Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Polish |
| Veröffentlicht: |
Kraków
Wydawn. Towarzystwa Naukowego "Societas Vistulana"
2012
|
| Schriftenreihe: | Monografie Towarzystwa Naukowego Societas Vistulana
1 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract Klappentext |
| Beschreibung: | Zsfassung in engl. Sprache |
| Beschreibung: | 517 S. Ill. 24 cm |
| ISBN: | 9788361033547 8361033548 |
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Datensatz im Suchindex
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| adam_text | Spis treści
Wstęp
5
ROZDZIAŁ
1
Idea korony, idea jedności
—
dziejopisarstwo polskie
wczesnego średniowiecza jako fundament dla powstania
idei odrodzenia i zjednoczenia regnum Poloniae
21
1.1
Annales
regni
Polonorum
deperditi
22
1.2
Liber
de passione
martins
oraz Kronika
Galla
Anonima
47
1.3
Kronika mistrza Wincentego
70
ROZDZIAŁ
2
Ukształtowanie się idei zjednoczenia Królestwa Polskiego
i jej funkcjonowanie w okresie rozbicia dzielnicowego
93
2.1
Legenda
Hartviciana i
Kronika węgiersko-polska
93
2.2
Vita
minor
sancii
Stanislai
112
2.3
Znak pielgrzymi ze św. Stanisławem
129
2.4
Vita maior
sancii
Stanislai
150
2.5
Kronika polska
199
2.6
Miracula
sancii
Adalberti
241
rozdział
3
Idea zjednoczenia w czasach kształtowania się
odrodzonego Królestwa Polskiego
269
3.1
Królewska pieczęć Przemysła
и
269
3.2
Kronika Dzierzwy
295
3.3
Żywot Tradunt św. Stanisława
316
3.4 Annales Polonorum
deperditi
i wielkie roczniki kompilowane
326
3.5
Kronika wielkopolska
357
ROZDZIAŁ
4
Idea zjednoczenia w czasach Polski Jagiellonów
385
4.1
Komentarz Jana z Dąbrówki
385
4.2
v
Katalog biskupów krakowskich
395
4.3
Rocznik Sędziwoja oraz Rocznik mazowiecki Sędziwoja z
Czechia
402
4.4
Katalog biskupów krakowskich Jana Długosza
416
4.5
Annales
seu Cronicae
incliti regni Poloniae
Jana Długosza
418
4.6
Vita sanctissimi Stanislai
Jana Długosza
436
4.7 Chronica Polonorum
Macieja z Miechowa
445
Zakończenie
455
Summary
463
Wykaz skrótów
471
Bibliografia
473
Spis ilustracji
495
Indeks nazw osobowych
497
Indeks nazw miejscowych
513
Summary
The treatise concerns the idea of unification of the Kingdom of Poland, also referred
463
to as the idea of rebirth of the Kingdom or the unification ideology. We will confine
our attention to history
ofthat
idea
—
its genesis, gradual shaping and functioning,
both in the period before the unification, i.e. in Poland divided into several duchies,
and in the period after the unification, i.e. in the reborn Kingdom of Poland at the
close of the reign of the
Piast
dynasty and at the outset of the reign of the
Jagiellon
dynasty. The rebirth of the Kingdom of Poland at the turn of the 13th and 14th centuries
did not denote termination of the process of unification of Polish lands. The process
lasted till the second half of the 15th century, so the idea of unification remained
current many years after the coronation of
Przemysł u
and Wladislaus the Elbow
(Łokietek).
Since the realm in which the idea was first formulated
—
and concurrently
functioned the longest
—
was mediaeval historiography, the main focus of the treatise
shifts towards monuments of broadly understood historiography,
i.e.
annals, chronicles
and historiographical
scripta minora,
as well as lives of saints,
i.e.
hagiography.
