Tragedy, recognition, and the death of God: studies in Hegel and Nietzsche
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford [u. a.]
Oxford Univ. Press
2012
|
| Ausgabe: | 1. ed. |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | Literaturverz. S. [391] - 399 |
| Beschreibung: | XI, 410 S. |
| ISBN: | 9780199656059 0199656053 |
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Datensatz im Suchindex
| _version_ | 1818255007832604672 |
|---|---|
| adam_text |
IMAGE 1
CONTENTS
ABBREVIATIOLLSOF FREQUENTLY CITED WORKS
INTRODUCTION I. RECOGNITION 11. TRAGEDY
III. THE KANTIAN FRAME I. HEGERS CRITICISM OFKANT AND JACOBI 2. CRITIQUE
OF FOUNDATIONALISM: DECENTERING THE SUBJECT 3. HEGERS TME INFINITE AS
SOCIAL INFINITY: PANENTHEISM
4. A CONTEMPORARY EXPRESSION OF THE FRAME: NON-METAPHYSICAL READINGS OF
HEGE!
5. OVEREOMING THE KANTIAN FRAME IV. THE DEATH OFGOD AND THEODICY AFTER
THE DEATH OFGOD V. ACKNOWLEDGRNENTS
PART I. RECOGNITION
1. HEGE! AND NIETZSEHE: RECOGNITION AND MASTER/SLAVE I. HEGE!:
RECOGNITION AND MASTER/SLAVE 11. DE!EUZE: NIETZSEHE ANTI-HEGE!
III. RECOGNITION AND REPRESENTATION IV. IS RECOGNITION INHERENTLY
SERVILE?
V. GENEALOGY, HIERAREHY, AND THE QUESTION OF COMMUNITY
2. ARISTOTLE, HEGE!, AND NIETZSEHE ON FRIENDSHIP I. ARISTOTLE ON
GREATNESS OF SOUL (MEGALOPSYCHIA) 11. ARISTOTLE ON PHILIA III.
LIMITATIONS AND QUESTIONS IV. NIETZSEHE: TWO VIEWS OF FRIENDSHIP
V. AN AGONIE MODEL OF FRIENDSHIP?
VI. HEGE!: RECOGNITION, FRIENDSHIP, SOCIAL VIRTUES VII. LOVE AND THE
VIRTUES: HEGERS EARLY THEOLOGICAL WRITINGS
3. THE AGAELL, RECOGNITION, AND THE QUESTIOL1 OF COMMUNITY
I. THE AR"II 11. AFENNATIVE SOCIAL ONTOLOGY IN HUMALL, ALL TOO HUMALL
III. SOCIAL ONTOIOGY IN NIETZSCHE'S LATER WRITINGS
IV. THE TRAGIC TYPE: TRANSGRESSIVE EXPERIMENTATION V. THE AG(LLL AND THE
WILL TO POWER
X
1
6 8 9
10 12 15
16 21 26 29
33 34 38 40
44 47
54 58 63 68 69 73 77
83
87 88 91 94 100
106
IMAGE 2
V111 CONTENTS
PART II. TRAGEDY
PHILOSOPHY AND TRAGEDY
4. HEGEL'S CONCEPTION OFTRAGEDY I. FATE, LOVE, AND RECONCILIATION IN THE
EARLY TILE%GICA/ WRITIN,~.\ II. TRAGEDY AND DIALECTIC IIL. PRELIMINARY
SURVEY OFHEGEL'S CONCEPT OFTRAGEDY
1. THE BACKGROUND ASSUMPTIONS OFTRAGEDY 2. ACTION
3. RESOLUTION IV. BACKGROUND OFTHE TRAGIC: THE DIVINE-HUMAN ETHICAL
ORDER V. ACTION VI. TRAGIC RESOLUTION
5. NIETZSEHE ON TRAGEDY I. THE TRAGIC MYTH H. APOLLINIAN AND DIONYSIAN
THEMES IIL. THE PHILOSOPHICAL-CONCEPTUAL ARTICULATION OF THE TRAGIC MYTH
