Srbi u Temišvaru:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Veröffentlicht: |
Beograd
Etnografski Inst. SANU
2012
|
| Schriftenreihe: | Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut
78 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | In kyrill. Schr., serb. - Zsfassung in engl. Sprache u.d.T.: Serbs in Temisoara |
| Beschreibung: | 268 S. Ill., graph. Darst., Kt. |
| ISBN: | 9788675870692 |
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| 490 | 1 | |a Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut |v 78 | |
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Datensatz im Suchindex
| _version_ | 1804151435282087936 |
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| adam_text | Садржај
САДРЖАЈ
______________________________________________7
УВОД__________________________________________________
9
ТЕОРИЈСКО-МЕТОДОЛОШКИ ОКВИР ПРОУЧАВАЊА
17
ДЕФИНИЦИЈЕ ПОЈМОВА
__________________________
_17
а) Интеграција, акултурација, асимилација
______________17
б) Глобализација, регионализација
и
транзиција
__________19
в) Мултикултурализам и интеркултурализам
_____________20
г) Етничка
/
национална
група
/
мањина
/
заједница
______21
д) Етнички
/
национални, културни и регионални идентитет
_____________________________________________________25
ђ)
Симболи идентитета
________________________ 27
КОНЦЕПЦИЈА
ПРОУЧАВ
АЊА
_________________________28
МЕТОД
ИСТРАЖИВАЊА
_____________________________31
ГЕОГРАФСКИ,
ИСТОРИЈСКИ
И ДЕМОГРАФСКИ ОКВИР
ИСТРАЖИВАЊА
_______________________________37
РУМУНИЈА
__________________________________________37
БАНАТ
_______________________________________________41
ТЕМИШВ АР
_________________________________________54
СРБИУБАНАТУ
______________________________________71
НАСЕЉАВАЊЕ
СРБА У БАНАТ И ТЕМИШВ АР
_________71
ДРУШТВЕНО
-
ПОЛИТИЧКЕ
ПРИЛИКЕ У БАНАТУ
____78
СРБИ У ТЕМИШВАРУ
________________________________99
ДЕМОГРАФСКИ ПРОФИЛ
_____________________________99
ФОРМИРАЊЕ, РАЗВОЈ
И
ПОЛОЖАЈ
СРПСКЕ
ЗАЈЕДНИЦЕ
__________________________ ■_________________105
ОРГАНИЗАЦИИ
____________________________________115
Мирјана Павловић
ОКУПЉАЊА
И
МАНИФЕСТАЦИЈЕ
137
ОБИЧАЈИ
144
МАТЕРЊИЈЕЗИК
185
КОНЦЕПТУАЛИЗАЦИЈА, СТРАТЕГИЈЕ
И
РЕАЛИЗАЦИЈА
ГРУПНИХ ИДЕНТИТЕТА
У
ИСТОРИЈСКОМ
ДИСКУРСУ
197
НАЦИОНАЛНИ И
ДВО ЈНИ ИДЕНТИТЕТ
197
РЕГИОНАЛНИ И ЛОКАЛНИ ИДЕНТИТЕТ
208
СРПСКА
ЗАЈЕДНИЦА
У СВЕТЛУ
ТРАНЗИЦИЈЕ,
ГЛОБАЛИЗАЦИЈЕ
И ЕВРОПСКИХ ИНТЕГРАЦША
215
ЗАЮЪУЧНА
РАЗМАТРАЊА
223
БИБЛИОГРАФША
227
ЧЛАНЦИ У ШТАМПАНИМ МЕДИЖМА
240
СТАТИСТИЧКИ ИЗВОРИ
242
ПРОТОКОЛИ
243
ДОДАТАК
245
В АЖНИЖ
ИСТОРИЈСКИ
ДОГАЂАЈИ
245
В
АЖНИЈЕ
ИСТОРШСКЕ ЛИЧНОСТИ
247
РЕЧНИК
МАЊЕ
Π03ΗΑΤΉΧ
РЕЧИ
256
SERBS IN
TIMIŞOARA
257
8
SERBS IN
TIMIŞOARA
This book is dedicated to the customs, culture and way of
life of Serbs in
Timişoara.
The emphasis is on the strategies of
constructing and achieving community and layered identities
(national/ethnic, dual, regional, local) within a historic discourse.
