Antropologija na maškata istopolova seksualnost vo sekojdnevjeto: odnesuvanje i identitet
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | Macedonian |
| Veröffentlicht: |
Skopje
Univ. "Sv. Kiril i Metodij", Skopje, Prirodno-Matematički Fak., Inst. za Etnologija i Antropologija
2013
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | In kyrill. Schr., mazedon. - Zsfassung in engl. Sprache |
| Beschreibung: | 155 S. |
| ISBN: | 9789989668937 |
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| 264 | 1 | |a Skopje |b Univ. "Sv. Kiril i Metodij", Skopje, Prirodno-Matematički Fak., Inst. za Etnologija i Antropologija |c 2013 | |
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| 500 | |a In kyrill. Schr., mazedon. - Zsfassung in engl. Sprache | ||
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Datensatz im Suchindex
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| adam_text |
Антроиологија
на матката истополова сексуалност.
.
СОДРЖИИА
1.
ВОВЕД
.9
2.
ТЕОРИСКИ ПОСТАВКИ ЗА МАШКАТА ИСТОПОЛОВА
СЕКСУАЛНОСТ
.13
2.1.
ТЕОРИСКИ ПОСТАВКИ
ВО
МАКЕДОНСКАТА ЕТНОЛОШКА И
АНТРОПОЛОШКА НАУКА
.28
2.2.
МЕТОДОЛ
ОПІКА
ПОСТАВКА
ВО
ИСТРАЖУБАЧКАТА РАБОТА,
ЕМПИРИСКА РАБОТА И
МАТЕРИЈАЛИ
.31
3.
ЕТНОГРАФИ
JA
НА МАШКАТА ИСТОПОЛОВА СЕКСУАЛНОСТ
ВО
РЕПУБЛИКА
МАКЕДОНИЈА
.37
3-і.
За
етнографијата
.37
3-2.
за сексуалноста
.
38
3-3-
разбирање
на машката сексуалност
.39
3-4-
Стратегии
во машката
истополова сексуалност
.44
3-5-
Хигиена
.57
3-6.
идентитетот мегу сексуалноста и
идеологијата
.
ó5
3-7-
Хетеросветот според претставите на машките кои имаат
истополови односи
.69
3.8.
Просторни и бременски аспекти на машката исгополова
сексуалност.
.7^
3-9.
Локации
и
материјализација
.99
4.
НАРАТИВИ И СЕБСТВО
."3
4.1.ОПШТЕСТВЕНАСИТУАЦИЈА
.114
4-2.
ЗА ПОЛОТ
И ЗА ПОЛОВИТЕ КАТЕГОРИИ
.116
4.3.
ИНТЕРВЈУА
И
ПОЛИТИЗАЦИЈА
НА ИДЕНТИТЕТОТ
.119
5.3АКЛУЧОК
.132
CONCLUSION
.·.
і4О
6.
БИБЛИОГРАФИЈА
.·.»,.147
7.
ИНДЕКС.
.:.···.·.
Инее Црвенковска
-
Ристеска
CONCLUSION
With regard to the complexity of a research problem, male sexuality has been
confirmed as a serious research challenge, especially because it is difficult to
acknowledge throughout empiric materials to which access is enormously
difficult. In this case, the complexity of the issue has been much stressed
because of the fact that the research has been focused on one segment of
male sexuality that is same sex sexuality. It was noted on one occasion that
the exploration of male same sex sexuality can be seen as an unsurpassed
issue, simply because of the researcher's sex. That fact, at some moments,
has been shown as real, taking into account that most of the empirical
materials were collected by interviewing, which presupposed face to face
meeting between the researcher and the informant. During the research
process, the problem was not related directly with the research topic, but
with exceeding the communication barriers between the researcher and boys
having same sex relations. However, that cannot be seen, in any case, as a
reason to stop or to change the research focus on male same sex sexuality.
Due to the boys inaccessibility, a research work in the project "Mapping and
community based study about most-at-risk adolescents on HIV/AIDS/STI in
Macedonia" related with collecting empiric materials about the male
adolescents having same sexual relations, was carried out by boys from the
local community. In undertaking the interviews related with preventive and
sexual health, a small treasure of empiric materials tied with male same sex
sexuality has been collected. The results of the whole research project are
ethnographic materials which can be analyzed from different aspects. A
variety of data referring to sexuality comprehension can be read from the
materials. The most entire representations are those according to which
sexuality has been understood as an experience; permanently built
throughout every daily life. That was the motif occasion, the analysis to be
done on the informants' representations seen through their narratives
related with daily same sex relations.
