Ovidiu Bîrlea: ediţie critică din fondurile documentare inedite
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Romanian |
| Veröffentlicht: |
Bucureşti
Ed. Muzeului Naţional al Literaturii Române
2013
|
| Schriftenreihe: | Colecţia Aula Magna
|
| Schlagworte: | |
| Online-Zugang: | Abstract Inhaltsverzeichnis |
| Beschreibung: | Zsfassung in engl. Sprache u.d.T.: Ovidiu Bîrlea - a critical edition of unpublished papers |
| Beschreibung: | 207 S. |
| ISBN: | 9789731671208 |
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| adam_text | ADDENDA
Abstract
Ovidiu Bîrlea
-
A critical edition
of unpublished papers
Ovidiu
Bîrlea
can be considered to be one of the most experienced
specialists who, with his works and the directions in which he steered
research, determined folklore studies (in the specialised sense of the term)
to become fully autonomous and scientifically acknowledged. Although his
reference works were written in the so-called totalitarian period, a time
when in Romania there was a proletarian dictatorship and the
Communist ideology developed, it is a well-known fact that he made no
concessions to the political authorities. He was one of those people who
accepted no compromise, be it political, scientific or social 195.
The present work aims to present Ovidiu
Bîrlea s
personality, by
making use of documents belonging to his personal archive, stored in the
library of the Faculty of Greek-Catholic Theology in
Blaj.
For this reason, in
order to clear up confusions of any sort, this study had the following
objective: to draw up a gradual portrait of Ovidiu
Bîrlea
the man and
researcher, by making use of testimonies of the people who knew him
(primary school and university class-mates, researchers of the institutes
within and outside the country, professors at prestigious universities, but
also family members), and also of excerpts of family letters received by
Ovidiu
Bîrlea.
The first two chapters of our research were born out of the reason to
draw up a bio-bibliographic portrait of the great
folklorist,
in order to
understand him, beyond the strict, scientific writing style and the message
of a thorough critical work.
195
Sabina Ispas, Cuvânt înainte
to
Istoria folcloristicii româneşti
by
Ovidiu Bîrlea
(second edition), edited by Carmen
Banta,
Craiova,
Editura Aius,
2010.
----------------------------------------------------203 ----------------------------------------------------
While in the first chapter we have attempted an exhaustive
diachronic presentation of
Ovidiu Bîrlea s
life, using only a few published
articles and family letters, the second chapter comprises comments selected
from unpublished letters received from
Monsignor
Octavian
Bîrlea, as
well
as the researcher s own words on some of his volumes published over the
years (ethnologic research, but also essays and prose), and included in the
letters sent to his friend, George Maniuc. Moreover, in order to highlight
these statements, we have also referred to recent observations and
comments of various specialists.
We have tried to assemble a puzzle out of Ovidiu
Bîrlea s
letters,
testimonies, comments, manuscripts of several studies and books, in order
to understand the process of their creation and the depth of their message.
The third chapter focuses on the
folklorist
s
brother:
Monsignor
Octavian
Bârlea, an important figure
of the Romanian
Diaspora.
Octavian
Bârlea
is considered to have been a militant historian of his ethnicity and
confession, who objectively presented facts and pinpointed capital events
that marked the evolution of the United Church in Transylvania and
Romania. By being in touch with numerous international academic and
cultural personalities, he was a thorough researcher of the Italian, German,
Austrian and American archives.
The information on his life and work is necessary to the
understanding of the over 50-year-long correspondence with his brother
Ovidiu.
Over the years,
Monsignor
Octavian
Bârlea
held various ecclesiastic
positions in Rome, Paris and Munich.
Octavian
Bârlea s
professional and
cultural training and the prestige he enjoyed in the Romanian Diaspora
determined the leading circles of the Vatican to appoint him an apostolic
visitor for the
17
Greek-Catholic dioceses in the U.S.A., from
1972
to
1977.
Between
8
and
23
march
1977,
Octavian
Bârlea
visited Romania, for
the first time after
40
years of exile. He was to pay dearly for it, since the
hostile Greek-Catholic circles in the U.S. advocated for his removal from
the position of apostolic visitor . At the end of
1977,
he returned to
Europe and between
1978
and
2003
was appointed Rector of the Romanian
mission United with Rome in Germany.
---------------------------------------------------- 204---------------------------------------------------
As bibliography, we have used for this chapter the Archive of the
Pia
Romeno
Pontifical College in Rome; the Archive of the Romanian
Programme of Radio Vatican; the National Council for the Study of the
Securitate
Archives (CNSAS), the Documentary stock, file no.
84
(Bârlea
Octavian).
The last chapter comprises the Family tree196; the family
correspondence along more than
50
years, from
1933
to
1988.