Essentially, the treatise discusses source texts and history of the idea. We attempt to
examine the unification ideology through the monuments of mediaeval historiography,
but the analysis is carried out in the context of other sources, both written (documents
and liturgical texts) and
iconographie
ones (seals, coins and coats of arms), which
constitute an object of research of many auxiliary sciences of history. However, we
refer to them only supportively so as to render the content of the
historio-
and
hagiographical texts and depict its social circulation. The analysis concerns spheres
of culture in which the ideology was present and various social communication
channels through which the idea of unification and rebirth of the Kingdom of
Poland was conveyed.
The issue of rebirth and unification of the Polish Kingdom was often mentioned
in the literature; however, it has never been examined thoroughly. It was discussed,
among others, by Oswald Balzer
(1919-1920),
Roman
Gródecki
(1935),
Jan
Baszkiewicz
(1954),
Brygida
Kürbis (1959),
Janusz Bieniak
(1969),
Zenon Piech
(i993).
Sławomir Gawlas
(1996),
Janusz Kurtyka
(2001),
and most recently
Tomasz
Jurek.
A principal
point
of reference for the idea of rebirth and unification of the
Kingdom of Poland was a tradition pertaining to the royal status of Poland in the
old days and its vast area. Unquestionably, the tradition had the historiographical
origin. All written accounts in which a Polish ruler was defined as king (rex) and
the Polish state as kingdom
(regnimi)
constituted a main tenet of that tradition.
References in which the word corona
—
the desired insignia of the Polish rulers
—
appeared, in particular circumstances of obtaining it, were equally important. Tales
of the borders of the Polish Kingdom were a separate issue. Such themes naturally
provided a point of reference for the future constructs of mediaeval historiography
and served to shape the idea of unification of the disintegrated kingdom of the
Piast
dynasty and rebirth of the regnum Poloniae in the 13th century.
The idea of unification and rebirth of the Kingdom of Poland was based on
Polish historic tradition. It drew mainly upon three sources of that tradition.
The first source was represented by the oldest annals, the
Annales
regni
Polonorum
464
deperditi,
from which the idea was taken only partly, and partly from later annals
dependent on them. The annals provided data, recorded still in the n* century, on
the royal status of Boleslaus the Brave
(Chrobry), Mieszko
11
and Boleslaus the
Generous
(Szczodry),
as well as concise but very important information about the
first members of the
Piast
dynasty, about St Adalbert and St Stanislas.
The Chronicle by
Gallus Anonymus
(Kronika
Galla Anonima),
written in the
years
1113-1116 (1117
at the latest), and its account of the Congress of
Gniezno
and
the coronation of Boleslaus the Brave by Otto in, held as it were at St Adalbert s
grave, based on the missing Liber
de passione martiris
from the early
11*
century,
constituted the second source of the tradition. Its legend of the greatness of Poland
during Boleslaus the Brave s reign was based not only on the chronicler s description
of Boleslaus accession to the throne in
Gniezno,
understood in later historiography
as the coronation in its full sense, but also on an extensive narrative about Boleslaus s
reign, including his territorial conquests and the borders of his kingdom extending
far beyond ethnically Polish regions.
The third source of the tradition was the Chronicle by Vincent
Kadłubek (Kronika
mistrza Wincentego),
written partly (its first three books) in the late 12th century,
partly (the fourth book) in
1205-1207
or, which is more probable, not until
1218-1223,
and containing an imperial myth attributing the royal status to Poland as a powerful
kingdom already in the ancient times. Master Vincent skillfully united the pre-
-Christian kingdom with the time of the first Christian rulers of Poland, whom he
also called kings. Furthermore, he suggested to his readers that even in the period
of disintegration Poland remained a commonwealth and a kingdom, though he
could not refer to the dukes
ofthat
period as kings. This understanding of the status
of Poland and its rulers resulted in Vincent s rendition of the Congress of
Gniezno
as a meeting of equally important monarchs.
