Understanding Śaṅkara: essays by Richard De Smet
Gespeichert in:
| 1. Verfasser: | |
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| Weitere Verfasser: | |
| Format: | Buch |
| Sprache: | English |
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Delhi
Motilal Banarsidass Publishers
2013
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| Ausgabe: | First edition |
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | xii, 525 Seiten 23 cm |
| ISBN: | 9788120836136 |
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Datensatz im Suchindex
| _version_ | 1804152582615072768 |
|---|---|
| adam_text | CONTENTS
PREFACE XI
INTRODUCTION 1
1. EARLY POSITION 1
2. REJECTION OF THEMAYAVDDA INTERPRETATION 9
3. CAUSALITY AND CREATION 15
4. THE MATURE INTERPRETATION OF THE FINAL YEARS 17
5. CONCLUSION 21
I. STUDIES
1. LANGUAGE AND KNOWLEDGE OF THE ABSOLUTE ACCORDING
TO SANKARA 32
1. INTRODUCTION 32
2. THE SEMANTIC POLYVALENCE OF WORDS 37
3. THE MEANING OF PROPOSITIONS (YAKYARTHA) 42
4. THE APOPHATISM OF THEOLOGICAL LANGUAGE 45
5. THE RULES OF RECOURSE TO THE IMPLIED SENSE QAKSYARTHA) 48
6. THE MENTAL OPERATION CHARACTERISTIC OF IMPLICATION 50
7. THE EXEGESIS OF THE VEDANTIC IDENTIFICATIONS OF THE ABSOLUTE 51
8. THE EXEGESIS OF THE VEDANTIC DEFINITIONS (LAK?ANA) PF
THE ABSOLUTE 57
9. CONCLUSION 68
2. THE FUNDAMENTAL ANTINOMY OF SRI SANKARSCARYA S
METHODOLOGY 75
3. ANKARA S NON-DUALISM (ADVAITAVUDA) (1964/68) 83
1. THE CURRENT INTERPRETATION OF &ANKARA S TEACHING 84
2. SANKARA S KEY-DISTINCTION BETWEEN PRIMARY AND
SECONDARY 85
3. ITS SYSTEMATIC APPLICATION 86
3.1. THE PRIMACY OF TRUE KNOWLEDGE 86
3.2. THE PRIMACY OF SRUTI 86
3.3. THE PRIMACY OF TRANSCENDENTAL EXPERIENCE 88
3.4. THE PRIMACY OF MONASTIC RENUNCIATION 88
3.5. THE PRIMACY OIJNANA-KGNDA 89
3.6. THE PRIMACY OF THE INDICATIVE ASSERTIONS IN
JMNA-KANDA 89
3.7. THE PRIMACY OF THE PROPOSITIONS INDICATING
BRAHMAN 90
VI UNDERSTANDING SARIKARA
3.8. THE PRIMACY OF THE GREAT SAYINGS 91
3.9. THE PRIMACY OF THE SVARUPA-LAKSANAS 91
3.10. THE PRIMACY OF THE HIGHEST MEANING (PARAMARTHD) 92
4. APPRAISAL 93
4. THEOLOGICAL METHOD AND VEDANTA 99
5. THE LOGICAL STRUCTURE OF TATTVAMASV ACCORDING TO
SURESVARA S NAISKARMYA SIDDHI 111
6. MAYA OR AJNANAI A TEXTUAL ANALYSIS 122
7. QUESTIONING VEDANTA 129
8. CHINKS IN THE ARMOUR OF AVIDYD 139
9. CONTEMPLATION IN SARIKARA AND RAMANUJA 147
1. CONTEMPLATION IN SANKARA 147
1.1. THE NATURE OF CONTEMPLATION 147
1.2. THE ROLE OF DIVINE GRACE 150
1.3. THE GOAL OF CONTEMPLATION 152
2. CONTEMPLATION IN RAMANUJA 153
2.1. THE NATURE OF CONTEMPLATION 153
2.2. THE ROLE OF GRACE AND LOVE IN CONTEMPLATION 155
