Intelligent design and religion as a natural phenomenon:
Gespeichert in:
| Weitere Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Farnham [u.a.]
Ashgate
2010
|
| Schriftenreihe: | The international library of essays on evolutionary thought
5 |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XXIV, 509 S. |
| ISBN: | 9780754627630 |
Internformat
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Datensatz im Suchindex
| _version_ | 1804143397197316096 |
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| adam_text | Titel: Intelligent design and religion as a natural phenomenon
Autor: Wilkins, John S.
Jahr: 2010
Contents
A cknowledgem ents vii
Series Preface ix
Introduction xi
PART I ADAPTATION
1 Joseph Bulbulia (2004), The Cognitive and Evolutionary Psychology of
Religion , Biology and Philosophy, 19, pp. 655-86. 3
2 James W. Dow (2007), A Scientific Definition of Religion , anpere, pp. 1-15. 35
3 Joseph Bulbulia (2005), Are There Any Religions? An Evolutionary
Exploration , Method Theory in the Study of Religion. 17, pp. 71-100. 51
4 Maurice Bloch (2008). Why Religion is Nothing Special But is Central ,
Philosophical Translations of the Royal Society B, 363, pp. 2055-61. 81
PART II NATURALIZATION OF RELIGION
5 James W. Dow (2006), The Evolution of Religion: Three Anthropological
Approaches , Method and Theory in the Study of Religion, 18. pp. 67-91. 91
6 Loyal Rue (2000), Religion Generalized and Naturalized , Zygon. 35,
pp. 587-602. 117
7 David Sloan Wilson (2005). Testing Major Evolutionary Hypotheses about
Religion with a Random Sample , Human Nature, 16, pp. 382-409. 133
8 Ursula Goodenough (2000). Exploring Resources of Naturalism: Religiopoiesis .
Zygon, 35, pp. 561-66. 161
9 Lyle B. Steadman and Craig T. Palmer (1997). Myths as Instructions from
Ancestors: The Example of Oedipus , Zygon. 32, pp. 341-50. 167
PART III COGNITIVE SCIENCE AND RELIGION
10 Justin L. Barrett and Brian Malley (2007). A Cognitive Typology of Religious
Actions . Journal of Cognition and Culture. 7, pp. 201-11. 179
11 Pascal Boyer (1992). Explaining Religious Ideas: Elements of a Cognitive
Approach , Numen. 39. pp. 27-57. 191
12 Deborah Kelemen (2004), Are Children intuitive Theists ? Reasoning about
Purpose and Design in Nature , Psychological Science, 15, pp. 295-301. 223
13 Pierre Lienard and Pascal Boyer (2006), Whence Collective Rituals? A Cultural
Selection Model of Ritualized Behavior , American Anthropologist, 108,
pp. 814-27. 231
Intelligent Design and Religion as a Natural Phenomenon
14 Gregory R. Peterson (2000), God, Genes, and Cognizing Agents , Zygon, 35,
pp. 469-80. 245
15 Jesse M. Bering and Dominic D.P. Johnson (2005), O Lord ... You Perceive my
Thoughts from Afar : Recursiveness and the Evolution of Supernatural Agency ,
Journal of Cognition and Culture, 5, pp. 118^42. 257
PART IV SOCIOCULTURAL ACCOUNTS
16 Azim F. Shariff and Ara Norenzayan (2007), God Is Watching You: Priming
God Concepts Increases Prosocial Behavior in an Anonymous Economic Game ,
Psychological Science, 18, pp. 803-809. 285
17 Allen D. MacNeill (2006), The Capacity for Religious Experience is an
Evolutionary Adaptation to Warfare , in F. A. Stout (ed.), The Psychology of
Resolving Global Conflicts: From War to Peace, Westport, CT: Praeger Security
International, pp. 257-84 293
18 Candace S. Alcorta and Richard Sosis (2005), Ritual, Emotion, and Sacred
Symbols: The Evolution of Religion as an Adaptive Complex , Human Nature,
16, pp. 323-59. 321
PARTV INTELLIGENT DESIGN
19 Francisco J. Ayala (2003), Intelligent Design: The Original Version , Theology
andScience, 1, pp. 9-32. 361
20 Elliott Sober (2002), Intelligent Design and Probability Reasoning ,
International Journal for Philosophy of Religion, 52, pp. 65-80. 385
21 Gregory R. Peterson (2002), The Intelligent-Design Movement: Science or
Ideology? , Zygon, 37, pp. 7-23. 401
22 John S. Wilkins and Wesley R. Elsberry, (2001), The Advantages of Theft
over Toil: The Design Inference and Arguing from Ignorance , Biology and
Philosophy, 16, pp. 711-24. 419
PART VI OUTCOMES AND IMPLICATIONS
23 William Grey (1987), Evolution and the Meaning of Life , Zygon, 22,
pp. 479-96. 435
24 Barbara Forrest (2000), The Possibility of Meaning in Human Evolution ,
Zygon, 35, pp. 861-80. 453
25 Justin L. Barrett (2007), Is the Spell Really Broken? Bio-psychological
Explanations of Religion and Theistic Belief, Theology and Science, 5,
pp. 57-72. 473
26 Howard J. Van Till (2008), How Firm a Foundation? A Response to Justin L.
Barrett s Is the Spell Really Broken? , Theology and Science, 6, pp. 341-49. 489
|
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| spelling | Intelligent design and religion as a natural phenomenon ed. by John S. Wilkins Farnham [u.a.] Ashgate 2010 XXIV, 509 S. txt rdacontent n rdamedia nc rdacarrier The international library of essays on evolutionary thought 5 Wilkins, John S. 1955- (DE-588)13920475X edt The international library of essays on evolutionary thought 5 (DE-604)BV036780473 5 HBZ Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020657704&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Intelligent design and religion as a natural phenomenon The international library of essays on evolutionary thought |
| title | Intelligent design and religion as a natural phenomenon |
| title_auth | Intelligent design and religion as a natural phenomenon |
| title_exact_search | Intelligent design and religion as a natural phenomenon |
| title_full | Intelligent design and religion as a natural phenomenon ed. by John S. Wilkins |
| title_fullStr | Intelligent design and religion as a natural phenomenon ed. by John S. Wilkins |
| title_full_unstemmed | Intelligent design and religion as a natural phenomenon ed. by John S. Wilkins |
| title_short | Intelligent design and religion as a natural phenomenon |
| title_sort | intelligent design and religion as a natural phenomenon |
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