Philosophical theology: 1 Ultimates
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Format: | Buch |
Sprache: | English |
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New York, NY
State Univ. of New York Press
2013
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Online-Zugang: | Inhaltsverzeichnis |
Beschreibung: | XXIII, 378 S. |
ISBN: | 9781438448831 |
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adam_text | Titel: Bd. 1. Philosophical theology. Ultimates
Autor: Neville, Robert C
Jahr: 2013
ROBERT GUMMINGS NEVILLE
ultimates
Philosophigal Theology
volume one
State University of New York Press
Contents
Cross References xiii
Preface xv
Acknowledgments xxv
Introduction 1
I. The Hypothesis 1
IL Defining Rehgion 4
III. Identifying Rehgion in Public Discourse 9
IV. Distinguishing Marks of Philosophical Theology 12
Part I
Ultimates Defined
Part I. Preliminary Remarks 25
Chapter One
Sacred Canopies 29
I. A Theory of Sacred Canopies 29
IL Fimte/Infinite Contrasts 33
III. World-Defming Human Problems 34
IV. Truth in Sacred Canopies 42
Chapter Two
Reference, Reduction, Philosophy, and Metaphysics 45
I. The Presupposition of Real Reference 45
IL The Scientific Bracketing of Real Reference 49
III. Philosophy s Control for Reductionism 52
IV. Metaphysics Explained and Defended 55
Chapter Three
Symbolic Engagement 63
I. Interpretation as Engagement 63
IL The Pragmatic Heritage 68
III. Iconic, Indexkal, and Conventional Reference in
Extension and Intention 70
IV Engaging Finite/Infinite Contrasts 73
Chapter Four
Worldviews 81
I. Orientation and Worldviews: The Sacred/Mundane
Continuum 81
IL The Transcendence/Intirnacy Continuum 84
III. The Sophistication/Popular Culture Continuum 87
IV The Existential Continua: Sharing,
Comprehensiveness, Intensity 91
Part I. Summary Implications 95
Part II
Ultimates Symbolized
Part IL Prehminary Remarks 101
Chapter Five
Ultimate Reality and Ultimate Concern 105
I. Ultimate and Proximate Concerns 105
IL Ultimacy and Dialectic 109
III. Ultimate Concern as a Function ofTrue Ultimacy 113
IV. Tensions along the Worldview Continua 118
Chapter Six
Toward Transcendent Symbols of Ultimacy 121
I. Scale 121
IL Idolatry 124
III. Explanation: Metaphysics 127
IV. Experience 131
Chapter Seven
Toward Intimate Symbols of Ultimacy 135
I. Nature s Depths 135
IL The Uncanny Familiär 138
III. Human Meaning 141
IV. Human Correction 146
Chapter Eight
Ultimacy in Theological Framing: Ontology and Narrative 149
I. Narrative of the Divine 149
IL Narrative of the People 153
III. The Symbolic Falsehood of All Narratives 155
IV Living with Broken Narratives and Humanized
Transcendents 158
Part IL Summary Implications 163
Part III
Ultimates Demonstrated
Part III. Preliminary Remarks 169
Chapter Nine
The Metaphysics of Ontological Ultimacy 173
I. Ultimate Reality, Being, and the Problem of the
One and the Many 173
IL Whether Being Is One or Many 176
III. Whether Being Is Analogical or Univocal 180
IV Whether Being Is Determinate or Indeterminate 184
Chapter Ten
The Metaphysics of Cosmological Ultimacy 193
I. Determinateness as Harmony: Essential and
Conditional Components 193
IL Transcendental Elements of Harmony: Form
and Components 197
III. Transcendental Elements of Harmony: Existential
Location 202
IV. Transcendental Elements of Harmony: Achieved
Value-Identity 204
Chapter Eleven
Proof of an Ultimate Ontological Creative Act 211
I. Radical Contingency and the Ontological
Context of Mutual Relevance 212
IL Proof of an Ontological Creative Act 215
III. The Determinate World as the End of the Act 218
IV Abyss in the Act: Symmetry of the Concept
versus Asymmetry of What Is Conceived 221
Chapter Twelve