The data presented in this book has been gathered
through various means. Aside from archival material and
statistical data on the life of the community, as well as relevant
theoretical approaches in the study of ethnicity, the most
important data was acquired through fieldwork. The research
began in
2002,
and took place over a series of short-term visits to
the city in
2002, 2003
and
2005.
The method of participant
observation
wás
applied to many everyday as well as festive
situations in the family and social lives of Serbs in
Timişoara.
I
have attended numerous liturgies, weddings, christenings, choir
and folklore association rehearsals and performances, family and
social celebrations and sporting events.
Interviews, surveys and informal conversations were
conducted with members of the community encompassing both
sexes, all ages and varying social status, political and religious
affiliations. Among my informants there were people whose
connections to the church weren t strong, as well as people from
mixed marriages. Aside from this, I had tried to gather data on the
lives of Serbs between the World wars or earlier indirectly
-
through the narratives of their descendants.
Over the course of the research I have conducted two
surveys. The first one was anonymous and included
12
students
from the Serbian gymnasium Dositej Obradovic, while the
257
Mirjana
Pavlovic
second one involved
14
members of the Serbian community in
Timişoara
who were of both sexes, all ages and varying levels of
education. Approximately
40
members of the community were
interviewed according to a detailed questionnaire. Informal
conversations were held with eminent members of Serbian
minority organizations as well as community representatives in
state and city government.
The book espouses a situational understanding of
ethnicity
—
the view that the social situation decisively influences
ethnicity. This however, doesn t mean that the cultural aspects of
fellowship and community have been rejected. The picture is
more complex and
—
aside from the social
—
it also has a cultural
component. And neglecting culture and tradition would limit us
to the study of social strata. And even though ethnic communities
—
and Serbs in
Timişoara
are no exception
—
have represented
social classes in certain periods of history, things haven t always
been like that, and they have never been just a social class. Like
other ethnic communities, the Serbs in
Timişoara
sought the
inspiration for reviving and strengthening their community in
history and tradition, as well as in myths. Therefore, history and
tradition have not been neglected during the course of the
research, on the contrary, the study of different forms of
organizing and group identities among Serbs in
Timişoara
is
given in a historical perspective.
The focus of the research was geared toward the
indicators and symbols of real or imagined community and
difference along the us-them line, as well as on ethnic boundaries.
Hence, the book considers layered identities which are especially
relevant today in a historical context dominated by the processes
of transition, globalization, regionalization and the creation of a
unified multicultural or
intercultural
Europe.
Timişoara
is the central settlement of
Banat,
a region in
Southeastern Europe. In a political and administrative sense,
Banat
has represented a unified territory from the Middle Ages up
until World War I, even though it was subject to the political
258
Serbs in
Timişoara
domination and cultural influences of various states (medieval
Hungary, the Ottoman Empire, the Austro-Hungarian kingdom).
The Treaty of Trianon divided
Banat
between the Kingdom of
Romania, the Kingdom of Serbs, Croats and Slovenes and the
Kingdom of Hungary, and
Timişoara
became part of Romania.
After World War II, Romania became a socialist country, and
after
1989
and the fall of Ceausescu s regime
—
the political
turmoil that ended his reign started in
Timişoara
—
Romanian
society found itself in a period of all-encompassing economic,
political and even cultural transition. In early
2007,
Romania
became a member of the European Union, even though many
transitional processes are still on-going.
Each of these changes of government meant significant
structural changes for the city and its inhabitants
—
the Serbian
community not the least. These weren t just socio-political
changes, they were changes in the demographic profile, national
structure, cultural traits and way of life of the city s inhabitants.
These historical turbulences have influenced the integration, and
one might also say the assimilation of different ethnic groups in
the city, as well as the development of different concepts of
ethnic/national affiliation and belonging.
Today,
Timişoara
is the center of the
Timis
County in
southwestern Romania, on the river Begej.^The city is spread
across 130km2, and according to data from
2006,
has a population
of around
303.000
people, over
85%
of which are Romanians.
However,
Timişoara
has preserved certain traits of a multicultural
environment, not least in the architectural structure of the city
center. A testament to this is the fact that the name of the city has
four different phonetic variants:
Timişoara,
Ternis
vár,
Temesburg,
Темишвар.388
Aside from the majority of
388
Victor
Nojman, Građanska kultura u Transilvaniji i Banatu: Uloga
Temisvara u političkim promenama iz
1989,
Habitus
1,
Centar za
multikulturalnost, Beograd
2000, 3.
