Usora: prošlost, običaji, životna svakodnevica
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Croatian |
| Veröffentlicht: |
Zagreb
Zavičajni Klub Usorskog Kraja
2011
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zsfassung in engl. Sprache |
| Beschreibung: | 399 S. Ill., Kt. |
Internformat
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Datensatz im Suchindex
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|---|---|
| adam_text | Sadržaj
/
Contents
Mario Katić
Uvod: pisati nekome
о
njemu samomu
.....................................9
Petra Srbljinović
Autor i moguće porijeklo slike Gospe Kondžilske
....................23
Author and Possible Origin of the Painting
of Our Lady
oíKondžilo
.........................................................373
Mario Katie
Predaja
о
slici Gospe
s Kondžila
..............................................39
The Saga
of the Painting of Our Lady
oíKondžilo
.................373
Danijela
Birt
Obitelj i kućanstvo u procesima transformacije u drugoj polovici
20.
stoljeća
...................................................................................77
The
Family
and Household
in the Processes of Transformation
in the Second Half of the 20th Century
..................................375
Krešimir Bermanec
Šišano kumstvo
-
(na) střiženo
kumstvo
................................123
Hair-cutting Godparenthood
.................................................376
Matija
Dronjié
Predsvadbeni
i svadbeni običaji
-
kontinuitet i promjene ti¬
jekom
20.
stoljeća
.....................................................................147
Pre-
wedding and Wedding Customs
-
Continuity and Changes
in the 20th Century
...................................................................377
Mario
Žbulj
Slobodno vrijeme, dokolica i društvene institucije
................207
Free Time, Leisure and Social Institutions
..........................378
Petra
Srbljinović
Usorska sela: od modernizacije do suvremenosti
..................233
The
Villages
of
Usora:
from Modernization to
Contemporaneity
....................................................................379
Martina
Krivić Lekić
Sjećanja na ratnu svakodnevicu
............................................263
Memories of Everyday Life during Wartime
.........................379
Snježana Zorić
Heterotopija
smrti
...................................................................283
The Heterotopia of Death
......................................................379
Jadranka
Grbić
Usorani o
sebi i drugima: kroz identitete,
politike i kulturu
......................................................................311
The People of
Usora:
Of Self and Others
-
through
Identities, Policies and Culture
..............................................381
Bilješke
/
Notes
.....................................................................339
Sažeci na engleskom
/
English
Summeries........................373
Literatura
/
Bibliography
......................................................383
Adrese autora/
Addresses of Authors
.................................400
Sažeci na engleskom
/
English
Summeries
Sažeci na engleskom
/
English
Summeries
p
13
t-í
о
Author and Possible Origin of the Painting of Our Lady
ψ
ofKondžilo
8-
о
Kondžilo-Komušina
is one of the most important Marian g<
shrines of the Archdiocese of
Vrhbosna
and the painting of Our
r:
Lady of
Kondžilo
is the focal point of processions. In this article,
ψ
the painting is attributed to the late-Mannerist Venetian
%.
painter Baldassare
d Anna
(Venice,
с
1572-
Venice
1646)
based I
on the comparative analysis of works either signed or attributed
<
to him across
Dalmaţia, Istria,
as well as Bosnia. Until now, the re¬
painting was believed to be the work of an unknown painter of g-
the Venetian school. Furthermore, this article attempts to re- ^
construct the possible circumstances surrounding the arrival of
g
the painting to
Komušina.
The Saga of the Painting of Our Lady
ofKondžilo
In this article I tried to analyze all available records on
the saga of the painting of Our Lady of
Kondžilo
and provide
new insights based on their textual and contextual analysis. Ac¬
cording to the division of oral literature by
Vlajko Palavestra,
the saga of the painting of the Madonna
ofKondžilo
belongs to
the thematic group of historical-religious sagas. The story be¬
gins on September
7,1779
when Bishop
Marko Dobretić
visited
Komušina.
This is the first written record of the painting of Our
Lady
ofKondžilo.
Even though it is not explicitly stated in this
record, it can be assumed that this is the same painting still lo¬
cated in
Komušina
and carried to
Kondžilo.
There were no subsequent writings about the painting
until
1877
when a British archaeologist, writer and adventurer
Arthur J. Evans published the book Through Bosnia and the
Herzegovina on Foot. Ten years after Evans s account, a new
written record of the saga explained the arrival of the paint-
373
Sažeci na engleskom
/
English
Summeries
cd
о
>
ing to
Komušina
and the beginning of the pilgrimage to
£
Kondžilo.
