Conflicts and community in ancient Christianity: = Conflitti e comunità nel cristianesimo antico
Gespeichert in:
| Format: | Buch |
|---|---|
| Sprache: | Italian French English |
| Veröffentlicht: |
Bologna
EDB
2010
|
| Schriftenreihe: | Annali di storia dell'esegesi
27,1 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | 406 S. |
Internformat
MARC
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| 245 | 1 | 0 | |a Conflicts and community in ancient Christianity |b = Conflitti e comunità nel cristianesimo antico |
| 246 | 1 | 1 | |a Conflitti e comunità nel cristianesimo antico |
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| 490 | 0 | |a Annali di storia dell'esegesi |v 27,1 | |
| 546 | |a Beitr. teilw. ital., teilw. franz. - Zsfassung in engl. Sprache | ||
| 648 | 7 | |a Geschichte 30-325 |2 gnd |9 rswk-swf | |
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Datensatz im Suchindex
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| adam_text | IMAGE 1
SOMMARIO
MAURO PESCE, P R E S E N T A Z I O NE 9
I. CONFLICTS
SIMON C. MIMOUNI, QU EST-CE Q U UN CHRETIEN AUX I ER ET II E
SIECLES? IDENTITE OU CONSCIENCE? 11-34
BASED ON THE WELL DOCUMENTED CASE OF THE ANTIOCH COMMUNITY, THE AUTHOR
SEEKS TO DEMONSTRATE HERE THAT BEING CHRISTIAN APPLIES TO A GROUP
MOVEMENT IN THE LAP OF A MULTIFACETED JUDAISM OF THE 1 ST AND 2 ND
CENTURIES, IN WHICH NOT ONLY MEMBERS OF ETHNIC JUDAEAN ORIGIN ARE
ENCOUNTERED BUT ALSO MEMBERS OF OTHER ETHNIC ORIGINS. THIS IS WHY IN THE
EARLIEST CHRISTIAN COMMUNITIES, THE EX
TENT OF CULTURALLY-RELATED DOCTRINAL DIVERSITY HAS NO LIMITS DESPITE
TENDENCIES TOWARD ORTHODOX HEGEMONY ESTABLISHED BY THE 2 ND AND 3 RD
CENTURIES AND WHICH LATER IN THE 4 TH AND 5 TH CENTURIES WILL GIVE BIRTH
TO WHAT IS CALLED CHRISTIANITY. IN SHORT, HE ATTEMPTS TO PROVE THAT
THERE IS NO CHRISTIAN IDENTITY IN THE 1 ST AND 2 ND CENTURIES, BUT
RATHER A PREVAILING CHRISTIAN CONSCIOUSNESS.
EMANUELE CASTELLI, LA C A T T E D RA D E L LA C H I E SA E IL T R O NO
DEL VESCOVO TRA 11 E III SEC. A R O M A: R I C E R C HE S UL CONTESTO
S T O R I CO D E L LA S T A T UA D I P P O L I T O 35-50
WITH MARGHERITA GUARDUCCI S REVOLUTIONARY UNCOVERING OF THE ORIGINAL
FEMALE IDENTITY OF THE STATUE OF HYPPOLITUS , THE PROBLEM ARISES OF THE
IDENTITY ASCRIBED TO THE STATUE IN THE CHRIS TIAN ENVIRONMENT BETWEEN
THE LATE-SECOND AND EARLY-THIRD CENTURY. A STUDY OF THE AVAILABLE
SOURCES, IN PARTICULAR THE SHEPHERD OF HERMAS, ALLOWS AN IDENTIFICATION
OF THE SCULPTURE WITH
THE REPRESENTATION OF THE TEACHING CHURCH. IN THE LIGHT OF THIS RESULT,
THE AUTHOR RECONSTRUCTS THE SITUATION OF THE ROMAN CHURCH ON THE EVE OF
THE THIRD CENTURY, WHEN CALLIXTUS WAS ELECTED THE NEW BISHOP OF ROME
(217-222), AND, FROM HIS THRONE OF THE EPISCOPATE , EXCOMMUNICATED THE
SO-CALLED AUTHOR OF THE R E F U T A T I O. IN THIS CONTEXT, THE STATUE
WAS EMPLOYED BY THE AUTHOR OF THE R E F U T A T IO FOR POLEMICAL
PURPOSES.