259
Mirjana
Pavlovic
Romanians, a number of minorities inhabit the city today:
Hungarians, Germans, Serbs, Roma, Bulgarians, Jews and others.
The first part of the book sheds light on the. historical
development of the Serbian community in
Timişoara.
Numerous
normative principles and processes that the community has
undergone are considered: the establishing and maintaining of
ethnicity, levels of integration into majority society, different
principles of assimilation, as well as the newest processes in the
period of transition of Romanian society, such as the
revitalization of ethnicity, but also the relativization and
démystification
of ethnic phenomena.
Serbs have existed in the multiethnic/multicultural region
of
Banat
for centuries. The precise time of their settlement still
hasn t been determined, but there is a theory that a number of
Serbs settled in
Banat
in the time of the migration of the Slavs. In
Timişoara
proper, historical sources first mention Serbs during
the reign of Matthias Corvinus
(1443-1490).
In
1443,
for the
purposes of the reconstruction of the
Timişoara
citadel, as well as
the fighting against the Turks, Corvinus had settled a number of
Romanian and Serbian families in a field,
Ulica 389
which later
became the
Timişoara
suburb of
Velika Palanka.
It is certain,
however, that a large number of Serbs had lived in
Banat
even
before this period, because certain historical sources from
1366
mention them as very devout in their faith, while another
document from
1543
states that
Timişoara
is situated in the
middle of Rasadija. The settling continued, and in the coming
centuries, with varying intensity and in waves, so the majority of
Serbs, contemporary inhabitants of the city, trace their ancestry to
migrants from Serbia who fled from the Ottomans in the long
period between the 15th and 19th centuries.
Certain historical data points to the existence of a
Serbian community as far back as the pre-Ottoman
Timişoara.
Virgil Popovici,
Ortodoxismul şi biserica naţtionalu românească din
Timişoara, Timişoara
1933, 22.
260
Serbs in
Timişoara
According to the Turkish writer and traveler Evliya
Çelebi,
in
Turkish
Timişoara
which was nothing more than a palisaded
camp even though it was the administrative and military center of
the municipality, Serbs were relatively well integrated in the
economic and social life of the town, as peasants, soldiers
—
mariolos,
and craftsmen. They had their own religious institutions
which gathered other Orthodox Christians as well: Romanians,
Armenians,
Aromanians
and others. The seat of the Eparchy of
the Serbian Orthodox Church for the region of
Banat
was
established in the suburb of
Velika Palanka
as early as
1608.
Along with other Orthodox Christians, Serbs inhabited specific
parts of town and had a distinct market district.
After the departure of the Ottomans, most of the
inhabitants left in the city were Serbs who founded their own
Magistrate. However, the Austro-Hungarian authorities soon
started an organized settlement of the region
—
first of Germans
then Romanians and Hungarians. In the second half of the
1
8th
century, this lead to a significant increase in the number of
inhabitants of the city and a shift in its ethnic structure. However,
during the Austrian or Austro-Hungarian period, the four largest
ethnic groupsr Germans, Hungarians, Romanians and Serbs
mostly lived in separate neighborhoods, which enabled them to
maintain their ethnic and cultural differences and specificities.
Up until the beginning of the 19th century, Serbs were
largely present in the cultural life, if not of the city of
Timişoara,
then at least some of its neighborhoods, especially the Serbian
Fabrika
and Mehala
-
a village which wasn t incorporated into
Timişoara
until
1910.
Here many Serbian minority organizations
were established. In the 18th century guilds and schools were
founded, in the 19th century libraries and choirs, as well as written
media
-
albeit short-lived. At the beginning of the 20th century
the first women s organization was established, followed by
youth organizations and sports clubs. And in
1934
the Serbs in
Timişoara
founded their first political party. From the 19th
century onward however the social and cultural influence of the
Serbian community in
Timişoara
has been steadily declining.
261
Mirjana
Pavlovic
Over the centuries, away from their country of origin, the
Serbs in
Timişoara
have been exposed to different forms of
acculturation and assimilation, which were sometimes very
aggressive with elements of persecution, but were mostly silent
and spontaneous. The first wave of hungarization occurred after
the incorporation of
Banat
into the Kingdom of Hungary
(1779),
while a second more prominent wave took place after the Austro-
Hungarian compromise of
1876
and lasted until the start of the
First World War. It was planned and forcibly administered
through numerous legislatives on education, civic and parish
registries, changes in the names of streets and places, as well as
policy directed against the Orthodox Church.