In the mid-i3* century
—
when the social demand, as we would call it now,
appeared
—
those three sources of the historiographical tradition helped to formulate
a historiosophical concept which evoked the old greatness of the Kingdom of Poland
SUMMARY
and raised hope for rebirth of the Kingdom and unification of the state divided
among dukes. The two goals were closely related.
First historiographical echoes of awaking hope for regaining the status of
a kingdom by Poland may be perceived in the Hungarian-Polish Chronicle
(Kronika
węgier
sko-polska),
dated perhaps too early (R. Grzesik) at the years
1221-1234,
with
an emphasis on the years
1227-1228,
reportedly brought to Poland in the late
1241.
The chronicle included an account of the Polish and Hungarian endeavours to
obtain the crown in Rome
—
which, with the will of heaven, resulted in the victory
of the Hungarian ruler
—
drawn upon the Legend ofSt Stephen
(Legenda św.
Stefana)
by bishop
Hartvik.
While the Hungarian life of St Stephen, written at the close of
the 11th century, accentuated primacy and supremacy of the Hungarian rulers over
the Polish ones, Polish sources made the account an essential element of the legend
of the first Polish crown. Already in the Hungarian-Polish Chronicle the author
recounted that the pope had refused to give the crown to the Poles, but he had
raised their hope for the corona
regni in
the future. An echo of somewhat different
expectations of a political turning-point which was to improve the domestic and
international situation in Poland may be discerned in a note from
1249
included
465
in the Annals of the Chapter of
Poznań (Rocznik kapituły poznańskiej),
later used
also in the Chronicle of Greater Poland
(Kronika wielkopolska),
which recorded
that bishop
Boguchwał
of
Poznań
had received a revelation in which an angel
foretold him the fulfilment of Poland within the next twenty-five years.
Satisfactory completion of attempts to canonize Krakow s bishop Stanislas,
who was proclaimed saint by Innocent
iv
in
Assisi in
1253,
helped to crystallize the
unification programme. A pilgrim symbol, most probably performing the function
of a memento of the post-canonization ceremonies in Krakow in
1254,
which were
attended by a number of dukes of the
Piast
dynasty and many clergymen, testifies
that already then the political content was linked to the cult of St Stanislas.
In all likelihood, the Vita minor
sancii Stanislai
by Vincent of Kielcza, a Dominican
friar, earlier a canon in Krakow, a close associate of Krakow s bishop
Prędota,
was
written shortly after Stanislas canonization. It included an outline of a new
historiographical concept. Vincent of Kielcza juxtaposed two Polish kings bearing
the name Boleslaus: Boleslaus the Brave, the first Polish ruler who had gained the
royal crown and vastly expanded the borders of his kingdom, and Boleslaus
the Generous, who by killing bishop Stanislas had profaned his own royal priesthood,
for which he was punished by God with the loss of the crown and death of his whole
family. Therefore, the first Boleslaus enlarged the Kingdom of Poland, while the
second one reduced it. The most significant fact in that account, though, was the
blaming of Boleslaus the Generous for the fall of the kingdom, and the resulting
collation of the status of the country with a particular event and a monarch from
the distant past. This original concept, however, failed to give hope for the
future.
Such hope surged with the Vita
maior
sancii
Stanislai, i.e. The Greater Life
Story ofSt Stanislas by Vincent of Kielcza, written a few years after the Vita minor,
in
1261
at the latest. The work propounded the idea of unification put forward for
the first time and straightaway in a fully-fledged form. Apart from the motif of two
SUMMARY
kings bearing the same name, i.e. Boleslaus, Vincent of Kielcza presented two entirely
new elements. The punishment for the murder of St Stanislas and the quartering
of his body was the loss of the royal crown in Poland and division of the state among
dukes. Similarly to St Stanislaus quartered body, however, the Kingdom of Poland
was to be unified, and God s chosen one, appointed like Aaron, was to restore its
greatness. The ambiguous terminology concealed reservation of the rights to the
Polish crown solely for the
Piast
dynasty. The royal insignia of
1000
was to await
the king-consolidator in the treasury of Krakow s Cathedral. In the Vita
maior
sancii Stanislai,
Vincent of Kielcza also introduced a somewhat modified story of
the Polish and Hungarian endeavours to obtain the royal crown. He tried to explicate
the fact that the Polish ruler had failed to win the crown and he envisaged that one
day God would commiserate with the Polish nation and bathe it in the royal glory.
