Anima mundi: the rise of the world soul theory in modern German philosophy
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| Format: | Abschlussarbeit Buch |
| Sprache: | English Italian |
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Dordrecht [u.a.]
Springer
2011
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| Schriftenreihe: | International archives of the history of ideas
202 |
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XIII, 434 S. |
| ISBN: | 9789048187959 |
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Datensatz im Suchindex
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| adam_text | IMAGE 1
CONTENTS
1 INTRODUCTION..... 1
1 THE CONCEPT OF THE SOUL OF THE WORLD IN PLATO 1
2 THE CONCEPT OF THE SOUL OF THE WORLD IN PLOTINUS 3
3 THE MAJOR DIFFERENCE BETWEEN THE CLASSICAL AND THE EARLY MODERN
CONCEPTIONS OF THE WORLD SOUL 4
4 THE CHIEF OBJECTIVE AND THE STRUCTURAL OUTLINE OF THE ENQUIRY 5
5 THEMATIC LIMITATIONS AND
TERMINOLOGY................................................ 8
PART I OPPOSITION TO THE IDENTIFICATION OF THE WORLD SOUL WITH GOD IN
THE PHILOSOPHIA LEIBNITIO- WOLFFIANA: THE THEORY OF GOD AS THE ENS
EXTRAMUNDANUM.
2 PRESENTATION OF THE TEXTS RELEVANT FOR THE CONCEPT OF AN ANIMA MUNDI.
THE IMMEDIATE NATURAL THEOLOGICAL SETTING OF THE PROBLEM 13
1 LEIBNIZ S MATURE POSITION ON THE ANIMA MUNDI IN DEUM NON ESSE MUNDI
ANIMAM (APPR. 1683-1686), DE IPSA NATURA ... (1698), CONSIDERATIONS SUR
LA DOCTRINE D UN ESPRIT UNIVERSEL UNIQUE (1702) 13
2 WOLFF: THEOLOGIA NATURALIS, PARS PRIMA (1736) 18
3 BAUMGARTEN: METAPHYSICA C
1739)........................................................ 20
4 PLOUCQUET: DE HYLOZOISMO VETERUM ET RECENTIORUM (1775) 22
3 THE DISTINCTIVE PHILOSOPHICAL CONTENT OF THE CONCEPT OF AN ANIMA
MUNDI IN LEIBNIZ AND HIS FOLLOWERS. ARGUMENTS OF THIS SCHOOL AGAINST
THE GENERAL THEORY OF ANIMA MUNDI. A BROADER NATURAL PHILOSOPHICAL AND
METAPHYSICAL DISCUSSION OF THEIR ANSWER POSITIONS 25
1 LEIBNIZIAN NATURAL PHILOSOPHY IN GENERAL: DE IPSA NATURA (1698).
LEIBNIZ SPOSITION IN RELATION TO THAT OF MALEBRANCHE (DE LA RECHERCHE DE
LA VERITE, 1674-75 AND TRAITE DE LA NATURE ETDE LA GRACE, 1680) AND J.
CH. STURM (LDOLUM NATURAE ... , 1692), RESPECTIVELY.
STURM SOPINION CONCERNING THE ANIMA MUNDI 25
VII
IMAGE 2
VIII
CONTENTS
2 PROPEDEUTICAL CHARACTERIZATION OF THE DIFFERENCE BETWEEN
MENS AND ANIMA, ACCORDING TO LEIBNIZ: SYSTEME NOUVEAU DE LA NATURE ...
(PUBL. 1695), LETTER TO R. CH. WAGNER (4TH JUNE 1710), PRINCIPES DE LA
NATURE ET DE LA GRACE, FONDES EN RAISON (APPR. 1712-1714),
ETC............................................ 36
3 LEIBNIZ S ALLEGED PANPSYCHISM VERSUS THE ORGANICISTIC INTERPRETATION
OF HIS DOCTRINE OF SUBSTANCE 42
4 LEIBNIZ S PARTICULAR ARGUMENTS AGAINST THE IDENTITICATION OF GOD WITH
THE WORLD SOUL IN DEUM NON ESSE ANIMAM MUNDI. THE PROBLEMATIC
POSSIBILITY THAT THERE IS AN ANIMA MUNDI SUBORDINATE TO GOD 45
5 LEIBNIZ S TOLERATION OF THE NOMINAL IDENTITICATION OF A UNIVERSAL
SPIRIT WITH THE WORLD SOUL. HIS ARGUMENTS AGAINST THE IDENTIFICATION OF
GOD WITH THE TOTALITY OF AII FINITE SPIRITS: CONSIDERATIONS SUR LA
DOCTRINE D UN ESPRIT UNIVERSEL UNIQUE.
