Jevreji u Jugoslaviji: (194 - 1952) ; kraj ili novi početak
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Beograd
Inst. za Noviju Istoriju Srbije
2009
|
| Schriftenreihe: | Biblioteka "Studije i monografije" / Institut za Noviju Istoriju Srbije
48 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zsfassung in engl. Sprache |
| Beschreibung: | 395 S. |
| ISBN: | 9788670050716 |
Internformat
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| 100 | 1 | |a Ivanković, Mladenka |e Verfasser |4 aut | |
| 245 | 1 | 0 | |a Jevreji u Jugoslaviji |b (194 - 1952) ; kraj ili novi početak |c Mladenka Ivanković |
| 264 | 1 | |a Beograd |b Inst. za Noviju Istoriju Srbije |c 2009 | |
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| 490 | 1 | |a Biblioteka "Studije i monografije" / Institut za Noviju Istoriju Srbije |v 48 | |
| 500 | |a Zsfassung in engl. Sprache | ||
| 648 | 7 | |a Geschichte 1944-1952 |2 gnd |9 rswk-swf | |
| 650 | 0 | 7 | |a Juden |0 (DE-588)4028808-0 |2 gnd |9 rswk-swf |
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Datensatz im Suchindex
| _version_ | 1804143237083955200 |
|---|---|
| adam_text | SADRŽAJ
PREDGOVOR
.....................................................................................................7
UVOD
.................................................................................................................13
Prisutnost jevrejskog stanovništva na teritorijama od kojih je formirana
jugoslovenska država
-
pre
njenog proglašenja
.............................................13
Život u Kraljevini
............................................................................................15
Ratni period
...............................:.....................................................................36
1.
BILANS
STANJA SA KOJIM JE JEVREJSKO STANOVNIŠTVO
OTPOČELO ŽIVOT U NOVOJ JUGOSLAVIJI
......................................53
Društveno
-
ekonomske i političke prilike posle rata
....................................53
Bilans
stanja sa kojim je jevrejsko stanovništvo otpočelo život u
novoj Jugoslaviji
............................................................................................59
2.
DOGADJANJA NA BLISKOM ISTOKU KOJA SU, NA KRAJU,
REZULTIRALA STVARANJEM DRŽAVE IZRAEL. ULOGA
JUGOSLAVIJE U TOM PROCESU I ODREDJIVANJE PREMA
NJOJ
...............................................................................................................87
3.
REKONSTRUISANJE OSNOVNE JEVREJSKE ORGANIZACIJE
U JUGOSLAVIJI (SAVEZ JEVREJSKIH VEROISPOVEDNIH
OPŠTINA JUGOSLAVIJE) I POKUŠAJ REKONSTRUISANJA
RADA OSTALIH PREDRATNIH JEVRE JSKIH
JUGOSLOVENSKIH ORGANIZACIJA
.................................................107
Rekonstruisanje Saveza jevrejskih veroispovednih opština Jugoslavije
......107
Radna
tela
Saveza i koordinacija rada jevrejskih veroispovednih
opština na teritoriji Jugoslavije
......................................................................110
Pokušaj obnavljanja i opstanka Udruženja ortodoksnih jevrejskih
veroispovednih opština
.................................................................................120
Pokušaj rekonstrukcije rada Saveza cionista Jugoslavije
.............................130
Saradnja sa svetskim jevrejskim organizacijama
..........................................132
4.
ORGANIZOVANJE VERSKOG ŽIVOTA
..............................................141
Opšti okviri za organizovanje verskog života
..........................................141
Organizovanje verskog života jevrejske zajednice
..................................148
Formiranje Verske sekcije pri Savezu i ustanovljenje verskih pravila
ponašanja u novim uslovima
.......................................................................149
5
MLADENKA IVANKOVIC
Održavanje redovne verske službe i nastave veronauke u pojedinim
JVO na teritoriji Jugoslavije
.......................................................................156
Evidentiranje stanja sakralnih objekata, predmeta i verskih knjiga
i njihovo prikupljanje
...................................................................................172
Formiranje Duhovnog suda i održavanje Konferencije rabina
Jugoslavije
....................................................................................................184
Socijalno osiguranje sveštenika
..................................................................189
5.