EMANUELA COLOMBI, PLURALITA DI V E R S I O NI E CONFLITTI T RA SEDI E P
I S C O P A L I: LE C R O N A C HE VENEZIANE A N T I C HE 51-76
THE ARTICLE FOCUSES ON THE DIFFERENT VERSIONS OF THE BIRTH OF THE
PATRIARCHATE OF GRADO RE
COUNTED IN ANCIENT VENETIAN CHRONICLES. IN THE H I S T O R IA L A N G O
B A R D O R U M, PAOLO DIACONO
3
IMAGE 2
HAD ANNOUNCED THE NEWS OF PATRIARCH PAUL S FLIGHT TO GRADO AFTER THE
LONGOBARD INVASION OF AQUILEIA. BETWEEN THE TENTH AND ELEVENTH CENTURY,
THE VENETIAN CHRONICLERS MANIPULATED THIS INFORMATION, EMBELLISHING IT
WITH THE REMOVAL TO GRADO OF THE RELICS OF THE AQUILEIAN SAINT.
HOWEVER, THE RELICS DIFFER FROM ONE CHRONICLE TO ANOTHER: THE COMPARISON
WITH CONTEMPORARY HAGIOGRAPHIC TEXTS, INVESTIGATING THE DISCREPANCIES
AMONG THE EXAMINED CHRONICLES, ALLOWS SCHOLARS TO TRACE DEVELOPMENTS IN
THE POLITICAL-RELIGIOUS RELATIONS BETWEEN AQUILEIA, GRADO AND VENICE.
CHIARA SPUNTARELLI, D I D A S C A L IA E P O T E RE E P I S C O P A LE
AD A N T I O C H IA N E L L I D E O L O G IA D EI P A N E G I R I CI
DI G I O V A N NI C R I S O S T O MO .. 77-100
PRODUCTS OF THE ANTIOCHEAN MILIEU, JOHN CHRYSOSTOM S EULOGIES DEDICATED
TO IGNATIUS, EUSTASIUS AND MELETIUS ARE SEEN AS PART OF AN OVERALL
PROJECT AIMING AT THE RECONSTRUCTION OF THE ANTIOCHEAN COMMUNITY AND A
REDEFINITION OF IT THAT WOULD ERASE THE DIVISIONS CREATED BY THE SCHISM,
WITH THE PURPOSE OF LEGITIMATING MELETIUS AND FLAVIAN. WITHIN THIS
PERSPECTIVE,
ADOPTING A STRATEGY LATER BORROWED BY THEODORET, CHRYSOSTOM ESTABLISHES
A CONTINUITY THAT RUNS FROM THE TEACHINGS OF PETER TO THOSE OF FLAVIAN.
THE LEGACY WAS CONFIGURED AS A NEW FOUNDATION OF THE CITY OF THE SPIRIT.
AT THE SAME TIME, ON THE EXTERNAL FRONT, IT WAS VIEWED AS AN
IDEOLOGICAL AND POLITICAL OPERATION, WHOSE GOAL WAS TO FORGE A BRIDGE
BETWEEN ROME AND ANTIOCH. IN THIS SENSE, CHRYSOSTOM SEEMS TO RESUME
BASIL S EARLIER ATTEMPT, AND THE ACTION OF CAPPADOCIA IN RESPONSE TO THE
SCHISM. SEEN FROM INSIDE, CHRYSOSTOM S OPERATION
WAS PERCEIVED AS COMPLEMENTARY TO THE URBAN POLICY REGARDING MARTYRIA»
FOLLOWED BY MELETIUS AND FLAVIAN.
GAETANO LETTIERI, C E N T RI IN CONFLITTO E P A R O LE DI POTENZA.