PART III. OVERCOMING THE KANTIAN FRAME: THE TRUE INFINITE
6. HEGEL'S CONCEPT OF THE TME INFINITE I. THE TRUE INFINITE ACCORDING TO
WALLACE 11. THE TRUE INFINITE CORRECTED: STEPHEN HOULGATE'S THE OPENING
4 HEGEL'S LOGIC IIL. THE TRUE INFINITE AND HEGEL'S THEOLOGY: QUESTIONS
IV. THE STUBBOMNESS OF FINITUDE: THE KANTIAN FRAME V. CRITIQUE OFKANT'S
POSTULATES: THE OUGHT VI. THE DIALECTICAL SELF-SUBLATION OF FINITUDE
VII. REVERSAL: THE TRUE INFINITE INCLUDES THE FINITE VIIL. SUMMARY AND
CONCLUSION
7. HEGEL'S RECASTING OF THEOLOGICAL PROOFS I. KANT: THE GOD-QUESTION
BOTH INEVITABLE AND IMPOSSIBLE TO ANSWER 11. CRITIQUE OFKANT'S GOD
POSTULATE AND ATTACK ON THE THEOLOGICAL PROOFS IIL. JACOBI'S OBJECTION
AND ITS CONTRIBUTION
IV. RECASTING THE COSMOLOGICAL ARGUMENT AS ASCENT OF SPIRIT TO GOD V.
THE ONTOLOGICAL PROOF 1. ANSELM'S ARGUMENT: ITS DEFECT 2. THE DIFFERENCE
AND IDENTITY BETWEEN CONCEPT AND BEING
3. THE WOUND OFCOGNITION 4. HEALING THE WOUND OF COGNITION 5. BEING AS
THE SELF-SPECIFICATION OF THE CONCEPT
6. CULMINATION OF THE ASCENT: THE SPECULATIVE REVERSAL VI. THE
ONTOLOGICAL PROOF, ABSOLUTE SPIRIT, AND GOD'S ETHICAL ASEITY
115
120 120 124
125 126 126 127
127 130 136
143 144 150 152
161 167
171
173 175 177
180 183 185
190 190 192 197 203
206 206 210 213
215
216 219 224
IMAGE 3
CONTENTS LX
PART IV. GOD BEYOND THE DEATH OF GOD
8. THEOGENESIS, DIVINE SUTTERING, DEMYTHOLOGIZING THE DEMONIC I. ILJIN
ON SPECULATIVE CONCRETENESS 11. HEGEL'S LOGIC AS SPECULATIVE THEOIOGY
III. HEGEL'S PANLOGIST PANTHEISM AND ITS CRISIS IV. TOWARDS AN
EVALUATION OF ILJIN'S THESIS
V. O'REGAN'S AND RIEOEUR'S THEOGONIE READINGS OFHEGEL VI. THE TRAGIE
COINEIDENEE OFEVIL WITH FINITUDE: HUMAN IMPUTABILITY VII. HEGEL'S
REJECTION OFTRAGIE THEOLOGY AND THEOGONY
9. NIETZSEHE ON THE DEATH OFGOD AND ETERNAL RECURRENCE I. LIVING WITH
NIHILISM: NIETZSEHE'S TRAGIC EXPERIMENTALISM II. NIETZSEHE'S TRAGIC
EXPERIMENTALISM AND IRONY III. ETERNAL RECURRENCE IV. THE INCOHERENEE OF
ETERNAL RECURRENCE: KARL LOEWITH
V. THE COHERENEE OF ETERNAL REEURRENEE: WILL DUDLEY VI. JOYOUS FATALISM:
NIETZSEHEAN RELIGION AND THEOLOGY
231 232 236 240 241
244 247 256
263 264 269 272
275 277 283
10. HEGE! ON THE DEATH OFGOD: THE INSEPARABILITY OFLOVE AND ANGUISH 290
I. INTRODUETION 290
11. THE SUPPRESSION OF OTHERNESS AND TRAGEDY IN TRADITIONAL PHILOSOPHY
AND THEOLOGY 291
III. THE DEATH OF GOD AND DIVINE SUFFERING 296
