Neklidná krajina vzpomínání: konkurenční společenství paměti ve městě
Gespeichert in:
| Format: | Buch |
|---|---|
| Sprache: | Czech |
| Veröffentlicht: |
Praha
Univ. Karlova
2010
|
| Schriftenreihe: | Urbánní studie
1 |
| Schlagworte: | |
| Online-Zugang: | Abstract Inhaltsverzeichnis |
| Beschreibung: | Zsfassungen d. einzeln. Beitr. in engl. Sprache |
| Beschreibung: | 194 S. Ill. |
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Datensatz im Suchindex
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ell-Nr.: K000031247
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datum:
28.05.2014
ser:
Neklidná krajina vzpomínáni
Altova,
Blanka
978-80-88997-47-4
Praha
2010
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OBSAH
Úvodem
Blanka SOUKUPOVÁ
1
Praha v židovské krajině vzpomínání po šoa
(K významům pamětních míst a míst v paměti). Léta
1945
až
1989.
Blanka SOUKUPOVÁ
9
Příběh kladenské synagogy
Zuzana JURKOVÁ
57
Bývalá synagoga v Uhlířských Janovicích
—
paměť a historie
Blanka a Jaroslav
ALTOVI
65
Příběh synagogy v Písku
—
synagoga jako místo paměti?
Magdalena MYSLIVCOVA
101
Židovské
pohľady
na Bratislavu v
20.
storočí
PeterSALNER
115
Židovská komunita v
malom meste medzi dvoma svetovými vojnami
—
komparácia väčšinovej a menšinovej pamäti
Ivica BUMOVÁ
133
Život
mezi
Prahou a
Berlínem.
Malíř Bedřich
Feigl
(1884-1965)
a jeho doba
Zuzana
SKOŘEPOVÁ
159
Oáza
klidu nebo ráj golfistů?
Zahrádkáři a postsocialistická transformace (nejen) v Praze
Karolína
PAUKNERO
VÁ,
Petr
GIBAS,
Bedřich ČÍŽEK
175
Résumé v angličtině
187
Kataloganreicherung von BSB München 19
ell-Nr.: K000031248
em-Nr.:
025244574
Nr.: BV040391242
datum:
28.05.2014
ser:
Neklidná krajina vzpomínáni
Altova,
Blanka
978-80-88997-47-4
Praha
2010
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RÉSUMÉ
V
ANGLIČTINE
PRAGUE
IN THE JEWISH LANDSCAPE
OF RECOLLECTION AFTER THE
SHOAH
(ON THE IMPORTANCE OF COMMEMORATIVE PLACES
AND PLACES OF MEMORY). YEARS
1945
TO
1989.
Blanka
SOUKUPOVÁ
Immediately after the Second World War the Jewish landscape of recollection
was deeply painful. Jewish representatives mainly tried to heal these wounds by referring
to the ancientness of the Prague Jewish Community and to the positive importance
of the Diaspora and to the high character of Jewish society, which, in recurrent struggles
between progress and reaction, again stood on the side of progress and again triumphed.
It is not possible to say if, alongside these high official formulations, the same thinking
about the catastrophe was engendered by ordinary Jews. However, we can assume that
moments from the official intellectual world filtered into major Jewish recollections.
Probably, however, they created only one layer which was parallel to the authentic
personal experience of the
Shoah
which, until then, had not been processed. And in
this case it is possible to agree with philosopher Henri
Bergson,
who came out with the
proposition that, in the course of one s life, people create new memories. However, not
all are equally important. In Jewish selection of memories (collective and individual)
the most important role was understandably played by memories of the
Shoah,
while
one can presume that many people, mainly old Jews without greater social contacts,
were completely absorbed in it. If these people again found their society mainly among
those who survived the
Shoah
(especially Jews in three minority retirement homes),
we can assume
—
if we apply Halbwach s thesis about social dependency on memory
—
that they were only confirmed in their memories in these social frames. Similarly,
official emblems of Jewish Prague (the main religious, social and cultural centers) were
also supplemented with personal emblems (natal home, native environment, house
of relatives, favorite childhood places). While the idea of Prague, in the minds of Jewish
representatives, was subordinate to the needs of rapid re vital ization of Jewish life,
a personal idea grew from the attempt to manage a return to normal life. In every
case, the list of emblems of the Prague of the Jewish public was narrower than the list
of ordinary people who had colorful memories of the Prague of their childhood
and youth. Jewish representatives referred mostly to the long history of Prague Jews
and to a few monuments. Their actual manifestation became an imperative of the time.