N O R M A L I Z Z A Z I O NE E S U B O R D I N A Z I O NE D E LL A G O
S T I N I S MO AL
P R I M A TO R O M A NO N EL V SECOLO 101 -170
WHAT IS THE CENTRE, WHAT THE PERIPHERY? WHO THE LIMBS, AND WHO THE
CAPUT»? IS IT THE PRIN CEPS», HEIR OF CHRIST, THE PERSONA» OF PETER
LIVING IN THE POPE, OR THE SUBLIME BRAIN OF WESTERN PATRIARCHY, WHO
REPRESENTS THE VERY VULTUS» OF GOD AS THE ALMIGHTY SPIRIT REVEALED BY
THE SCRIPTURES? WAS IT ROME, THE THEOLOGICAL-POLITICAL CENTRE THAT
DEFEATED THE EMPIRE, OR WAS IT
THE POWERFUL, CHOSEN AFRICAN PROVINCE, IRREDUCIBLE ENEMY OF ROMAN
LIBIDO DOMINANDI»? WAS IT THE ABSOLUTE POTENTIA» OF THE APOSTOLIC SEE,
THE HIERARCHICAL CORE OF THE INSTITUTION
AND OF THE REDEEMING OBOEDIENDA LEX», ABLE TO METABOLIZE WHATEVER
POWERFUL, FANATICAL THEOLOGICAL CLAIMS TO ABSOLUTE TRUTH, OR WAS IT
THE CHARISMATIC CHURCH CONSTITUTED ANYWHERE BY AN EVENT OF GRACE, WHICH
INEVITABLY DEFEATS THE FORMER AND ELECTS THE LATTER, TRANSFORMING ALL
FORMS OF HUMAN GREATNESS INTO DECADENT PERIPHERY? THE ARTICLE SETS OUT
TO EXAMINE THE INEXO
RABLE COHERENCE OF ROME S HEGEMONIC THEOLOGICAL-POLITICAL STRATEGY IN
ADDRESSING THE CENTRAL THEOLOGICAL QUESTION OF GRACE, WHICH WAS
RADICALLY REFORMULATED BY THE NEO-PAULINE, YET FAR FROM TRADITIONALLY
CATHOLIC, REFLECTION OF AUGUSTINE. THE ROMAN STRATEGY HAD AS PRIORITY
THE MONARCHIC DEFINITION OF A SYSTEMATIC GEO-POLITICAL-ECCLESIASTICAL
RELATIONSHIP BETWEEN CENTRE
(ROME) AND PERIPHERY (AFRICA, PROVENCE, ALL THE WEST, THE ENTIRE
CHRISTIAN WORLD). HOWEVER, WITH THE ARRIVAL OF THE WEST S GREATEST AND
MOST PROFOUND THEOLOGIAN, THE ROMAN CHURCH WAS FORCED TO REASSESS ITS
OWN INTERPRETATION OF CHRISTIANITY - AS A UNIVERSAL REDEEMING LAW AND
PUBLIC RELIGIOUS GOVERNANCE, GUARANTEED BY THE INSTITUTIONALIZED
CHARISMA OF THE PAPAL CAPUT»-
IN THE FACE OF THE OVERWHELMINGLY SUPERIOR CLAIM OF THE AFRICAN
AUGUSTINE, WHO IDENTIFIED
THE CORE OF REVELATION WITH THE ANNOUNCEMENT OF AN EVENT OF ALMIGHTY
GRACE, BEYOND HUMAN CONTROL, AND ALSO BEYOND ALL FORM OF LEX», PRAXIS»
AND ECCLESIASTICAL MEDIATION, THROUGH WHICH, HOWEVER, IT OPERATES.
GIORGIA GRANDI, PLURALITA E CONFLITTI R E L I G I O SI N E L LE CITTA. D
E S E R T O, CITTA E CONFLITTI E C C L E S I A S T I CI N E L LE VITE DI
G E R O L A M O. 171 -180
THE PURPOSE OF THE ARTICLE IS TO STUDY THE RELATIONSHIP BETWEEN CITY AND
DESERT IN IV CENTURY AND TO ANALYZE HOW THIS RELATIONSHIP IS SEEN
THROUGH THE EYE, OFTEN INFLUENCED BY MOODS AND
4
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IDEOLOGIES, OF AN AUTHOR WHO LIVED HIS WHOLE LIFE BETWEEN EAST AND WEST:
JEROME FROM STRI DORI. IN THE THREE H E R M I T S L I V E S, WRITTEN
BY THE SAINT IN THE SPACE OF TEN YEARS, IS MIRRORED THE OPPOSITION - BUT
ALSO THE POSSIBLE INTEGRATION - BETWEEN CONFLICTING WORLDS SUCH AS CITY
AND DESERT (RESPECTIVELY SEEN AS SYMBOLS OF CORRUPTION AND PURITY),
CLASSICAL AND PAGAN CULTURE, ECCLESIASTICAL ORGANIZATION AND MONACHISM.