According to the ethnography it is proved that the interaction represents a
complexity of its social and symbolic levels. Those levels have been mutually
interrelated and cause construction of a whole system of social relations,
sex/gender identities, as well as construction of space around that social-
cultural phenomenon. In those relations, biological male bodies have been
socially materialized, determining the gender identity. Sexuality has been
comprehended as an intimacy which, according to ideal representations,
should be maintained between two partners. Namely, both male same sex
partners build a common world which represents their joint intimacy, which
should not be spoken about publicly with other males in the community.
Arrangement of the preconditions for realizing male same sex sexuality has
been considered as one of its most important segments. The ethnographic
materials prove the thesis that boys design different strategies for realization
of their sexuality. Achievement of those strategic aims are directed towards
140
Антропологија
на машката истополова сексуалност.
ϊ'-Ύ:'-
.
the usage of physical appearance, body movements, language/speaking and
clothing in a function of materialization of their bodies in the space created
around themselves, accomplishing their personal aim of their bodies
becoming sexual. The places for realization of such aims are punctually
determined; these are real places or cyber locations for meetings and same
sex relations.
In the selection of a same sex sexual partner, the most important role is that
of the very first impression, which has been built, throughout individual
variants, on a basis of complete appearance, very often composed by: ideas
about age limits, the level of feminization and determined limits considered
as "normal" in sense of effemination in the time when they meet each other,
called
—
momentum. Those moments are important for approving what is
suitable; in that context, hygiene has the most important utilitarian function.
According to ethnographic materials, hygiene function has an extraordinary
importance for the boys having same sex interrelations regarding the body
and their bodily and health balance. Such determination of male body
hygiene (for himself and other boys) is very important, and saying that one
boy is handsome at the same time means that it is a kind of authorization of
the sexual function of male bodies, thus becoming sexual. In certain
moments, due to certain circumstances, adjustment and/or neglecting of the
personal criteria happen and some other criteria get priority. The dynamics
of beauty criteria enables them to adapt to the current situation and social
context.
The body is seen as the largest sensitive organ on which sexual
materialization is carried put. It is an observation subject, a center of interest
for other boys, it attracts looks of others, touches, kisses and same sex
relations are carried out on it. Establishing communication with other boys
in the wider public space starts with a glance, when selection happens and
the boys become persons with special characteristics which are of interest to
other boys. After the first visualization, their contacts continue, acquainting
on two communicational levels at the same time. They get to know each
other better by talking and affirming the levels of their mutual physical
attractiveness, called sensuality. After all these phases are passed, boys
arrange same sex intercourse.
Finding sexual partners and friends has been seen as one of very important
phases of the realization of personal sexuality. For that aim, networks of
cooperation have been created. In these networks of cooperation, boys can
find same sex partners or cooperate among each other in the realization of
different relations.
Anthropologists dealing with male same sex sexuality in the Balkans, as well
as in Macedonia, ascertain that these communities support sex/gender
normativity common for the Mediterranean and Middle East. So, according
to the some authors, Macedonia as a former cultural, political and economic
part of Ottoman Empire kept some specific traces from that normativity of
boys* sexuality In the very first anthropological research of the gay scene in
141
Инее Црвенковска
-
Ристеска
Skopje, author
S. Lambevski points
out that male same sex sexuality
presents a unique place of knowledge/power, which according to its
characteristics represents a micro cosmos with certain norms. The current
ethnographic materials agree with that fact, and also show that new technical
and technological trends have an important place in the community
existence. The city of Skopje, after the dissolution of Yugoslavia, got a central
place in the Republic of Macedonia. In that way, the males having sex with
males community also got a central place according to its spheres of
influences. The community constructs the most public place
—
Skopje's gay
scene, used for exchange of same sex friendships and relations; chatting and
mutual exchange of information
-
gossiping, where the gay/bi community
defines itself on a collective level as a ritual, legal, and even economic
collective. The community in the city of Skopje at the same time disperses
into many small communities characterized with local specifics. That
localization, with accordingly cultural, ethnic and religious characteristics,
can be comprehended throughout representations: prejudices and
stereotypes seen through boys' narratives for "these" and "those". The boys
react within the frames of Skopje's gay community aiming to get into
interaction with other boys for account of same sex relations, friendships and
other issues. That is a way of making friendships, chatting, gossiping,
controlling each other, and at some points, punishing each other. Using that
normativen
ess in a gay world and its circles, the boys' community tends
toward its permanent regulation. However, that
normativen
ess appears only
on an ideal level, because the arrangement of self gender is in relation to
sexuality, which is also in a dynamic reformulation.