In
1888,
the pastor of
Komušina, Blaž Ikić,
wrote two
j¿
brief articles in the Journal of the Yugoslav Franciscans about
>
his trip to the village of
Mrkotić
with pastor
Jozo
Ilaković
from
os Sivša
and pastor
Ambraž Rajković
from
Zabijak
with the
inten¬
ti
tion
of learning more about the saga
(Ikić
1888: 137).
Pastor
.-
Ikić
heard about the saga from several older inhabitants of the
Komušina
parish where the painting had been revered for over
§
a century. This short saga proved to be an excellent source of
Щ
information. The painting in fact did not originate from Ko-
4_r
mušina,
but was brought over from
Mrkotić,
a remote Muslim
S, village three hours walk away. It was kept in the
Kapetanović
о
(now
Capljić)
family granary. The painting was found by one of
^ their ancestors in the hedges of their fields. Almost immediately
S
after its discovery, the painting was damaged by a passing-by
J6 Gypsy who struck the painting with his
nadžak
upon recogniz¬
ing the
Vlach
Madonna . As long as the painting was in the
family s possession, they were blessed with good fortune, their
fields flourished, their crops were protected from hail and they
had inexhaustible sources of food. However, a Muslim saint
commanded them to sell the painting to Catholics in exchange
for cattle. It is impossible to know or distinguish which version
of the saga pastor
Ikić
learned in
Komušina
and which in
Mrkotić,
and whether he added new elements to the first ver¬
sion after his trip to
Mrkotić.
According to the saga, after pur¬
chasing the painting, the peasants from
Komušina
carried it to
their village. In the course of the journey, on the
Kondžilo
Mountain, the painting became so heavy that even a large num¬
ber of people could not carry it. In awe of the miracle they had
witnessed, the peasants vowed to build a chapel on that site,
and carry the painting there every year on the Feast of the As¬
sumption (August
15).
Another record of the saga dates from
1907
and was
written by
Franjo
Hamerle in the Calendar of the Heart of
Jesus and Mary. By using the older record written by
Ikić
and
adding new, more archaic-sounding elements to the saga,
Hamerle created a new saga which then took on a life of its own.
374
Sažeci na engleskom
/
English
Summeries
с
However, what happened twenty years later gave a new dimen- °
sion to Hamerle s creation. In
1924,
Komušina
pastor Ivan
$
Mitrović
published a booklet entitled „Our Miraculous Lady of
Ц
Kondžilo
which was actually a reprint of HamerleNs
1907
ar-
&
tide. Through the two reprints in the period from
1924
until
&
today
(2011),
the booklet, along with Hamerle s version of the
о
saga, reached a large number of pilgrims who undertook the H<
pilgrimage to
Kondžilo.
Many learned about the saga indirectly,
Ш;
through the stories of the pilgrims who have read the booklet. S:
With each new record the saga was taking on new elements re- o_
suiting in constant reinvention of the shrine. The pilgrims who
g
came into contact with these sagas considered them to be his- «i
torically accurate; moreover, the sagas formed their perception
^
of that holy place and were the reason why it was attributed cL
with miraculous powers.
©
The Family and Household in the Processes of
Transformation in the Second Half of the 20th Century
The paper Family and Household in the Processes of
Transformation in the Second Half of the 20th Century prob-
lematizes several basic concepts of family: family as a unit of
production and consumption and the processes which thor¬
oughly changed its structure during the last century (from nu¬
clear to extended, and complex family), interpersonal relations
between family members (mother-in-law
-
daughters-in-law,
sisters-in-law, relationship between a man and a woman, power
relations), division of labor within the family. Furthermore,
equally profound changes occured in terms of property-legal re¬
lations as a consequence of interaction between legal provisions
and traditional customary practices; however, the rule of patri-
linear land inheritance, especially patrimony, still applies.
This paper points to general changes in traditional insti¬
tutions of social organization as a result of pervasive influence
of socio-economic, agricultural and demographic factors. It ex¬
amines the relationships within specific types of families and
375
Sažeci na engleskom
/
English
Summeries
ш
о
means of providing for the family in communities where, until
recently, family was the basic unit of production and consump¬
tion. All of this changed in the late
1960s
with male work force
leaving home in search of work across the borders, but also with
economic independence of women through employment in local
industries etc. (even today, the house is still very often identified
as a female sphere).