MARIANNA CERNO, RIFLESSI DI CONFLITTI P O L I T I CI E T E O L O G I CI
IN
A L C U NI ESEMPI DI L E T T E R A T U RA M A R T I R I A LE DI A R EA A
Q U I L E I E SE .... 181-188
HISTORICAL AND SOCIAL CIRCUMSTANCES, THE NEEDS OF THE PUBLIC, AND
CATECHETIC REQUIREMENT ALL LEAD REDACTORS TO REVISE HAGIOGRAPHIC TEXTS.
TWO EXAMPLES FROM THE AQUILEIAN AREA ARE INVESTIGATED: THE PASSIONE DI D
O N A T O, PATRON OF CIVIDALE AND THE PASSIONE DI D O M N IO DI S A L O
N A, PATRON
OF SPLIT. THE FORMER, POSSIBLY A TENTH-CENTURY REDACTION, IS SIMILAR IN
STYLE AND CONTENT TO THE
PASSIO P O L L I O N I S, AN ANCIENT TEXT THAT IS REFORMULATED
PARTICULARLY IN THE DOCTRINAL SECTIONS,
BUT ALSO UPDATED IN KEEPING TO THE DIFFERENT SENSIBILITIES OF A PUBLIC
THAT NO LONGER FEELS CLOSE TO THE AGE OF PERSECUTION. BY CONTRAST, THE
PASSIONE DI D O M N I O, BASED ON HISTORICAL EVENTS DATING BACK TO THE
SEVENTH CENTURY, IS CHARACTERIZED BY THE PROTAGONIST S DUALITY,
COMPRISING ELEMENTS OF DOMNIUS, AN EARLY MARTYR OF THE TRAJAN AGE, AND
DOMNIO (-ONIS), AN EARLY BISHOP
WHO DIED UNDER DIOCLETIAN. THE CONTENTS OF THE PASSIONE ARE EXAMINED,
ALONGSIDE ANALOGIES
WITH IMPORTANT HAGIOGRAPHIC TEXTS OF THE ADRIATIC AREA, WITH SPECIAL
REFERENCE TO THE APOSTOLIC ORIGIN OF THE CHURCHES OF SALONA, RAVENNA AND
AQUILEIA, AND THEIR RESPECTIVE THEOLOGICALPOLITICAL EXPERIENCES.
CRISTIANA FACCHINI, LE METAMORFOSI DI UN OSTILITA A N T I C A. A N T I
S E M I T I S MO E C U L T U RA C A T T O L I CA N E L LA SECONDA META
D E L L O T T O C E N TO . 189-232
THE ARTICLE SETS OUT TO ANALYSE THE COMPLEX RELATIONSHIP BETWEEN MODERN
ANTI-SEMITISM, EMER GING DURING THE COURSE OF THE SECOND HALF OF THE
NINETEENTH CENTURY, AND CATHOLIC CULTURE, IN AN ATTEMPT TO PROPOSE A NEW
INTERPRETATION OF A FAR FROM A MERELY NOMINALISTIC ISSUE, I.E. THE
DICHOTOMY BETWEEN ANTI-JUDAISM AND ANTI-SEMITISM. AFTER RECONSTRUCTING
THE GEOGRAPHY OF ANTI-SEMITISM OF CHRISTIAN MATRIX IN THE SECOND HALF OF
THE NINETEENTH CENTURY, THE AUTHOR
ANALYSES SOME INTERPRETATIONS OF INTELLECTUALS OF THE TIME (A.
LEROY-BEAULIEU, H. DAGAN, B. LAZARE), PARTLY ORIGINATING FROM A FRENCH
CATHOLIC CONTEXT, WHO WERE THE FIRST THE ATTEMPT AN ANALYSIS OF A
PHENOMENON THAT WAS AT ONCE NEW AND ANCIENT. THE ANALYSIS UNCOVERS SOME
ISSUES OF GREAT INTEREST, FOR EXAMPLE, THE MERGING OF ANTI-SEMITIC
IDEOLOGIES, NATIONALISM AND
CHRISTIAN STATES.