2.3. THE GOAL OF CONTEMPLATION 156
10. SPIRITUAL VALUES OF ADVAITA VEDANTA AND SOCIAL LIFE 158
1. DIFFERENCE BETWEEN VIDYA ANDA-VIDYA, VIDYA AND A-VIDYA 159
2. THE LINGUISTIC CRIBWORK OF SAIIKARA S WRITINGS 162
3. THE MEANING OF TATTVAMASI AND UNRECIPROCAL
IDENTITY (TADATMYA) 164
4. CONCLUSION 169
11. FORWARD STEPS IN SANKARA RESEARCH 173
1. SANKARA: STRICTLY AN INTERPRETER OF THE JHANA-KANDA
OF THE .W 174
2. A QUEST FOR SUPREME VALUES 178
3. AN INTERCROSSING OF THREE LEVELS OF LANGUAGE 186
4. THE INTELLECTUAL DYNAMISM OF SN SAIIKARACARYA 188
12. THE BUDDHA, MEISTER ECKHART AND SAIIKARACARYA
ON NOTHING 191
1. THE NEGATIVISM OF SIDDHARTHA GAUTAMA SAKYA
(MUNI), THE BUDDHA 191
1.1. A POSSIBLE RECONSTRUCTION OF THE SAMBODHI 191
1.2. THE NEG-ONTOLOGY OF THE BUDDHA 196
CONTENTS VII
2. THE APOPHATISM OFMEISTER ECKHART 198
2.1. THE OBJECTS OF ECKHART S NEGATIVISM 200
3. THE NEGATIVISM OF SN SANKARACARYA 202
3.1. THE LINGUISTIC CRIBWORK OF SANKARA S WRITING 202
3.2. THE TADATMYA RELATIONSHIP 204
4. CONCLUSION 205
13. RADHAKRISHNAN S INTERPRETATION OF SARIKARA 208
14. RADHAKRISHNAN S SECOND PRESENTATION OF
SANKARA S TEACHING 229
1. GAUDAPADA AND SANKARA 230
2. THE SOURCES OF SANKARA S DOCTRINE 231
3. THE ROLE OF IGNORANCE IN BRAHMAJIJNASA 232
4. THE ROLE OF THE GREAT SAYINGS (MAHAVAKYAS) 233
5. THE STATUS OF THE WORLD 236
6. THE INDIVIDUAL SOUL 240
7. MOKSA OR LIBERATION 242
8. CONCLUSION 243
15. THE CREATIVE WORD IN SANKARA VEDANTA 245
1. SANKARA AND THE WISHING WORD OF THE ALL-MAKER 246
2. THE ALL-MAKER AS PROVIDING REALITY TO ITS EFFECTS 248
3. THE CAUSALITY OF THE CREATIVE WORD 250
4. CONCLUSION 252
APPENDIX ON THE EGYPTIAN TRADITION ABOUT THE
CREATIVE WORD 253
16. SANKARA S PERSPECTIVE ON MEANING AND -TRUTH 255
1. SANKARA S HERMENEUTICAL SITUATION 256
2. MEANING AND TRUTH 262
3. CONSEQUENCES OF SANKARA S INTERPRETATION OF THE SRUTI 267
3.1. APPROPRIATION OF THIS INTERPRETATION 267
3.2. A TURNING-POINT FOR THE VEDANTA SCHOOL 268
4. CONCLUSION 268
17. THE PRESUPPOSITIONS OF JAIMINI AND THE VEDANTINS 271
1. JAIMINI 271
1.1 THE PRE-JAIMINI METAMORPHOSES OF THE VEDA 271
1.2 JAIMINI AND THE AUTHORLESS SRUTI 274
1.3 THE INTRUSION OF PARA-TEXTUAL LACTORS IN MFMAMSA 275
2. THE VEDANTINS DIVERSE CONCEPTIONS OF VAKYA
(SENTENCE) AS RESPONSIBLE FOR THEIR DIVERSE
INTERPRETATIONS OF THE SAME SCRIPTURES 276
2.1 INTRODUCTION 276
VIII UNDERSTANDING SANKARA
2.2 SANKARA 276
2.3 RAMANUJA 280
2.4 MADHVA 283
2.5 VALLABHA 283
3. CONCLUSION 284
18. THE DYNAMICS OF CONTEMPLATION ACCORDING TO
SANKARACARYA 285
1. THE DESIRE TO INTUIT THE DIVINE ESSENCE 285