187
In other words: Jewish Prague is understood as an old value for the city, for Czechs
and for Jews, a value which establishes the postwar Jewish perspective. The great Jewish
past in Prague appears at the same time as the great past of Prague. The Jewish landscape
of remembrance, however, recuperated for only a short time, in addition, without the
greater interest of the majority. Its official memorial places were different from those
of the majority. After the February Revolution there came a phase which we, along
with Jacques
Le Goff,
can call power manipulation with the landscape of memory.
There followed a phase of its deprivation, finally even the factual dismantling and sale
of tangible monuments. In exchange for a mite, the Czech lands and their Jewish minority
are ill-advisably devoid of further memorial places. This process, however, took place
in certain stages. The first was the
recodification
of important commemorative places
and places in memory according to the majority ideology, reshaping their importance
according to the interests of the regime. Jewish representatives loyal to the regime
and chosen by the regime took a major part in this phase. This stage gradually turned
into a phase of a certain defiance of the Jewish representatives, a phase of strengthening
minority sources of memory (second half of the
60s).
In the era of normalization, this
phase ended in the acceptance of the actual destruction of certain places of the landscape
of memory in exchange for the strengthening or at least the preservation of certain
other elements
—
religious traditions. Although the causes of the closing of the Pinkas
Synagogue are a matter of speculation, it is clear that the regime cut the minority off
from one of its most important places of worship. In the text we also followed the role
of
Terezín
(Theresienstadt) as a specific memorial site. Actually in the case of
Terezín,
here was the place where tension between the minority and the minority landscapes
of memory was expressed the most strongly. While majority
Terezín,
to which the
Jewish representatives of the time had to accommodate themselves, was to symbolize
Czech and Jewish suffering and a unified resistance, minority
Terezín
was primarily
a place of Jewish suffering and defiance.
STORY OF THE
KLADNO
SYNAGOGUE
Zuzana JURKOVÁ
The article, written from the position of an insider, mainly tells the story
of the relationship between the
Kladno
religious community of the Czechoslovak Hussite
Church and two Jewish congregations, an American one in Fairfield, Connecticut, and
the other, a British congregation
-
the Northwood
&
Pinner Synagogue
-
in London.
188
At the beginning, there was the joint use of the
Kladno
Synagogue by the local Jewish
congregation and the community of Czechoslovak Hussites at the end of
1938
and
beginning of
1939.
In
1958,
the Czechoslovak Hussite Church bought the synagogue
and that is why it was contacted in
2006
and
2008
by two of nine Jewish congregations
which use torah scrolls from the region of
Kladno.
This use was mediated by the London
organization Memorial Scrolls Trust. After a phase of intensive e-mail exchanges,
meetings of the communities took place in
Kladno;
they were the source of very personal
relationships and contacts between individuals. The
Kladno
meetings were accompanied
by the interest of the broader
Kladno
community and also stimulated further events:
an exhibition on Kladno-born Jewish architect Antony Raymond, which was visited
by his granddaughter from the United States, and the restoration and rededication
of the
Kladno
torah scroll in Fairfield. Influenced by all these events, the
Kladno
archivist
Irena Ververková
started her research of the prewar Jewish community of
Kladno,
from which the book Journey of No Return arose; its publication was supported by
the
Kladno
town hall. Michael Heppner of the Northwood
&
Pinner Synagogue gave
a speech about the Czech anti-Nazi support of the Jews in his congregation
...
In anthropological discourse, this chain of events can be interpreted according
to Appadurai
(1996)
as the rise of an imagined community, a special type of human
society, in reality separated by a thousand kilometers, but perceiving themselves
as a sort of relatives, descendents of
Kladno
prewar Jews.
THE FORMER SYNAGOGUE IN
UHLÍŘSKÉ JANOVICE
-
MEMORY AND HISTORY
Blanka ALTOVÁ
and
Jaroslav
ALT
The former synagogue of the town of
Uhlířské Janovice
was built between
1913
and
1914
and since
1943
it has served as a prayer room of the Czechoslovak Hussite
Church. On its example we wanted to show how a building can be used and interpreted
within the theory of collective memory and history.