II. COMMUNITARIAN FORMS
ADRIANA DESTRO - MAURO PESCE, GESU, LE C I T TA E I V I L L A G G I. LE
C I T TA G U A R D A TE D A L LA PERIFERIA 233-254
NO ONE CAN ESCAPE THE CULTURAL INFLUENCE OF A GLOBALIZING SOCIETY, BUT
THIS WILL NOT PREVENT
SOME FROM ATTEMPTING TO REACT AGAINST IT AND ALSO TO FIGHT IT AS FAR AS
POSSIBLE. JESUS APPEARS DISTANT IN STYLE AND BEHAVIOUR FROM THE ROMAN
WORLD. IN ITSELF, THE FACT IS HARDLY SURPRISING. THE URGE TO
NON-INTEGRATION IS GENERALLY STRONGER WHEN AN INNOVATIVE RESPONSE ARISES
WITHIN
LOCAL AND PERIPHERAL SOCIAL STRUCTURES. JESUS REACTIONS TO THE CENTRAL
SYSTEM AND URBAN WORLD BASICALLY TENDED TO BE SET IN VILLAGES AND RURAL
AREAS, WHERE HE THOUGHT IT WAS STILL POSSIBLE TO COMBAT INTEGRATION AND
RESIST ROMANIZATION. JESUS OPERATED WITHIN A TERRITORY THAT WAS RATHER
REMOTE FROM THE WORLD OF THE TIME, THE LAND OF ISRAEL, AND HE ASKED THE
PEOPLE OF
ITS VILLAGES TO MAINTAIN THEIR ROOTS THERE. THERE IS NO MIGRATION, NO
TERRITORIAL EXPANSION, NO ATTEMPT TO CONQUER.
5
IMAGE 4
SIMON C. MIMOUNI, LES I M P O S T E U RS DANS LES COMMUNAUTES
CHRETIENNES DES I E R - I I E SIECLES 255-266
PROPHETS OR MAGICIANS, FALSE IN THE FORMER CASE AND TRUE IN THE SECOND,
ARE CATEGORIES USED FOR THE PURPOSE OF DE-LEGITIMATION: BOTH EVOKE THE
JUDAISM OF THE SECOND TEMPLE, WHERE
THEY WERE USED TO DEMONIZE ADVERSARIES. CHRISTIANS WERE NOT THEREFORE
THE FIRST TO ADOPT SUCH CONCEPTS, WHICH HAD ALREADY BEEN ENCOUNTERED IN
BOTH GREEK AND JEWISH MILIEUS. THE QUES TION OF IMPOSTORS IS
FUNDAMENTAL FOR UNDERSTANDING CHRISTIANITY IN THE FIRST TWO CENTURIES.
AFTER ALL, IT WAS NOMADIC THINKERS, NOT SEDENTARY ONES, WHO PERMITTED
THE EXPANSION OF THE
MOVEMENT AND THE DIFFUSION OF ITS SOMETIME CONTRADICTORY AND OFTEN
DIVERGENT IDEAS. THIS PHENOMENON, BROADLY OUTLINED HERE, WAS A CENTRAL
FACT OF ANTIQUE SOCIETY DURING THE TIME OF THE ROMAN EMPIRE
(PARTICULARLY, IN THE FIRST AND SECOND CENTURIES). IT IS ENCOUNTERED IN
ALL
MARGINAL RELIGIOUS FORMS MARKED BY ESOTERICISM AND MYSTICISM. THE
CHRISTIAN MOVEMENT DID NOT ESCAPE THESE TWO CHARACTERISTICS. HOWEVER,
FROM THE FOURTH CENTURY ON, THEY WERE TO
VARYING DEGREES DISSIMULATED FOR THE FUTURE. THE INSTITUTION DID NOT
SUFFER BECAUSE OF SUCH MARGINALITY - THESE TWO ORIGINAL TRAITS - EVEN IF
IT HAD TO MAKE RECOURSE TO THE ORIGINS FOR ITS OWN LEGITIMATION.