HUMANITARNO -SOCIJALNADELATNOST
...................................193
Opštinska prihvatilišta i menze
.....................................................................194
Prihvtilište i domovi za stare u Zagrebu
.......................................................195
Dom za ratnu siročad u Beogradu
.................................................................207
Jevrcjska zabavišta u Beogradu i Zagrebu
...................................................217
Staranje Saveza
о
jevrejskoj studentskoj omladini
.......................................223
6.
KULTURNO
-
PROSVETNA DELATNOST
..........................................237
Kulturno
-
prosvetna delatnost u okvirima Saveza
.....................................237
Održavanje priredbi i kulturnih večeri
..........................................................240
Jevrejska omladinska udruženja i horovi
......................................................243
Realizacija ideje
о
izdavanju časopisa Saveza
.............................................248
Osnivanje omladinske grupe
Survival
......................................................252
Doprinos istaknutih
j
evrejskih kulturnih radnika jugoslovenskom
kulturnom nasledju
.......................................................................................256
7.
ŽIVOT U JUGOSLAVIJI I SAZREVANJE ŽELJE ZA
ISELJAVANJEM U IZRAEL
....................................................................269
8.
ISELJAVANJE
............................................................................................299
Pomoć Saveza pri ilegalnom iseljavanju jevrejskih izbeglica preko
teritorije Jugoslavije
......................................................................................299
Pojedinačno iseljavanje
.................................................................................306
Organizováno
iseljavanje (Alije)
..................................................................309
Preostale jevrejske veroispovedne opštine na teritoriji Jugoslavije i
demografske
promene
nastale kao posledica iseljavanja
..............................338
Ostali aspekti posledica iseljavanja
.............................................................347
^ZAKLJUČAK
............................................................................................357
SUMMARY
.....................................................................................................369
IZVORI I LITERATURA
.............................................................................377
REGISTAR LIČNIH IMENA
........................................................................389
SUMMARY
According to some indices, i.e. to material culture artifacts, the pre¬
sence of the Jewish peoples within territories, which in
1918
formed the
Yugoslav state, could be dated back to over
2000
years.
The Jews from all the South Slavs countries came together in the
newly created Yugoslav state in
1918.
As a rule, both the Sephardim and the Ashkenazim were members
of separate communities, and even if they lived in the same city they had
their religious rites performed in separate synagogues. Even their cemete¬
ries were separate. In larger cities, there were Jewish municipal religious
communities and all of them were joined together into the Federation of
Jewish Religious Communities, for coordination of their actions and mu¬
tual help.
The common religious beliefs were confessed (expressed) in two
ways
-
neological and orthodox ones.
It is very characteristic that the largest number of Jewish population
lived in large urban centers. Only ca.
5%
of the total number of Jews lived
in rural settlements.
As compared to other minorities, mainly populating compact terri¬
tories within the state borderlines, the Jewish population lived in small co¬
mmunities, dispersed all over the country and frequently, particularly at the
beginning, tightly grouped rather by the countries they came from, then by
common religion and ethnic traits.
The basic organizational unit of the Jewish community was the
Jewish city community (kehila).
The initial congress of the Federation of Jewish Communities of
Yugoslavia (further on Federation) was held in
Osijek
on the
1st
and
2nd
July,
1919.
Belgrade was chosen as the headquarters of the Federation. The
first chairman was Hugo Spicer, the vice chairman was
Friedrich
Pops.
369
MLADENKA IVANKOVIC
The Federation had a very important role in preservation of co¬
llective and individual rights of the Jews in the Kingdom and served as an
organizational example to some of the other European communities.
Up to the
1930s
of the 20th century, the
anti-
Jewish provocations
were limited to occasional and sporadic incidents sanctioned by the autho¬
rities. The period from
1933
up to the beginning of the war in Yugoslavia
was very hard for the Jewish population in Yugoslavia, as well as worldwi¬
de. It was the time of anti-Semitism growth worldwide as well as in the
Kingdom. After
1933,
anti-Semitism grew up across all of Europe.