The most profound changes occurred in the
1990s
as a
result of war in this region. Research has shown there are two
types of two- or three-generationally complex, patrilinear fam¬
ilies characteristic of Usora: the first consists of several married
sons living with their parents and the second of only one mar¬
ried son living with his parents. This type of family is based on
^ patrilinearity and patrilocality as intrinsic social values
perpet¬
ri;
uated within these families even today. Vast changes in types
Ą
and structures of the family and household are part of the evo¬
lutionary cycle and manifest themselves differently in the ex¬
amples mentioned in the text. This paper serves as a stepping
stone for further research on family and household in Usora.
Hair-cutting Godparenthood
The author describes the custom of hair-cutting godpar¬
enthood
(šišano kumstvo)
in the geographical area studied in
this book. The framework for this paper is based on the field
research conducted in May
2010.
Most of the data was gathered
through interviewing the people who themselves have taken
part in this custom.
It is clear that the custom has undergone changes in the
period the informants could remember, mainly in the last
50
years. There are several terms for hair-cutting godparenthood
(střiženo
I
strigano
kumstvo)
in this area and it intended to pro¬
mote the growth and advancement of the child or served as a
remedial treatment for a sickly child.
Furthermore, hair-cutting godparenthood was used to
form a connection between families known in ethnological lit-
376
Sažeci na engleskom
/
English
Summeries
erature
as
non-consanguineal
or fictive
kinship. The author dis¬
cerns the important elements of this custom and analyzes them
separately. Hair, that is, cutting of the hair within this custom
is perceived as a symbolic act of healing. The godfather cuts the
hair.
According to the informants, the godfather was chosen
randomly, and in more recent times, this decision was made by
the parents. The mother decided on how and when the cutting
of the hair was to be performed. Several ways of cutting hair
were recorded based on the direction of cutting and the number
of locks cut. The author indicates that, according to the inform¬
ants, the appropriate time for cutting the child s hair was new
moon Sunday
{mlada nedilja)
before sunrise, and the appropri¬
ate location
-
the nearest crossway.
Drawing on the works that problematize the time and
space interrelation, it can be concluded that the new moon
Sun- S
day before sunrise and the crossway represented a time and
space gap between two worlds
-
the supernatural one governing
the night and the human one governing the day.
The godfather is the one who can defeat the evil forces
of the night and, at the same time, help the child to heal. Seeing
as this custom has marked magical properties and is performed
to ensure the child s growth and advancement or to heal a sickly
child, it can be concluded that it is certainly a form of folk med¬
icine. This custom was carried out in order to improve the
health or heal a child and people still believe in its powers.
Pre-wedding and Wedding Customs
-
Continuity and
Changes in the 20th Century
This paper presents an ethnographic account of a tradi¬
tional wedding of the Croatian inhabitants of the Usora region
in the period from the
1930s
to
1970s,
after which they started
abandoning the traditional pattern. It is based on a ten-day field
research conducted in the following localities:
Sivša, Ularice,
Omanjska, Alibegovci,
Zabijak,
Rosulje,
Cerovac
and
Potočani.
377
Sažeci na engleskom
/
English
Summeries
oi
ω
>ш
Even though the Croatian population of these villages is osten¬
sibly homogenous, there is evidence of certain differences in
J3 customs as well as several specificities (mainly in wedding
>
honor attendants terminology).
й
The materials were collected based on modified question-
S naires on
pre-
wedding and wedding customs created in
1982
at
S
the Department of Ethnology at the Faculty of Humanities and
Social Sciences, University of Zagreb. Due to their complexity,
>§
they have been divided into four sections: The choice of a
-Щ
spouse; Pre-marital life of youth; From the marriage proposal
4-Г
to the wedding; and The course of the wedding.
Based on the collected materials, it is evident that in the
years immediately following the Second World War, the
tradi¬
ce
tional pattern started to change due to war s ravages, human
S
casualties and the resulting poverty. The first signs of departing
ą
from this pattern can be traced to the
1960s,
owing to increased
population mobility and their improved economic standing. The
gradual independence of youth caused a more liberal behavior
and declining parental influence over the choice of a spouse,
while the traditional pattern was increasingly abandoned from
the early
1970s.