IV. THEOPASSIANISM, METAPHYSICS, AND ONTOTHEOLOGY 302
V. TRADITIONAL ONTOTHEOLOGY AS THE SUBJECTIVE IMPOTENEE OF REASON 304
VI. THE APPROPRIATION OF REEONEILIATION 312
VII. HEGEL'S CRITIQUE OFMODERNITY: THE SEPARATION OFLOVE FROM ANGUISH
314
11. NIETZSCHE'S AESTHETIC THEODICY 322
I. NIETZSEHE'S ATHEIST THEODICY OFTHIS-WORLD REDEMPTION 324
11. MICHEL HAAR: THEODIEY AFTER THE DEATH OF GOD 326
III. HAAR'S THREE NIETZSCHEAN THEODIEIES 330
IV. THE METAPHYSICS OFTHE ONE: THERE IS A WHOLE 331
V. ANTI-METAPHYSIES: NIETZSEHE'S REEOIL AGAINST IDENTITY AND TOTALITY
333 VI. THE TRAGIE ABSOLUTE: HERACLITUS, HEGEL, AND NIETZSEHE 335
VII. FINAL QUESTIONS 344
12. HEGEL'S DEATH OF GOD THEODICY 349
I. BEYOND THE MORAL GOD: HARNS AND ILJIN ON HEGEL'S THEODIEY 352
11. THE DEATH OF GOD AS THE SPEEULATIVE INTUITION 358
III. THEOLOGY AND TRAGEDY: RIEOEUR AND HEGEIONJOB 360
IV. W ORLD HISTORY AS COURT OF W ORLD JUDGMENT: RECONEILIATION IN
HEGEL'S THEODIEY 364
V. THE SLAUGHTERHOUSE: DYSTELEOLOGICAL EVIL AND DIVINE CONSOLATION 372
VI. THE A1IEN WORK OFLOVE: HEGEL AND TILLIEH ON DIVINE LOVE AND
CREATIVITY 378
SELEETEDBIBLIOSRAPHY
INDEX OF PERSONS SUBJEETINDEX
391 401
403
Robert R. Williams
offers a new ace
last
2^0
sears. The opening discussion focuses on a philosophy of tragedy that overcomes
the suppression and exclusion of tragedy by both traditional philosophy and theology.
The second theme concerns Hegel and Nietzsche's views of recognition and community
as requiring struggle and contestation, and their contrasting discussions of master
and slave, and friendship. The third theme is their critique of Kant, including Kantian
morality and its doctrine of the postulates of practical reason that constitutes for Hegel
the spurious infinite and for Nietzsche the ascetic ideal. Williams describes how Kant's
restriction of cognition to finitucle and his doctrine of theology as a postulate of
moralit)·
is for Hegel the death of
(iod.
For Hegel, this requires a response that overcomes the
ctnne or theology as a postulate or
π
requires a response that overcomes
renewal of ontotheologv
—
theology
based on a reconstruction and defense or the ontological argument
—
while Nietzsche
believes that Kant's restriction of cognition undercuts Socratism and opens up tragedy
as a philosophical issue that also undercuts Kant's moral vision of the world. Finally,
Williams explores the views of Nietzsche and Hegel on the death of
(iod.