The Ontological Ultimate: An Act of Creation 227
I. The Nature of the Ultimate Act as Created 227
IL The Eternity of Creation 232
III. Time and Eternity in the Three Modes of Time 235
IV. Eternity as Ontological and Cosmological
Ultimate Reality 241
Part III. Summary Implications 245
Part IV
Ultimates Known
Part IV Preliminary Remarks 251
Chapter Thirteen
What Can Be Known about Ultimacy 253
I. The Ultimate as Modeled: God, Consciousness,
Emergence 253
IL Ultimacy and the Transcendentals: Form,
Components, Existential Location,Value-Identity 262
III. Eternity and the Divine Life 266
IV. Ultimacy in Extension and Intension 269
Chapter Fourteen
What Cannot Be Known about Ultimacy 273
I. The Ultimate Has No Intrinsic Nature apart
from Creation 273
IL The Ultimate and Other Possible Worlds 276
III. The Ultimate Is Not a Person 279
IV The Ultimate and Intelligibility 282
Chapter Fifteen
Symbolic Engagement as Praying the Ultimate 287
I. Theological Understanding as a Sign 287
IL Multiple Symbols along the Sophistication/
Populär Rehgion, Transcendence/Intimacy, and
Sacred/Mundane Continua 290
III. Systematic Thinking for ControlHng Symbols 293
IV Thinking the Ultimate 297
Chapter Sixteen
Mystical Engagement 301
I. The Path of Meditation: Nondualism 303
IL The Path of Contemplation: Suchness 306
III. The Path of the Mystical Abyss 309
IV The Path of Love 312
Part IV Summary Implications 319
Notes 325
Bibüography 343
Index 357
ROBERT CUMMINGS NEVILLE
existence
Philosophical Theology
volume two
State University of New York Press
Contents
Cross References xiii
Preface xv
Introduction 1
I. The Existential Dimensions of Rehgion 1
IL The Human Condition, Suffering, and Semiotics 9
III. Universality of Rehgion 15
IV Ontological Ultimacy: Death and Life 18
Part I
Ultimate Boundary Conditions
Part I. Preliminary Remarks 25
Chapter One
Form as the Condition of Obligation 31
I. Form and Human Possibility 32
IL Value 34
III. Obligation 36
IV Obligations: Moral, Social, Personal, and Natural 43
Chapter Two
Components as the Condition for Grounded Wholeness 49
I. Deference and Integration 50
II. Mythos: Orientation to Wholeness 52
III. Some Contemporary Christian Re-Mythologies 54
IV Comportments: Appropriation, Deference,
Negotiating Change, Realism 62
Chapter Three
Existential Location as the Condition for Engagement 71
I. The Cosmology of Existential Location 72
IL Contours, Value, and Otherness 73
III. Human Engagement across the Existential
Field 77
V Modes of Engagement: Awareness, Appreciation,
Courage, Love 79
Chapter Four
Value-Identity as the Condition for Meaning 85
I. The Cosmology ofValue-Identity 85
IL The Eternity of Value-Identity 88
III. The Symbolism of Meaning 90
IV. Modes of Achievement: Personal Goals,
Contributions to Nature and Society,
Facing Suffering, Relating to Ultimacy 96
Part I. Summary Implications 101
Part II
Predicaments and Deliverances
Part IL Preliminary Remarks 107
Chapter Five
Guilt and Justification 113
I. Failure of Obligation: Damnation, Betrayal,
Existential Refusal, Blood Guilt 114
IL Brokenness of Obligation 121
III. Deliverance from Moral and Social Guilt:
Redemption and Restoration 125
IV Deliverance from Personal and Natural Guilt:
Sagacity and Purification 131
Chapter Six
Disintegration and Centeredness 135
I. Disintegration: Alienation, Arrogance,
Suffering, Delusion 136
IL Centeredness: Deliverance from Disintegration 139
III. Deliverance from Alienation and Arrogance:
Healing and Humility 141
IV Deliverance from Suffering and Delusion:
Comfort and Enlightenment 144
Chapter Seven
Estrangement and Connection 149
I. Estrangements: Denial, Distortion, Despair, Hate 150
II. Connection 153