The passage in question implied that the royal crown was given by God and the
pope remained its earthly dispenser. It also suggested at whom future efforts to
gain the crown for the Polish rulers were to be targeted.
The Silesian Polish Chronicle
{Kronikapolska),
drawn up presumably by
Engelbert,
466
a monk of
Lubiąż
and later an abbot of
Mogiła,
provided justification for the rights
of Henry
iv
Probus to the Polish crown. The Silesian part ( B )
ofthat
chronicle,
written as early as in
1281 (1283) - 1285,
gave mostly arguments of a genealogical
nature, while the all-Poland part ( A ), written slightly later, most probably in the
years
1285-1288/1289,
emphasized old relations of Poland with the Empire and the
role the emperors had played in the coronation of Polish rulers. Therefore, it clearly
indicated the political option which duke of
Wrocław
primarily supported while
pursuing his own ambitious political plans.
The
Miracula
sancii
Adalberti
of Greater Poland, written presumably at the
same time as the Polish Chronicle, i.e. in the 1280s, brought open polemics with
the political conception presented in the Silesian work. The author of the
Miracula,
a clergyman from the milieu of the Chapter of
Gniezno,
may have composed his
work at the request of archbishop Jacob
Świnka
of
Gniezno.
He described the
Congress of
Gniezno
as the indisputable coronation of Boleslaus the Brave, reminding
that it had taken place during the pilgrimage of Otto in, almost at St Adalbert s
grave, and he pointed out that the emperor s gesture resulted in the exemption of
Polish rulers from all dependency upon Roman kings. Apart from depicting the
greatness of Poland under the reign of Boleslaus the Brave, the author of the
Miracula
sancii
Adalberti
recounted the killing of St Stanislas by Boleslaus the Generous,
adding that from that time there had been no kings in Poland. The coronation
ideology included in his work expressed views popular in Greater Poland, especially
in the archbishop Jacob Swinka s circle. Although no recipient of that political
programme was directly pointed out, we may infer that it was
Przemysł
π,
who
was crowned on the 26th of June
1295,
restoring the Kingdom of Poland. A royal
seal prepared on that occasion, whose original iconography of the obverse and the
text of the legend on the reverse were clearly designed by someone well versed in
historiography, alluded to the Chronicle by Master Vincent. The motif of God s
returning the victorious signs to the Poles, referring to the same chronicle, was
probably
—
by an allusion to a story by Poet Saxo (the
Annales de gestis
Caroli
SUMMARY
Magni imperatoris libri
quinqué)
—
intended to emphasize the independence of
the Kingdom of Poland reigned by
Przemysł
и
from the Empire.
The Chronicle by
Dzierzwa {Kronika Dzierzwy),
written after
1312,
probably
shortly before
1320,
and the
Annales Polonorum
deperditi
—
a huge compilation
of unification texts, whose first edition was drawn up in
1306-1325
and subsequent
ones ( A and B ) in
1325-1330 —
underscored the genealogical rights of the
Piast
dynasty of
Kujawy,
especially of Wladislaus the Elbow
(Łokietek),
to the reign in
Krakow and Poland. By inclusion of notes from the Annals of
Kujawy (Rocznik
kujawski),
no longer extant, about the last representatives of the
Piast
dynasty of
Kujawy,
to
Uve
Annales Polonorum
deperditi,
the author of the compilation presented
Wladislaus the Elbow
(Łokietek)
as a successor of
Przemysł
п.
