Memory and oblivion in Byzantium: = Pamet i zabrava văv Vizantija
Gespeichert in:
Format: | Buch |
---|---|
Sprache: | Bulgarian English French |
Veröffentlicht: |
[S. l.]
Voenno Izdat.
2011
|
Ausgabe: | 1. izd. |
Schlagworte: | |
Online-Zugang: | Abstract Inhaltsverzeichnis |
Beschreibung: | Teilw. in kyrill. Schr., bulg. - Beitr. teilw. bulg., teilw. engl., teilw. franz. - Zsfassung in engl. Sprache |
Beschreibung: | 238 S. Ill. |
ISBN: | 9789545094545 |
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Datensatz im Suchindex
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adam_text | Memory
and Oblivion in Byzantium
(Collection of materials presented at the international
conference Memory and Oblivion in Byzantium in
Sofìa,
2009)
„When Solon asked the priests (of Egypt) who were most skilful in such
matters, about antiquity, and made the discovery that neither he nor any other
Hellene knew anything worth mentioning about the times of old. On one occasion,
wishing to draw them on to speak of antiquity, he began to tell about the most
ancient things in our part of the world
-
about... the Deluge and the survival
of Deucalion and Pyrrha; and he traced the genealogy of their descendants, and
reckoning up the dates, tried to compute how many years ago the events of which
he was speaking happened. Thereupon one of the priests, who was of a very great
age, said:
О
Solon, Solon, you Hellenes are never anything but children, and there
is not an old man among you. Solon in return asked him what he meant. I mean to
say, he replied, that in mind you are all young; there is no old opinion handed down
among you by ancient tradition, nor any science which is hoary with age.
..
This famous paragraph from Plato s „Timaeus is the ideal motto for the
current collection for several reasons. First, it is the perfect motto for any research
dedicated to the topic of memory and oblivion. Second, when studying Byzantine
civilization a scholar finds himself very often on both sides of the stage: on one
hand with the astonished Egyptian priest, wondering how it was possible that the
Byzantines knew and remembered so many things that we have forgotten today;
and on the other he is with the mused Solon wondering why Byzantium has
forsaken so many facts (or maybe why the Byzantines have purposely not spoken
about them?). Third, but not last, every Byzantinist inevitably sooner or later asks
the same question: whether the object of his study, Byzantium, is some type of a
modern Atlantis. In other words: isn t what we consider today to be traditionally
established sources and methodologies for penetrating the Byzantine past in fact
only a mixture of metaphoric figures, allegoric pictures, symbolic messages,
didactic examples, and free, often misleading translations? This amalgam of facts-
figures-memories has been formed over the course of one and a half millennium,
but what part of this colossal fund of memories is being used by the scientists of
21st century and in general
-
to what degree is the reminiscence of Byzantium
being discerned to them? In this context the articles in the collection
„
Memory and
Oblivion in Byzantium represent a limited, but first of its kind attempt to search
for the authentic Byzantine understanding on the following question: „What is
the past and how much of it has been remembered or forgotten and why has this
information either been remembered or forgotten? This attempt has been made
throughout human history but mostly through the prism of the stereologically
oriented and eschatologically constructed
Devine
history where everything has a
strictly defined beginning and relatively well defined end.
СЪДЪРЖАНИЕ
TABLE OF CONTENTS
Dimitar Iliev. Literary memory: a case of its application in a late
antique epigram
/ 7
Димитър Илиев. Литературната памет: един случай на употреба
в късноантичната епиграма
Vanya Nikolova.
„ Έπεσε, έπεσε Βαβυλών ή μηγάλη
(Rev
14:8)
Prophetic past or remembered future
/ 14
Ваня Николова.
Έπεσε, έπεσε Βαβυλών ή μηγάλη (Οτκρ.
14:8)
Профетично минало или бъдеще запомнено време
Nina Iamanidze. Written memory: text and image
in Georgian liturgical sculpture (9th-
1
1 1 centuries)
/ 24
Нина Яманидзе. Записаната памет. Текст и образ в грузинската
литургична скулптура
IX—XI
в.
Albena Milanova.
Loci memoriae:
la mémoire topographique
en Bulgarie byzantine (fin Xe-fm
XIIe)
siècles
/37
Албена Миланова.
Loci memoriae:
топографската памет
във византийска България (краят на
X
-
краят на
XII
век)
Vlada Stanković.
Lest We Forget: history writing in Byzantium
of the Komnenoi and the use of memories
/ 59
Влада Станковим.
За да не
се забравя: писането
на история
в Комнинова Византия и паметовите употреби
Васил Нинов.
Как
византийците
помнят
кръстоносните
походи
през
XII
век?
/ 66
Vasil Ninov. How did the Byzantines keep the memory of the Crusade
in the twelfth century?
