Istoričeskata priemstvenost v globaliziraštoto dogonvane:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Bulgarian |
| Veröffentlicht: |
Sofija
Akad. Izdat. "Prof. Marin Drinov"
2009
|
| Ausgabe: | 1. izd. |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | PST: Historical continuity in globalized overtaking. - In kyrill. Schr., bulg. - Zsfassung in engl. Sprache |
| Beschreibung: | 215 S. |
| ISBN: | 9789543222940 |
Internformat
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| 245 | 1 | 0 | |a Istoričeskata priemstvenost v globaliziraštoto dogonvane |c Vasil Penčev |
| 250 | |a 1. izd. | ||
| 264 | 1 | |a Sofija |b Akad. Izdat. "Prof. Marin Drinov" |c 2009 | |
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| 500 | |a PST: Historical continuity in globalized overtaking. - In kyrill. Schr., bulg. - Zsfassung in engl. Sprache | ||
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Datensatz im Suchindex
| _version_ | 1806960733880057856 |
|---|---|
| adam_text |
СЪДЪРЖАНИЕ
УВОДНИ БЕЛЕЖКИ
/ 9
Глава първа
СЪДБА, ИСТОРИЧНОСТ И ИСТОРИЧЕСКИ ПЪТ
НА БЪЛГАРСКИЯ НАРОД СЛЕД ОСВОБОЖДЕНИЕТО
/ 13
1.1.
Понятието за съдба
/13
1.2.
Концепцията на Хегел за световноисторическите народи
/ 14
1.3.
Хайдегер за съдбата, историчността и историческия път
/ 15
1.4.
Възгледите на В. Проданов за догонващото развитие
/17
1.5.
Историчност и исторически път на българския народ след Освобож¬
дението
/19
Бележки
I
20
Глава втора
ИСТИНА И СЪДБА ПРИ ХАЙДЕГЕР
/ 23
2.1.
Параграф
44
на „Битие и време":
„Dasein,
разтвореност и истина"
/ 25
2.2.
Параграф
74
на „Битие и време": „Основното устройство на историч¬
ността"
/ 27
2.3.
„Мойра"
/ 29
2.4.
„Алетейа"
/ 32
Бележки
I
34
Глава трета
СЪДБАТА НА БИТИЕТО
/ 38
3.1
Последните два параграфа
(82, 83)
на „Битие и време"
/ 40
3.2.
Последните два параграфа
(44, 45)
на „Кант и проблемът за метафи¬
зиката"
/41
3.3.
„Тезисът на Кант за битието"
/ 43
3.4.
„Време и битие"
/ 45
Бележки
I
46
Глава четвърта
СЪДБАТА КАТО ПОЗНАНИЕ И ПОЗНАНИЕТО НА СЪДБАТА
/ 48
4.1.
Познанието със сърцето и метафората
/ 48
4.2.
Съдба и стихотворение
/ 54
4.3.
Съдбата като познание и „вътрешното сетиво" при Кант
/ 62
4.4.
Единството на ум и сърце: идеята за фундаментална история
/ 68
4.5.
Символът и познанието на съдбата
/ 73
Бележки
I
82
Глава
nema
ИСТОРИЧЕСКИ
ПЪТ
И ПРОТИВОФАКТОВ
(COUNTERFACTUAL)
АНАЛИЗ
/ 93
5.1.
Историята:
наука за
фактите
или наука за
изборите?
/ 97
5.2.
Противофактовият анализ
/ 102
5.3.
Противофактов анализ и исторически
път
/ 106
Бележки
/109
Глава шеста
ДОГОНВАЩОТО
РАЗВИТИЕ
КАТО
ИСТОРИЧЕСКИ
ПЪТ
/ 115
6.1.
Критиката
на П. Тилих
срещу „прогресивизма"
/117
6.2.
Критиката
на
Асен
Игнатов
срещу „ускореното
развитие", в
частност,
и просвещен ската идеология на
прогреса, изобщо
/119
6.3.
R
Козелек за
християнския и секуларизирания „прогрес"
и за
категорията
„съкращаване
на
времето" /
123
6.4.
„Колективният възглед" за догонването на някои български философи
/ 129
6.5.
Грижата като фундаментално-историческо (екзистенциално) догонване
/ 136
6.6.
Историческият път (съдбата) като фундаментално-историческо до¬
гонване
/138
6.7.
Догонването като двойственост на грижа и исторически път
/ 140
6.8.