Within Skopje's gay scene there are affirmed and not affirmed or hidden
boys. In the frames of a gay world, certain presentations of the
hetero
world
exist which are related with ideas if the boys have or do not have certain
same sex experiences. When it is spoken about a man having bi sex relations,
the presentations about him are immediately related with marriage and
family. According to many of these boys, sexual relations are acceptable with
that category of man, but not emotional relations. If such a relation happens
to be established without knowing that one of the partners has already been
married, then the relation would be disrupted very soon. One of the ways of
protection by the social surrounding and practicing same sex relations
without interferences is getting married and establishing a family.
Sexuality has been an essential reason for the different ways young men
comprehend themselves. That is, every explanation related with a gay
identity must include views toward sexuality as a general idea and same sex
sexuality as specific part of it. Firstly, it can be said that in the frames of the
gay world, in the gay circles there exists a certain level of humiliation
towards boys emigrated from smaller cities to Skopje. They have been called
provincials. In the interviews, that type of naming has been maintained,
mostly in the small cities in the surrounding of Skopje. That term has been
actualized with and aims to determine the boundary between the center and
the periphery in a gay world.
142
Антроиологија
на ліашката истоподова
сексуалност.
.
For one boy it is very important to meet other boys and make a circle of
friends. With a certain number part of them he is just friends, and with some
of the others he has same sex interrelations. Sometimes, among the
members of certain circles conflicting situations and accusations occur and
as a result of those situations, a new
structuration
of the formation often
happens. The boys who do not live in Skopje, or do not feel as a part of
Skopje's community, do not recognize the way these gay circles function.
Smaller cities are an example of that in Macedonia.
In the frames of gay circles, presentation exists in the sense that boys must
identify themselves thorough determined "roles" in same sex interrelations.
In that sense, that position or role has not been fixed in the relation, but is
often related to and dependent on different things during the process of
interaction. Certain variants in different ethnic communities can be found.
In the frames of a gay community there is an established and classified
etiquette according to a boy's age. So, younger boys are classified as looking
"childish" or like "children", and the elders are called "daddies" or
"grandfathers", or "geriatrics". According to these presentations, the ideal
form of the partner would be if he is of same age, peer. Partner choices are
made by a young man's subjective taste, but the age and physical condition
of a partner are considered as the main markers. The use of those terms in
the frames of Skopje's gay scene has an aim to determine an individual's own
place and role in the community, and to then determine hierarchy according
to ages during the interaction process.
Spatial borders in the gay world in the Republic of Macedonia, besides
establishing the center and the periphery, exist also because of easier and
relaxed communication in the community, and to also protect the boys from
the wider social community. Moreover, it means that the stabilized borders
have a function to establish the community and its "interior" space, and the
possibility to balance in the space "out" of its own borders.
Borders can be comprehended at an individual level as well, according to the
ways the boys create communication with "others". On a personal level, the
boys, frightened of public condemnation, establish certain boundaries,
before all with their parents and Other close relatives, as well as with other
people in the surrounding. They establish an open cooperation only with the
boys from the network aiming to overpass all everyday problems related with
their personal sexualities. In case they are hidden, they solve a huge part of
the appeared questions on their own, and the same sex interrelations
plasticize at the location for anonymous sex or with a man who does not live
in their surrounding.
The boundary of a gay world can also be determined by the space borders
created with gossiping techniques; This technique has been characterized
with its dynamics. During information^
transfer,
information about boys
usually has been reformulated, changed, adapfed or gotten completely new
forms. This technique4« function is to arrange the gay world and gay circles,
as well as to support the
ooÜeetiye
toiöwíedge
about boys who practice same
Инее Црвенковска
-
Ристеска
sex interrelations. Aiming to escape rumors, they avoid keeping company at
the same time with those two very differently defined companies. During the
company with straight friends, the boys control their own behavior, as well
as what kind of information they give related with their own sexuality or
about their partner's sexuality. The mixing of both companies has been seen
as a huge danger in the sense of transmitting information to other people
who should not get that data. The technique of keeping information about
intimacy confirms the relation as intimacy between two partners. Tolerance
on transferred information in the frames of the gay circles provides the boys
with a certain position in the community. The fluctuation of information
about the boys in the frames of gay circles supports the process of
construction of personal gay files. The most important danger in that sense,
are the moments of face to face confrontations, especially if they do not know
anything about their sexuality previously.