Free Time, Leisure and Social Institutions
This paper outlines free time, leisure and social institu¬
tions in the Usora region. Special emphasis has been placed on
traditional forms and their remnants today. The paper expli¬
cates the transition and changes from traditional toward new
forms of social life. The main distinction has been drawn be¬
tween traditional and modern aspects of free time and leisure.
Traditional forms can be further categorized based on occasion;
that is, seasonally, life-cycle and agricultural activities. Partic¬
ular attention is paid to social aspects of agricultural activities
as well as the activities taking place during free time. In addi¬
tion to traditional forms, the text outlines all forms of social life
as well as the use of free time. It also emphasizes the impor-
378
Sažeci na engleskom
/
English
Summeries
с
tance
of spinning bees
(sijelo and prelo)
and various other
agri-
Ц
cultural activities, with sports and cultural societies as vital
-
forms of institutional socialization. Furthermore, the paper
рог- Я
trays social phenomena characteristic of Usora region as well
Ě
as forms of entertainment before technological advances.
%.
The Villages of Usora: from Modernization to
Contemporaneity
The aim of this paper is to outline the development of
villages in Usora from the modernization period to the present
Щ
day. In this sense, the paper will examine the factors, dynamics
^
and all the actors in the process of modernization. Special at- cl
tention will be given to the change in the close relationship be-
ω
tween village and town in Yugoslavia and during the war and
о
post-war period when Usora municipality was established and
operated without the existence of a central town.
<
О
c-ř-
Memories of Everyday Life during Wartime
This paper will portray the individual and family life in
Usora during the last war. In spite of war, the people remained
in the region and continued to live to the best of possibilities.
The war disrupted the course of everyday life and affected all
aspects of life
-
material, social and emotional. The aim of this
paper is to commemorate the wartime reality of the people of
Usora.
The Heterotopia of Death
This paper is the beginning of a long research on under¬
standing the concept of death in the Usora region in Bosnia,
once caught in a war between the Croats, Serbs and Muslims.
Starting with Levinas s theory that war is the cause of destruc-
379
Cß
+Г
2
Sažeci na engleskom
/
English
Summeries
CO
о
>
tion
of the identity of the Same, the basic theoretical premise
~j of this paper is that the conceptualization of death in its philo-
S sophical as well as anthropological perspective shifted from its
>
traditional understanding and intensified by reflecting on the
meaning and senselessness of these past events as to both the
o death of the members of one s own community and the death
of others. The thematization of death on a speculative level is
intended to identify its interpretive potential in the construc¬
tion of a new life meaning, while the anthropological level fo¬
cuses on the moments of emotional trauma and active moments
of dealing with death.
The ten-day field research was too short to result in a
о
thick description. The reasons are twofold
-
even though the
^ people of Usora rarely openly admit their fear of death, the re-
2
flection on death is undesirable; second, these past war events
Ą
are still too recent to show any indication of overcoming emo¬
tional trauma. The lack of reflection and emotional disarray
therefore result in unaltered ways of actively dealing with death
as well as their compliance with tradition.
However, the contemporaneity of the past events mani¬
fests itself through the places of memory and the glorification
of individuals so as to give meaning to their sacrifice and con¬
sequently legitimize the (so far only slight) changes in new so¬
cial and cultural orders.
Foucaulťs
notion of heterotopia proved suitable in this
context since it underscores the dislocation of death to „some¬
where else , in different imaginary spaces, and this presents an
opportunity to ascribe different meanings to it regarding time
and place. Despite the creation of the places of memory, those
being remembered remain „somewhere
eisern
fear of being for¬
gotten. Hence, this paper, stemming from one man s narrative
about his son in the hope he would not be forgotten, is only a
small piece Usora war reality that left behind many similar in¬
dividual and collective traumas to overcome.
380
Sažeci na engleskom
/
English
Summeries
d
The People of Usora: Of Self and Others
-
through |
Identities, Policies and Culture
Ό
►-s
о
The aim of this paper is to establish the factors and con¬
tent of the identity of Croats in the Usora region. This entails
Ü
determining the main characteristics of identification processes
о
while taking into account the following two levels:
a) examina- 5<
tion
of the genesis and development of identification processes ^
in the immediate and distant past (known in literature as long-
£<
term factors), and b) examination of the processes of identifi- o_
cation from today s perspective, development of identification
g
strategies and local practices in a contemporary (more) global
Ş
environment. The paper is structured in a way that highlights ^
the notions of unity such as common fate, Usora as a homeland,
8-
Bosnia and Herzegovina and Croatia as two home countries, as
stance toward tradition, culture and religion, views and opin-
õ
ions of the people of Usora on the perspective of the survival of
Croats in Usora and Bosnia and Herzegovina in general
-
their
identity, life and co-existence in a multiethnic, multicultural
and multireligious setting.
