Critique of Christian origins: a parallel English-Arabic text
Gespeichert in:
1. Verfasser: | |
---|---|
Weitere Verfasser: | |
Format: | Buch |
Sprache: | English Arabic |
Veröffentlicht: |
Provo, Utah
Brigham Young University Press
2010
|
Ausgabe: | 1. ed. |
Schriftenreihe: | Islamic translation series
|
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Beschreibung: | Kommentar engl., Text engl. und arab., in arab. Schr. |
Beschreibung: | LXXV, 246 S. |
ISBN: | 9780842527156 |
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245 | 1 | 0 | |a Critique of Christian origins |b a parallel English-Arabic text |c ʿAbd al-Jabbār. Edited, translated, and annotated by Gabriel Said Reynolds & Samir Khalil Samir |
250 | |a 1. ed. | ||
264 | 1 | |a Provo, Utah |b Brigham Young University Press |c 2010 | |
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600 | 1 | 4 | |a Jesus Christ |x Islamic interpretations |v Early works to 1800 |
630 | 0 | 4 | |a Bible |p N.T |x Islamic interpretations |v Early works to 1800 |
650 | 4 | |a Bibel | |
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650 | 4 | |a Prophecy |v Early works to 1800 | |
650 | 4 | |a Islam |x Relations |x Christianity |v Early works to 1800 | |
650 | 4 | |a Christianity and other religions |v Early works to 1800 | |
700 | 1 | |a Reynolds, Gabriel Said |d 1973- |0 (DE-588)143786571 |4 edt | |
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943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-020518541 |
Datensatz im Suchindex
_version_ | 1809403133732847616 |
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adam_text |
Contents
Abbreviations and Other Conventions
xv
Foreword to the Series
xvii
Preface
xix
Translator's Introduction
xxi
Early Islamic Works on Christianity
—
Abd
al-Jabbãr:
Life and
Works
—
The Tathbit and the Critique of Christian Origins
—
The World of the Critique of Christian Origins
—
The Sources
of the Critique of Christian Origins
—
Legacy/Manuscript
Part One
—
Introduction
Muhammad's report on Christian doctrine in the
Qur°ãn
as proof of his prophethood
Introduction
—
Summary of Christian doctrine
—
Muhammad's
miraculous knowledge of Christianity
—
Trinity unlike Islamic
doctrine
—
Trinity in the Liturgy
—
Trinity in the Creed
—
Against the Trinity
Nestorians, no different from other Christians,
teach invalid doctrines
Against the Nestorian apologists on Christology
—
Biblical and
patristic statements that ordinary Christians cite
—
Ordinary
Christian belief in the divinity of Christ
—
Biblical statements
that ordinary Christians cite to show Christ's divinity
—
Ordinary Christian belief in the divinity of Christ
(2)
-
vii
-
viii Contents
On the invalidity of
pre
-Islamic religions and the current
threat of the
Qarämita 23
Ignorance of the nations
—
On gods of other religions
—
The rise of Islam and the challenge of the
Qarämita
Muhammad's report on Christianity
27
Muhammad's miraculous knowledge of Christianity
(2) —
Muhammad's boldness in confronting the Christians
Part Two
—
Doctrine
Christians believe in three gods, despite their claims
30
Christians differentiate between the different persons of the
Trinity
—
Christians invoke
f
esus Christ as a separate god
Christ was only a servant of God
32
Biblical statements against Christian doctrine
—
Example of
Mani
reveals Christian perfidy regarding Christ
—
Christians
misinterpret the
Tawrãt
—
Christians misinterpret the
Chirlan
—
Christians misinterpret the
Tawrãt
(2) —
Christian doctrine
based on speculation, not on sound reports
—
A group of Muslim
converts from Christianity reproach Christians for misreading
scripture
—
Advice to the Muslim reader
Heterodox Muslims also rely on speculation and esotericism
41
The astrologers misinterpret the Quran
—
Băţiniyya
misinterpret the Quran
—
Muhammad's knowledge of