Вместо заключение: „Ние сме във времето и времето е в нас"
/ 143
Бележки
I
144
Глава седма
ИСТОРИЧЕСКО ВРЕМЕ
/ 149
7.1
Историческият екзистенциал на историческото време
/ 149
7.2.
Скица в тази перспектива на някои философски концепции за времето
от древността до наши дни
/163
7.3.
Историческо време на събитията и на структурите
/167
7.4.
Кайросът на П. Тилих
/170
7.5.
А. Игнатов относно вложеността на безкрайното природно в крайното
историческо време
/ 175
7.6.
Понятие за некрайност на историческото време
/ 178
7.7.
Вместо заключение: осевото време на Ясперс
/181
Бележки
I
185
ЗАКЛЮЧЕНИЕ И ИЗВОДИ
/ 194
ИМЕНЕН И ПРЕДМЕТЕН ПОКАЗАЛЕЦ
/ 198
ЛИТЕРАТУРА
/ 202
РЕЗЮМЕ
/ 210
РЕЗЮМЕ НА АНГЛИЙСКИ ЕЗИК
/213
TABLE
OF
CONTENTS
INTRODUCTION NOTES
/ 9
Chapter one
DESTINY, HISTORICITY, AND HISTORICAL PATH
OF THE BULGARIAN PEOPLE AFTER THE LIBERATION
FROM THE OTTOMAN EMPIRE
/ 13
1.1.
Notion of Destiny
/ 13
1.2.
Hegel's Conception about the World-Historical Peoples
/ 14
1.3.
Heidegger about Destiny, Historicity and Historical Path
/ 15
1.4.
The Viewpoints of V. Prodanov about Overtaking Development
/17
1.5.
Historicity and Historical Path of the Bulgarian People after the Liberation from
the Ottoman Empire
/ 19
Notes I
20
Chapter two
TRUTH AND DESTINY AFTER HEIDEGGER
/ 23
2.1.
Paragraph
44
of "Being and Time":
"Dasein,
Openness and Truth"
/ 25
2.2.
Paragraph
74
of "Being and Time": "Basic Constitution of Historicity"
/ 27
2.3.
"Moira"
/ 29
2.4.
"Aletheia"
/ 32
Notes I
34
Chapter three
DESTINY OF BEING
/ 38
3.1
The Last Two Paragraphs
(82, 83)
of "Being and Time"
/ 40
3.2.
The Last Two Paragraph
(44,45)
of "Kant and the Problem of Metaphysics"
/ 41
3.3.
Kant's Thesis about Being"
/ 43
3.4.
"Time and Being"
/ 45
Notes I
46
Chapter four
DESTINY AS COGNITION AND COGNITION OF DESTINY
/ 48
4.1.
Cognition by Heart, and Metaphor
/ 48
4.2.
Destiny and Poem
/ 54
4.3.
Destiny as Cognition, and "Internal Sense" after Kant
/ 62
4.4.
Unity of Mind and Heart: the Idea of Fundamental History
/ 68
4.5.
Symbol and Cognition of Destiny
/ 73
Notes I
82
Chapter five
HISTORICAL PATH AND COUNTERFACTUAL ANALYSIS
/ 93
5.1.
History: a Science about Facts or a Science about Choices?
/ 97
5.2.
Counterfactual analysis
/ 102
5.3.
Counterfactual analysis and Historical Path
/ 106
Notes I
109
Chapter six
OVERTAKING DEVELOPMENT AS A HISTORICAL PATH
/ 115
6.1.
The Critics of
R
Tillich
against "Progressism"
/117
6.2.
The Critics of
Assen
Ignatov against "Accelerated Development", in particular,
and the Enlightenment Ideology of Progress, at all
/119
6.3.
R. Kosellek about the Christian and the Secularized "Progress", and about the
Category "Time's Shortening"
/123
6.4.
The Collective Viewpoint of Some Bulgarian Philosophers about Overtaking
/129
6.5.
Care as Fundamentally Historical (Existential) Overtaking
/ 136
6.6.
Historical Path (Destiny) as Fundamentally-Historical (Existential) Overtak¬
ing/138
6.7.
Overtaking as Duality of Care and Historical Path
/140
6.8.
Instead Conclusion: "We are in time, and time is in us"
/ 143
Notes I
144
Chapter seven
HISTORICAL TIME
/ 149
7.1
The Historical Existential of Historical Time
/ 149
7.2.