We searched for the relationships in which, from today s perspective, it is
possible to consider this particular buiJding a part of a living collective memory
of a given social context, and when it is necessary to admit that the building is no longer
in a specific memory, but its significance depends on whether it does or does not gain
general social recognition as part of historical consciousness and history of art and
culture.
189
We have explored the theory of collective memory, as developed by
Jan Assmann, in his book Culture and Memory. We have followed the relation
of memory and history in accordance with the views of Pierre Nora,
Zdeněk Vašíček
and
Miroslav Hroch.
During our work we have used the experience we gained during
the last restoration of the building in
2000.
From our point of view as an art historian
and a painter and conservator we described and explained the building and its interior
fittings in which we participated. We are very conscious that answers to the questions
we investigated are neither simple nor explicit. Concepts of memory and history (art,
culture) are themselves porous, as well as the social context in which they are used.
We followed up this question in terms of methodology: When is it possible while
studying the past to consider a building a thing (object, space), which stores memory
or as a „shape of remembering and when is it not possible?
THE STORY OF THE SYNAGOGUE IN PISEK
-
THE SYNAGOGUE AS A PLACE OF MEMORY?
Magdalena MYSLIVCOVA
The Synagogue in the South-Bohemian town of Pisek is currently celebrating
140
years of its existence. In my article I pose the question whether or not this place was,
is and in the future may possibly be a place of memory as defined by Pierre Nora. The
Synagogue was built in
Î
869—70
in the historical center of Pisek and it was a symbol
of prosperity and social esteem of the local Jewish community. The Jewish minority
significantly contributed to the shaping of the town s history: particularly in the second
half of the 19th and in early 20th centuries this minority generated a number of significant
and publicly active personalities. In the post World War II period, the Synagogue
witnessed the gradual forced disappearance of the Jewish community in Pisek. Finally,
in the
1950s,
the Synagogue was insensitively turned into a clothing warehouse.
As a result, the memory of this Jewish place was disrupted for long decades. The
1995
hand-over of the Synagogue into the hands of the Jewish Community in Prague did not
bring about an immediate rescue. Even though in the following years at least elementary
construction and technical preservation and repairs were carried out in the Synagogue,
adequate funding was missing for its general reconstruction. In the Pisek area, there
is no Jewish community which could continue the original Jewish memory. In
2009,
the town of Pisek began to show interest in including the Synagogue in its community
center project; however an application for
EU
funding was not successful. Nevertheless,
190
several regional civic societies and personalities in partnership with the owner of the
Synagogue have long been making considerable efforts to reconstruct and revitalize
the Synagogue into its original design and to supplement and complete an exposition
on the Jewish history of the Pisek region. The objective of this project is to continue
the interrupted Jewish memory of this place and to honor with dignity Pisek victims
of the Holocaust. For the time being, the Synagogue remains in a provisional condition
and it opens its door to visitors only on special occasions during the Jewish Culture
Days.
The place created by the local Jewish community, dishonored by the Nazis,
and later deformed and mismanaged by the Socialist economy, has already been waiting
for its new content and vision for two decades. Nonetheless, being one of the pieces
in the cultural heritage mosaic left behind by previous generations, it inherently belongs
to the memory of Pisek. Only the future will show whether or not we will manage
to continue the interrupted Jewish and municipal memory.
JEWISH VIEWS OF BRATISLAVA IN THE 20TH CENTURY
Peter SALNER
In the course of the 20th century, Bratislava became a part of several different
state divisions. This fact affected the position of the local Jewish population. One could
not speak of just one view of Bratislava because, in modern times, the community
was differentiated within itself. The article presents these basic models of perceptions
of Bratislava: Orthodox, Czechoslovak, Holocaust, Zionist, emigrant and contemporary
views.
JEWISH COMMUNITY IN A SMALL TOWN
BETWEEN THE WORLD WARS
-
CONFRONTATION OF MAJORITY
AND MINORITY MEMORIES
Ivica BUMOVA
This micro—study is based on the personal story of two members of the former
Jewish community in the small town of
Dolný
Kubín
and memories about Jews of
10
191
respondents belonging to the majority population. In the first part of the study the author
utilizes memoriesof the Jewish respondents about their families and the^ kehillah. In order
to understand the relations within the town and in particular the mutual judgment
positions of the majority and the Jewish minority it is important to know the degree
of assimilation of the Jews during this period.