One of the first consequences of the imposed relationship towards
the own Jewish population was the introduction of the Government of the
Kingdom of Yugoslavia s Decree concerning the enrolment into school of
persons of Jewish origin in the school year
1940/41.
The adoption of these decrees and application of the so called
nu¬
merus
clausus to a labeled part of citizens represented the most obvious
indicator of the beginning of discriminatory policy towards the Jews in the
Kingdom of Yugoslavia.
The plan to destroy the Jews in Europe generally, and thus in Yu¬
goslavia as well, was carried out to the greatest extent during the Second
World War. The attack of the Axes Forces and the occupation of the Yugo¬
slav territories after the short April War, earmarked the beginning of the
greatest tragedy of the Jews in Yugoslavia.
Long before the outbreak of the Second World War, all the occu¬
pying powers had ready and elaborated implementation of the final solu¬
tion in their ideological postulates.
As the result of systematic persecution, together with approxima¬
tely two millions of other citizens of Yugoslavia and ca. six millions of
other Jews throughout Europe, approximately
80%
of the total number of
Yugoslav Jews, i.e. ca.
60,000
persons, lost their lives. Jewish social and
private property and cultural treasures were nearly completely looted and
destroyed. The balance of this four years long catastrophe was next only to
the tragedy of the Polish Jews. Beside the
60,000
murdered Jews, a great
number of the ones that have succeeded to survive the abominable horrors
of the time were great many that have never, both physically and mentally,
recovered from the horrifying sufferings and tortures they had went thro¬
ugh.
The Yugoslav Jewish population came through the war period and
Holocaust horrors in various manners: a certain number survived in the
occupied territories hiding with friends or under false names, while some
370
JEVREJIU JUGOSLAVIJI
1944-1952
of them joined the National Liberation Army in their fight against the Na¬
zis.
It is necessary to point out that the Yugoslav Jews were not only the
victims and silent witnesses of the events during the Second World War.
The Jews
-
participants of the National Liberation Movement per¬
formed all their military and other duties consciously and persistently.
Many of them were soon promoted to noncommissioned and commissio¬
ned officers.
Generally speaking, in October
1944,
during the liberation of Bel¬
grade, the Jewish population was in a state of complete chaos. The first
task of the survivors was to return home, or to be more precise, to return
to places where their houses used to be before the war and to try starting
a normal everyday life in peace. The same as the other Yugoslav peoples,
the Jews faced a beginning of new reconstruction in all fields of life, both
private, as individuals, and social, as inhabitants of a new state proclaimed
on the territory of Yugoslavia.
Jews, who spent the war period in Yugoslavia, hiding with the fri¬
endly disposed majority population, mainly in Serbia, witnessed the enmi¬
ty, looting and repressive measures which the occupying forces equally
showed and applied to
non-
Jewish population. They were aware that the
position of the domestic population, showing any kind of resistance towar¬
ds the occupying forces, was only slightly more favorable as compared to
their own. After the liberation, this group of the Jewish population, overca¬
me much easier the war traumas, accepted the new order, adjusted to and
participated in the social life of the wider community.
The Jews who spent the war in German concentration camps, besi¬
de the experienced traumas in camps, after the return to Yugoslavia, expe¬
rienced new traumas in finding their homes destroyed or populated, most
frequently, either by their former neighbors or third persons placed their
by the will of local people s authorities. The quality of their life, definitely,
was substantially impaired by the knowledge that their former neighbors
had actively taken part in persecutions and
anti-
Jewish actions of the occu¬
pying forces.
Because of the recurrence of the past and clandestine forms of sti¬
ll present anti-Semitism, the Jewish population lived in an atmosphere of
latent presence of insecurity and repulsion towards the other inhabitants.
The majority population, however, did not make anything to approach
them more closely. On the contrary, the prewar population, who directly
or indirectly took part in their persecutions, justified their own behavior
371
MLADENKA IVANKOVIC
towards the Jews on the basis of the Jewish anti-social behavior towards
them. This explains the conspicuous tendency of the Jewish population to
estrange themselves from the wider social community and their passive re¬
sistance towards the attempts of the wider community to animate them and
include in the new social system. The members of this Jewish group were
among the most numerous ones who first volunteered to immigrate to Israel
after the proclamation of the state of Israel.