PLOTINUS ARGUMENTS IN FAVOUR OF THE IDENTITICATION OF THE WORLD SOUL
WITH THE TOTALITY OF AII FINITE SPIRITS: ENNEADS IV/2 AND
9...............................................................................
50
6 THE WOLFFIAN ARGUMENT AGAINST THE EXISTENCE OF A WORLD SOUL: THE
DITFERENCE OF THE OBJECT OF PERCEPTION FROM THE ORGAN OF
PERCEPTION................................................................
62
7 A GENERAL ASSESSMENT OF THE THEOLOGY OF CAUSAL DIVINE PRESENCE IN THE
WOLFFIAN-BAUMGARTENIAN SCHOOL AND ITS SHORTCOMINGS 67
8 PLOUCQUET SCRITICISM OF HYLOZOISM AND OFLEIBNIZIAN MONADOLOGY. HIS OWN
PHILOSOPHY OF NATURE....................................... 72
9 A SYSTEMATIC CONFRONTATION OF THE GENERAL ANIMA MUNDI THEORY WITH THE
THEOLOGY OF CAUSAL DIVINE PRESENCE OF THE LEIBNIZIAN TRADITION 81
PART 11 LES NATURALISTES - EIGHTEENTH-CENTURY PHYSICO- THEOLOGY:
THE SCIENTIFIC DEMONSTRATION OF THE EXISTENCE AND ATTRIBUTES OF GOD FROM
THE TELEOLOGY OF NATURE. THE WORLD SOUL THEORY IN PHYSICO- THEOLOGY.
PHYSICO- THEOLOGY AS A SOURCE OF INSPIRATION
FOR THE EARLY GERMAN ROMANTICS
4 PRELIMINARY HISTORICAL AND CONCEPTUAL PRESENTATION OF L HISTOIRE
NATURELLE IN SELECTED MAJOR WORKS OF SOME LEADING NATURALISTS. THE
RELATION OF NATURAL SCIENCE TO THEOLOGY OR SPIRITUALITY IN THEIR WORKS
87
I DEFINITION OF THE KEY CONCEPTS: LES NATURALISTES AND PHYSICO-
THEOLOGY 87
2 MAJOR SOURCES OF EIGHTEENTH-CENTURY PHYSICO- THEOLOGY 90
IMAGE 3
CONTENTS IX
5 GENERAL PHILOSOPHICAL ANALYSIS OF PHYSICO- THEOLOGY 103
1 THE QUALITY 01 PHYSICO-THEOLOGY AS A NATURAL SCIENCE: THE EXAMPLE
OFCOSMOLOGY.................................................................