2. THE STARTING-POINT OF THE QUEST: THE UPANISADS 286
3. THE FIRST TWO STEPS: SRAVANA AND MANANA 287
4. FROM JHANA TO VIJNANA 289
5. THE THIRD STEP: DHYANAM, THE ASSIMILATIVE
CONTEMPLATION 290
6. THE ROLE OF DIVINE GRACE 292
19. FROM THE VEDAS TO RADHAKRISHNAN 295
1. THE TESTIMONIAL METHOD OF SANKARACARYA (SRUTIVADA) 295
2. OTHER EXPLORATIONS IN THE FIELD OF PHILOSOPHICAL
HINDUISM 298
3. THE NOTION OF PERSON 299
4. THE CHRISTIAN SIDE IN PHILOSOPHICO-RELIGIOUS DIALOGUE 300
5. CONCLUSION 300
20. SANKARA S NON-DUALISM (ADVAITAVADA) (1997) 305
1. THE CURRENT INTERPRETATION OF SANKARA S TEACHING 306
2. SANKARA S TEACHING IN HIS AUTHENTIC WRITINGS 307
2.1. SANKARA S HERMENEUTICAL PREDISPOSITIONS 308
2.2. HIS CONCEPTION OF THE SENTENCE 311
2.3. HIS CONCEPTION OF INTELLECTION 311
2.4. HIS INTERPRETATION OF THE FIVE TYPES OF DEFINITION
OF BRAHHIAN 312
3. CONCLUSION 320
II. DIALOGUE
21. THE CORRECT INTERPRETATION OF THE DEFINITIONS OF THE ABSOLUTE
ACCORDING TO SRI SANKARACARYA AND SAINT THOMAS AQUINAS 326
22. SANKARA AND AQUINAS ON LIBERATION (MUKTI) 335
1. THE DESIRE FOR LIBERATION 335
2. THE CONDITIONS OF LIBERATION 338
3. THE EFFECTS OF LIBERATION 343
4. CONCLUSION 344
CONTENTS IX
23. SANKARA AND AQUINAS ON CREATION 345
1. THE CAUSE OF THE UNIVERSE 345
2. CREATION ACCORDING TO AQUINAS 346
3. CREATION ACCORDING TO SANKARA 349
24. ADVAITAVADA AND CHRISTIANITY 354
25. ROBERT DE NOBILI AND VEDANTA 359
26. ORIGIN: CREATION AND EMANATION 369
1. THE NOTION OF ORIGIN 369
2. THE NEED FOR LAKSANA OR ANALOGY 370
3. APPLICATION TO THE NOTION OF CREATION 371
4. THE STEP OF PURIFICATION THROUGH NEGATIONS (APAVADA) 372
4.1. NO INDEPENDENT PRE-EXISTENCE OF THE CREATED 372
4.2. NO PRE-EXISTENCE OF THE MATTER OR OF THE FORMS OF THE
CREATED 373
4.3. NO NEED OF INSTRUMENTS OR DEMIURGE 374
4.4. NO NEED OF A TEMPORAL BEGINNING OF CREATION 375
4.5. THE END OF CREATION IMPLIES NO NEED OR DESIRE
IN THE CREATOR 376
4.6. AS PARTICIPATED BEING, THE CREATURE IS NON-BEING 377
4.7. CREATIVE ACTIVITY IS NOT ADDITIVE TO THE DIVINE
ESSENCE 378
5. THE POSITIVE AND ADEQUATE DEFINITION OF CREATION 379
27. SANKARA VEDANTA AND CHRISTIAN THEOLOGY 383
1. THE FULFILMENT THEORISTS 383
2. THE CREATIVE ASSIMILATIONISTS 386
3. THE APOPHATISTS 390
4. CHRISTIANS IN DIALOGUE WITH ADVAITINS 393
5. CONCLUSION 395
28. FROM CATHOLIC THEOLOGY TO SANKARA VEDANTA AND
RETURN WITH FR F.X. CLOONEY 398
1. CLOONEY S APPROACH TO COMPARATIVE THEOLOGY 399
2. TURNING TO ADVAITA 399
3. THE TEXTURE OF THE ADVAITA VEDANTA TEXT 401
4. MOVING TOWARDS POST-TEXTUAL TRUTHS 403
5. IN DEFENCE OF ADVAITA 405
6. QUALIFYING FOR ADVAITA 406