Friedrich
Pops, the chairman of the Federation of the Religious Co¬
mmunities of Yugoslavia (further on the Federation) as far back as from
1933,
was hiding with friends in Belgrade during the war years. Two days
after the liberation of Belgrade on October 22nd,
1944,
he entered the old
premises and posted a plate at the entrance with the name of Federation of
the Jewish Religious Communities of Yugoslavia . By this symbolic gestu¬
re, he announced the
reestablishment
and continued activity of the Jewish
population and its organizations in the postwar Yugoslavia.
The Federation reestablished its work in December
1944
and was
officially recognized as the legal representative of the Yugoslav Jews. The
Federation was the legal heir of the property of numerous communities
which ceased to exist and took over their property to use it as a foundation
of a reconstruction fund. Immediately after the resumption of work, under
the auspices of the Federation, various groups were formed to deal with
some of the aspects of organizing and arranging social life of the postwar
Jewish community and to offer necessary help to all its members.
The authorities recognized the Jewish community by opening the
reconstructed and the only remaining, synagogue in Belgrade and to com¬
plete full impression and symbolism, the opening took place on the Sabba¬
th, i.e. on Saturday, December
2nd, 1944
at
10
a.m.. It was the building of
the Ashkenazi temple in Kosmajska Street No.
19.
Present at the ceremony was the Government delegation consisting
of the members of
AVNOJ
and members of the new Yugoslav Government
led by
Moša Pijade.
The very consecration act was performed by Albert
Altarac.
According to the available data, immediately after the
reesta¬
blishment
of operations of the Federation at the end of
1944,
there were
only
1,200
Jews within the territory of Yugoslavia.
The Federation of the Jewish Religious Communities was recon¬
structed during the postwar period on the basis of the law introduced du¬
ring the Kingdom of Yugoslavia. According to this law, the Federation was
treated as a religious community. The Federation was constituted under
372
JEVREJIU JUGOSLAVIJI
1944-1952
the same name it had during the prewar period. Position of all the postwar
religious communities was based upon provisions of the
1946
Constitution,
which were general and referred to all religious communities existing and
operating within Yugoslavia. No separate law existed to regulate specifi¬
cally status of the Jewish communities.
In spite of the fact that the Jewish communities were renewed as
religious communities, the Jewish leadership, in time, started to emphasi¬
ze the national, instead of the religious character, in order to speed up the
adjustment process. The most important task put to the Yugoslav Jewish
population was to endeavor, together with the other Yugoslav peoples, to
build up the new life in new Yugoslavia , as the popular slogan of the
time said. The new social and political terms requested changes in the way
of organization and realization of new contents, along with cherishing of
old tradition. Consequently, it was necessary constantly to adjust to newly
created circumstances and life reality.
Adjustment process and change of position and character of the po¬
stwar Jewish community was officially proclaimed at the Sixth Conference
of the Jewish Communities in September
1952,
when the determinant re¬
ligious was officially stricken off from the official name of the Federation.
Thus the name explicitly suggested that the religion, within the framework
of the Yugoslav Jewish Community, was distanced from the public sphere
into the private spiritual domain, by which act the Community had adju¬
sted completely to the proclaimed communist principle of separation of the
church from the state.
The efforts to revive the Zionist Federation failed. When the aliyah
was organized, the Yugoslav Jews, adherents to the Zionist ideal, where
among the first to volunteer for immigration. Thus, after
1952,
in Yugosla¬
via remained to live a very small number of the adherents to this ideal.
The provisions of the
1946
Constitution, foreseeing separation of
the state from the church, did not affect the Jewish national community in
as much as it did the majority peoples of Yugoslavia and their churches.