Still, even in the Austro-Hungarian period Serbs
considered themselves a people apart, in the ethnic as well as the
political sense. Fighting against assimilation, they held
convocation in
Timişoara
in
1790,
when they demanded special
administrative autonomy and presented the first Serbian national
program in history. Even though their demands weren t met due
to the opposition of Austro-Hungary, a few decades later,
ini
884
they became the basis for the declaration of the Voivodeship
(Duchy) of Serbia and
Banat
of
Timişoara,
with a seat in
Timişoara.
This entity wasn t heeded and was nullified by the
court in Vienna in
1860.
During the
interbellum,
Serbs in Romania became an
ethnic minority, and. their position was regulated within the
bounds of cultural autonomy , which in Europe, in the system of
the League of Nations was the customary international legal
framework for minority rights. However, in the eyes of the
members of the Serbian community, hungarization was just
replaced by
romanianizatiön.
Still, as in other parts of Romania,
Serbs in
Timişoara
had the rights to their own schools and
church, while cultural life took place through cultural
associations, reading rooms, charities, sports clubs and similar
organizations. In the 1930 s the city boasted as many as
18
minority organizations. At that time a newspaper, The
Timişoara
Herald was published in Serbian, in the Cyrillic script.
262
Serbs in
Timişoara
The first few years after World War II were marked by a
successful cooperation between two newly established socialist
countries
-
Yugoslavia and Romania. The Serbian minority had
expected a significant improvement of their position. However,
soon after the Resolution of Cominform, a period of significant
pressure on the Serbian community in Romania, and
Timişoara
began. It was a time of staged political trials, shutting down of
religious schools and minority organizations etc. These processes
culminated in
1951
with the deportation of Serbs from the areas
bordering Yugoslavia some 25km deeper, into Baragan
—
a sandy
area in the Danube delta. When they were released in
1955,
the
deportees were told: You are freed from prison to work in
freedom, but you will not enjoy the rights of free citizens of
Romania. The period after the stabilization of political relations
between Romania and Yugoslavia, up to the revolution in
1989,
was marked by so called silent assimilation. The most
important
consequences of these long lasting assimilation processes were
the depopulation of the Serbian community and numerous mixed
marriages. Hence, Serbs in
Timişoara
today represent a minority,
which according to the
2002
census constitutes only about
2,0%
of the city s inhabitants, with a tendency to further decline.
Because of this, the Serbs in
Timişoara
often say that they are the
remnants of remnants .
Still, after the political changes of
1989,
like other
minorities, Serbs in Romania gained the formal status of
national/ethnic minority, their representative in parliament, as
well as the right to foster and maintain their ethnicity. These
rights are guaranteed by the Constitution, as well as by numerous
other legal documents. Because of this, Serbs in
Timişoara,
even
though they are few in number, managed to renew and develop
many of their institutions, and have a wide network of minority
organizations of different kinds: educational and religious, socio¬
political, cultural and artistic, sports clubs, and media in their
native language.
Timişoara
is the seat of the Eparchy of Serbian
Orthodox Church in Romania, and has three operational
Orthodox churches, as well as the seat of the Serbian Alliance in
263
Mirjana
Pavlovic
Romania
—
the chief Serbian organization in Romania. Serbs in
Timişoara
also have education available to them in their native
language at all levels, as well as their newspapers, the weekly
Serbian Word and the trimonthly Literature life . There are
also the Serbian club, the reading room, and different cultural and
artistic troupes: choirs, folklore dance troupes, string orchestras
etc. Through numerous activities and manifestations they
organize throughout the year, minority organizations are not only
the foci of social life and one of the key factors in the
preservation of identity; they are also active parts of social life, at
the level of the city as well as at state level.
Timişoara
is the
cultural, religious and political center of the Serbian minority in
Banat,
as well as in Romania.
The next part of the book is dedicated to the study of the
actualization of ethnicity among the Serbs in
Timişoara.
The
different levels, aspects and spheres of use of the native language,
one of the key symbols of ethnic identity among the Serbs in
Timişoara
are considered. Apart from that, the vital factors which
have influenced its centuries long survival and changes in a
multinational setting are taken into consideration.
Even though knowledge of the Serbian language among
the population of Serbs in
Timişoara
shows signs of significant
change in quality in certain aspects (reading, writing, speech), as
well as a decline in use even in traditional spheres of usage, it has
kept its function as a powerful symbol of ethnic/national identity.