ROBERTO ALCIATI - MARIACHIARA GIORDA, F A M I G L IA C R I S T I A NA E
P R A T I CA M O N A S T I CA (IV- VII S E C O L O) 267-292
IN SUMMING UP THE FUNDAMENTAL CHARACTERISTICS OF CHRISTIAN
MONASTIC-ASCETIC LIFE, TWO TANGIBLE
SIGNS OF RUPTURE WITH SOCIETY ARE EVIDENT: THE ABANDONMENT OF FAMILY AND
REJECTION OF ALL WEALTH. ALTHOUGH CLEARLY A GENERALIZATION, IT IS ONE
THAT FINDS WIDESPREAD CONFIRMATION IN THE LITERARY PRODUCTION OF
ANTIQUITY. THE AUTHORS PRESENT AN IN-DEPTH EXPLORATION OF THIS
GENERALIZATION. THE RESULT OF TWO SEPARATE LINES OF RESEARCH, ONE ON
EGYPTIAN ( M. GIORDA), THE OTHER ON GAL
LIC MONASTICISM (R. ALCIATI), SHOW A SURPRISING CONVERGENCE AMONG
DOCUMENTS PRODUCED IN
MONASTIC CIRCLES, IN THE CENTRALITY OF THE FAMILY - IN BOTH THE LITERAL
AND SYMBOLIC SENSE - AND OF WEALTH. DISMISSING THE HYPOTHESIS OF CHANCE,
THE AUTHORS DECIDED TO EMBARK ON A COMMON
RESEARCH PROJECT AIMED AT RECONSTRUCTING THE DIVERSE OUTCOMES OF WHAT
SEEMS TO BE AN INEXTRI CABLE BOND, THAT BETWEEN THE CHRISTIAN FAMILY
AND MONASTIC POVERTY.
III. MISCELLANEOUS
ROBERTO TADIELLO, SALVEZZA E A L T RI C O R O L L A RI N EL
DEUTERO-ISAIA 293-308
THE ARTICLE DOES NOT ATTEMPT A SYSTEMATIC AND COMPREHENSIVE DISCUSSION
OF THE D E U T E RO I S A I AH
AND HIS WORDS (IS 40 - 55), BUT TRACES THE DEVELOPMENT OF SOME OF THE
EXILED PROPHET S IDEAS/ INTUITIONS, STARTING FROM HIS BASIC MESSAGE.
SUCH IDEAS AND INTUITIONS ARE THE CAUSE OF DISMAY TO THE PROPHET
HIMSELF, WHO IS REDUCED ALMOST TO A STAMMER BY THEIR REVOLUTIONARY»
IMPLICA TIONS, SET AGAINST HIS SOLIDLY TRADITIONAL IDEOLOGICAL MINDSET,
ALBEIT BELIED BY EVENTS. ON THE ONE HAND, THEY EXPRESS THE TRAGEDY OF
EXILE, WHILE ON THE OTHER, THEY ARE FULL OF HOPE FOR WHAT THE GOD OF
ISRAEL IS ABOUT TO ACHIEVE THROUGH A NON-DAVIDIC KING.
DANIELE RUINI, LA T R A D I Z I O NE L A T I NA D EL PROTOVANGELO DI
GIACOMO E LA CONCEPTION NOSTRE DAME DI WACE 309-324
THE WORK EXPLORES THE RELATIONSHIP BETWEEN WACE S C O N C E P T I ON N O
S T RE D A M E, A 12TH-CENTURY
POEM IN OIL NARRATING THE LIFE OF THE VIRGIN, AND ONE OF ITS SOURCES,
THE P R O T O - G O S P EL OF JAMES, WRIT TEN IN GREEK IN THE 2ND
CENTURY. THE ANALYSIS OF THE LATIN TRADITION OF THE P R O T O - G O S P
EL HIGHLIGHTS A STRONG AFFINITY BETWEEN THE C O N C E P T I ON AND A
HOMILY COMPOSED AT THE BEGINNING OF THE 13TH
CENTURY, P O S T U L A T IS F I L I AE J E R U S A L E M. SUCH
SIMILARITY SUGGESTS THAT BOTH WACE AND THE HOMILY S AUTHOR INDEPENDENTLY
DREW UPON THE SAME LATIN TRANSLATION OF THE P R O T O - G O S P EL OF
JAMES.