After
1977,
as
a result of the technical advancements (the use of home telephones), the
folklorist
Ovidiu Bîrlea
received a reduced amount of letters. The only
noticeable exception was the correspondence carried on with his brother,
Monsignor
Octavian
Bârlea
(1979-1988).
The letters sent by the members of the family to Ovidiu
Bîrlea
were
chronologically ordered. Each date of the letter is accompanied by the
sender s name. In the case of the letters sent by his brother,
Octavian,
we
have also mentioned the sender s location.
The letters received from
Octavian
Bârlea
show the fact that the
folklorist
had very tight connections with his family and that his soul was
nourished with information received from them; the voice of blood
turned into magical words that contributed to his emotional survival.
In the same chapter, we have commented upon the letters received
from
Monsignor
Octavian
Bârlea
(from Rome
-
Italy, Munich
-
Germany,
Detroit, Los Angeles, Chicago
-
the U.S.A.), as we have considered them to
be extremely significant. The study includes no mirror-letters (pairs of
letters sent and received in response) of the
Bîrlea
brothers, since
Monsignor
Octavian
Bârlea s
personal
archíve
was vandalized 197 after his
death, in
2005.
Trying to retrace his route in Rome, we found no papers and
personal documents of the prelate, neither at the
Pio Romeno
Pontifical
College, nor at
San Giovani Damasceno,
where he lived for a while.
196
The reconstruction of the family tree was rather challenging, since as source we
had only information taken from letters and interviewsgiven by
Doina
Blaga
and by her brother, Nicolae Danciu (nephews).
197
yye thought that personal belongings would be found in Munich, Germany,
where he officially resided for
35
years.
--------------------------------------------------205 --------------------------------------------------
At the end, this chapter includes a corpus of family letters. We have
not transcribed the entire family correspondence, deciding to select only
the documents that we considered the most important in terms of message.
The stocks including the correspondence of influential persons in
culture and science are necessary in order to draw up these persons
psychological and intellectual profile. The personal (family)
correspondence of important scholars adds to their moral and characterial
portrait and becomes an important documenting source.
By this scientific endeavour, we have taken upon ourselves the
challenging task of portraying the personality of
Ovidiu Bîrlea,
as a
folklorist,
a writer, a professor and a man, he who confessed that human
soul is the greatest enigma, the moment it breaks free from a certain
pattern . We hope that this book will light up the beauty and clarity of the
image of the man and scholar born in the legendary
Apuseni
Mountains.
С
Bayerische ]
206
Cuprins
ARGUMENT
....................................................................................................7
CAPITOLUL
I
-
OVIDIU BÎRLEA
-
OMUL DINCOLO DE MASCĂ
(REPERE BIOGRAFICE)
.........................................................9
CAPITOLUL
II
-
OPERA LUI OVIDIU BÎRLEA ÎN MĂRTURII,
SCRISORI, MANUSCRISE
...................................................34
CAPITOLUL III
-
MONSENIORUL
OCTAVIAN
BÂRLEA
-
(PROFIL BIO-BIBLIOGRAFIC)
...........................................63
CAPITOLUL
IV
-
CORESPONDENŢA DE FAMILIE. SCRISORI
PRIMITE DE OVIDIU BÎRLEA
............................................73
4.1.
Arborele genealogic al familiei
....................................73
4.2.
Corespondenţa de familie
............................................76
4.3.
Scrisori primite de la fratele,
Octavian
Bârlea
...........87
CORPUS DE TEXTE
..........................................................................................104
Scrisori primite din Roma, Italia
......................................104
Scrisori primite din America
.............................................122
Scrisori primite din
München,
Germania
.......................149
Scrisori primite de la Sabina (sora)
..................................168
Scrisori primite de la Doina
Blaga
(fostă Danciu)
.........186
BIBLIOGRAFIE
.................................................................................................200
ADDENDA
ABSTRACT
..................................................................................203
CONTENTS
..................................................................................207
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| title | Ovidiu Bîrlea ediţie critică din fondurile documentare inedite |
| title_auth | Ovidiu Bîrlea ediţie critică din fondurile documentare inedite |
| title_exact_search | Ovidiu Bîrlea ediţie critică din fondurile documentare inedite |
| title_full | Ovidiu Bîrlea ediţie critică din fondurile documentare inedite Ionela Carmen Banţa |
| title_fullStr | Ovidiu Bîrlea ediţie critică din fondurile documentare inedite Ionela Carmen Banţa |
| title_full_unstemmed | Ovidiu Bîrlea ediţie critică din fondurile documentare inedite Ionela Carmen Banţa |
| title_short | Ovidiu Bîrlea |
| title_sort | ovidiu birlea editie critica din fondurile documentare inedite |
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