Katoličeskata cărkva i ustaškijat režim v Chărvatija: (1941 - 1945)
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Bulgarian |
| Veröffentlicht: |
Sofija
Paradigma
2014
|
| Ausgabe: | 1. izd. |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | In kyrill. Schr., bulg. - Zsfassung in engl. und kroat. Sprache u.d.T.: Catholic Church and the Ustasha regime in Croatia ... |
| Beschreibung: | 412 S. Kt. |
| ISBN: | 9789543262168 |
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Datensatz im Suchindex
| _version_ | 1804152826358661120 |
|---|---|
| adam_text | СЪДЪРЖАНИЕ
ПРЕДГОВОР
...................................................................................................................7
ВЪВЕДЕНИЕ
.................................................................................................................37
ПЪРВА ГЛАВА
РЕЛИГИОЗНИЯТ ВЪПРОС В ТЕОРИЯТА И ПРАКТИКАТА
НА УСТАШКОТО ДВИЖЕНИЕ
................................................................................77
1.
Религията в идеологията и пропагандата
на усташката организация
...........................................................................................77
2.
Религиозната политика в Независимата държава Хърватия
...........................119
ВТОРА ГЛАВА
КАТОЛИЧЕСКАТА ЦЪРКВА
И ИДЕЯТА ЗА НЕЗАВИСИМА ХЪРВАТСКА ДЪРЖАВА
..................................167
1.
Католическото движение и хърватският национализъм
...................................167
2.
Църковният
клир в
подкрепа на хърватската държава
......................................195
ТРЕТА ГЛАВА
КАТОЛИЧЕСКАТА ЦЪРКВА И УСТАШКОТО УПРАВЛЕНИЕ
........................237
1.
Напрежение в отношенията между
епископата и
усташката власт
...............237
2.
Църквата в защита на националните малцинства
...............................................263
3.
Католическото духовенство срещу италианската окупация на Далмация
...315
ЧЕТВЪРТА ГЛАВА
ВАТИКАНЪТ И НЕЗАВИСИМАТА ДЪРЖАВА ХЪРВАТИЯ
............................327
1.
Светият престол и основаването на НДХ
..............................................................327
2.
Резервите на Ватикана към режима на Павелич
..................................................341
ЗАКЛЮЧЕНИЕ
..........................................................................................................367
БИБЛИОГРАФИЯ
......................................................................................................373
ПОКАЗАЛЕЦ НА ЛИЧНИТЕ ИМЕНА
..................................................................399
СЪКРАЩЕНИЯ
..........................................................................................................403
SAŽETAK. Katolička
erba
i ustaški režim u Hrvatskoj
(1941-1945).......................405
SUMMARY IN ENGLISH. Catholic Church and the Ustasha Regime
in Croatia
(1941-1945)................................................................................................409
:
ν -;.-,
·.-■■
: .■■■■ : . ; ·.·
CATHOLIC CHURCH AND THE USTASHA
REGIME IN CROATIA
(1941-1945)
Summary in English
The role of the Catholic Church as a national spiritual institution and defender
of Croatian national interests is enormous both before and during the Second
World War. The analysis of the Catholic Church s activity in the period
1941-1945
shows that in terms of right-wing totalitarianism it distanced most from the Ustasha
regime, headed by Ante
Pavelić
and did not discredit itself with the spread at the time
ideologies of fascism and Nazism. The modern interpretation of the available sources
and historiography reveals its opposition to the extreme nationalistic policy of the
Ustasha organization and its positive role in Croatian history during the war.
As far as the Ustasha movement identified itself with the national goals and
objectives for the creation of an independent Croatian state, a great part of the Catholic
clergy supported it already in the interwar period. In April
1941
the Catholic Church
acclaimed the creation of the Independent State of Croatia (ISC) because it gave the
Croats a chance to liberate from the Serbian dominance in Yugoslavia and to restore
their independent state development. The pursuit of national sovereignty radicalized
the Catholic clergy. Some of its representatives not only sympathized with the Ustasha
movement, but even became its members, ideologues, propagandists, etc. Many church
leaders were „contaminated by the widespread in the country extreme Croatian
nationalism which was imposed as state ideology and policy.
The only legal authority on Croatian territory during the war was the Ustasha
one, therefore the clergy had to comply with its postulates and actions. The clergy
perceived the ISC as its own nation-state and its political leadership
-
as a legitimate
representative of the state authority. For the Catholic Church there was no other
alternative it could support in wartime Croatia. Political parties in the country were
banned in
1941
and on its territory acted illegitimate paramilitary formations
-
Chetniks (who were Orthodox) and Partisans (a great majority of whom were atheists).