Serbs in
Timişoara
have kept their native language, but only as a
second language, and one that is under fire from Romanian, the
official and dominant language. The level of knowledge among
persons educated in Serbian and members of the older
generations is much greater on average, while Serbian is slowly
falling out of use in families where mixed marriages are present.
Analysis has shown that Romanian is gaining ground even in
spheres traditionally reserved for Serbian — in Serbian families, in
minority organizations and in communication between friends of
Serbian descent. Among others, key factors in the use of native
264
Serbs in
Timişoara
language today are education in the native language, and on the
other hand, mixed marriages.
The book also provides a closer look at the ritual cycle
and ceremonial life of Serbs in
Timişoara.
Aside from fixed
holidays (Christmas, Easter,
Slavas
etc.) and customs from
significant moments of individuals lifecycles (birth, wedding
etc.), social and religious collective manifestations have also been
studied (Marathon of Serbian songs, and the Saint
Sava
Ball) in
different periods. Special attention has been given to the
processes which the Serbian minority has been going through in
the period of transition, such as: the revitalization of ethnicity, a
renewed interest in religion, revitalization of old and constant
introduction of new customs with an aura of the
*
ethnic . Such
processes are sometimes characterized by cleansing the customs
of foreign influences which remain numerous none the less, not
least because of centuries of living in a multiethnic community.
The complex social and political context in which Serbs
in
Timişoara
have been living for centuries has resulted in the
construction of different types of group identities within the
community (national, dual, regional, local) as well as in frequent
changes in strategies utilized to make these different identities
viable. On the one hand they had influenced the creation of
layered identities and on the other they contributed to the
community s layering but not its disintegration. The analysis of
these questions is presented in the last chapters of the book.
As note earlier, the paper espouses the contemporary
understanding of the concept of ethnicity/ national identity which,
through a combination of situational and supstitutional
approaches, cultural and social aspects, underlines the subjective
aspect and symbolic character of ethnic unity and difference. That
is to say that under ethnic and/or national identity I imply a group
identity shaped and manifested by group members through a
series of symbolic ideas about their unity or difference from
others, or an identity which can be identified as such by non-
members. Among the Serbs in contemporary
Timişoara
ethnic
265
Mirjana
Pavlovic
identity is based on the idea that there is a shared collective and
unique culture and tradition, based on a shared past. The most
important markers of this identity are language, faith, tradition,
religious and secular holidays and manifestations, folk music and
dancing
-
circle dancing, as well as certain ritual but also profane
types of food and drink.
In accordance with this overstatement of ethnicity is the
fact that an overwhelming majority of my informants rejected the
possibility of the existence of a dual or layered identity. You are
either a Serb or a Romanian they would say, you can know
both cultures well, but you can only belong to one nation or the
other .
Still, seeing as
Timişoara
is a multicultural environment,
the book devotes special attention to the construction of regional
and local identity, as well as the relations between the two.
Regional identity is cultural identity or rather, the idea of shared
traits and shared heritage among the inhabitants of a certain
region, regardless of their nationalities. Even though regional
identity is not very prominent among Serbs in
Timişoara,
the
majority of my informants are of the opinion that
Banat,
as well
as its center
Timişoara,
are marked by certain cultural
characteristics, of which the most important are tolerance,
multiculturalism, and the peaceful coexistence of different
nations. These traits are believed to be the basis of a regional
Banat
identity among the Romanian population which is
manifested in the belief that
Banat
is supposed to be the leader in
the economic reforms- and pluralist democratization of Romanian
society. Aside from that, it is the basis of numerous projects of
interstate cooperation between Serbia and Romania in the fields
of economy, culture, tourism etc. of which the Danube-Kris-
Mures-Tisa regional cooperation project is the most prominent
example.
In the studies of ethnic minority communities in
multicultural societies the accent is usually, but not exclusively,
on their sense of community and fellowship, or rather, the
266
Serbs in
Timişoara
characteristics and processes which contribute to their homogeny
and difference with regard to the majority population and/or other
ethnic communities. This research however, clearly shows that
Serbs in
Timişoara
represent a complex and heterogeneous
community in which different types of differences
-
from
regional, cultural and socio-economic to political, ideological and
religious
-
are easily identified, regardless of the ethnic
specificities of the community s identity as Serbs.