Dolný Kubín s kehiílah
fell into
the status quo ante rule and it showed different degrees of assimilation into the majority
population according to the individual Jewish families. The kehillah was created by the
Jewish inhabitants of the city who were spiritually as well as ideologically oriented
in different ways (Zionists oriented to the left as well as spiritually, and assimilated
as well as Orthodox members.) The author addresses how the different degrees
of assimilation and openness or closeness of family education with respect to the majority
population are reflected in the difference of the positions of the two Jewish respondents.
The differences are observed in religious relations, everyday life and social behavior.
The study contains an interesting reconstruction of the majority population
respondents collective memory of the Jewish minority in
Dolný
Kubín.
It shows
several points that can well be compared with the minority s memories and points
to the prejudice of the
non—
Jewish population against the Jews. The perceptions of Jewish
space in the small town and memories of Jewish ritual buildings are better preserved
than they are by the two Jewish respondents. In the majority population s memories
this space has the attribute of otherness, escaping from the everyday environment.
LIFE IN PRAGUE AND BERLIN
THE PAINTER
BEDŘICH FEIGL
(1884-1965)
AND HIS ERA
Zuzana SKOŘEPOVÁ
This essay focuses on the reconstruction of a mind map of an artist s life
in the first half of the
20^
century. It takes into account his movement amongst several
metropolises and nations. At the same time and in the same atmosphere one could find
similar aspects which affected the pilgrimage of artistic elites. These various aspects
can be generalized to most artists lives. Although these aspects have been chosen
individually due to the author s intention, the criterion for these aspects use has become
their presence in the works of selected artists. A whole reconstruction of the mind map
has been presented by the life story of the Prague Jewish painter
Bedřich Feigl
and
his contemporaries using key concepts (edges, paths, districts, nodes and landmarks)
192
of
Kevin
Lynch, an American
urbanist
who used these terms for the description of city
mind maps.
After a short introduction of
Bedřich
Feigl and his subsumption into the social
situation of three European metropolises in the first half of the 20th century
—
Prague,
Berlin and London —the author tried to describe Lynch
s
first key concept. In the author s
view the edges were represented by the metropolises themselves. The artists of classic
modernism and avant-garde were able to enforce their productions mainly as collectives
which they themselves established in the middle of the city s majority society. At the
beginning the main, mostly very intricate, way (another point on the mind map) to
evolve their careers as artists was to join the local Academy of Fine Arts. But more
important points where artists sifted their views of art became
cafés,
not the university
campus.
Cafés
could be considered as nodes, strategic points. Some
cafés
had become
important signs which helped complete the image and identity of artists coexistence at
the beginning of the 20th century. The art groups often originated right in
cafés.
These
groups could be considered as another part of the mind map
—
the districts consequently
parallel parts of the artists lives. Most of artists of the period passed through different art
groups or at least sympathized with them. Membership in an art group was often a kind
of psychological moment which was attached to the process of individualization.
It brought along the new feeling of rootlessness which appeared in some artists work
too. The last category figured on the mind map was a web of landmarks which created
the importance and structure of an explicit locality. These landmarks were represented
by three interconnected and mutually dependent points
—
patronage, gallery and press.
In conclusion this paper introduced the example of
Bedřich Feigl,
who
successfully interconnected ail the above-mentioned aspects of a researched mind map
by acting as a mediator of Bohemian—Jewish—German and British worlds. This artist
became an indispensable person of his era; however his activities and work have been
underestimated so far.
AN OASIS OF PEACE OR A GOLFER S PARADISE?
GARDENERS AND POST-SOCIALIST TRANSFORMATION
(NOT ONLY) OF PRAGUE
Karolína PAUKNEROVÁ, Petr
GIBAS,
Bedřich ČÍŽEK
In the text, we concentrate on garden colonies in Prague and their
contemporary struggle for existence. Rather than analyzing the current situation, we
193
plead for garden colonies to be taken seriously by social science researchers because
—
as
we argue
-
they can prove extremely intriguing. The text has been written as the opening
of an interdisciplinary student research project we would like to launch at the Faculty
of Humanities, Charles University in Prague. Within the project, students from bachelor
as well as master courses are invited to participate in an interdisciplinary research
of Prague garden colonies. They will thus have an opportunity to acquire first-hand
research experience in a theoretically and methodologically stimulating field.