Thus, the clergy preferred „the less evil , which for the moment was the Ustasha rule
-
moreover, it was Croatian along national lines, and Catholic in terms of religion.
Besides, the Catholic Church in Croatia enjoyed a privileged position and
became a kind of a „state church in the ISC. The Ustasha government did not take
КАТОЛИЧЕСКАТА ЦЪРКВА И УСТАШКИЯТ РЕЖИМ В ХЪРВАТИЯ
(1941-1945)
actions against it, and did not directly affect its rights and freedoms. Furthermore,
the blow inflicted by the Ustashas on Orthodoxy gave a greater chance to the Catholic
Church to strengthen its positions in the region. The highest ecclesiastical position of
the Zagreb Archbishop Alojzije Stepinac required him to maintain official relations
with both the Ustashas and the occupational authorities. As an influential spiritual
institution the Catholic Church gave legitimacy to the Ustasha government. That was
a „marriage of convenience because of the common national interests, but after the
war particularly those common grounds would „discredit the Church in Croatia and
subject it to harsh criticism for decades.
The Catholic clergy was not uniform in its attitude towards the Ustasha
government. There were examples of cooperation but also of dissent and opposition.
While some members of the lower clergy and young clerics, especially those from the
monastic orders of the mixed regions (as Franciscans in Herzegovina and southern
Dalmaţia),
were among the most outspoken supporters of the Ustasha rule, the
episcopate led by Archbishop Stepinac was quite reserved to it. Although in theory
church and state were separated from each other and in the ISC was declared full
freedom of religion and conscience, that actually never happened in practice. The
authoritarian Ustasha regime intervened dramatically in the spiritual life of the
country and that repelled the leadership of the Catholic Church from it. The Church
and Catholicism were important for Ante
Pavelić
only as means to achieve the national
objectives of the Ustasha movement and his own political ambitions.
Stepinac, however, clearly distinguished „regime from „state . He supported
the idea of an independent Croatian state, where Catholicism was freely professed, but
did not support the extreme nationalist policy of the Ustasha regime, and the more
it moved away from the Catholic moral principles and the generally accepted norms
in the society, the more he distinguished himself from it. A big part of the leading
clergy members publicly denounced the policy of state terror and genocide against the
non-Croatian population of the country (mainly Serbs, Jews and Gypsies). The clergy
raised its voice in defense of all the people who were persecuted by
Pavelić s
regime
-
irrespective of race, religion, nationality or political views.
The Catholic clerics advocated for an independent national state, but in the
period
1941-1945
Croatia did not turn into such. Its freedom and independency were
merely a fiction. The Catholic Church was the only official institution that did not
reconcile with the foreign (German and Italian) occupation of the country. It did not
exclude the Diocese of
Dalmaţia,
i.e. did not recognize its secession from the Croatian
state. The bishops protested publicly against the atrocities committed by the Italian
SUMMARY IN ENGLISH
authorities in this occupied Croatian territory and that happened at a time when the
Ustasha censorship did not allow anyone to speak and write against „allied Italy. The
Catholic Church in ISC strongly supported the Croatian statehood and independence.
And if we compare the Ustasha nationalism to that of the clergy, we will find that the
latter was not only more moderate but also more honest and it enjoyed the support
of the majority of the Croatian population. While the formation of
Pavelić
expressed
the extreme Croatian nationalism and imposed it with outside help during the war,
Archbishop Stepinac headed the moderate stream in it, which had a much longer
history and tradition in the Croatian society, but unfortunately did not play a decisive
role in the events during the Second World War.
However, the contradictions of the leadership of the church with
Pavelić
regi¬
me remained hidden to the public and officially the relations between the two offi¬
cial institutions were not interrupted. Stepinac acted quite diplomatically during the
entire wartime period
-
from
1941
to
1945.
He understood that when an authoritarian
government was carrying out a violent retribution against all forces oppositional to
the regime, the church should not enter into an open confrontation with it, in order to
preserve its place and influence in the society and to be able to intervene in defense of
persecuted individuals or whole ethnic and religious groups in the country.
As a spiritual institution in Croatia the Catholic Church had no mechanisms to
interfere directly in the government of the country. The ISC was not a clerical state and
the clergy was kept away from the key government positions. Therefore, the protests
of the clergy found mostly religious forms
-
they were expressed at private meetings,
in sermons, in resolutions of the Episcopal conferences, etc. The Church did not try to
provoke civil strife or civil disobedience, having in mind the difficult situation in the
country
-
mass uncertainty, chaos, lawlessness, considerable external pressure, and
even occupation. The Partisan movement in the ISC, which was led by the Yugoslav
Communist Party, was also very strong
-
especially towards the end of the war. If the
Catholic Church declared itself as a formal opposition to the Ustasha regime that would
only undermine the foundations of the state and strengthen the fight of Partisans and
Chetniks against it. In such a complex situation, especially in Bosnia and Herzegovina,
it was clear that a nationally responsible position required the preservation of Croatian
independence, no matter how incomplete it was in the period
1941-1945.