It might be said that the state, seeing the main danger from the three
religions of the majority population, Orthodox, Catholic and Islamic, was
much less rigid towards religions of the minorities. Problem of active and
public participation in religious rites was never raised, neither were there
any persecutions nor harassments on the part of the authorities. If any such
incidents occurred, they were entirely private and a negative consequence
of the back lagging anti-Semitic policy of the immediate past, the remnants
of which were difficult to erase overnight from the consciousness of citi-
373
MLADENKA IVANKOVIC
zens.
Lack of professionally educated religious officials was the largest
impediment for organization of religious life.
When the religious services were concerned, the problems were
similar among all the religious communities. There were neither explicit
bans on implementation of religious rites nor were they discouraged. The
new ways of life, however, impaired the zeal of the churchgoers to attend
services.
In Yugoslavia, during the observed period, religious teaching was
permitted in Jewish religious communities. Spiritual court Bet din was
set up at the Federation, as the supreme arbiter in solving disputes and of¬
fering explanations from the field of Jewish religious life. On 25th and 26th
March,
1947,
in Belgrade, took place conference of rabbis.
Generally speaking, it could be said that the Jewish population in
Yugoslavia had somewhat better living conditions, particularly concerning
their diet and clothing, due to the donations in foodstuffs from Joint and ot¬
her international Jewish humanitarian organizations. This refers exclusive¬
ly to the period up to the end of
1950,
up to which time Joint was present in
Yugoslavia with its programs. After the withdrawal of the Joint s program,
the Jewish population had to try and make ends meet in their everyday life
in the same was as the rest of the population in Yugoslavia.
One of the first activities of the Autonomous Board and other com¬
munities with regard to social plan was the
reestablishment
of the kosher
kitchen. Public kitchens were organized in all larger towns, with food pre¬
pared according to the Jewish religious rules (kosher).
One of the most important tasks of the Autonomous Board and the
entire Federation was the children care, particularly the care of the war and
other orphans. The Religious communities in Zagreb and Belgrade set up
as well Jewish nursery schools. The Autonomous Board took care about
students, only fifty or so immediately after the war. In
Prčanj, Pazarić
and
Lovran
were renewed resting and convalescent homes existing also before
the war.
Before the war, within Yugoslavia, were active numerous youth
associations and organizations. After the war, none of them could have
been renewed because nearly all their members had been killed during the
war, and their property confiscated.
Cultural life of the communities was rather poor during the imme¬
diate postwar period, though it did take place through lecturers and shows
with participation of local artists.
374
JEVREJI U JUGOSLAVIJI
1944-1952
Jewish population members proved themselves individually, outsi¬
de the framework of the Federation, in the cultural field.
During the observed period, the Jewish population members were
free to organize life of their national community under same condition as
other Yugoslav national communities.
In the development of this community there were three differing pe¬
riods: the first period covers the span from the reconstruction of the Fede¬
ration immediately after the end of the Second World War up to the arrival
to Yugoslavia of representatives of the Joint and the World Jewish Congre¬
ss. This period is earmarked by hardships and privations of the Yugoslav
Jewish population. The period from the arrival of the Joint s representati¬
ves up to the withdrawal of the program of immediate material help on the
last day of
1949
was the most favorable period in the development of the
community. The third period, however, was marked by increased organi¬
zed immigration to Israel of the Yugoslav Jews and consequently, after the
withdrawal of the permanent material help from the International Jewish
organizations, the remaining Jewish population in Yugoslavia was left to
cope alone under new circumstances.
The establishment of new Yugoslavia on socialistic principles su¬
bstantially limited terms for private sector development and the number of
employed in this sector was drastically decreased. As it could have been
expected, the new economic society organization envisaged confiscation
of war criminals and occupying forces cooperators properties. Law does
not recognize nationality, thus it happened that a large number of Jewish
community members, after having survived plunders and abuse during the
war, remained without their modest property after the war.
The most important postwar event was unveiling of the monuments
to Jewish Nazi victims organized by the Federation in five cities and towns
of Yugoslavia: Zagreb, Djakovo,
Novi Sad,
Belgrade and Sarajevo within
the period of 28th August to
1
lth September
1952.