Both agree that
the
í
iod
who is dead is the moral-juridical
(ìod
whose abstract transcendence constitutes
the spurious values of the ascetic ideal and the spurious infinite. However, although the
moral
(iod
is dead, this does not put an end to the (iod-qucstion or to theology: theology
must incorporate the death of
(iod
as its own theme. This incorporation includes divine
suffering, which in turn involves a tragic absolute
—
a theme of both the theology of the
cross and Nietzsche's Dionysus. Williams argues that both Hegel and Nietzsche continue
to pursue the theodicy question, not as a justification of the moral
(iod,
but rather as a
question of the meaningfulness and goodness of existence despite nihilism and despite
tragic conflict and suffering. He asserts that both thinkers criticize traditional theology
and metaphysics and affirm with Heraclitus against classical metaphysics that being is an
abstraction from becoming. They claim that reconciliation is no conflict-free harmony,
but includes a paradoxical tragic dissonance: a disquieted bliss in disaster. |
| any_adam_object | 1 |
| author | Williams, Robert R. 1939-2018 |
| author_GND | (DE-588)17251911X |
| author_facet | Williams, Robert R. 1939-2018 |
| author_role | aut |
| author_sort | Williams, Robert R. 1939-2018 |
| author_variant | r r w rr rrw |
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| dewey-full | 193 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 193 - Philosophy of Germany and Austria |
| dewey-raw | 193 |
| dewey-search | 193 |
| dewey-sort | 3193 |
| dewey-tens | 190 - Modern western philosophy |
| discipline | Philosophie Theologie / Religionswissenschaften |
| edition | 1. ed. |
| format | Book |
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| id | DE-604.BV040293385 |
| illustrated | Not Illustrated |
| indexdate | 2024-12-12T17:05:01Z |
| institution | BVB |
| isbn | 9780199656059 0199656053 |
| language | English |
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| physical | XI, 410 S. |
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| spelling | Williams, Robert R. 1939-2018 Verfasser (DE-588)17251911X aut Tragedy, recognition, and the death of God studies in Hegel and Nietzsche Robert R. Williams 1. ed. Oxford [u. a.] Oxford Univ. Press 2012 XI, 410 S. txt rdacontent n rdamedia nc rdacarrier Literaturverz. S. [391] - 399 Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd rswk-swf Nietzsche, Friedrich 1844-1900 (DE-588)118587943 gnd rswk-swf Religionsphilosophie (DE-588)4049415-9 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 p Nietzsche, Friedrich 1844-1900 (DE-588)118587943 p Religionsphilosophie (DE-588)4049415-9 s DE-604 V:DE-604 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025148527&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Augsburg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025148527&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Williams, Robert R. 1939-2018 Tragedy, recognition, and the death of God studies in Hegel and Nietzsche Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd Nietzsche, Friedrich 1844-1900 (DE-588)118587943 gnd Religionsphilosophie (DE-588)4049415-9 gnd |
| subject_GND | (DE-588)118547739 (DE-588)118587943 (DE-588)4049415-9 (DE-588)4143413-4 |
| title | Tragedy, recognition, and the death of God studies in Hegel and Nietzsche |
| title_auth | Tragedy, recognition, and the death of God studies in Hegel and Nietzsche |
| title_exact_search | Tragedy, recognition, and the death of God studies in Hegel and Nietzsche |
| title_full | Tragedy, recognition, and the death of God studies in Hegel and Nietzsche Robert R. Williams |
| title_fullStr | Tragedy, recognition, and the death of God studies in Hegel and Nietzsche Robert R. Williams |
| title_full_unstemmed | Tragedy, recognition, and the death of God studies in Hegel and Nietzsche Robert R. Williams |
| title_short | Tragedy, recognition, and the death of God |
| title_sort | tragedy recognition and the death of god studies in hegel and nietzsche |
| title_sub | studies in Hegel and Nietzsche |
| topic | Hegel, Georg Wilhelm Friedrich 1770-1831 (DE-588)118547739 gnd Nietzsche, Friedrich 1844-1900 (DE-588)118587943 gnd Religionsphilosophie (DE-588)4049415-9 gnd |
| topic_facet | Hegel, Georg Wilhelm Friedrich 1770-1831 Nietzsche, Friedrich 1844-1900 Religionsphilosophie Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025148527&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=025148527&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT williamsrobertr tragedyrecognitionandthedeathofgodstudiesinhegelandnietzsche |