We divided our presentation of garden colonies as a potentially fruitful
research field into four main sections. At first, we offer a general theoretical background
to gardening and garden colonies in order to show how theoretically rich the field is. Then
we position Prague garden colonies historically and legislatively. In the end, we sketch
out a preliminary analysis of a discourse Prague garden colonies are now embedded
in. We hold that garden colonies represent an alternative to post-socialist urban space
of Prague possessed by economic forces and we argue that the socio-political negotiation
about the (non)existence of Prague garden colonies is more than it seems. For it is also
the negotiation of urban space, our experience of it, and of our approach and relationship
to it. And by means of negotiating the urban through garden colonies as a specifically
post-social phenomenon, the position of the past and the shape of the future of the city
have come to the fore.
194
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| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| geographic | Slowakei (DE-588)4055297-4 gnd Böhmische Länder (DE-588)4069573-6 gnd |
| geographic_facet | Slowakei Böhmische Länder |
| id | DE-604.BV040391242 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T00:23:01Z |
| institution | BVB |
| language | Czech |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-025244574 |
| oclc_num | 880748831 |
| open_access_boolean | |
| owner | DE-M457 DE-12 |
| owner_facet | DE-M457 DE-12 |
| physical | 194 S. Ill. |
| publishDate | 2010 |
| publishDateSearch | 2010 |
| publishDateSort | 2010 |
| publisher | Univ. Karlova |
| record_format | marc |
| series | Urbánní studie |
| series2 | Urbánní studie |
| spelling | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě [autorský kolektív : Blanka Altová ...] Praha Univ. Karlova 2010 194 S. Ill. txt rdacontent n rdamedia nc rdacarrier Urbánní studie 1 Zsfassungen d. einzeln. Beitr. in engl. Sprache Geschichte gnd rswk-swf Geschichtsdenken (DE-588)4071770-7 gnd rswk-swf Juden (DE-588)4028808-0 gnd rswk-swf Geschichtsbewusstsein (DE-588)4020526-5 gnd rswk-swf Slowakei (DE-588)4055297-4 gnd rswk-swf Böhmische Länder (DE-588)4069573-6 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Böhmische Länder (DE-588)4069573-6 g Slowakei (DE-588)4055297-4 g Juden (DE-588)4028808-0 s Geschichtsdenken (DE-588)4071770-7 s Geschichtsbewusstsein (DE-588)4020526-5 s Geschichte z DE-604 Altová, Blanka 1954- Sonstige (DE-588)132078317 oth Urbánní studie 1 (DE-604)BV040391221 1 Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025244574&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 19 - ADAM Catalogue Enrichment application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025244574&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě Urbánní studie Geschichtsdenken (DE-588)4071770-7 gnd Juden (DE-588)4028808-0 gnd Geschichtsbewusstsein (DE-588)4020526-5 gnd |
| subject_GND | (DE-588)4071770-7 (DE-588)4028808-0 (DE-588)4020526-5 (DE-588)4055297-4 (DE-588)4069573-6 (DE-588)4143413-4 |
| title | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě |
| title_auth | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě |
| title_exact_search | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě |
| title_full | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě [autorský kolektív : Blanka Altová ...] |
| title_fullStr | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě [autorský kolektív : Blanka Altová ...] |
| title_full_unstemmed | Neklidná krajina vzpomínání konkurenční společenství paměti ve městě [autorský kolektív : Blanka Altová ...] |
| title_short | Neklidná krajina vzpomínání |
| title_sort | neklidna krajina vzpominani konkurencni spolecenstvi pameti ve meste |
| title_sub | konkurenční společenství paměti ve městě |
| topic | Geschichtsdenken (DE-588)4071770-7 gnd Juden (DE-588)4028808-0 gnd Geschichtsbewusstsein (DE-588)4020526-5 gnd |
| topic_facet | Geschichtsdenken Juden Geschichtsbewusstsein Slowakei Böhmische Länder Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025244574&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025244574&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV040391221 |
| work_keys_str_mv | AT altovablanka neklidnakrajinavzpominanikonkurencnispolecenstvipametivemeste |