A Sketch in Such a Perspective of Some Philosophical Conceptions about Time
from the Antiquity to the Present
/ 163
7.3.
Historical Time of Events and of Structures
/ 167
7.4. Kairos
of
E
Tillich / 170
7.5.
A. Ignatov about Embedness of Infinite Nature in Finite Historical Time
/ 175
7.6.
Notion of Non-fmity of Historical Time
/ 178
7.7.
Instead of Conclusion: Axial Time of Jaspers
/181
Notes
/ 185
CONCLUSION AND INFERENCES
/ 194
INDEX (NAMES AND SUBJECTS)
/ 198
LITERATURE
/ 202
ABSTRACT IN BULGARIAN
/ 210
ABSTRACT IN ENGLISH
/ 213
SUMMARY
The text content is distributed into seven chapters.
Chapter
1,
Destiny, Historicity, and Historical Path of the Bul¬
garian People after the Liberation from the Ottoman Empire, is de¬
voted to the definition of destiny in the philosophical literature, espe¬
cially in philosophy of history. The central place is occupied by
Heidegger's consideration of destiny in Chapter
5
of Division II of
"Being and Time"; also of the connected
existenciais
of choice and
historical path
(Geschick).
Hegel's conception about world-historical
peoples and Vasil Prodanov's about overtaking development are con¬
sidered. At last, the historical path of the Bulgarian people after the
Liberation from the Ottoman Empire is cited as an example.
Chapter
2,
Truth and Destiny after Heidegger, considers the con¬
nection between the existentials of truth and destiny after Heidegger on
the base of four texts: two early (paragraphs from "Being and Time")
and two later (from the forties and fifties). "Truth" after Heidegger
touches essentially "destiny": truth is
5
un-hidden-ness,
αλήθεια,
des¬
tiny is openness, resolution to be accepted Being-at-fault
(Schuldsein)
by choice, which repeats, modifies or can even refuse historical conti¬
nuity. Destiny is not anything existing: there is it
(Es gibt,
literally, it is
given, presented). It happens as events, Being-with, i.e. as sometimes
happening Being-with-being,
Ereignis,
meeting.
Chapter
3,
Destiny of Being, extends the existential of destiny
from the latter chapter in relation to being itself, which still Heidegger
considers historically: being itself has a history, even whether there is
God is determined by constitution of being; by this token, also truth is
fundamentally historized. Again, four texts are considered (two early,
both the concluding paragraphs of "Being and Time" and of "Kant
and the problem of metaphysics" and two later, "Kant's thesis of being"
and "Time and Being"). Accepting history of being, also time in its
ground is confirmed. A transition from fundamental ontology to fun¬
damental history is suggested.
213
Chapter
4,
Destiny as Cognition and Cognition of Destiny, is
directed
-
after considering of ontological problems connected to des¬
tiny
-
to questions of its cognition, by which also destiny itself is a kind
of cognition. Thereupon, "internal sense" after Kant is discussed. Equi¬
librium of mind and recovered its philosophical importance "heart"
allows for destiny to be cognized. An idea of fundamental history for
ontology is suggested. It goes behind the ground "being" characteriz¬
ing ontology. Metaphor is a form, which generalizes proposition. It
represents a variable ontological direction, and proposition is only a
particular case when this direction is fixed. Metaphor required an
in¬
terpretator:
an
interpretator
of proposition is necessary only for choice
of the initial principles (axioms). Metaphor is sometimes true: proposi¬
tion is constantly related to some "external", "objective" truth. Analog¬
ically, poetical thought predicted by Heidegger generalizes logical think¬
ing. Destiny is given, it issues from symbol hidden in the collective uncon¬
scious. A. Ignatov's,
E Tillich's,
A. Lossev's viewpoints are discussed, too.
Chapter
5,
Historical Path and Counterfactual Analysis, debates
the path, by which history may be considered as rather a science for
historical choices than for facts. Using such an approach, counterfac¬
tual analysis is brought to the forefront weighing alternative unrealized
courses of history
-
choices and paths. We consider as reasons as premis¬
es of counterfactual analysis. It allows for any historical path to be
rationalized in its proper essence of a become reality, chosen option. The
actual, chosen and possible alternatives are compared and equalized.
Chapter
6,
Overtaking Development as a Historical Path, is
concentrated over
E
Tillich's critique of "progressivism", over those of
R. Kosellek about "time's shortening", and of A. Ignatov about "time's
acceleration". A conception of "reflexive secularization" is introduced.