Within the frames of the gay community and the space "out of there" a lot of
cases can be found when the boys can be labeled in some way because of
their certain behaviors in the public spheres. In certain cases, due to
different reasons, the boys openly speak about their personal sexuality with
their close relatives and friends.
The most important issue related with the boy's sexuality is the acquaintance
with their partners. There are manj' different ways of getting acquainted:
mire, on real locations, where ttiey can carry out complete materialization of
their sexual bodies.
As an addition to the ethnography of male sexuality, in looking at how
personal presentations have been formulated, but also about the sexuality of
other boys, the boys' narratives have been explored. Sexuality can be
comprehended through everyday activities, seen as personal experiences. So,
the ways of periodization of the experiences related with sexuality can be
ascertained; also, they perceive themselves through time distance where
everything related to them is seen as a part of their biological status
accordingly, interpreted as a life cycle. There are certain dated life
experiences perceived as passage, with that connoting the sexual experiences
important for changes into the personal sexuality. In that way, they put their
gender identity in a process of continuation. Personal sexuality is related to
personal gender. Personal perception of one's self sexuality is reflected in the
process of construction of boy's gender identities. Those narratives have
been narrated with an aim to make certain relations with some events
happen to the boys in the past, present and future. It is the way of creation of
one "story" about personal sexuality. Telling the narratives can be linked
with folk presentations about the existence of linear, every day time. The
idea for oneself is constructed on a basis of certain mythical presentations
where one date is always taken as a beginning of things. In the narratives of
boys who identify themselves as gay/bi sexual it is easier to build their
"stories". In the ethnographic materials, the social identity of one personality
can be noticed through social situations. The empiric materials offer
possibilities for observing the social situation at two levels. On one hand, the
144
Лптронологија
на машката истополова сексуалност.
process of interviewing has been seen as a momentum of interaction which
influences the creation of personal sexual/gender identity, but also as
momentum of passage, when it initiates a process of politization of the boy's
identity. It means that the boys create their personal gender narrating stories
about their personal same sex sexualities. This happens throughout mutual
face to face interaction during the interview, and depending on the overflow
of power from one to another person, personal gender identity has been
constructed, especially to the one who is less powerful in that situation; The
interview, as an interaction supports a passage in to self-determination and
construction of the boys" self gender. In experiences, sexuality exists as a
naturally determined phenomenon. The dynamics of comprehending
naturality are in correlation with reality, which in many cases has been
shown as a culturally constructed category because the boys ascertain the
surrounding world through their own personal experiences. Namely, cultural
perceptions cannot be seen as independent from the culture in which they
exist. The whole ethnography has been built on narratives from personal
experiences, defined as verbal, visual and/or structured form of the
sentence/s for actual and possible situations which, at same time, have been
born or formed throughout experience. So, the narratives and self-
determination are inseparable. That is proved in the ethnographic materials.
Male same sex sexuality is perceived as a somatic, bio-social fact created as a
cultural effect. Sexual identity determines boys' sexual/gender identity. In
the frames of culture, the understanding of sex/gender has been in
accordance with its normativeness. In the frames of that normativeness,
people are defined according to different
hetero
normative rules as sexual
classes, males and females. The process of their further entering in society
continues through their different socialization. Sex classification exists in the
frames of a gay world as well. It has been noted on several levels, but most
important is the realization of the sexuality, creation of the gender roles
through the act of same sex interrelations. The gay world is a clearly
normative community where everyone who feels as a part of it, or tends to
become its member, must accept its normativeness.
The interviewing technique is very important for the research from many
different aspects. Firstly, the character of the technique gives researchers the
opportunity to previously prepare research questions, and also to adapt them
ţo
the informants' narratives. In that way, it is possible to support the
informants' narratives or in some moments to suggestively change their
continuity. It is especially visible in the interviews where the informers are
part of the community where the investigation has been done, and when the
field researcher is a beginner in application of interviews as a research
technique. Then, with the posted questions constructed on a basis of the
researcher's subjective attitudes, certain moments in the narratives could be
motivated, directed or even extorted. It means that politization of the boy's
own perceptions can be done through interviews. Those interviews are of
huge importance for the researches. During the interviews a process of
determination of self-determination happens where that process
145
Инее Црвенковска
-
Ристеска
tendentiously is directed toward stabilization of the boys' sexual and gender
identity. After that period of passage into self-determination, boys easily
speak for themselves as gay or bi sexual and their narrations get a clear
structure.