III. Deliverance from Denial and Distortion:
Acceptance and Purgation 155
IV Deliverance from Despair and Hate:
Faith and Reconciliation 160
Chapter Eight
Meaninglessness and Happiness 167
I. Destruction of Meaning: Impotence, Isolation,
Apathy, Non-Being 169
IL The Ambiguity of Absolute Value-Identity 171
III. Deliverance from Impotence and Isolation:
Renunciation and Dedication 173
IV Deliverance from Apathy and Non-Being:
Submission and Affirmation 177
Part IL Summary Implications 183
Part III
Ecstatic Fulfillments
Part III. Preliminary Remarks 189
Chapter Nine
Ecstatic Meaning in Time 195
I. Meaning in Life 195
II. Historical Apocalyptic 198
III. Cosmic Apocalyptic 201
IV Time within Eternity 204
Chapter Ten
Ecstatic Life in Eternity 209
I. The Problem of Ultimate Meaning 209
IL Mapping the Infinite onto the Finite 212
III. Eternal Life and Its Temporal Maps 216
IV. The Truth of Finite Symbols of Ultimate
Meaning 220
Chapter Eleven
Ecstatic Love 225
I. Gratuity 226
IL Arbitrariness 229
III. Undeservedness 232
IV Surprise 234
Chapter Twelve
Ecstatic Freedom 239
I. Cosmological Freedom 239
II. Release from Attachment to Finding Meaning 244
III. Freedom in Becoming a Sign of Ultimacy 247
IV Freedom to Love 249
Part III. Summary Implications 253
Part IV
Engagement and Participation
Part IV. Preliminary Remarks 257
Chapter Thirteen
Ritual 261
I. Anthropological Understandings of Ritual 261
II. A Ritual Analysis 266
III. Confucian Understandings of Ritual 274
IV. Ritual Engagement 277
Chapter Fourteen
Commitment 279
I. Bio-Developmental Dimensions of Commitment 280
IL Religious Commitment and Worldviews 283
III. Intensity of Religious Commitment 287
IV Sharing of Religious Commitment 290
Chapter Fifteen
The Life of Faith 293
I. Preparation 293
II. Presence and Action 297
III. Relationships 300
IV Faith Enduring Change and Death 304
Chapter Sixteen
Inhabitation of a Sacred Worldview 307
I. Sacred Worldviews 307
IL Inhabiting Absolute Value-Identity 311
III. The Ontological Shock of Creation 314
IV Chaos and Containment 316
Part IV. Summary Implications 319
Notes 323
Bibliography 337
Index 353
ROBERT GUMM1NGS NEVILLE
Im
reimon
igi
Philosophical Theology
volume three
State University of New York Press
Contents
Cross References xiii
Preface xv
Introduction 1
I. Theology for Whom? 1
IL The Question of Truth in Populär Religion 5
III. Explaining Rehgion 10
IV. Understanding Religion 13
Part I
Understanding Religion
Part I. Preliminary Remarks 21
Chapter One
Science and Culture 25
I. Cognitive Science with Evolutionary Biology 25
IL Social Science and Phenomenological
Understandings of Rehgion 33
III. Evolution and Semiotics 40
IV The Cultural Evolution of Religion 43
Chapter Two
Axial Age Religion 47
I. The Axial Age Revolution 47
IL The Tribal Underground of Axial Age Religion 53
III. Religious Membership and Practice 56
IV. Sacred Worldviews of Axial Age Religions 60
Chapter Three
Theology and the Religious Situation 65
I. Confessional Theologies 65
IL Interpreting between Transcendence and Intimacy 69
III. Back-Reading History 72
IV The Religious Situation 75
Chapter Four
A Viable Sacred Canopy 79
I. The Problem of Transcendent and Intimate Symbols 79
IL Transcendent Concepts of Ultimacy 83
III. The Critical Interpretation of Intimate Symbols
of Ultimacy 88
IV The Religious Situation and the Axial Age 92
Part I. Summary Implications 97
Part II
Historical Religions
Part IL Preliminary Remarks 103
Chapter Five
Abrahamic Religions 109
Prologue 109
I. Form/Value/Possibilities/Obligation 111
IL Components/Groundedness/Wholeness 116
III. Existential Location/Engagement/Love 119
IV Absolute Value-Identity 122
Chapter Six
Buddhism 127
Prologue 127