The Catholic Church in Croatia was subjected to the Vatican and followed its
political line, which was also very diplomatic and careful towards the Ustasha rule.
Stepinac could not take his own decision to openly oppose the regime in the ISC
imposed by Hitler and Mussolini. The Croatian clergy strictly followed the guidelines
411
КАТОЛИЧЕСКАТА ЦЪРКВА И УСТАШКИЯТ РЕЖИМ В ХЪРВАТИЯ
(1941-1945)
and advices coming from the Roman Curia and in fact did not show self-initiative in
its contacts with the ultra-nationalist Ustasha government.
Despite the reservations of the majority of church leaders to the Ustasha regime,
they stood firmly on the position to preserve the Croatian statehood. The Episcopate
did not accept dictatorship tendencies and pro-German sympathies of the Ustashas,
but the existence of the Croatian state remained their ultimate goal. For the Catholic
clergy it was clear that the greatest danger to the future of the Croatian people was
the loss of independence and the restoration of Yugoslavia as a future Communist
Federation. Faced with the alternative
-
Ustasha or Bolshevik dictatorship, the Catholic
Church supported the idea of an independent Croatia.
The prestige of the Roman Catholic Church in the Croatian society was so great
that with their hostile attitude towards it the Ustashas lost popularity and repelled
the majority of the Croatian Catholics from their policy. The Croatian nationalists
stood alone against one common, although unorganized political opposition, which
was headed precisely by the Catholic Church during the war. As in the time of the
Habsburg
Monarchy and interwar Yugoslavia the clergymen felt obliged to become
the real force that could contribute to the national salvation of the Croatian people and
the preservation of its country from destruction. The Catholic clergy could not accept
Croatia s entry into the new Yugoslav federation and continued to support the struggle
of its people for freedom and independence in the conditions of the new totalitarian
rule imposed by the Yugoslav Communist Party.
Bayerische ]
Staalsbibüolhek
München
j
V
________
J
|
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| author | Ognjanova, Irina 1969- |
| author_GND | (DE-588)106494891X |
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| id | DE-604.BV042268585 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T01:16:53Z |
| institution | BVB |
| isbn | 9789543262168 |
| language | Bulgarian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-027706179 |
| oclc_num | 900432110 |
| open_access_boolean | |
| owner | DE-12 DE-Re13 DE-BY-UBR |
| owner_facet | DE-12 DE-Re13 DE-BY-UBR |
| physical | 412 S. Kt. |
| publishDate | 2014 |
| publishDateSearch | 2014 |
| publishDateSort | 2014 |
| publisher | Paradigma |
| record_format | marc |
| spelling | Ognjanova, Irina 1969- Verfasser (DE-588)106494891X aut Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) Irina Ognjanova 1. izd. Sofija Paradigma 2014 412 S. Kt. txt rdacontent n rdamedia nc rdacarrier In kyrill. Schr., bulg. - Zsfassung in engl. und kroat. Sprache u.d.T.: Catholic Church and the Ustasha regime in Croatia ... Katholische Kirche (DE-588)2009545-4 gnd rswk-swf Ustaša (DE-588)278317-4 gnd rswk-swf Geschichte 1941-1945 gnd rswk-swf Ustaša (DE-588)278317-4 b Katholische Kirche (DE-588)2009545-4 b Geschichte 1941-1945 z DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027706179&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027706179&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Ognjanova, Irina 1969- Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) Katholische Kirche (DE-588)2009545-4 gnd Ustaša (DE-588)278317-4 gnd |
| subject_GND | (DE-588)2009545-4 (DE-588)278317-4 |
| title | Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) |
| title_auth | Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) |
| title_exact_search | Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) |
| title_full | Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) Irina Ognjanova |
| title_fullStr | Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) Irina Ognjanova |
| title_full_unstemmed | Katoličeskata cărkva i ustaškijat režim v Chărvatija (1941 - 1945) Irina Ognjanova |
| title_short | Katoličeskata cărkva i ustaškijat režim v Chărvatija |
| title_sort | katoliceskata carkva i ustaskijat rezim v charvatija 1941 1945 |
| title_sub | (1941 - 1945) |
| topic | Katholische Kirche (DE-588)2009545-4 gnd Ustaša (DE-588)278317-4 gnd |
| topic_facet | Katholische Kirche Ustaša |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027706179&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027706179&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT ognjanovairina katoliceskatacarkvaiustaskijatrezimvcharvatija19411945 |