6
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EMILIANO B. FIORI, E L E M E N TI E V A G R I A NI N E L LA T R A D U Z
I O NE
S I R I A CA DI D I O N I GI L A R E O P A G I T A:
LA S T R A T E G IA DI S E R G IO DI RES AYNA 325-334
THE PAPER SEEKS TO EXPLAIN A CASE OF DIVERGENCE BETWEEN THE GREEK TEXT
OF THE PSEUDO-DIONYSIUS AREOPAGITE AND ITS SYRIAC TRANSLATION UNDERTAKEN
BY SERGIO DI RES AYNA IN THE EARLY 6TH CENTURY. THE LATTER MAKES A
TERMINOLOGICAL DISTINCTION BETWEEN HUMAN AND ANGELIC INTELLECTS, AND
INTRODUCES THE LANGUAGE OF INTER-MIXING. IT SUGGESTS A DELIBERATE
ATTEMPT TO BRING THE
DIONYSIAN LANGUAGE CLOSER TO THAT OF EVAGRIUS. THIS STRATEGY UNDERLINES
WITH GREATER EMPHASIS THE POLEMIC, ALREADY IMPLICIT IN THE GREEK
ORIGINAL, AGAINST THE MORE RADICAL DEVELOPMENTS IN EVAGRIAN MYSTICISM
AND ESCHATOLOGY IN THE 4TH CENTURY, IN PARTICULAR THOSE INTRODUCED BY
STEFANO BAR SUDAILI.
EMANUELA COLOMBI, LE E D I Z I O NI D E L LE PASSIONES A Q U I L E I E
SI E I S T R I A NE 335-358
THE UDINE RESEARCH UNIT HAS BEEN ENGAGED FOR YEARS ON THE PRODUCTION OF
CRITICAL EDITIONS OF PASSIONS ORIGINATING IN THE AQUILEIAN AND ISTRIAN
AREA, WRITTEN IN LATE ANTIQUITY AND THE
MIDDLE AGES. THE AUTHOR SUMS UP THE RESULTS RELATING TO THE PASSIONS
PUBLISHED IN THE FIRST VOLUME OF THE SERIES. ALTHOUGH DEALING WITH TEXTS
COMPOSED SOMETIMES AT VERY LONG INTERVALS FROM EACH OTHER, SOME COMMON
CHARACTERISTICS ARE FOUND THAT IDENTIFY THE MODEL OF HOLINESS
CHARACTERIZING THE LOCAL RELIGIOUS COMMUNITY.
CRONACHE
/ C O L L O Q U IO B I B L I CO B O L O G N E S E. LA T R A S M I S S I
O NE D E L LE P A R O LE
DI GESU N EI P R I MI TRE S E C O LI (UNIVERSITA DI B O L O G N A, 1 2 -
14
AKIRA SATAKE, D IE O F F E N B A R U NG DES JOHANNES, GOETTINGEN 2008 (D.
TRIPALDI); A P R II D.
DECONICK (ED.), THE CODEX JUDAS P A P E RS - P R O C E E D I N GS OF T
HE I N T E R N A T I O N AL CONGRESS
ON T HE TCHACOS CODEX H E LD AT R I CE U N I V E R S I TY M A R CH 1 3 -
1 6, 2 0 0 8, LEIDEN - BOSTON 2009
( M. GROSSO); LUCA ARCARI, UNA D O N NA A V V O L TA N EL SOLE...» ( A
P OC 1 2 , 1 ). LE R A F F I G U R A Z I O NI
F E M M I N I LI N E L LA A P O C A L I S SE DI G I O V A N NI A L LA L
U CE D E L LA L E T T E R A T U RA A P O C A L I T T I CA G I U D A I C
A,
PADOVA 2008 (D. TRIPALDI); ADA CAMPIONE, // C U L TO DI SAN M I C H E LE
IN C A M P A N I A. A N T O N I NO
E C A T E L L O, BARI 2007 (R. INFANTE); INNOCENZO GARGANO - LORENZO
SARACENO (A CURA DI), LA
GRAMMATICA DI CRISTO» DI P I ER D A M I A N I. UN M A E S T RO PER IL N
O S T RO T E M P O, SAN PIETRO IN
CARIANO 2009 ( G . M. CANTARELLA); GOTTLOB CHRISTIAN STORR - JOHANN
FRIEDRICH FLATT, E T I CA E FEDE. T E O L O GI L E G G O NO K A N T, A
CURA DI ENRICO COLOMBO, MILANO 2008 ( H. SPANO); SUSAN
ASHBROOK HARVEY - DAVID G. HUNTER (EDD.), THE O X F O RD H A N D B O OK
OF E A R LY C H R I S T I AN
STUDIES, OXFORD 2008 (G. GIANOTTO); PORFIRIO, C O N T RO I C R I S T I A
N I, N E L LA R A C C O L TA DI A D O LF
V ON H A R N A CK C ON T U T TI I N U O VI F R A M M E N TI IN A P P E N
D I C E, A CURA DI GIUSEPPE M U S C O L I N I,
MILANO 2009 (A. MAGRIS); CARMEN BERNABE - CARLOS G IL (EDD.), R E I M A
G I N A N DO L OS ORIGE NES D EL C R I S T I A N I S M O. R E L E V A N
C IA S O C I AL Y E C L E S I AL DE L OS ESTUDIOS S O B RE L OS ORIGENES