Each type of difference could
—
and often did
—
represent
a cause for division within the community in different time
periods. Actually, the apple of discord was often the difference in
the way that ethnic identity was conceptualized, or the different
understandings of the processes of integration, acculturation and
assimilation. These differences not only influenced the
segmentation of the community, they often led to the rejection of
individuals and/or groups by the community, or to the denial of
one s national identity by individuals who were dissatisfied with
the current conditions and processes within the community.
Hence, Serbs in
Timişoara
today feel and declare
themselves differently, as Serbs, as Serbs and Romanians, as
Banatians
or Klisurians. While some consider the terms Serb
from Romania or Romanian Serb an insult, others consider
these to be completely adequate terms to designate their
community, because they mark their ethnicity and fellowship
with their own people, but at the same time indicate their specific
culture
/
the culture of Serbs in Romania which should also be
developed, and not just preserved.
Ultimately, through its rich fieldwork material,
contemporary analysis and conclusions, this book provides a
unique perspective on the complex issue of the ethnicity of Serbs
in
Timişoara.
Moreover, I hope that it also contributes to the
better understanding of the issues of ethnic/national communities
in the diaspora, as well as the understanding of the phenomenon
of multicultural ism, or rather, interculturalism or the preservation
of unique cultural traits in the processes of European integration.
267
|
| any_adam_object | 1 |
| author | Pavlović, Mirjana 1957- |
| author_GND | (DE-588)171105702 |
| author_facet | Pavlović, Mirjana 1957- |
| author_role | aut |
| author_sort | Pavlović, Mirjana 1957- |
| author_variant | m p mp |
| building | Verbundindex |
| bvnumber | BV041354699 |
| ctrlnum | (OCoLC)881552780 (DE-599)BVBBV041354699 |
| format | Book |
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| geographic | Timişoara (DE-588)1015055-9 gnd |
| geographic_facet | Timişoara |
| id | DE-604.BV041354699 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T00:54:46Z |
| institution | BVB |
| isbn | 9788675870692 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-026803189 |
| oclc_num | 881552780 |
| open_access_boolean | |
| owner | DE-12 DE-Re13 DE-BY-UBR DE-M496 |
| owner_facet | DE-12 DE-Re13 DE-BY-UBR DE-M496 |
| physical | 268 S. Ill., graph. Darst., Kt. |
| publishDate | 2012 |
| publishDateSearch | 2012 |
| publishDateSort | 2012 |
| publisher | Etnografski Inst. SANU |
| record_format | marc |
| series2 | Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut |
| spelling | Pavlović, Mirjana 1957- Verfasser (DE-588)171105702 aut Srbi u Temišvaru Mirjana Pavlović. Urednik Dragana Radojičić Beograd Etnografski Inst. SANU 2012 268 S. Ill., graph. Darst., Kt. txt rdacontent n rdamedia nc rdacarrier Posebna izdanja / Srpska Akademija Nauka i Umetnosti, Etnografski Institut 78 In kyrill. Schr., serb. - Zsfassung in engl. Sprache u.d.T.: Serbs in Temisoara Serben (DE-588)4054596-9 gnd rswk-swf Timişoara (DE-588)1015055-9 gnd rswk-swf Timişoara (DE-588)1015055-9 g Serben (DE-588)4054596-9 s DE-604 Srpska Akademija Nauka i Umetnosti, Etnografski Institut Posebna izdanja 78 (DE-604)BV000017062 78 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026803189&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026803189&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Pavlović, Mirjana 1957- Srbi u Temišvaru Serben (DE-588)4054596-9 gnd |
| subject_GND | (DE-588)4054596-9 (DE-588)1015055-9 |
| title | Srbi u Temišvaru |
| title_auth | Srbi u Temišvaru |
| title_exact_search | Srbi u Temišvaru |
| title_full | Srbi u Temišvaru Mirjana Pavlović. Urednik Dragana Radojičić |
| title_fullStr | Srbi u Temišvaru Mirjana Pavlović. Urednik Dragana Radojičić |
| title_full_unstemmed | Srbi u Temišvaru Mirjana Pavlović. Urednik Dragana Radojičić |
| title_short | Srbi u Temišvaru |
| title_sort | srbi u temisvaru |
| topic | Serben (DE-588)4054596-9 gnd |
| topic_facet | Serben Timişoara |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026803189&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=026803189&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV000017062 |
| work_keys_str_mv | AT pavlovicmirjana srbiutemisvaru |