The complexity of such phenomenon represents a real inspirational
challenge. If at the very beginning of the research we are frightened that the
empiric material for male same sex sexuality cannot acquit the seriousness of
the research problem, in fact the opposite it has been shown. A huge choice
of empiric materials allows a certain collection of the most essential
segments and episodes to be done through which it is possible to speak, very
adequately, for male sexuality. An enormous number of open questions
about male same sex sexuality and its unlimited number of variants in
practice have been reflected through the language of sexuality which moves
from everyday events to ideas speaking about community normativeness;
from presentations about the ideal to real things that happen in the boys'
everyday life; from the types of same sex relations to the moment of self-
determination in the process of construction of gender identity or its
politization. Thus, sexuality gets its right place, and its
socio-cultural
manifestation has implications on the creation of cultural representations
among the boys: for themselves and for the other boys around them and in
the wider community, it can be read only from their narrated, personal
"stories", which shows that the issue of the sexuality, especially same sex
sexuality, is an eternal and still open research question.
146 |
| any_adam_object | 1 |
| author | Crvenkovska-Risteska, Ines 1977- |
| author_GND | (DE-588)1046817043 |
| author_facet | Crvenkovska-Risteska, Ines 1977- |
| author_role | aut |
| author_sort | Crvenkovska-Risteska, Ines 1977- |
| author_variant | i c r icr |
| building | Verbundindex |
| bvnumber | BV041591744 |
| ctrlnum | (OCoLC)869888954 (DE-599)BVBBV041591744 |
| format | Thesis Book |
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| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| geographic | Nordmazedonien (DE-588)1181214262 gnd |
| geographic_facet | Nordmazedonien |
| id | DE-604.BV041591744 |
| illustrated | Not Illustrated |
| indexdate | 2024-10-03T18:01:22Z |
| institution | BVB |
| isbn | 9789989668937 |
| language | Macedonian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-027036803 |
| oclc_num | 869888954 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 155 S. |
| publishDate | 2013 |
| publishDateSearch | 2013 |
| publishDateSort | 2013 |
| publisher | Univ. "Sv. Kiril i Metodij", Skopje, Prirodno-Matematički Fak., Inst. za Etnologija i Antropologija |
| record_format | marc |
| spelling | Crvenkovska-Risteska, Ines 1977- Verfasser (DE-588)1046817043 aut Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet Ines Crvenkovska-Risteska Skopje Univ. "Sv. Kiril i Metodij", Skopje, Prirodno-Matematički Fak., Inst. za Etnologija i Antropologija 2013 155 S. txt rdacontent n rdamedia nc rdacarrier In kyrill. Schr., mazedon. - Zsfassung in engl. Sprache Zugl.: Skopje, Inst. za Etnologija i Antropologija, Magisterarbeit, 2009 Junger Mann (DE-588)4317743-8 gnd rswk-swf Kulturanthropologie (DE-588)4133903-4 gnd rswk-swf Homosexualität (DE-588)4025798-8 gnd rswk-swf Nordmazedonien (DE-588)1181214262 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Nordmazedonien (DE-588)1181214262 g Junger Mann (DE-588)4317743-8 s Homosexualität (DE-588)4025798-8 s Kulturanthropologie (DE-588)4133903-4 s DE-604 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027036803&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027036803&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Crvenkovska-Risteska, Ines 1977- Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet Junger Mann (DE-588)4317743-8 gnd Kulturanthropologie (DE-588)4133903-4 gnd Homosexualität (DE-588)4025798-8 gnd |
| subject_GND | (DE-588)4317743-8 (DE-588)4133903-4 (DE-588)4025798-8 (DE-588)1181214262 (DE-588)4113937-9 |
| title | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet |
| title_auth | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet |
| title_exact_search | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet |
| title_full | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet Ines Crvenkovska-Risteska |
| title_fullStr | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet Ines Crvenkovska-Risteska |
| title_full_unstemmed | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet Ines Crvenkovska-Risteska |
| title_short | Antropologija na maškata istopolova seksualnost vo sekojdnevjeto |
| title_sort | antropologija na maskata istopolova seksualnost vo sekojdnevjeto odnesuvanje i identitet |
| title_sub | odnesuvanje i identitet |
| topic | Junger Mann (DE-588)4317743-8 gnd Kulturanthropologie (DE-588)4133903-4 gnd Homosexualität (DE-588)4025798-8 gnd |
| topic_facet | Junger Mann Kulturanthropologie Homosexualität Nordmazedonien Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027036803&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=027036803&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT crvenkovskaristeskaines antropologijanamaskataistopolovaseksualnostvosekojdnevjetoodnesuvanjeiidentitet |