Christianity not from Christian books
Christians misinterpret metaphorical language in the Bible
44
Christ's use of "father" metaphorical
—
Christ's use of "son"
metaphorical
Christ, as Muhammad proclaimed, was not crucified
46
The Passion according to Jews and Christians
—
Jews and
Christians wrong about crucifixion, Muhammad was right
—
Logical argument of recognition
Contents ix
This logical argument of recognition can be used to disprove
the claims of other religious groups
51
Law of Moses is not everlasting, known in the same way
—
Invalidity of the Resurrection of Christ known in the same way
—
Invalidity of a miracle of the Cross known in the same way
—
Invalidity ofShici claims regarding cAli'sprimacy known
in the same way
Large groups cannot conceal or fabricate accounts
56
Sunnis could not be concealing knowledge about cAli's primacy
—
The claims of the atheists against Muhammad are invalidated on
this basis
—
Proof that a group cannot conceal accounts: Christians
cannot deny that Muhammad defeated and humiliated them
—
Further proof that a group cannot conceal accounts: the Umayyads
cannot deny the virtues ofcAli
—
Further proof that a group cannot
conceal accounts: Muslims cannot deny that their enemies insult
them
—
Further proof that a group cannot conceal accounts: Muslims
cannot deny the virtues of their enemies
—
The claims of the Shica
that the Quran was modified are invalidated on this basis
—
The atheists deceived the Shica
—
Muhammad could not have
lied about the crucifixion
—
The Jewish claim that Moses
considered his law everlasting is without basis
The attempts of the Shica, Christians, and
Qarămiţa
to
invalidate
Sunni
Islam are misguided
66
The logical argument developed above cannot be used against
Sunni Muslims
—
The
Qarămiţa's
claim that they have proven
the Qur'an wrong is invalid
—
Further misinterpretations
of the Quran
The authentic Passion account proves that Jesus was not crucified
71
Authentic Passion account
—
This account shows that Christ was
not crucified
Various arguments against the crucifixion and divinity of Christ
76
Christians do not refer to their own sources
—
An anecdote from
the Gospels that shows Christ behaving unlike a prophet or god
—
A Jewish sect's reason for denying Jesus as Christ or prophet
—
Biblical statements against Christian doctrine
(2)
Contents
A defense of the statement in QurDan
5:116
regarding Mary
80
The
(¿uran
does not say that Christians take Mary
as a god
—
In fact, Christians do take Mary as a god
Part Three
—
Practice
Christian practice, like their doctrine, is contrary to
the teachings and actions of Christ
86
Christians act contrary to Christ by ignoring ritual purity
—
Christians do not follow the actions of Christ
—
Christ came to
confirm the
Tawrãt
—
Christians left the Tawmt because it was
burdensome
—
Influence of Paul in corrupting the religion of Christ
—
Excursus: Falsification in Christianity is a warning to Muslims
Historical accounts of how the Islamic religion of Jesus
was falsified: Bible
92
Historical genesis of the Bible
—
Christians avoid Hebrew,
the language of Christ, in order to hide their errors
—
The nature of the Christian Gospels
Historical accounts of how the Islamic religion of Jesus
was falsified: Paul
98
Paul's conversion
—
Paul interrogated and heads to Constantinople
—
Paul inserts Roman practices into Christianity
—
The Roman king,
his wife Helena, and the death of Paul
Historical accounts of how the Islamic religion of Jesus
was falsified:
Constantine
106
Constantine
establishes Christianity
—
Constantine
convenes
two ecumenical councils and enforces the Creed
—
Christianity
after
Constantine
On Christian practice and its origin
112
Pagan origin of Christmas
—
Pagan origin of Christian fasts
—
On the Eucharist
—
On the fifty-day fast
—
On the temptation
of Christ
—
Pagan origin of incense