103
2 PHYSICO- THEOLOGY AS A PHILOSOPHICAL SCIENCE. THE LOGICAL SKELETON 01
THE PHYSICO- THEOLOGICAL ARGUMENT FOR THE EXISTENCE AND ATTRIBUTES 01
GOD 105
3 A LOGICALLY FORMALIZED EXPOSITION 01 THE PHYSICOTHEOLOGICAL ARGUMENT
107
4 THE PROBLEM 01 EVIL AND THE PHYSICO- THEOLOGICAL ARGUMENT............
109 5 THE POSSIBLE RESOLUTION 01 THE PROBLEM 01 EVIL WITHIN THE BOUNDS
OFTHE PHYSICO-THEOLOGICAL THEORY.................................. 109
6 THE ATHEISTIC HYLOZOISTIC ALTERNATIVE TO PHYSICO-THEOLOGY 111 7 THE
PHYSICO- THEOLOGICAL POSITION IN RESPECT 01 THE ATHEISTIC HYLOZOISTIC
THEORY 113
8 KANT SCRITICISM 01 THE PHYSICO- THEOLOGICAL ARGUMENT FOR THE
EXISTENCE AND ATTRIBUTES 01 GOD IN THE CRITIQUE OF PURE
REASON............................................................ 115
9 A CRITICISM 01 KANT SCRITICISM 01 PHYSICO- THEOLOGY 116
10 LACOB S LADDER AS THE FIRST METAPHYSICAL METAPHOR 01
EIGHTEENTH-CENTURY PHYSICO-THEOLOGY 117
11 THE SECOND METAPHYSICAL METAPHOR OF EIGHTEENTH-CENTURY
PHYSICO-THEOLOGY THAT CREATION IS THE LANGUAGE OF THE
CREATOR.................................. 120
12 THE INDETINITE PRESENCE OF GOD IN PHYSICO- THEOLOGY. PHYSICO-
THEOLOGY AS A SOURCE OF INSPIRATION FOR THE EARLY GERMAN
ROMANTICS..............................................................................
120
PART 111 GRADUAI RISE OF THE CONCEPT OF A WORLD SOUI IN THE
LESSINGZEIT . PHILOSOPHICAL CABBALA, SPINOZISM AND MYSTICISM: BOHME AND
OTINGER; SPINOZA, LESSING AND THE PANTHEISMUS-STREIT; GIORDANO BRUNO S
INFLUENCE IN THE EPOCH
6 BOHME SSPECULATIVE THEOLOGY (DE SIGNATURA RERUM, 1622). OTINGER S
CABBALISTIC THEORY OFTHE WORLD AS A GLORIOUS DIVINE EPIPHANY OR
SH KHINU; AND HIS PROBLEMATIC REJECTION OF THE CONCEPT OF WELTSEELE
(OFFENTLICHES DENCKMAHL DER LEHRTAFEL EINER PRINZESSIN ANTONIA, 1763)
127
1 THE TRADITION OFPHILOSOPHICAL CABBALA; BHME S AND C)TINGER S
WORK.............................................................................
127
2 8()HME S SPECULATIVE THEOLOGY AS A PHILOSOPHY OF NATURE.
THE TWO SPECULATIVE PRINCIPLES OF HIS
THEOLOGY................................. 129
3 BIILLME S UBERGANG FROM THEOLOGY TO COSMOGONY AND PHYSICS: A
PROBABILISTIC STEP-BY-STEP DESCRIPTION 01 THE ORIGIN 01 THE PHYSICAL
UNIVERSE.................................................. 133
IMAGE 4
X
CONTENTS
4 A SYSTEMATIC ANALYSIS OF BHMIAN THEOLOGY: THE ETERNALLY
INCOMPLETE DELIVERY OF THE WORLD BY GOD (GEBRUNG DER WELT) IS A BIRTH
OF GOD HIMSELF (GEBURT GOTTES). THE IDENTITY OF COSMOGONY WITH THEOGONY
137
5 THE ESCHATOLOGICAL FACET OF BHMIAN THEOLOGY AND THE ROLE OF ALCHEMY:
THE TRANSFIGURATION OF THE MATERIAL BODY INTO THE PURE SPIRITUAL
ELEMENT. THE DOCTRINE OF GEISTLICHE KRPERLICHKEIT, AND ITS IMPORTANCE
FOR THE GERMAN
ROMANTICS 142
6 BHME S UNSYSTEMATIC CONCEPT OF THE SEELE DER GROJ3EN WELT :
A THIRD VERSION OF PROBABILISTIC
COSMOGONY...................................... 143
7 TINGER S THEOLOGY OFGLORIOUS DIVINE EPIPHANY (SH KHIN OR
HERRLICHKEIT): THE ONTOLOGICAL RELATION OF THE TEN REPRESENTATIVE
MANIFESTATIONS (S PHIROTH) OF GOD, TO THE ESSENCE OF GOD 146
8 TINGER S METAPHYSICS: THE ONTOLOGICAL EMINENCE OF SPIRITUAL
CORPOREALITY. GOD S SPIRITUAL BODY. THE MUTUAL TRANSFORMABILITY OF
SPIRITUAL AND MATERIAL SUBSTANCE (CORPORIJICATIO AND ESSENTIATIO) 153
9 SPIRITUAL SPACE AS THE SENSORIUM DEI. TINGER S REFERENCE TO NEWTON S
OPTICE (1706 EDITION). NEWTON SDENIAL THAT GOD IS THE SOUL OF THE WORLD
159
10 TINGER S FRAGMENTARY COSMOGONY, AND HIS IDEA OF GOD S INFLUXUS
SPIRITUO-CORPORALIS ON THE PHYSICAL WORLD. GOD S QUASI-PHYSICAL
PRESENCE 167
11 TINGER S REJECTION OF THE IDENTIFICATION OF GOD WITH THE WELTSEELE.
HIS NON-EXHAUSTIVE DIFFERENTIATION OF GEIST FROM SEELE, WITHIN HIS
SYSTEM OF VIVIFYING PRINCIPLES. HIS POSSIBLE ALTERNATIVE OF THE
WELTSEELE- THEORY: THE IDEA OF A SPIRITUS UNIVERSALIS.
RECAPITULATION 176
7 THE PHILOSOPHICAL INCOMPATIBILITY OF SPINOZA SSYSTEM WITH THE WORLD
SOUL THEORY. BAYLE SIDENTIFICATION OF SPINOZISM WITH THE WORLD SOUL
THEORY, AND WACHTER S DENIAL OF THE SAME.
LESSING S STATEMENT CONCERNING THE WORLD SOUL, AND HIS ALLEGED SPINOZISM
IN JACOBI S UEBER DIE LEHRE DES SPINOZA (11785), MENDELSSOHN S
MORGENSTUNDEN (1785), AND HERDER S GOTT. EINIGE GESPRCHE (1787).
HERDER S REJECTION OF THE IDENTIFICATION
OF GOD WITH THE WELTSEELE 187
1 SPINOZA S PANANIMISM. HIS GENERAL CONCEPTION AND DEFINITION OF THE
SOUL IN THE KORTE VERHANDELING, SECOND APPENDIX:
VAN DE MENSCHELYKE ZIEL (APPROX. 1660-1662, PUBL. 1862), THE COGITATA
METAPHYSICA (1663), AND THE EPISTLES OP NQ XXXIV (1665) AND XXI (1675)
187
IMAGE 5
2 SPINOZA SSPECIFIC DEFINITION OF THE SOUL IN THE KORTE
VERHANDELING AND ETHICA 1-11(1663-1675): THE CASE OF THE HUMAN MIND,
MENS HUMANA. THE ROLE OF THE IDEAS AS MEDIATORS BETWEEN THE INFINITE
INTEL1ECT, AND THE FINITE MINDS. PHI10SOPHICAL PARALLE1ISM WITH FICINO S
THEOLOGIA PLATONICA.....................................................