I. Form/Value/Possibihties/Obligation 131
II. Components/Groundedness/Wholeness 133
III. Existential Location/Engagement/Love 137
IV Absolute Value-Identity 139
Chapter Seven
Hinduism 143
Prologue 143
I. Form/Value/Possibilities/Obligation 147
IL Components/Groundedness/Wholeness 149
III. Existential Location/Engagement/Love 152
IV Absolute Value-Identity 155
Chapter Eight
Chinese Religion 159
Prologue 159
I. Form/Value/Possibilities/Obligation 161
IL Components/Groundedness/Wholeness 164
III. Existential Location/Engagement/Love 166
IV Absolute Value-Identity 169
Part IL Summary Implications 173
Part III
Normative Rehgion
Part III. Preliminary Remarks 179
Chapter Nine
Value 181
I. Differential Value in a Purposeless Cosmos 181
IL The Formal Nature ofValue 185
III. The Actualization ofValue: Future, Present, Past 191
IV Obligation, Responsibility, and Conjoint Action 194
Chapter Ten
Religious Ethics 199
I. The Religious Dimension of Ethics 199
IL Religious Values 201
III. Ritual Forms of Normative Action 210
IV. Minimal Ethics, Freedom, and Life Abundant 212
Chapter Eleven
Spirituality 215
I. Wisdom: A Spirituality of Form and Choice 217
IL Discipline: A Spirituality of Groundedness and
Comportment 219
III. Desire: A Spirituality of Existential Location 222
IV. Excellence: A Spirituality of Value-Identity 225
Chapter Twelve
Religious Companionship 231
I. Semiotic Space 233
IL Religious Community Deftned 235
III. Critical Belonging 238
IV. Ultimate Belonging 242
Part III. Summary Implications 245
Part IV
Religionless Religion
Part IV. Preliminary Remarks 249
Chapter Thirteen
The Plausibility of Sacred Worldviews 253
I. Consistency with Knowledge 254
IL Appropriateness for Predicaments and
Ecstatic Fulfillments 257
III. Sustaining Intimacy and Transcendence in Symbols 261
IV. Authority in Orientation 265
Chapter Fourteen
The Implausibility of Sacred Worldviews 269
I. Consistency and Science 269
IL Appropriateness for a Global Society 273
III. Transcendence and Intimacy in a
Purposeless Cosmos 276
IV. Authority, Fallibility, and Containment 279
Chapter Fifteen
Imploding Worldviews and Ontological Predicaments 283
I. Cosmological and Ontological Boundary
Conditions 283
IL Apophasis and Kataphasis 286
III. The Desperation of Meaning-Making 290
IV. Terror of the Infinite 293
Chapter Sixteen
Ontological Salvation and Ecstatic Fulfillment 299
I. The Dao Cannot Be Named 299
IL To action alone hast thou a right and never
at all to its fruit 302
III. Love your enemies 304
IV. This Is Not the Only Time or Place 306
Part IV Summary Implications 309
Notes 315
Bibliography 335
Index 351
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spelling | Neville, Robert C. 1939- Verfasser (DE-588)123512972 aut Philosophical theology 1 Ultimates Robert Cummings Neville New York, NY State Univ. of New York Press 2013 XXIII, 378 S. txt rdacontent n rdamedia nc rdacarrier (DE-604)BV041401626 1 HBZ Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026849137&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Neville, Robert C. 1939- Philosophical theology |
title | Philosophical theology |
title_auth | Philosophical theology |
title_exact_search | Philosophical theology |
title_full | Philosophical theology 1 Ultimates Robert Cummings Neville |
title_fullStr | Philosophical theology 1 Ultimates Robert Cummings Neville |
title_full_unstemmed | Philosophical theology 1 Ultimates Robert Cummings Neville |
title_short | Philosophical theology |
title_sort | philosophical theology ultimates |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026849137&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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