In turn, the Life of
St Stanislas called Tradunt
(Żywot Tradunt św. Stanisława),
an adaptation of the
Vita
maior
sancii Stanislai,
retained essential elements of Vincent of Kielcza s
historiosophy, but it edited the description of the appointment of the future king-
consolidator by God in such a way that the king-consolidator was unequivocally
associated with Wladislaus the Elbow, who, appointed like biblical David, the
vanquisher of Goliath, defeated the powerful king of Bohemia. This suggested yet
another biblical analogy: Saul (a bad king of Israel, rejected by God), to be linked
with Wenceslas
11,
the king of Bohemia, who had crowned himself the king of
Poland without the pope s consent, and David (a good king of Israel, chosen by
God after the rejection of Saul, who continually threatened to kill David), to be
linked with Wladislaus the Elbow, crowned in
1320,
who had been forced to flee
from Wenceslas
и
persecuting him.
The Chronicle of Greater Poland
(Kronika wielkopolska)
—
considered by some,
especially earlier, researchers as deriving from the late 13th century, i.e. the reign of
Przemysł
11,
and later only interpolated, but in fact edited in its entirety in the
14th century
—
brings echoes of the consolidation of the reborn Kingdom of Poland.
Its author
—
while presenting dukes of Greater Poland, including the most renowned
and the last of them
Przemysł
π,
who had restored the Kingdom of Poland
—
attempted to depict the Piasts of
Kujawy:
Wladislaus the Elbow and
Casimir
the
Great, as their successors. Information about the marriage of Wladislaus the Elbow
and
Hedwig,
daughter of duke Boleslaus of
Kalisz,
who was to bequeath Greater
Poland to his son-in-law, stressed the hereditary rights of
Casimir
the Great to that
province. The Chronicle of Greater Poland described the final shaping of the set of
Polish royal insignia
—
without mentioning, however, the copy of St Maurice s
spear and the nail from the Holy Cross which Boleslaus the Brave had received at
the Congress of
Gniezno,
listed in the earlier historiographical sources as royal
insignia, but here considered only as honourable imperial gifts. The author s exclusion
of those objects and his sole mention of the royal diadem, put on Boleslaus the
Brave s head by Otto in, contributed to characterizing the crown prepared for the
coronation of Wladislaus the Elbow on 20th January
1320
as the crown of Boleslaus
the Brave
The Chronicle of Greater Poland contained another motif related to the same
process of shaping the set of insignia and surrounding it with a historiographical
legend, but absent in the earlier coronation passages, namely
Szczerbiec,
the
SUMMARY
coronation sword of Polish kings. The introduction of the motif may be linked as
well to the interpretation of the Polish expansion to the Principality of Galicia-
-Volhynia as unification of the monarchy of the first Polish kings and an attempt
to rebuild the eastern border of Boleslaus the Brave s reign which had extended as
far as Kiev. The interpretation derived from
Casimir
the Great s milieu.
The idea of unification of the Kingdom of Poland remained current under the
Jagiellon
dynasty in the 15th century. For the Polish intellectuals at the time of
Wladislaus Jagiełło
and
Casimir
Jagiellon,
it was evident that the Kingdom of Poland
did not include all Polish lands. John
Długosz
clearly expressed that view in his
Annales
seu
Cronicae
incliti regni
Poloniae and the Vita sanctissimi Stanislai. His
Catalogue of Krakow s Bishops
(Katalog biskupów krakowskich)
was yet less
mature.
This greatest Polish historiographer of the Middle Ages brought about a radical
change in the understanding of the idea of unification. John
Długosz
began to
perceive the unification of the Polish state not as a single event which had occurred
at the turn of the
13*
and 14th centuries but as a long process. In his view, the first
468
phase of the unification took place under
Przemysł
11,
Wladislaus the Elbow and
Casimir
the Great. Wladislaus
Jagiełło
and especially
Casimir
Jagiellon
caused the
recapture of
Gdańsk Pomerania,
the
Chełmno
land and a part of Prussia, which,
in the chronicler s view, was also an old Polish territory. Future incorporation of
other Polish lands, particularly the rest of Prussia and Silesia, into the Kingdom
of Poland was regarded as the third phase. Dhigosz s idea was adopted by Matthias
of
Miechów,
the author of the first printed history of Poland, who claimed, however,
that it was not until the reign of
Sigismund
the Old that the process of unification
was being completed. By this, he referred to the Teutonic Order, expelled from
Prussia soon after the publication of his Chronica Polonorum
(1519
and
1521).