Даниел Фокас. Профанната и сакралната
мъдрост, транслирани
чрез
изображенията
на
змейове в изкуствата
на
средновековна България
/ 76
Daniel Fokas. Profane and sacred wisdom, translated through dragons
representations in Bulgarian medieval art
Владимир Ангелов. Сведенията за българската
история
в късновизантийските кратки хроники
/ 93
Vladimir Angelov. Data on Bulgarian history in the Late Byzantine
brief chronicles
Snezhana
Rakova.
Constantinople
et Sainte-Sophie dans les récits
de deux Vénitiens du
XVIe
siècle
/ 100
Снежана Ракова. Константинопол и Света София в разказите
на двама венецианци от
XVI
век
Boris Naimushin. Localization of the Bible and the Politics
of Memory and Oblivion
/ 108
Борис Наймушин. Локализиране на Библията и политиката
на
паметта и забравата
Бмилия Карабоева.
„Memento
mori ,
или „Помни
безсмъртието ?
(православната
традиция на
паметта и забравата
за
мъртвите в българския
уличен некролог)
/116
Emilia
Karaboeva. „Memento
mort
or „Remember immortality ?
(The Orthodox tradition of Memory and Oblivion of the
deceased in the Bulgarian obituary)
Tsvetelin Stepanov. Memory and Oblivion in the Christian East,
990S-1200: Three Apocalyptic Cases I
148
Цветелин Степанов.
Памет и забрава в християнския Изток,
кр.
X
в.
- 1200
г.: три
апокалиптични казуса
Vesselina Vatchkova.
La méthode byzantine de la
damnat
io
memoriae
/164
Веселина Вачкова. Византийският метод за
damnatio memoriae
Alexander Nikolov. Byzantine policy of oblivion:
the case of Saint Cyril and Saint Methodius
/ 182
Александър Николов. Византийската политика на забравата:
случаят
на св. св.
Кирил и Методий
Бисерка Пенкова. За един забравен мотив от иконографията
на Успение Богородично в Боянската църква
/189
Bisserka Penkova. A forsaken motif in the iconography of the Assumption
of Saint Mary from the Boyana Church
Snezhana Goryanova. The old churches in the village of Dobrina near
Provadiya
-
the Road from Oblivion to New Myths
/ 204
Снежана Горянова. Старите църкви в
с.
Добрина, Провадийско
-
пътят от забравата към нови митове
Йордан Табов.
Обреченная на
забвение
эра в
Воденской надписи
царя Самуила
/ 220
Jordan Tabov. The condemned to oblivion era
of Tzar Samuel s inscriptions in
Voden
Александър Мошев. Съдбата
на един византийски символ
-
т.нар. тетравасилион
/231
Alexander Moshev. The destiny of a Byzantine symbol
-
the tetravasileion
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spelling | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija ed.: Albena Milanova ... Pamet i zabrava văv Vizantija 1. izd. [S. l.] Voenno Izdat. 2011 238 S. Ill. txt rdacontent n rdamedia nc rdacarrier Teilw. in kyrill. Schr., bulg. - Beitr. teilw. bulg., teilw. engl., teilw. franz. - Zsfassung in engl. Sprache Identität (DE-588)4026482-8 gnd rswk-swf Geschichtsschreibung (DE-588)4020531-9 gnd rswk-swf Kollektives Gedächtnis (DE-588)4200793-8 gnd rswk-swf Byzantinisches Reich (DE-588)4009256-2 gnd rswk-swf (DE-588)1071861417 Konferenzschrift 2009 Sofia gnd-content Byzantinisches Reich (DE-588)4009256-2 g Identität (DE-588)4026482-8 s Kollektives Gedächtnis (DE-588)4200793-8 s Geschichtsschreibung (DE-588)4020531-9 s DE-604 Milanova, Albena 1968- Sonstige (DE-588)138093210 oth Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024541380&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSB Muenchen 2 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=024541380&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija Identität (DE-588)4026482-8 gnd Geschichtsschreibung (DE-588)4020531-9 gnd Kollektives Gedächtnis (DE-588)4200793-8 gnd |
subject_GND | (DE-588)4026482-8 (DE-588)4020531-9 (DE-588)4200793-8 (DE-588)4009256-2 (DE-588)1071861417 |
title | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija |
title_alt | Pamet i zabrava văv Vizantija |
title_auth | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija |
title_exact_search | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija |
title_full | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija ed.: Albena Milanova ... |
title_fullStr | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija ed.: Albena Milanova ... |
title_full_unstemmed | Memory and oblivion in Byzantium = Pamet i zabrava văv Vizantija ed.: Albena Milanova ... |
title_short | Memory and oblivion in Byzantium |
title_sort | memory and oblivion in byzantium pamet i zabrava vav vizantija |
title_sub | = Pamet i zabrava văv Vizantija |
topic | Identität (DE-588)4026482-8 gnd Geschichtsschreibung (DE-588)4020531-9 gnd Kollektives Gedächtnis (DE-588)4200793-8 gnd |
topic_facet | Identität Geschichtsschreibung Kollektives Gedächtnis Byzantinisches Reich Konferenzschrift 2009 Sofia |
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