D EL
C R I S T I A N I S M O, ESTELLA 2008 ( M. RESCIO); SERGIO CINGOLANI, D
I Z I O N A R IO DI C R I T I CA T E S T U A LE
D EL N U O VO TESTAMENTO. S T O R I A, C A N O N E, A P O C R I F I, P A
L E O G R A F I A, CINISELLO BALSAMO 2008
(L. WALT); BORIS ULIANICH (ED.), LA C R O C E. I C O N O G R A F IA E I
N T E R P R E T A Z I O NE ( S E C O LI I - I N I Z IO
XVI) - ATTI DEL CONVEGNO INTERNAZIONALE DI STUDI (NAPOLI, 6-11 DICEMBRE
1999), CON LA
COLLABORAZIONE DI ULDERICO PARENTE, 3 VOLI., NAPOLI 2007 (L. WALT).
M A G G IO 2 0 0 8) (LUIGI WALT) 359-362
RECENSIONI E SEGNALAZIONI 363-388
7
IMAGE 6
LIBRI RICEVUTI 387-390
INDICE DEGLI AUTORI CITATI 391-400
INDICE DELLE CITAZIONI BIBLICHE 401 -402
8
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| any_adam_object | 1 |
| building | Verbundindex |
| bvnumber | BV039885890 |
| ctrlnum | (OCoLC)780117203 (DE-599)BSZ329625063 |
| era | Geschichte 30-325 gnd |
| era_facet | Geschichte 30-325 |
| format | Book |
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| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| id | DE-604.BV039885890 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-10T00:13:24Z |
| institution | BVB |
| language | Italian French English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-024745015 |
| oclc_num | 780117203 |
| open_access_boolean | |
| owner | DE-12 DE-188 |
| owner_facet | DE-12 DE-188 |
| physical | 406 S. |
| publishDate | 2010 |
| publishDateSearch | 2010 |
| publishDateSort | 2010 |
| publisher | EDB |
| record_format | marc |
| series2 | Annali di storia dell'esegesi |
| spelling | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico Conflitti e comunità nel cristianesimo antico Bologna EDB 2010 406 S. txt rdacontent n rdamedia nc rdacarrier Annali di storia dell'esegesi 27,1 Beitr. teilw. ital., teilw. franz. - Zsfassung in engl. Sprache Geschichte 30-325 gnd rswk-swf Frühchristentum (DE-588)4129954-1 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Frühchristentum (DE-588)4129954-1 s Geschichte 30-325 z DE-188 SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024745015&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico Frühchristentum (DE-588)4129954-1 gnd |
| subject_GND | (DE-588)4129954-1 (DE-588)4143413-4 |
| title | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico |
| title_alt | Conflitti e comunità nel cristianesimo antico |
| title_auth | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico |
| title_exact_search | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico |
| title_full | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico |
| title_fullStr | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico |
| title_full_unstemmed | Conflicts and community in ancient Christianity = Conflitti e comunità nel cristianesimo antico |
| title_short | Conflicts and community in ancient Christianity |
| title_sort | conflicts and community in ancient christianity conflitti e comunita nel cristianesimo antico |
| title_sub | = Conflitti e comunità nel cristianesimo antico |
| topic | Frühchristentum (DE-588)4129954-1 gnd |
| topic_facet | Frühchristentum Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024745015&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |