Catholic engagement with world religions:
Gespeichert in:
| Format: | Buch |
|---|---|
| Sprache: | English |
| Veröffentlicht: |
Maryknoll, N.Y.
Orbis Books
2010
|
| Schriftenreihe: | Faith meets faith series
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Includes index. |
| Beschreibung: | XL, 605 S. |
| ISBN: | 9781570758287 |
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| 245 | 1 | 0 | |a Catholic engagement with world religions |c ed. by Karl J. Becker and Ilaria Morali ; with Maurice Borrmans and Gavin D'Costa |
| 264 | 1 | |a Maryknoll, N.Y. |b Orbis Books |c 2010 | |
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Titel: Catholic engagement with world religions
Autor: Becker, Karl Josef
Jahr: 2010
Contents
Foreword xxvii
William R Burrows, General Editor, Faith Meets Faith Series
Preface
Karl ]. Becker and Ilaria Morali
XXXJ
CONTRIBUTORS XXXVÜ
Abbreviations xxxix
Chapter1
The Concept of Religion from Cicero to Schleiermacher i
Origins, History, and Problems with the Term
Peter Henrici
Introductory Considerations 1
In the Lexicons 1
On the History of "Religions" 1
1 From Roman religio to Christian Usage 2
1.1 The Essence of Roman religio: Marcus Tullius Cicero 2
1.2 Christian Assumption and Reinterpretation of religio 3
1.2.1 Christian Apologists 3
1.2.2 Aurelius Augustinus 5
1.3 Initial conclusions 5
2 Religio in the Middle Ages and the Encounter with Islam 6
2.1 Christian Usage 6
2.2 Contrast with Islamic Views 6
2.2.1 Theological Encounters with Islam 6
2.2.2 The Philosophical Debate: Thomas of Aquinas and Abelard 7
2.2.3 Attempts at Mission Work: Ramon Llull 8
2.2.4 Terminological Conclusion 8
2.3 Various Religions and the Quest for Religious Unity 8
2.3.1 Roger Bacon 8
2.3.2 NicholasofCusa 9
Contents
3 The Transition to the Modern Age: naturalis religio 10
3.1 The Blendingoflnterreligious and Interdenominational Differences and
the Notion of "Natural Religion" 10
3.1.1 Jean Bodin 10
3.1.2 Christophe de Cheffontaines and the Postmedieval Apologists 11
3.2 British Deism 12
3.2.1 Herbert ofCherbury 12
3.2.2 John Locke 13
3.2.3 John Toland 13
3.2.4 Matthew Tindal 13
3.2.5 David Hume 14
3.3 Development of Deism in France and Germany 14
3.3.1 Jean-Jacques Rousseau 14
3.3.2 Gofthold Ephraim Lessing 15
4 Beyond Deistic Understanding of Religion: Kant, Hegel, and Schleiermacher 16
4.1 Immanuel Kant 16
4.2 Georg Wilhelm Friedrich Hegel 17
4.3 Religion as Subjective Awareness: Friedrich David Ernst Schleiermacher 18
Conclusion 20
PARTI
The Destiny of the Non-Christian:
From Early Reflections to the Contemporary Magisterium
Chapter 2
Non-Christians in Patristic Theology 23
Joseph Carola
Premise 23
1 The Jews 24
1.1 The Letter ofBarnabas 25
1.2 Justin Martyr and the Dialogue with Trypho 25
UOrigen 26
1.4 Eusebius of Caesarea 27
1.5 Ambrosiaster 28
LöTyconius 29
1.7 John Chrysostom 30
1.8 Augustine of Hippo 31
1.9 Conclusion 33
2 The Greeks 34
2.1 Justin Martyr 34
2.2 Clement of Alexandria 37
2.3 Eusebius of Caesarea 40
Contents
2.4 Augustine of Hippo 42
2.5 Observations 45
Conclusion 46
Chapter 3
Religions and Salvation 49
Features of Medieval Theology
Ilaria Morali
Introductory Considerations 49
1 Religion in the Medieval Conception 51
1.1 Religion as a Peculiar Trait of Christianity 51
1.2 Islam and Judaism 52
2 Christianity and the "Laws": The Contribution of Guillaume d'Auvergne
(d. 1249) 54
2.1 Faith (fides) and Law {lex) 54
2.2 Ritual Ceremonies in a Non-Christian lex and Their Salvifk Value 55
2.3 External Worship and Interior Disposition 56
3 Salvation of the Peoples?Salvation of the Infidels {Salus Gentium?Salus
Infidelium) 57
The homo viator and Concern for the Salvation of Others 57
3.1 The Question of the Salvation of the Peoples: Preliminary Considerations 58
3.1.1 Prosper of Aquitaine and Fulgentius of Ruspe 58
3.1.2 The Centurion Cornelius: The Relationship between Deeds and Faith 59
3.1.3 The Culture of Idolatry (idolatriae cultura) and the Task of the
Christian King 60
3.2 First Speculative Efforts of Monastic Theology: Intermediate Phase 61
3.3 The Contribution of the Scholastics (Third Phase): Focusing the Question 63
3.3.1 Invincible Ignorance, the Faith of the Ancients, the Case of the
puer educatus in sylvis 63
3.3.2 The Sole Mediation of Christ for Salvation 64
3.3.3 The Synthesis of St. Thomas 65
Conclusion 68
Chapter 4
The Early Modern Period (1453-1650) 69
Ilaria Morali
Introduction: Constellation of Events and Renewed Thinking 69
1 Contributions from the Humanists: Diversity of Cult and Concord among
Religions 71
1.1 Nicholas of Cusa (1401-1461) 71
1.2 Marsüio Ficino (1433-1499) 72
1.3 Luis Vives (1492-1540) 72
Contents
2 Salus Indorum: Contributions of the School of Salamanca 73
2.1 Theology of Francisco de Vitoria (1492-1546) 73
2.1.1 The Infidelity of the Indios: Necessity of a New Theological Approach 73
2.1.2 The Contribution of the Relectio Nona and the Relectio de Indis 74
The Relation between Knowledge of God and Religion 74
Conversion to the Good and the Natural Light of Reason 75
2.2 Developments after de Vitoria 76
2.2.1 Openings (D. de Soto and A. de Vega) 76
Disposition toward Justification {dispositio ad justificationem) 76
Sufficiency of Natural Understanding and the Necessity of Faith 77
2.2.2 Partial or Total Closures (M. Cano, D. Baiiez) 78
2.3 Continuation of the Tradition from within Catholicism and
Unexpected Outside Influences 78
3 The Theology of the Jesuits: The Inheritance of Salamanca and Other
Developments 79
3.1 Grace and Infidelity: From Beginnings in F. Toledo to the Analysis of
F. Suarez 80
3.1.1 Francisco de Toledo (1552-1596) 80
3.1.2 The Contribution of Francisco Suarez (1548-1617) 81
The Three Orders of Infidels 81
Divine Aids 81
Interpretating the Medieval Axiom, "facienti quod in se est" 82
3.2 The Ripalda-de Lugo Controversy over the Faith 83
3.2.1 The Broad Faith {fides lata) according to Juan Martinez de Ripalda
(1594-1648) 83
3.2.2 The Reaction of Juan de Lugo (1583-1660) 84
4 Religion in the Framework of a New Theological Sensitivity: The First
Signs of Change 85
4.1 Religion in the Suarezian Conception 85
4.2 "Being Saved in One's Own Religion" according to Leonardus Lessius 86
Conclusion 88
Chapter 5
The Travail of Ideas in the Three Centuries Preceding Vatican II 91
(1650-1964)
Ilaria Morali
Introduction 91
1 From the Jesuit Position on Chinese Civil Religion to the Salvific "Ways"
of Rousseau 92
1.1 The Controversy regarding Chinese Rites (Premise) 92
1.1.1 Civil Religion in China and the Roman Decree of 1656 93
1.1.2 Le Comte's Contribution to the Discussion 94
Knowledge of the True God in Ancient China 94
Contents
The Civil and Political Cult of the "Third Sect" {troisieme secte) 95
The Relation of Grace, Faith, and Salvation to the Chinese
Religion 95
1.2 Developments and Effects of the Controversy 96
1.2.1 The Need for a "Good Interpretation of the Rites and Doctrines of
the Chinese" 97
1. 2.2 Religious Indifference, "Folly of the Century" (Bossuet) and the
Theological Question of Salvation 98
1.2.3 Anti-Christian Arguments for Religious Tolerance 99
Pagan Tolerance and the Intolerance of Christians: A Pattern of Events
and Meanings 99
Voltaires Critique of Christians' Intolerance 100
The Rapid Spread of Ideas and Other Developments 101
2 The "Novel" as Threat and Possibility: Reactions of Catholic Theology 102
2.1 Defense of the One, True, Salvific Religion 102
2.1.1 Religion in the Iheologia Wirceburgensis (1771) 103
2.1.2 Oneness of Truth, Uniqueness of Religion according to
A. Valsecchi (1847) 104
2.1.3 Critique of Theological "Tolerance" (Perrone) or "Dogmatic"
Tolerance (Mazzella) 105
2.2 The Search for a General Definition of Religion and a Specific Definition
of Christianity 107
2.2.1 The Religions and Christianity as the "Supernatural Religion" 107
2.2.2 Catholicism as Supernatural Religion 108
2.2.3 Religion in Two Theological Dictionaries of the Early Twentieth
Century 109
3 From the Salvation of Infidels to the Question of the Salvific Value
of the Non-Christian Religions 110
3.1 Concern for the Destiny of the "Other" from the Nineteenth
Century to the Twentieth 111
3.2 Henri de Lubac: Religions as Praeparationes Evangelicae 113
3.2.1 A Renewed Climate in France in the 1930s 113
3.2.2 The Mosaic of Religions: The Possibility of Theological Judgment on
the Basis of Revelation Alone 113
3.2.3 Religions as Praeparationes Evangelii 114
3.2.4 Supernatural Religious Acts in Natural Religious Systems 115
3.2.5 The Social Dimension of Salvation 115
3.3 Jean Danielou: God in the History of Religions 116
3.3.1 The Presence of the Word in History and the Naturally Religious
Person 116
3.3.2 Christianity and Non-Christian Religions: The Disparity of Orders 116
3.3.3 Cosmic Revelation and Biblical Revelation 117
Conclusion 119
xi
Contents
Religion: Abandonment of the Christian Meaning of the Term and Its
Growing Ambiguity 119
The Salvific Value of Religions: An Ideological, Not a Theological, Thesis 119
Exploiting the Principle of Tolerance 120
Pluralistic Theology: Neo-Enlightenment Thought Enters 120
Contemporary Catholicism
Chapter 6
Salvation, Religions, and Dialogue in the Roman Magisterium 122
From Pius IX to Vatican II and Postconciliar Popes
Ilaria Morali
Introduction 122
I The Past 122
1 Certainties and Doubts 122
1.1 "For us and forour salvation He came down from Heaven .":
Salvation as a Certainty of Faith 122
1.2 Strictness and Openings 123
1.2.1 The Florentine Bull Cantate Domino and a Few Interventions
of the Holy Office 123
1.2.2 Papal Encyclicals on the Missions between the Nineteenth and
the Twentieth Centuries 124
1.2.3 Pius IX and the Negation of Salvific Value of
Non-Christian Religions 124
a. The Consistorial Allocution Singulari Quadam (1854) 124
b. Confirmation of the Doctrine in the Discourse lamdudum cernimus
(1861) 125
c. The Encyclical Letter Quanto conficiamur moerore (1863) 125
II Salvation and Religions: The Doctrine of Vatican Council II 125
1 The Necessity of a Correct Approach to the Council 125
2 The Conciliar Doctrine 126
2.1 The Universality of Salvation: Human Activity, the Action of Grace 126
2.1.1 The Condition of Invincible Ignorance 126
2.1.2 The Human Heart and Conscience as the Locus of Divine-Human
Encounter 126
2.2 Judgment Regarding Non-Christian Religions 127
2.2.1 "Elements" of Preparation for the Gospel 127
a. Explicit Texts 127
b. Implicit Texts 128
2.2.2 Preparation for the Gospel in the Conciliar Vision 129
2.3 Problematic Points 130
2.3.1 The Mediation of Christ and the True Conciliar Sense of
the Expression in AG 7, "Ways known only to God" 130
2.3.2 The "Seeds of the Word" {semina Verbi) according to the Council 130
xii
Contents
III The Papal Magisterium from the Council to the Present:
From Paul VI to Benedict XVI 132
1 The Foundations Laid by Paul VI 132
1.1 Allocution to the Council (December 29,1963) 132
1.2 Selections from Ecclesiam Suam (August 6, 1964) 133
1.3 The Affirmations otEvangelii Nuntiandi (December 8, 1975) 133
2 John Paul II: Characteristic Lines 133
2.1 The Activity of the Holy Spirit outside the Church 134
2.1.1 Statements in Redemptor Hominis (1979) 134
2.1.2 Deeper Reflection in Dominum et Vivificantem (1986) 134
2.1.3 The Explicit Statement of the Theme in Redemptoris Missio (1990) 135
a. The Universal Action of the Spirit 135
b. Presence and Action of the Spirit in the Interiority of Persons
and in Reality with a Social Character 135
c. The semina Verbi and praeparatio evangelica 135
d. The Holy Spirit and Prayer 136
2.2 Religions as "Participated Forms of Mediation" (RM 5):
A Problematic hapax legomenon 136
2.3 Dominus lesus (2000) 137
2.3.1 The Character and Scope of the Document 137
2.3.2 Specific Indications 138
a. On Faith 138
b. On Grace 138
c. On Other Religions 139
3 Benedict XVI: Emblematic Lines of a Magisterium Just Underway 140
4 Interreligious Dialogue as the Practical Result of Doctrinal Reflection 141
Conclusion 142
Appendix. Vatican II's Use of Patristic Themes regarding Non-Christians 143
Joseph Carola
PART II
Framing a Theological Consideration
of the Religions
Chapter 7
Christian Faith in God 153
Luis F. Ladaria
1 The God Who Is Close to Humanity: The Possibility of a Knowledge of God
Based upon Creation 153
1.1 The Question of God and the Question of Humanity 153
1.2 The Knowledge of God from Creation in the Scriptures 154
Contents
1.3 The Knowledge of God from Creation in the Tradition and the Teaching
of the Church 155
2 The Revelation of God in the New Testament 156
2.1 God Manifested in Christ 156
2.2 God, Father of Jesus 157
2.3 Jesus, the Son of God 158
2.4 The Believers in Jesus, Sons of God 159
2.5 The Holy Spirit in the Life of Jesus 160
2.6 The Paschal Mystery and the Revelation of the God of Love:
Death, Resurrection, and the Outpouring of the Spirit 161
2.7 The Son and the Holy Spirit in Their Relation to the One God in
the New Testament 163
3 Father, Son, and Holy Spirit in the Patristic Period 164
3.1 The First Three Centuries 164
3.2 After the Council ofNicaea 166
4 The Unity and the Trinity in God: Systematical Reflection 170
4.1 The Relations and the Persons: Unity in Distinction, Distinction in Unity 170
4.2 Father, Son, and Holy Spirit 172
4.3 The Divine Essence 175
5 God, One and Three, and the Salvation of Humankind 175
Chapter 8
The Christian Confession of Faith in Jesus Christ 179
Jose Granados
1 Access to Jesus 180
1.1 Historical-Critical Research on Jesus' Life 180
1.2 Access to Jesus through the Witness of His Disciples 181
l .3 Access to Jesus in His Mysteries 182
2 The Mysteries of Jesus' Life 183
2.1 The Incarnation of the Son of God 183
2.1.1 Preexistence of the Son of God 183
2.1.2 The Mission of the Son 184
2.1.3 The Logos Was Made Flesh 185
2.2 Jesus' Public Ministry 186
2.2.1 The Spirit's Action in Jesus' Life 186
2.2.2 The Baptism in the Jordan 187
2.2.3 Preaching of the Kingdom of God 188
The Message of Jesus 188
The Miracles and the Behavior of Jesus as a Sign 189
2.3 Jesus' Passion and Death 190
2.3.1 Man Rejects God's Salvation 190
2.3.2 God Desires to Redeem His People 191
2.3.3 Suffering, the Way toward Redemption 191
Contents
2.3.4 Christ's Sacrifice, the Way Back to the Father 192
Jesus' Love of God 193
Jesus' Love for His Brothers and Sisters 193
The Spirit of Love in Jesus' Offering 194
2.4 Jesus' Resurrection and Ascension 194
2.4.1 The Final Yes of God to Human History 195
2.4.2 The Resurrection as the Final Act of Jesus' Life of Love 195
2.4.3 The Resurrection as the Beginning of a New Life 196
2.4.4 Christ as the Firstborn from the Dead and Our Participation
in His Resurrection 197
2.5 The Second Coming of the Lord 198
3 The Church's Confession of Faith in Jesus Christ 198
3.1 Jesus, True God and True Man 199
3.1.1 Jesus, True Man 199
3.1.2 Jesus, True God: The Council of Nicaea 199
3.2 Union between God and Humanity 200
3.2.1 The Logos and the Flesh 201
3.2.2 One Person, Two Natures 201
3.3 The Theandric Action of Jesus Christ 203
4 Mary, Mother of the Son of God and Collaborator with the Redeemer 204
4.1 Mary, Mother of God 204
4.2 Marys Collaboration in the Redemption 205
Chapter 9
The Holy Spirit 207
Savio Hon Tai-Fai
1 Scriptural Foundation 208
1.1 The Spirit of God in the Old Testament 208
1.1.1 Spirit, Wisdom, and Word 208
Spirit 208
Wisdom 209
Word 209
1.1.2 The Spirit ofGodas Gift 210
1.1.3 The Spirit and the Messiah 211
1.2 The Holy Spirit in the New Testament 212
1.2.1 The Spirit Given to Jesus 212
The Virgin Birth 212
The Baptism of Jesus 213
The Temptation of Jesus 214
The Anointing of Jesus 215
The Prayer Life of Jesus 215
The Power of Jesus over Evil Spirits 215
1.2.2 The Spirit Given by Jesus 215
Contents
During Jesus' Earthly Ministry 215
The Spirit Proceeds from the Father and Is Sent by Jesus 216
Pentecost 217
The Pauline Reflection 217
1.3 Scriptural Synthesis 218
2 The Development of the Doctrine in Church Fathers before the
Nicene-Constantinopolitan Creed 219
2.1 Apostolic Fathers 219
2.1.1 Justin the Martyr 219
2.1.2 Irenaeus 220
2.2 Third Century 220
2.2.1 Hippolytus 220
2.2.2 Tertullian 221
2.2.3 Origen 222
2.3 Fourth Century 222
2.3.1 Athanasius 222
2.3.2 St. Basil 223
2.3.3 Gregory ofNazianzus 223
2.3.4 Gregory of Nyssa 224
2.3.5 Didymus the Blind 224
3 The Nicene-Constantinopolitan Creed (325-381) 224
3.1 Preliminary Remarks 224
3.2 Some Key Notions 225
4 Later Theological Reflections 226
4.1 Augustinian Legacy 226
4.2 Thomas Aquinas 226
4.3 Filioque: The Procession of the Holy Spirit 227
5 Exploring New Perspectives 228
Chapter 10
Divine Revelation 230
Antonio Lopez
Introduction 230
1 Out of the Abundance of Love 231
2 God Encounters Humanity: Incarnation, Scripture, Tradition 233
3 The Church's Ever-Deeper Understanding of the Concept of Revelation 237
4 Gloria Dei Vivens Homo 241
Chapter 11
The Mystery of Humanity 244
Philippe Curbelie and Matthieu Rouge
Introduction: Humanity as Desired by God 244
1 Creation in Christ 245
Contents
1.1 "Behold the man!" (John 19:5): Christ Reveals the Human Condition 245
1.1.1 "The firstborn among many brethren" (Rom. 8:29) 245
1.1.2 "This is my body, which is for you" (1 Cor. 11:24) 246
1.1.3 "My life, no one takes it away from me, but I lay it down of my
own accord" (John 10:18) 247
1.2 "God made man in God's image" (Gen. 1:27): Man Is Revealed to
Himselfby Christ 248
1.2.1 "God is spirit" (John 4:24) 248
1.2.2 "God is one" (Deut. 6:4) 250
1.2.3 "God is love" (1 John 4:8) 251
2 Humanity Restored in Christ 252
2.1. Original Grace 252
2.1.1 The Paradox of the Original Condition 252
2.1.2 The Gifts of Immortality and Integrity 253
2.2 Original Sin 254
2.2.1 The Reverse Side of the Good News of Salvation 254
2.2.2 Within the Universality of Redemption Accomplished by Christ 255
2.3 Our Life in Christ 256
Conclusion: Humanity Fulfilled in God 259
Chapter 12
The Church as Mystery, Sacrament, and People of God 261
A Community Intended for AU Human Beings
Sandra Mazzolini
1 Preliminary Questions on the Reality of the Ekklesia 262
1.1 The Etymology and Use of the Word Ekklesia 262
1.2 The Development of Descriptive Definitions of the Church as
a Complex Reality 263
2 The Church as Mystery, Sacrament, and People of God in Lumen Gentium
Chapters I and II 266
2.1 Elements for interpreting Lumen Gentium Chapters I and II 266
2.2 Terminological Clarifications on Church as Mystery, Sacrament, and
People of God 268
2.2.1 Use of Images, Models, and Paradigms in Descriptive Definitions
of Church 268
2.2.2 The Church as Mystery of Communion 268
2.2.3 The Sacramental Description of the Church, Christ as Foundation 270
2.2.4 The Church as People of God, a Biblical Perspective 272
Christ as "Founder" of the Church 273
Ordained Ministers and Laity 273
3 The Essentially Universal and Missionary Profile of the Church 274
3.1 The Universal Profile of the Church: Catholicity
in a Relational Perspective (LG 13-16) 274
Contents
3.2 The Essentially Missionary Profile of the Church as Mystery, Sacrament,
and People of God 276
3.2.1 The Church as Mystery: The Foundation, Content, and Purpose
of Its Mission 276
3.2.2 The Church as Sacrament: The Universal Salvific Mediation
of the Church 276
3.2.3 The Church as People of God: the Subjects of Mission 278
Conclusion: An Open Perspective 278
Chapter 13
The Mission of the Church 280
To Gather into One the Scattered Children of God
Cesare Baldi
1 An Overviewof "Mission" in Today's World 280
2 Origin and Development of the Term "Mission" 283
2.1 The Appearance of the Term 284
2.2 The First "Temporary Expeditions" 285
2.3 The "Propagation of the Faith" throughout the World 285
2.4 Mission as a Great Work of "Civilization" 286
2.5 Mission as Establishing the Church in "Non-Christian Lands" 287
2.6 Crisis in the Eurocentric Territorial Concept of Mission 289
2.7 Toward a New Concept of Mission 290
3 Foundation, Purpose, and Challenges of Contemporary Mission 291
3.1 The Concept of "Sending" in the Old and New Testaments 292
3.2 Theological Foundations of Missionary Activity 294
3.3 The Specific Nature of Missionary Activity 295
3.4 To Build Unity among the Nations: The Methodological Aspect 297
3.5 The Missionary Method: Gathering in order to Evangelize 298
3.6. Challenges of Mission in the Contemporary World 299
Chapter 14
Faith and Belief 303
Avery Dulles
1 Vatican Councils I and II 303
2 The Biblical Basis of Teaching on Faith 305
3 The Theological Tradition: Thomas Aquinas 306
4 The Threefold Credere 307
5 The Reformation 308
6 Rationaiism and Skepticism 310
7 Modernism 310
8 The Contemporary Situation 311
Contents
PART III
Theology of Religions after Vatican Council II
Chapter15
Trends in German, French, and Italian Writings on Theology 317
of Religions
I History of German Theology of Religions 317
Karl J.Becker
1 From Fact to Question 317
2 From Empirical Fact to Theological Question 318
3 The Passage to "Theology of Religions" up to Vatican Council II 319
4 The Period Following Vatican Council II 321
4.1 Continuity 321
4.2 The Catholic Encounter with Protestant Theories 322
4.3 Later Catholic Opinions 322
5 Recapitulating the Theme 323
Christianity 324
Religions 324
Legitimate Religion 324
6 New Priorities 324
II Overview of Some Francophone and Italian Trends 325
Ilaria Morali
Chapter 16
Pluralist Arguments 329
Prominent Tendencies and Methods
Gavin D'Costa
1 Overview of the Key Issues 329
2JohnHick 331
2.1 Hick's Pluralism 331
Theological and Phenomenological Reasons for Pluralism 331
Philosophical Reasons for Pluralism 331
2.2 Reflections on Hick's Proposais 333
Philosophical Arguments 333
Theological Arguments 333
3 Paul Knitter 334
3.1 Knitters Liberative-Praxis Oriented Pluralism 334
Phenomenological Reasons 334
3.2 Reflections on Knitters Position 335
Phenomenological Reasons 335
Theological Arguments 336
Contents
4 Raimundo Panikkar 338
4.1 The Pluriform Pluralism of Raimon Panikkar 338
4.2 Critical Comments on Panikkar's Pluriform Pluralism 339
5 Henrique Pinto 340
5.1 Pinto's Postmodern Pluralism 340
5.2 Reflections on Pinto's Position 341
Philosophical Reasons 341
6 Mystical Experience Arguments 342
6.1 First Form 342
6.2 Second Form 343
7 Summary Conclusions on Pluralism and Christian Theology 343
Chapter 17
Reflections on the Philosophical Presuppositions of
the Pluralist Theology of Religions 345
Pavel Rebernik
1 Status of the Problem 345
2 The Philosophical Sense of "Presupposition" and the "Hermeneutical
Circle" according to Martin Heidegger 348
3 The Hermeneutical Problem: "Faith and Interpretation" in Edward
Schillebeeckx 350
4 The "Copernican Revolution" in the Theology of John Hick 354
5 New Paradigm? Some Critical Considerations 356
Chapter 18
Theology of the Christian Economy of Salvation 357
KarIJ. Becker
1 Catholic Theology and Its Method 357
1.1 The Question of Pluralism in Catholic Theology 358
1.1.1 The First Group of Questions: Doctrines Clearly Delineated by
the Church 358
1.1.2 The Second Group of Questions: Matters Awaiting Resolution 359
1.1.3 Clarifying the Two Principal Questions 359
1.2 The First Principal Answer: The Originality of the Diffusion of Revelation 360
1.2.1 How Has the Diffusion of Revelation Taken Place? 360
Before the Arrival of Christ 360
The "Inner Way"?Development of the Teaching 361
The "External Way"?Establishing Gods Path within History 362
During the Time of Christ 362
The "Inner Way"?The Teaching 362
The "External Wav"?Divine Embeddedness in All Humankind 363
Contents
The Time after Christ 363
The "Inner Path" of the Transmission in Words 363
Transmission as the Development of an Order of Truths 364
The "External Way" of Transmission in the Development of
Church's Autonomy 364
1.3. The Second Principal Response: The Reason for This Type
of Propagation 365
1.3.1 Preparation for the Answer: Human Nature and History 365
The Enlightenment Conception of Humanity 365
The Conception of Humanity in Creation and Revelation 366
1.3.2 The Answer: Life in This Human Nature along the Way of Revelation 366
In the Time before Christ 366
In the Time of Christ 367
In the Period after Christ 367
2 The Second Principal Answer: The Significance of the Religions in the
Christian Economyof Salvation 368
2.1 Revelation's Concept of the Meaning of Other Religions 368
2.1.1 Religions in the Time before Christ 368
Non-Abrahamic and Non-Mosaic Religions 368
The Faith of the Old Testament as Praeparatio Evangelica 369
2.1.2 The Time of Christ 369
2.1.3 The Time after Christ according to the Fathers, in the Middle
Ages, and Vatican II 370
2.2 Theological Considerations on the Religions in the Christian Economy
of Salvation 371
2.2.1 The Origin of Other Religions 372
Derivation from Human Nature 372
Derivation from the Spirit of God 373
2.2.2 The Effect and the Contribution of Other Religions 374
In the Development of Nature 374
In a Revelation 374
In Grace 375
In Salvation 375
2.2.3 The Significance of the Religions 376
As Preparation for Christianity 376
For Catholic Christianitv 378
Contents
PART IV
Particular Religions in Their Own Right
and in Relation to Catholic Faith
Chapter 19
A Theological Reflection on Interreligious Dialogue 383
Michael L. Fitzgerald
1 Foundations for Interreligious Dialogue 384
1.1 A Paucity of Documents 384
1.2 An Element of the Church's Mission 384
1.3 The Trinitarian Dimension 385
1.4 The Role of the Church 387
2 The Goal of Dialogue 388
3 Some Wreaknesses of the Documents 389
4 The Possibility of Theological Dialogue 390
5 Theological Questions Raised by Dialogue 392
6 Religions and Salvation 393
Chapter 20
Engaging the Jewish People 395
Forty Years since Nostra Aetate
David M. Neuhaus
1 "Who do you say that you are?" Jewish Views of Jews and Judaism 396
1.1 Implications 396
1.2 Jewish Seif-Definition 396
1.3 Jewish and Christian Realities 398
2 Convergence and Divergence between Judaism and Catholicism 398
2.1 Correcting Distorted Images 398
2.2 A Shared Patrimony 400
2.3 Omission and Oversight 402
2.4 Different Readings 403
2.5 And the Others Too 406
3 Praeparatio Evangelica: Dialogue and Mission 406
3.1 Preparing for the Good News 406
3.2 The Question of Salvation 408
3.3 The Way of Salvation 411
3.4 Jesus as Saviorof the World 412
Conclusion: Engaging the Jewish People in the Contemporary Context 412
Chapter 21
confucianism and christianity 414
Umberto Bresciani
1 What Is Confucianism? 414
1.1 The Name "Confucianism" 414
Contents
1.2 Historical Development 415
1.3 Basic Outlook 416
1.3.1 Heaven 416
1.3.2 Human Nature 417
1.3.3 Ren and Li 418
1.3.4 Moral Cultivation 418
1.3.5 Harmony 420
1.4 Is Confucianism a Religion? 421
1.5 How Confucians View Other Religions 422
2 Similarities and Differences between Confucianism and Christianity 424
2.1 Similarities 424
2.2 Differences 425
2.3 No Personal God? 425
2.4 No Redemption? 426
2.5NoIdeaofSin? 427
2.6 No Prayer? 428
2.7 No Afterlife? 429
2.8 No Inspired Scripture? 429
3 How Can Christianity Relate to Confucianism? 430
3.1 Harmonization 430
3.2 A Concrete Example of Harmonization 432
3.3 Complementarity 433
3.4 A Concrete Example of Complementarity: Sages and Saints 435
3.5 Identifying Difficulties 435
Conclusion: The Path Ahead 436
Chapter 22
Buddhism and Christianity 438
I A Synthetk Presentation of Buddhism 438
Francis Brassard
1 The Three Jewels 438
1.1 The Buddha 438
1.2 The D/iarma 439
1.3 The Sangha 439
2 Is Buddhism a Religion? 440
3 Is There a Unitary View of Buddhism? 441
II A Christian-Catholic Appraisal of Buddhism 443
Franco Sottocornola and Maria A. De Giorgi
1 A Comparative Analysis 443
1.1 The Originating Events 443
1.2 A DifFerent Concept of the Intimate Nature of Things 445
1.3 A DifFerent Anthropological Approach 446
1.4 Salvation in Buddhism and in Christianity 447
xxiii
Contents
1.5 The Way to Salvation/Liberation in the Buddha and in the Christ 448
1.6 Converging Points 449
1.6.1 Transcendence 449
1.6.2 Detachment 449
1.6.3 A High Moral Standard of Life 450
1.6.4 Monasticism 450
1.7 Elements for a Comparative Synthesis 450
2 Buddhism in the Light of Christian Faith 451
2.1 A Note on Methodology: The Christian Perspective 451
2.2 Attempts at a Christian Interpretation of Buddhism 452
2.3 The TTieo-logical Question as an Opportunity, Not a Hindrance 452
2.4 Christ, the Servant of All 454
2.5 Buddhism in the History of Salvation 455
2.5.1 The Practice of Buddhism and the Fruits of the Holy Spirit 455
2.5.2 Kenösis and the Paschal Mystery in the Zen Tradition 456
2.5.3 Amida and the Christ 456
2.5.4 The Possible Contribution of Buddhism to Christianity 457
Chapter 23
Hinduism and Christianity 459
I God in the Rigveda 459
Bhagyalata Pataskar
1 Brief Survey of the Topic 459
2 God: Two Words, deva and devatä in the Vedas 460
3 To the Rigvedic Seers God Means 461
3.1 God as Having Unparalleled Superhuman Character 461
3.2 God as a Force Controlling Natural Events and Human Life 461
3.3 God as the Benevolent One 461
3.4 God as Friendly, Caring, Loving, and Accessible 462
3.5 God as Having Form and Figure, with Whom Dialogue
Is Possible 462
4 God or Gods? Creator God? 462
II God in the Upanishads 463
Subhash Anand
1 The Upanishadic Concept of God 463
1.1 God as Brahman: The Greatest Reality 464
1.2 God as Ätmam The Ultimate Subjectivity 465
1.3 God as Purusha: The Highest Person 466