Thereupon, the collective viewpoint of a number of Bulgarian philoso¬
phers about "overtaking development" is debated. In depth of the latter
notion, we may gain a fundamentally historical category of overtaking
on basis of an analysis of Heidegger's existentials of Care, Historical
path
(Geschick)
and Destiny
(Schicksal).
Equilibrium between the fun-
damental-ontological and fundamental-historical is explicated as du¬
ality of Care and Historical path (Destiny), of endogeneous and exoge-
neous time using Braudel's terms.
Chapter
7,
Historical Time, is the concluding last chapter. In it,
"historical existential" comparing with Heidegger's "existential" is in¬
troduced as a new form of philosophical reflexion directed to balanc-
214
ing of the existential and the historical. Substantializing of choice leads
to ushering historical existential of information as the ground of the
world in its unity of a (human) history and nature
-
a looming, incon¬
stant, and variable substance of being. It is defined as the measure of
quantity and quality of choices ant their existential experience. As the
philosophical ground of the world, information is correlative or rela¬
tive to time. "Historical time"
-
inhomogeneous, irregular, and struc¬
tured
-
generalizes the conception of physical time in the correspond¬
ing theories. The doctrine of Braudel about long run
("longue
durée"),
and that of Kosellek about "time's strata", the "kairos" of Paul
Tillich,
the interpretation of
Assen
Ignatov about time after Heidegger in con¬
nexion with Berdiaev's view about existential time, the idea about em¬
bedding of cosmic time in historical and existential time, "non-finity"
(or "un-fmity", but not "infinity" of historical time), Jaspers axial time
-
all of those is considered.
Historical continuity is a basic regularity for the course of histo¬
ry, which may be rationalized by the historical existentials of Destiny
and Historical path. The fast changes are not stable: they are almost
always cancelled by the course of history. They are chaotic. They repre¬
sent fluctuations, deviations from an average, statistic, slow change for
a long period: long run by term of Peirce, or
longue durée
by that of the
Annales
School.
215 |
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| id | DE-604.BV036462318 |
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| indexdate | 2024-08-10T01:07:22Z |
| institution | BVB |
| isbn | 9789543222940 |
| language | Bulgarian |
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| publisher | Akad. Izdat. "Prof. Marin Drinov" |
| record_format | marc |
| spelling | Penčev, Vasil D. Verfasser aut Istoričeskata priemstvenost v globaliziraštoto dogonvane Vasil Penčev 1. izd. Sofija Akad. Izdat. "Prof. Marin Drinov" 2009 215 S. txt rdacontent n rdamedia nc rdacarrier PST: Historical continuity in globalized overtaking. - In kyrill. Schr., bulg. - Zsfassung in engl. Sprache Geschichtsphilosophie (DE-588)4020529-0 gnd rswk-swf Bulgarien (DE-588)4008866-2 gnd rswk-swf Bulgarien (DE-588)4008866-2 g Geschichtsphilosophie (DE-588)4020529-0 s DE-604 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020334180&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020334180&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Penčev, Vasil D. Istoričeskata priemstvenost v globaliziraštoto dogonvane Geschichtsphilosophie (DE-588)4020529-0 gnd |
| subject_GND | (DE-588)4020529-0 (DE-588)4008866-2 |
| title | Istoričeskata priemstvenost v globaliziraštoto dogonvane |
| title_auth | Istoričeskata priemstvenost v globaliziraštoto dogonvane |
| title_exact_search | Istoričeskata priemstvenost v globaliziraštoto dogonvane |
| title_full | Istoričeskata priemstvenost v globaliziraštoto dogonvane Vasil Penčev |
| title_fullStr | Istoričeskata priemstvenost v globaliziraštoto dogonvane Vasil Penčev |
| title_full_unstemmed | Istoričeskata priemstvenost v globaliziraštoto dogonvane Vasil Penčev |
| title_short | Istoričeskata priemstvenost v globaliziraštoto dogonvane |
| title_sort | istoriceskata priemstvenost v globalizirastoto dogonvane |
| topic | Geschichtsphilosophie (DE-588)4020529-0 gnd |
| topic_facet | Geschichtsphilosophie Bulgarien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020334180&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020334180&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT pencevvasild istoriceskatapriemstvenostvglobalizirastotodogonvane |