He
could not have envisaged that the Teutonic Order would be replaced by an even
more formidable adversary.
Another new concept in the isth-century historiography, also put forward by
Długosz,
was to equate punishment for the killing of St Stanislas with the transfer of
royal power from the
Piast
to the
Jagiellon
dynasties. As
Długosz
explained, although
God had consented to the restoration of the Kingdom by the Piasts, he allowed only
few of them to wear the crown. Thereby,
Długosz
offered historiosophical justification
for the fact that in Poland of the is 1 century, representatives of the Lithuanian
family were proclaimed Polish kings while many members of the
Piast
dynasty of
Mazowsze
and Silesia were still alive.
The analysis of the most significant, though by no means all, monuments of the
Polish historiography of the Middle Ages demonstrates the frequency and diversity
with which the motif of the royal crown was used in historiographical culture of
Poland at that time. The accounts presented here not only showed erudition of the
mediaeval historiographers but often served an ideological objective by voicing
opinions circulating in the milieus from which the historiographers came or by having
an opinion-forming function, if not a propaganda one.
Not only did the passages about the royal crown add variety to the narrative
but they were also key issues around which historical, state and national awareness
SUMMARY
of the intellectual elite
ofthat
time was built. They constituted a crucial recurring
element of subsequent interpretations of Polish history, sometimes even their essential
content.
In the 13th and 14th centuries, they were a very important, if not the most important,
component of the idea of unification and rebirth of the Kingdom of Poland. They
reminded the reader of the former greatness of the Polish state and linked that
greatness to the status of the rulers as kings and the state as a kingdom. The passage
on the coronation gesture of Otto in formed a distinctive element of the myth of
Boleslaus the Brave s greatness, circulating outside historiography too. The accounts
functioned as propaganda for the idea of independence of Poland and Polish rulers,
dukes and kings, from the emperor. Exceptionally (in the Polish Chronicle), the
account of the coronation served an opposite objective, i.e. as an argument for
dependency of Poland upon the Empire already during the reign of Mieszko
1
and
Boleslaus the Brave.
Certain passages may subsequently have performed a function very different
from the one stated in the ideological programme of the work in which they had
appeared for the first time. This concerns especially the passage on the legation who
set forth to Rome to obtain the crown for their ruler. When depicted in the Hungarian
sources, the passage emphasized primacy and supremacy of the Hungarian rulers
over the Polish ones, while in the Polish historiographical works it became part of
the legend of the first Polish crown. The accounts of the Congress of
Gniezno,
carrying disparate overtones in the Chronicle by
Gallus Anonymus,
the Chronicle
by Master Vincent, the
Miracula
sancii
Adalberti
and the Polish Chronicle of
Lubiąż,
provide another example of that sort.
Apart from strictly political functions, the accounts aimed at popularizing the
cult of St Stanislas and St Adalbert, constructing, in a sense, parallel concepts of
the dispenser of the Polish crown as the martyr of
Gniezno
or the martyr of Krakow.
The role which the saints played in the described events added splendour to them
both.
The historiosophical idea developed by Vincent of Kielcza undoubtedly represents
the most mature work
ofthat
kind in the Polish mediaeval historiography. Formulated
in the 1250s, it exerted a great influence almost on the entire Polish historical writing,
including the most distinguished Polish scholars of the is 1 century, with
Sędziwój
of Czechel and John
Długosz.
Moreover, many interesting ideas proposed by
Długosz
were largely the elaboration of Vincent s thought.