Theoretical foundations and concepts such as identity,
unity and belonging are analyzed at the beginning of the paper,
with respect to the topic and the scope of the research. Since
this paper deals with a historically multiethnic, multicultural
and multireligious state, special attention has been given to the
introduction of policies into public and scientific discourse. The
processes of introspection of the Croats in Usora and their in¬
teraction with others are analyzed and interpreted using this
scientific and categorical apparatus. The outline of the long his¬
tory of perseverance of Bosnia and Herzegovina provides a con¬
text for this analysis. Specifically, the focus is on crucial
existential parameters of all actors and aspects of identification
processes and, despite being subject to constant change, the fol¬
lowing were explored in this paper: homeland and home coun¬
try, continuity of personal, family and collective memories,
traditions and cultures
-
customs and beliefs, folk costumes, folk
festivities as well as church and religiosity. The common expe-
381
α
čé
5
Sažeci na engleskom
/
English
Summeries
>
riences materialized in individual, family and collective
narra¬
ré ti ves.
Social and cultural memories are most closely connected
J« with territorial belonging. Traditional culture ranks high on
>
the scale of values while religion is a source of a truly powerful,
и
all-encompassing and continuous motivation which formulates
■g conceptions of a general order of existence based on factuality,
iä
that is, the reality in which these people live.
ć?
382
|
| any_adam_object | 1 |
| author | Srbljinović, Petra |
| author_facet | Srbljinović, Petra |
| author_role | aut |
| author_sort | Srbljinović, Petra |
| author_variant | p s ps |
| building | Verbundindex |
| bvnumber | BV040363261 |
| ctrlnum | (OCoLC)812220254 (DE-599)BVBBV040363261 |
| format | Book |
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| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| geographic | Usora (DE-588)7704450-2 gnd |
| geographic_facet | Usora |
| id | DE-604.BV040363261 |
| illustrated | Illustrated |
| indexdate | 2024-07-10T00:22:31Z |
| institution | BVB |
| language | Croatian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-025217062 |
| oclc_num | 812220254 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 399 S. Ill., Kt. |
| publishDate | 2011 |
| publishDateSearch | 2011 |
| publishDateSort | 2011 |
| publisher | Zavičajni Klub Usorskog Kraja |
| record_format | marc |
| spelling | Srbljinović, Petra Verfasser aut Usora prošlost, običaji, životna svakodnevica Petra Srbljinović ... Zagreb Zavičajni Klub Usorskog Kraja 2011 399 S. Ill., Kt. txt rdacontent n rdamedia nc rdacarrier Zsfassung in engl. Sprache Heimatkunde (DE-588)4127794-6 gnd rswk-swf Usora (DE-588)7704450-2 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Usora (DE-588)7704450-2 g Heimatkunde (DE-588)4127794-6 s DE-604 Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025217062&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025217062&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Srbljinović, Petra Usora prošlost, običaji, životna svakodnevica Heimatkunde (DE-588)4127794-6 gnd |
| subject_GND | (DE-588)4127794-6 (DE-588)7704450-2 (DE-588)4143413-4 |
| title | Usora prošlost, običaji, životna svakodnevica |
| title_auth | Usora prošlost, običaji, životna svakodnevica |
| title_exact_search | Usora prošlost, običaji, životna svakodnevica |
| title_full | Usora prošlost, običaji, životna svakodnevica Petra Srbljinović ... |
| title_fullStr | Usora prošlost, običaji, životna svakodnevica Petra Srbljinović ... |
| title_full_unstemmed | Usora prošlost, običaji, životna svakodnevica Petra Srbljinović ... |
| title_short | Usora |
| title_sort | usora proslost obicaji zivotna svakodnevica |
| title_sub | prošlost, običaji, životna svakodnevica |
| topic | Heimatkunde (DE-588)4127794-6 gnd |
| topic_facet | Heimatkunde Usora Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025217062&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025217062&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT srbljinovicpetra usoraproslostobicajizivotnasvakodnevica |