1.4 God as Mäyin: The Mystery of Creation 467
2 Brahma-jijnäsä: The Knowledge of God 467
2.1 Darsana 468
2.2 Sravana 468
Contents
2.3 Guru 468
2.4 Manana 468
2.5 Nididhyäsana 469
III Self-Realization as God-Realization 469
Christopher Shelke
1 Some Presuppositions 470
1.1 The Term "Seif" 470
1.2 Common Understanding among the Hindus 470
1.3 Perfection by Means of Seif 471
2 The Meaning of Ätman 472
2.1 The Termitself 472
2.2 Ätman as the Absolute 472
2.3 The Supreme Ätman in Relation to Finite Beings 473
3 Vasudeva: The Indwelling God 476
4 The Märgas 478
5 Human Activity 479
5.1 Three DifFerent Märgas 479
5.2 The Model of Human Activity 480
5.3 Imitation of God through Action 481
IV Appendix to the Chapter Catholic Engagement with Hinduism
Some Concluding Observations 483
Karl]. Becker and Gavin D'Costa
Chapter 24
Islam as It Understands Itself 487
Maurice Borrmans
1 The Creed of Islam 488
1.1 Belief 488
1.1.1 Belief in God 488
1.1.2 Belief in God's Angels 489
1.1.3 Belief in God's Books 489
1.1.4 Belief in God's Prophets and Messengers 490
Abraham 490
Moses 491
Jesus 491
Muhammad 492
1.1.5 Belief in the Afterlife 493
1.1.6 Belief in Predestination 494
1.2 The Five "Pillars" of Islam 494
1.3 Morality and the Law 495
1.4 The Strange Human Condition 496
XXV
Contents
1.5 The Policy of the "Perfect City" and toward the "Others" 497
1.6 Unity and Diversity 498
2 Similarities and Differences 500
2.1 What Is the Mystery of God? 500
2.2 What Revelation Is in View? 501
2.3 Which Jesus Is under Discussion? 502
2.4 What Is a Human Being? 503
2.5 How to Envisage Society in This World? 504
2.6 How Does Each of the Two Religions Present Itself? 505
3 Spiritual Perspectives and Possible Convergences 506
3.1 In Search of the Mystery of God 506
3.2 In Search of a W'orship in Spirit and in Truth 506
3.3 The Dream of a Perfect Realisation of Humans in Society 507
3.4 In Search of Prophetic Examples 508
Conclusion: Looking Backward and Forward 509
Karl J. Becker and Ilaria Morali
Notes 513
Index ofNames 601 |
| any_adam_object | 1 |
| author_GND | (DE-588)129257141 |
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| callnumber-first | B - Philosophy, Psychology, Religion |
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| dewey-sort | 3261.2 |
| dewey-tens | 260 - Christian social and ecclesiastical theology |
| discipline | Theologie / Religionswissenschaften |
| format | Book |
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| id | DE-604.BV036748333 |
| illustrated | Not Illustrated |
| indexdate | 2025-01-03T11:01:00Z |
| institution | BVB |
| isbn | 9781570758287 |
| language | English |
| lccn | 2009000902 |
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| spellingShingle | Catholic engagement with world religions Katholische Kirche Catholic Church Relations Katholische Kirche (DE-588)2009545-4 gnd Ekklesiologie (DE-588)4070730-1 gnd Religionstheologie (DE-588)4121584-9 gnd Interreligiöser Dialog (DE-588)4192352-2 gnd Weltreligion (DE-588)4065455-2 gnd Katholische Theologie (DE-588)4030005-5 gnd |
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| title | Catholic engagement with world religions |
| title_auth | Catholic engagement with world religions |
| title_exact_search | Catholic engagement with world religions |
| title_full | Catholic engagement with world religions ed. by Karl J. Becker and Ilaria Morali ; with Maurice Borrmans and Gavin D'Costa |
| title_fullStr | Catholic engagement with world religions ed. by Karl J. Becker and Ilaria Morali ; with Maurice Borrmans and Gavin D'Costa |
| title_full_unstemmed | Catholic engagement with world religions ed. by Karl J. Becker and Ilaria Morali ; with Maurice Borrmans and Gavin D'Costa |
| title_short | Catholic engagement with world religions |
| title_sort | catholic engagement with world religions |
| topic | Katholische Kirche Catholic Church Relations Katholische Kirche (DE-588)2009545-4 gnd Ekklesiologie (DE-588)4070730-1 gnd Religionstheologie (DE-588)4121584-9 gnd Interreligiöser Dialog (DE-588)4192352-2 gnd Weltreligion (DE-588)4065455-2 gnd Katholische Theologie (DE-588)4030005-5 gnd |
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