannot be said that the sacrifice of some
person or group of persons is meaningless as this gives
meaning to justice and personal commitment to God.
The spiritual identity of biblical morality is unthink¬
able without the work of the Holy Spirit. This is impor¬
tantly directed to God the Father and God the Son. This
is referred to in the text Spiritual identity. Ambiguity of
emulation!discipleship of Christ by Father Mario
Cifrák.
In the relationship towards God the Father and God the
Son there is man. Moreover, that relationship is, of course,
filial, that is, the only possible one. The relationship is
established so that we emulate and follow the Son. Emula¬
tion, or discipleship, can be found in the first Christian
writings, frequently the writings of the first Christian
community, and listeners of the word of God, who have a
responsibility to be like Christ. They really need to let the
Spirit of Christ shape them. Hence we find some ambigu¬
ity in the emulation or following of Christ. The danger
comes from the desire to emulate as this existed among the
first humans, that is to be like God. Violence caused by
the desire to imitate is shown in a hostile attitude towards
Jesus. So that the following of Christ does not go in the
wrong direction, the identity transformation of Christians
should be left through the work of the Holy Spirit. To
emulate Christ as the image of God is not then reproduc¬
tion, but a response to an invitation that it is possible in
the Holy Spirit to transform into the same image. The
relationship of love towards others is created from this.
In the paper Some empirical indicators of religiosity in
the
Vukovar
population during the Serbian siege of the town
(25th August until 18th November
1991)
Vine
Mihaljević
and
Ivana Bendre
question the cognitive and emotional
religiosity within beliefs, religiosity in the narrow sense
and personal religious experience. They sought to deter¬
mine whether there is a significant change in the level of
religiosity during crisis situations and social vulnerability
of human life that the inhabitants of
Vukovar
during the
207
Serbian siege of the town in
1991
faced. The obtained re¬
sults show that religion and religiosity are a meaningful
way of dealing with social crisis situations that are haz¬
ardous to human life. Further, the meaning of religion
and religiosity at a personal and collective level relative¬
ly increase as the level of suffering increases. Moreover,
personal focus on the supernatural intensifies and in the
absence and irregularity of institutional religious rituals,
the relevance of religious symbols at a personal and com¬
munity level increases.
Father Ante
Perković
in the text The experience of
sacrifice and martyrdom, as a close observer of the events
in
Vukovar
in Serbian concentration camps during
1991,
points out that he often thought that he has no right to
talk about his own experience, because, in comparison to
others, he was not abused. However, as a witness of others
sacrifice and martyrdom, he shared their experiences as
he watched, sympathised and understood other people s
suffering!
Father Gordan
Propadalo
in the text Veneration for
the victims of
Vukovar
briefly highlighted the undeniable
fact of veneration in the town of
Vukovar.
He points out
the causes of its occurrence and certain forms of its mani¬
festation.
Vukovar, as a
result of its resistance, through its
sacrifice and suffering of death has become a unique place
of pilgrimage among the Croatian people.
Sanja
Spoljar
Vržina
in her text Anthropology of
Vuko¬
var:
strategically revealing the civilizing missions and prac¬
tices of the culture of death stresses that the truth about the
Croatian War of Independence and about
Vukovar
have
not been properly presented in the International (scienti¬
fic) community. In fact, according to a number of more
thorough international scientists there has been a serious
misrepresentation, as well as a severe relativistic portrayal
of all happenings, leading to a dangerous negation stan¬
ce in International politics. The anthropology of
Vukovar
is part of a dedicated long-term approach of the author
towards re-inverting the manipulatively inverted facts for
which it is easily observable that they represent a false con¬
struction towards practices of shaming.
Society, interest, power
-
relations towards victims is a
text by
Renato Matic.
It discusses the relation of Croatian
society towards victims of war, that is, towards persons
who directly or indirectly were affected by war circum¬
stances during and after the aggression. In addition, this
text questions whether war victims were further victim¬
ised in social relationships after the war. To answer these
questions, the first section of the text analyses the overall
attitude
of society towards the victim, with special em¬
phasis on the social context, transected by lines of force
and power. Further, the paper discusses whether and to
what extent a humane and disinterested relationship to the
victim disappeared in view of political or economic profit
that comes through the systematic instrumentalisation of
victims, and in the sociological tradition can be linked
with the concept of moral
entrepreneurship.
The final
section presents the neglected social resources that would
prevent the confiscation of the victim s personality and
its multiple victimisation. At the same time, this would
provide disinterested respect for victims and the idea that
members of society through appropriate education can re¬
ject the possibility of repeating the circumstances that lead
to other victims.
From April to November
1992,
the Society of Croatian
female intellectuals collected and analysed documentation
on the suffering of the Croatian people in the Serbian
aggression against the Republic of Croatia. Hundreds of
witnesses is the theme of the text by
Rea
Fulgosi-Masnjak
and
Vlasta
Vince-Ribarić.
The Society collected numer¬
ous testimonies of displaced persons, concentration camp
prisoners and other victims of the
Vukovar
area, which
were published in
1993
so that the beginning and course
of the war as well as the crimes against Croatian and other
non-Serb peoples would not be forgotten. These testimo¬
nies clearly and unambiguously show that the crime was
planned in advance, that it was systematically implement¬
ed and that they violated human rights and international
conventions of protection.
Translated by
Lynette
Šikić-Mićanović
209
|
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| spelling | Živić, Dražen 1968- Verfasser (DE-588)114641059X aut Victor quia victima nada za Hrvatsku ured. Dražen Živić Zagreb [u.a.] Inst. Društvenih Znanosti Ivo Pilar 2012 218 S. Ill. txt rdacontent n rdamedia nc rdacarrier Biblioteka Zbornici / Institut Društvenih Znanosti Ivo Pilar 41 Beitr. überw. kroat., teilw. engl. - Zsfassung in engl. Sprache Sinnkonstitution (DE-588)4226105-3 gnd rswk-swf Schlacht um Vukovar (DE-588)4450184-5 gnd rswk-swf (DE-588)1071861417 Konferenzschrift 2011 Vukovar gnd-content Schlacht um Vukovar (DE-588)4450184-5 s Sinnkonstitution (DE-588)4226105-3 s DE-604 Institut Društvenih Znanosti Ivo Pilar Biblioteka Zbornici 41 (DE-604)BV013828727 41 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027724724&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027724724&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
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| subject_GND | (DE-588)4226105-3 (DE-588)4450184-5 (DE-588)1071861417 |
| title | Victor quia victima nada za Hrvatsku |
| title_auth | Victor quia victima nada za Hrvatsku |
| title_exact_search | Victor quia victima nada za Hrvatsku |
| title_full | Victor quia victima nada za Hrvatsku ured. Dražen Živić |
| title_fullStr | Victor quia victima nada za Hrvatsku ured. Dražen Živić |
| title_full_unstemmed | Victor quia victima nada za Hrvatsku ured. Dražen Živić |
| title_short | Victor quia victima |
| title_sort | victor quia victima nada za hrvatsku |
| title_sub | nada za Hrvatsku |
| topic | Sinnkonstitution (DE-588)4226105-3 gnd Schlacht um Vukovar (DE-588)4450184-5 gnd |
| topic_facet | Sinnkonstitution Schlacht um Vukovar Konferenzschrift 2011 Vukovar |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027724724&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027724724&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV013828727 |
| work_keys_str_mv | AT zivicdrazen victorquiavictimanadazahrvatsku |