7. TOWARDS A RETRIEVAL OF CATHOLIC THEOLOGY AFTER
ADVAITA 408
8. CONCLUSION 411
UNDERSTANDING SANKARA
III. REVIEWS
29. REVIEW OF MARIO PIANTELLI, SANKARA E LASINASCITA DEL
BRAHMANESIMO 414
30. REVIEW OF PAUL HACKER, KLEINE SCHRIFTEN 422
31. REVIEW OF WILHELM HALBFASS, INDIEN UND EUROPA:
PERSPEKTIVEN HIRER GEISTIGEN BEGEGNUNG 431
32. REVIEW OF WILHELM HALBFASS, STUDIES IN KUMARILA
AND SANKARA 437
33. REVIEW OF DOCTRINE DE LA NON-DUALITE (ADVAITA-VADA) ET
CHRISTIANISME 442
34. NOTICE OF SOM RAJ GUPTA, THE WORD SPEAKS TO THE
FAUSTIAN MAN 446
35. REVIEW OF JOSE THACHIL, THE UPANISADS: A SOCIO-RELIGIOUS
APPROACH 448
36. REVIEW OF SRINIVASA RAO, ADVAITA: A CRITICAL INVESTIGATION 451
APPENDICES
1. UPADHYAY S INTERPRETATION OF SANKARA 454
2. A NOTE ABOUT SANKARA S DOCTRINE OF CREATION 463
3. PARALLEL ARGUMENTS FOR THE EXISTENCE OF GOD IN AQUINAS
AND SANKARA 485
BIBLIOGRAPHY 490
INDEX 501
|
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| spelling | De Smet, Richard 1916-1997 Verfasser (DE-588)12166757X aut Understanding Śaṅkara essays by Richard De Smet edited by Ivo Coelho First edition Delhi Motilal Banarsidass Publishers 2013 xii, 525 Seiten 23 cm txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references (pages 490-500) and index Śaṅkarācārya Śaṅkara 788-820 (DE-588)118642278 gnd rswk-swf Advaita Vedanta Advaita (DE-588)4127968-2 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Śaṅkara 788-820 (DE-588)118642278 p Advaita (DE-588)4127968-2 s DE-604 Coelho, Ivo 1958- (DE-588)1104724081 edt SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027552687&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | De Smet, Richard 1916-1997 Understanding Śaṅkara essays by Richard De Smet Includes bibliographical references (pages 490-500) and index Śaṅkarācārya Śaṅkara 788-820 (DE-588)118642278 gnd Advaita Vedanta Advaita (DE-588)4127968-2 gnd |
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| title | Understanding Śaṅkara essays by Richard De Smet |
| title_auth | Understanding Śaṅkara essays by Richard De Smet |
| title_exact_search | Understanding Śaṅkara essays by Richard De Smet |
| title_full | Understanding Śaṅkara essays by Richard De Smet edited by Ivo Coelho |
| title_fullStr | Understanding Śaṅkara essays by Richard De Smet edited by Ivo Coelho |
| title_full_unstemmed | Understanding Śaṅkara essays by Richard De Smet edited by Ivo Coelho |
| title_short | Understanding Śaṅkara |
| title_sort | understanding sankara essays by richard de smet |
| title_sub | essays by Richard De Smet |
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