The accounts of the coronation of Polish rulers were always deemed of
paramount significance. Essentially, when new information on that topic appeared
in a historiographical work, it was almost always quoted in later texts.
In the 14th and the early 15th centuries, the passage of the first crown drawn upon
those historiographical works was used in the international trials between Poland
and the Teutonic Order as an argument in favour of the claim that Poland had been
a kingdom also in the period of disintegration and that territorial endowments for
the Teutonic Knights
ofthat
time were null and void.
Finally, in the 15th and the early 16th centuries, passages on the crown provided
a solid foundation for the new academic interpretations of Polish history, both in
SUMMARY
470
various kinds of historiographical
scripta minora
and in more ambitious undertakings,
e.g. in A Commentary
{Komentarz)
by John of
Dąbrówka
(who dictated its final
edition to his copyists in
1435-1436),
an archetype of the
v
Catalogue of Krakow s
Bishops (dated at the period
1431-1436),
or the Annals
ofSędziwój {Rocznik Sędziwoja)
(1456-1466/1467).
The same may be said about the
Annales
seu Cronicae
incliti
regni Poloniae
by John
Długosz,
exceeding all the earlier historiographical works
in its abundance of detail, especially in the thorough presentation of the ceremony
of coronation of Polish monarchs. This feature is typical of Dlugosz s writing; in the
whole pre-Dlugosz Polish historiography, it was not the ceremony (except, perhaps,
for the ceremony of the year
1000)
but the coronation itself that was of utmost
importance. In a sense, Matthias of
Miechów
was an apprentice and a follower
of
Długosz,
and his Chronica Polonorum, even though it did not function in the
manuscript circulation but in print, was the final achievement of the Polish
mediaeval historiography, also with respect to the idea of unification.
SUMMARY
Książka Wojciecha Drelicharza jest poświęcona genezie, kształtowa¬
niu się i funkcjonowaniu idei odrodzenia i zjednoczenia Królestwa
Polskiego w dziejopisarstwie średniowiecznym od czasów monarchii
pierwszych Piastów aż do początku
xvi
w. Autor analizuje podania
o koronacjach królewskich, tytulaturę władców polskich oraz wiado¬
mości o charakterze państwa jako regnum i jego zakresie terytorialnym
w zabytkach historiograficznych: kronikach, żywotach świętych,
rocznikach. Funkcjonowanie treści ideowych zawartych w tekstach
pisanych zostało ukazane w szerokim kontekście źródeł stanowiących
przedmiot zainteresowania innych dyscyplin historycznych
-
pieczęci,
monet, herbów, nagrobków książęcych i tekstów liturgicznych.
Szczególnie wiele uwagi poświęcono relacjom między ideą zjednoczenia
królestwa a dziejami kultu św. Wojciecha i św. Stanisława. Spojrzenie
na omawiane wątki z perspektywy źródłoznawczej oraz ukazanie ich
społecznego obiegu pozwoliło Autorowi na sformułowanie wielu
ciekawych i szczegółowych ustaleń, ukazujących bogate tło ideowe
towarzyszące pojęciom i zabiegom politycznym zmierzającym do
odrodzenia, zjednoczenia i poszerzenia granic regnum Poloniae.