At these events, beside
the Jews and high ranking representatives ot the Yugoslav civil authorities
and Yugoslav army were present representatives of the Israeli Consulate in
Belgrade.
As compared to other communist states, Yugoslav had different
approach to the relationships with the international jewish Q izati
The Yugoslav Jews were forbidden only the contacts with the World Zio¬
nist Organization.
After proclamation of the state of Israel,
-^oslávia
was one among
the first countries officially to recognize this state. PriOr tQ
γ^^^
&*
375
MLADENKA IVANKOVIĆ
United States of
America
recognized it
DE FACTO,
and the Soviet Union
DE
JURE. This attitude of the Yugoslav Government met with negative
reactions in Arab circles.
When the state of Israel was established on
14.
May
1948,
the
Jewish people got its home country. Many Yugoslav Jews took the oppor¬
tunity to emigrate, which the Yugoslav authorities did not prohibit, unlike
other so-called socialist bloc countries.
376
|
| any_adam_object | 1 |
| author | Ivanković, Mladenka |
| author_facet | Ivanković, Mladenka |
| author_role | aut |
| author_sort | Ivanković, Mladenka |
| author_variant | m i mi |
| building | Verbundindex |
| bvnumber | BV036625300 |
| classification_rvk | NY 4800 |
| ctrlnum | (OCoLC)600308295 (DE-599)BVBBV036625300 |
| discipline | Geschichte |
| era | Geschichte 1944-1952 gnd |
| era_facet | Geschichte 1944-1952 |
| format | Book |
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| geographic | Jugoslawien (DE-588)4028966-7 gnd |
| geographic_facet | Jugoslawien |
| id | DE-604.BV036625300 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-09T22:44:28Z |
| institution | BVB |
| isbn | 9788670050716 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-020545251 |
| oclc_num | 600308295 |
| open_access_boolean | |
| owner | DE-12 DE-11 DE-Re13 DE-BY-UBR DE-384 |
| owner_facet | DE-12 DE-11 DE-Re13 DE-BY-UBR DE-384 |
| physical | 395 S. |
| publishDate | 2009 |
| publishDateSearch | 2009 |
| publishDateSort | 2009 |
| publisher | Inst. za Noviju Istoriju Srbije |
| record_format | marc |
| series2 | Biblioteka "Studije i monografije" / Institut za Noviju Istoriju Srbije |
| spelling | Ivanković, Mladenka Verfasser aut Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak Mladenka Ivanković Beograd Inst. za Noviju Istoriju Srbije 2009 395 S. txt rdacontent n rdamedia nc rdacarrier Biblioteka "Studije i monografije" / Institut za Noviju Istoriju Srbije 48 Zsfassung in engl. Sprache Geschichte 1944-1952 gnd rswk-swf Juden (DE-588)4028808-0 gnd rswk-swf Jugoslawien (DE-588)4028966-7 gnd rswk-swf Jugoslawien (DE-588)4028966-7 g Juden (DE-588)4028808-0 s Geschichte 1944-1952 z DE-604 Institut za Noviju Istoriju Srbije Biblioteka "Studije i monografije" 48 (DE-604)BV011095323 48 Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020545251&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020545251&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Ivanković, Mladenka Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak Juden (DE-588)4028808-0 gnd |
| subject_GND | (DE-588)4028808-0 (DE-588)4028966-7 |
| title | Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak |
| title_auth | Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak |
| title_exact_search | Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak |
| title_full | Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak Mladenka Ivanković |
| title_fullStr | Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak Mladenka Ivanković |
| title_full_unstemmed | Jevreji u Jugoslaviji (194 - 1952) ; kraj ili novi početak Mladenka Ivanković |
| title_short | Jevreji u Jugoslaviji |
| title_sort | jevreji u jugoslaviji 194 1952 kraj ili novi pocetak |
| title_sub | (194 - 1952) ; kraj ili novi početak |
| topic | Juden (DE-588)4028808-0 gnd |
| topic_facet | Juden Jugoslawien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020545251&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020545251&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV011095323 |
| work_keys_str_mv | AT ivankovicmladenka jevrejiujugoslaviji1941952krajilinovipocetak |