—
Pagan origin of icons
Contents xi
On moral corruption in Byzantine society
116
Fornication in Byzantine society
—
Castration of Muslim
prisoners
—
Byzantines no longer respect Muslim strength
—
Castration and fornication contrary to the
Tawrãt,
further proof
of Christian fault
—
Excursus: Christian Trinity taken from
Roman philosophy
—
Excursus: Three Islamic traditions on the
importance of morality
—
Paul's conduct similar to that of
Mani
—
Christian fornication
—
Account of a Muslim married to a
Byzantine woman
—
Conclusion: Christianity is not an innovation
of the religion of Christ, but a continuation of Roman practice
Against the Christian apologetical argument based on miracles
125
Christian claims of miracles are false
—
Numbers are no proof of
a sound religion
—
Christians have not seen miracles
—
Christians
change their religion at will, without miracles
—
Christians are liars
On the false claims of various sects
128
Astrologers are liars
—
An anecdote on Aristotle's talismans and
Alexander the Great
—
Party of talismans are liars
—
The Zoroastrian
claims of a Mahdi are lies
—
Logical argument of recognition proves
Shici claims of a Mahdi are lies
—
Sunni Islam is not subject to this
critique
—
Christ is not the ancestor of the Christians
On the Christian claim that their religion was established
by miracles
138
Christianity established not by miracles but by coercion
—
Manicheans also claim miracles and that their religion is free of
coercion and exacting
—
Indians also claim miracles and have
no coercion
—
Zoroastrians also claim miracles and have no coercion
—
Christianity established not by miracles but by coercion
(2) —
fews, too, have missions and could claim miracles
Against the Christian apologetical argument based on austerity
144
The austerity of a religion does not prove its validity
—
Manichaeism,
being stricter than Christianity, should be more correct by the
Christians' logic
—
Hinduism, being stricter than Christianity,
should be more correct by the Christians' logic
—
Proof that Christianity
is not strict: it offers no threat of punishment
—
Christians are
hypocrites for accusing Muhammad of illicit aggression
—
Christians
are hypocrites for accusing Muhammad of sexual immorality
—
xii Contents
Against the Christian apologetical argument (continued)
On confession among the Christians, showing that their religion
is not strict
—
The real purpose of confession is to raise money
—
Christians have no fear of hell
—
Christians wrongly have
leadership above Muslims
—
On Zoroastrian immorality
—
The apologists for Christianity rely on pagan philosophy
That Christianity is not the religion of Christ can be seen
from the Bible
154
Christians act contrary to the actions of Christ, inventing their
own practice
—
Christ himself disavowed his self-professed
followers
—
Christ did not teach that all foods are clean,
shown from Acts
11 —
Biblical reports prove Christ did not
abrogate the Sabbath laws
—
Biblical reports prove Christ
did not abrogate the qibla towards Jerusalem
—
Excursus:
Uniqueness of this book; list of standard Islamic polemics
against Christianity
Flaws of the Bible
162
The Gospels, unlike the
Chirlan,
leave Mary open to the charge of
fornication
—
Shortcomings and contradictions in the Gospels
False reports of miracles that Christians use as evidence
for their religion
166
False accounts of miracles by Christian holy men
(1.
Anonymous
monk)
—
False accounts of miracles by Christian holy men
(2.
Father Mark)
—
False accounts of miracles by Christian holy
men
(3.
Metropolitan of Khurasan)
—
False accounts of miracles
by Christian holy men
(4.
The Jewish convert)
—
False accounts
of miracles by Christian holy men
(5.
Father George)
—
How these
false accounts are behind Christian holidays
—
False accounts of
miracles by Christian holy men
(6.