|
| any_adam_object | 1 |
| author | Drelicharz, Wojciech 1965- |
| author_GND | (DE-588)133833291 |
| author_facet | Drelicharz, Wojciech 1965- |
| author_role | aut |
| author_sort | Drelicharz, Wojciech 1965- |
| author_variant | w d wd |
| building | Verbundindex |
| bvnumber | BV040735894 |
| classification_rvk | NM 9400 |
| ctrlnum | (OCoLC)828795723 (DE-599)BVBBV040735894 |
| discipline | Geschichte |
| era | Geschichte 1200-1600 gnd |
| era_facet | Geschichte 1200-1600 |
| format | Book |
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| geographic | Polska / historiografia / średniowiecze jhpk Polen (DE-588)4046496-9 gnd |
| geographic_facet | Polska / historiografia / średniowiecze Polen |
| id | DE-604.BV040735894 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T00:32:49Z |
| institution | BVB |
| isbn | 9788361033547 8361033548 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-025715928 |
| oclc_num | 828795723 |
| open_access_boolean | |
| owner | DE-12 DE-739 DE-B220 |
| owner_facet | DE-12 DE-739 DE-B220 |
| physical | 517 S. Ill. 24 cm |
| publishDate | 2012 |
| publishDateSearch | 2012 |
| publishDateSort | 2012 |
| publisher | Wydawn. Towarzystwa Naukowego "Societas Vistulana" |
| record_format | marc |
| series | Monografie Towarzystwa Naukowego Societas Vistulana |
| series2 | Monografie Towarzystwa Naukowego Societas Vistulana |
| spelling | Drelicharz, Wojciech 1965- Verfasser (DE-588)133833291 aut Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim Wojciech Drelicharz Kraków Wydawn. Towarzystwa Naukowego "Societas Vistulana" 2012 517 S. Ill. 24 cm txt rdacontent n rdamedia nc rdacarrier Monografie Towarzystwa Naukowego Societas Vistulana 1 Zsfassung in engl. Sprache Geschichte 1200-1600 gnd rswk-swf Kroniki polskie jhpk Kroniki polskie / historia i krytyka jhpk Historiografia / Polska / średniowiecze jhpk Wiedervereinigung (DE-588)4138957-8 gnd rswk-swf Königreich (DE-588)4164383-5 gnd rswk-swf Geschichtsschreibung (DE-588)4020531-9 gnd rswk-swf Polska / historiografia / średniowiecze jhpk Polen (DE-588)4046496-9 gnd rswk-swf Polen (DE-588)4046496-9 g Königreich (DE-588)4164383-5 s Wiedervereinigung (DE-588)4138957-8 s Geschichtsschreibung (DE-588)4020531-9 s Geschichte 1200-1600 z DE-604 Monografie Towarzystwa Naukowego Societas Vistulana 1 (DE-604)BV040735892 1 Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025715928&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025715928&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung UB Passau - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025715928&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Drelicharz, Wojciech 1965- Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim Monografie Towarzystwa Naukowego Societas Vistulana Kroniki polskie jhpk Kroniki polskie / historia i krytyka jhpk Historiografia / Polska / średniowiecze jhpk Wiedervereinigung (DE-588)4138957-8 gnd Königreich (DE-588)4164383-5 gnd Geschichtsschreibung (DE-588)4020531-9 gnd |
| subject_GND | (DE-588)4138957-8 (DE-588)4164383-5 (DE-588)4020531-9 (DE-588)4046496-9 |
| title | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim |
| title_auth | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim |
| title_exact_search | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim |
| title_full | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim Wojciech Drelicharz |
| title_fullStr | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim Wojciech Drelicharz |
| title_full_unstemmed | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim Wojciech Drelicharz |
| title_short | Idea zjednoczenia królestwa w średniowiecznym dziejopisarstwie polskim |
| title_sort | idea zjednoczenia krolestwa w sredniowiecznym dziejopisarstwie polskim |
| topic | Kroniki polskie jhpk Kroniki polskie / historia i krytyka jhpk Historiografia / Polska / średniowiecze jhpk Wiedervereinigung (DE-588)4138957-8 gnd Königreich (DE-588)4164383-5 gnd Geschichtsschreibung (DE-588)4020531-9 gnd |
| topic_facet | Kroniki polskie Kroniki polskie / historia i krytyka Historiografia / Polska / średniowiecze Wiedervereinigung Königreich Geschichtsschreibung Polska / historiografia / średniowiecze Polen |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025715928&sequence=000005&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025715928&sequence=000006&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025715928&sequence=000008&line_number=0003&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV040735892 |
| work_keys_str_mv | AT drelicharzwojciech ideazjednoczeniakrolestwawsredniowiecznymdziejopisarstwiepolskim |