The miracle of tongues)
—
How these false accounts are behind Christian holidays
(2)
Christian leaders seek to control Christians through deception
176
Monks are lazy, greedy, and deceitful
—
Christian claims of
miracles are baseless and irreligious
—
Christians themselves
see the illogic in the miracle claimed for George
—
Christians
claim that their religion does not need proof
—
Egyptians
and Arabs had ulterior motives in accepting Christianity
Contents
Glossary of
Technical
Terms in the Translation
181
Bibliographies
cAbd
al-Jabbãr—
Published Works
185
cAbd
al-Jabbãr
—
Islamic Biographies
185
Early (through the fourth/tenth century) Islamic
Anti-Christian Polemics
187
Early (through the fourth/tenth century) Christian Arabic
Apologies
188
Secondary Sources on cAbd
al-Jabbãr
and the Critique
of Christian Origins
190
Index of Arabic Names and Terms
195
Index of Citations and References
235
Index of People, Places, and Subjects
241 |
any_adam_object | 1 |
author | ʿAbd-al-Ǧabbār Ibn-Aḥmad 936-1025 |
author2 | Reynolds, Gabriel Said 1973- |
author2_role | edt |
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author_role | aut |
author_sort | ʿAbd-al-Ǧabbār Ibn-Aḥmad 936-1025 |
author_variant | ʿ a i a ʿaia |
building | Verbundindex |
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callnumber-subject | BP - Islam, Bahaism, Theosophy |
classification_rvk | BE 8631 CE 1150 EN 2830 |
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dewey-full | 297.2/93 |
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dewey-search | 297.2/93 |
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dewey-tens | 290 - Other religions |
discipline | Außereuropäische Sprachen und Literaturen Philosophie Literaturwissenschaft Theologie / Religionswissenschaften |
edition | 1. ed. |
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id | DE-604.BV036597974 |
illustrated | Not Illustrated |
indexdate | 2024-09-06T00:08:16Z |
institution | BVB |
isbn | 9780842527156 |
language | English Arabic |
lccn | 2008055428 |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-020518541 |
oclc_num | 705714727 |
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physical | LXXV, 246 S. |
publishDate | 2010 |
publishDateSearch | 2010 |
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publisher | Brigham Young University Press |
record_format | marc |
series2 | Islamic translation series |
spelling | ʿAbd-al-Ǧabbār Ibn-Aḥmad 936-1025 Verfasser (DE-588)118976869 aut Taṯbīt dalāʾil an-nubūwa Critique of Christian origins a parallel English-Arabic text ʿAbd al-Jabbār. Edited, translated, and annotated by Gabriel Said Reynolds & Samir Khalil Samir 1. ed. Provo, Utah Brigham Young University Press 2010 LXXV, 246 S. txt rdacontent n rdamedia nc rdacarrier Islamic translation series Kommentar engl., Text engl. und arab., in arab. Schr. Jesus Christus Jesus Christ Islamic interpretations Early works to 1800 Bible N.T Islamic interpretations Early works to 1800 Bibel Christentum Prophecy Early works to 1800 Islam Relations Christianity Early works to 1800 Christianity and other religions Early works to 1800 Reynolds, Gabriel Said 1973- (DE-588)143786571 edt Digitalisierung UB Bamberg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020518541&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | ʿAbd-al-Ǧabbār Ibn-Aḥmad 936-1025 Critique of Christian origins a parallel English-Arabic text Jesus Christus Jesus Christ Islamic interpretations Early works to 1800 Bible N.T Islamic interpretations Early works to 1800 Bibel Christentum Prophecy Early works to 1800 Islam Relations Christianity Early works to 1800 Christianity and other religions Early works to 1800 |
title | Critique of Christian origins a parallel English-Arabic text |
title_alt | Taṯbīt dalāʾil an-nubūwa |
title_auth | Critique of Christian origins a parallel English-Arabic text |
title_exact_search | Critique of Christian origins a parallel English-Arabic text |
title_full | Critique of Christian origins a parallel English-Arabic text ʿAbd al-Jabbār. Edited, translated, and annotated by Gabriel Said Reynolds & Samir Khalil Samir |
title_fullStr | Critique of Christian origins a parallel English-Arabic text ʿAbd al-Jabbār. Edited, translated, and annotated by Gabriel Said Reynolds & Samir Khalil Samir |
title_full_unstemmed | Critique of Christian origins a parallel English-Arabic text ʿAbd al-Jabbār. Edited, translated, and annotated by Gabriel Said Reynolds & Samir Khalil Samir |
title_short | Critique of Christian origins |
title_sort | critique of christian origins a parallel english arabic text |
title_sub | a parallel English-Arabic text |
topic | Jesus Christus Jesus Christ Islamic interpretations Early works to 1800 Bible N.T Islamic interpretations Early works to 1800 Bibel Christentum Prophecy Early works to 1800 Islam Relations Christianity Early works to 1800 Christianity and other religions Early works to 1800 |
topic_facet | Jesus Christus Jesus Christ Islamic interpretations Early works to 1800 Bible N.T Islamic interpretations Early works to 1800 Bibel Christentum Prophecy Early works to 1800 Islam Relations Christianity Early works to 1800 Christianity and other religions Early works to 1800 |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020518541&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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