197
3 SPINOZA SCONCEPT OF GOD AS THE SINGLE INFINITE SUBSTANCE. THE
PHILOSOPHICAL INCOMPATIBILITY OF SPINOZISM WITH THE ANIMA MUNDI- THEORY
,. 204
4 BAYLE SFUNDAMENTAL PHILOSOPHICAL INTENTION IN THE SPINOZAARTICLE OF
HIS DICTIONAIRE HISTORIQUE ET CRITIQUE E 1697) 210
5 BAYLE SIDENTIFICATION OF SPINOZISM WITH THE WOR1D SOU1 THEORY IN
FOOTNOTE A OF THE SPINOZA-ARTICLE. SENECA S CONCEPT OF GOD AS AN ALLEGED
PHILOSOPHICAL MEDIATOR. BAYLE S OWN CRITICISM OF THE WORLD SOUL
THEORY........................................... 215
6 WACHTER SPOSITION IN THE ELUCIDARIUS CABALISTICUS (1702, PUBL. 1706)
THAT SPINOZISM IS PHILOSOPHICALLY INCOMPATIBLE WITH THE WORLD SOUL
THEORY.......................................... 224
7 LEIBNIZ SCONFRONTATION WITH WACHTERAND SPINOZA, IN HIS ANIMADVERSIONES
AD JOH. GEORG. WACHTERI LIBRUM DE RECONDITA HEBRAEORUM PHILOSOPHIA
(APPROX. 1706-1710), IN CONNECTION WITH THE ANIMA
MUNDI-THEORY..................................... 233
8 THE REJECTION OF THE WORLD SOU1 IN HEMSTERHUIS S THEOLOGY (ARISTEE OU
DE LA DIVINITE 1779). SPACE AS AN ATTRIBUTE OF GOD. HEMSTERHUIS S
PHI10SOPHICAL RELATIONSHIP TO SPINOZISM. LESSING SUNDERSTANDING OF
HEMSTERHUIS S THEOLOGY, AS REFLECTED IN HIS CONVERSATIONS WITH JACOBI
240 9 THE CHARACTER OFLESSING S PHILOSOPHICAL CONVICTIONS:
MME DESTAELON LESSING.A SYNOPTIC PRESENTATION OF HIS NATURAL THEOLOGY
AND TURN TOWARD SPINOZISM: DAS CHRISTENTHUM DER VERNUNFT (1753, POSTH.
PUBL. 1784), UEBER DIE WIRKLICHKEIT DER DINGE AUJ3ER GOTT (APPROX. 1763;
POSTH. PUB1. 1795),
DIE RELIGION CHRISTI (1780)
ETC........................................................... 252
10 THE PSYCHOLOGICAL COHERENCE OF JACOBI SPERSONALITY, AND HIS OWN
PHILOSOPHICAL RELATION TO SPINOZISM, AS INTRINSIC GUARANTEES FOR HIS
VERACITY IN THE SPINOZISMUS-STREIT. THE HISTORICA1 PHI10SOPHICAL
TRUTHFULNESS OF JACOBI SACCOUNT OF LESSING S EIGENES SYSTEM 262
11 LESSING SSTATEMENT ABOUT GOD CONCEIVED AS THE WORLD SOUL (1): HIS
PHILOSOPHICAL SYMPATHY FOR A CABBALISTIC SPINOZISM, ACCORDING TO THE
PRESENTATION OF JACOBI S UEBER DIE LEHRE DES SPINOZA E 1785). HISTORICAL
DERIVATION OF LESSING SCONCEPT OF THE COSMOGONICA1 CONTRACTION OF GOD,
AND ITS PHILOSOPHICAL DELIMITATION FROM THE
TSIM-TSUM OF THE CABBALA: BOOK B RESHITH OF THE ZOHAR (1280-1286); AND
ROSENROTH SLATIN EPITOMES (RESP. 1677 & 1678) OFI. LURIA S SEPHER
HA-D RUSHIM (DOCTRINE PROPOUNDED 1569-1572, TEXT
IMAGE 6
XII CONLENTS
COMPILED 1573-1576, EDITED 1620) AND OF A. C. HERRERA S
PUERTA DEL CIELO ... (COMP. PROB. BETW. 1602-1635) AS POSSIBLE SOURCES
OF LESSING SCONCEPTION 268
12 LESSING SSTATEMENT ABOUT GOD CONCEIVED AS THE WORLD SOUL (2): THE
IDEA OF GOD S COSMOGONICAL CONTRACTION AND EXPANSION IN H. MORE S
FUNDAMENTA PHILOSOPHIAE SIVE CABBALAE AETO-PAEDO-MELISSAEAE (1677), AND
VANHELMONT S SEDER
OLAM ... (1693). WACHTER SINVOLUNTARY PROPAGATION OF THE IDEA OF
TSIM-TSUM IN DER SPINOZISMUS IM JIIDENTHUMB (1699). STOIC THEOLOGY AS A
POTENTIAL SOURCE OF LESSING SCONCEPT OF A PERSONAL GOD, WHO IS
SIMULTANEOUSLY THE WORLD SOUL.
LESSING S ESOTERICAL
RATIONALISM ..................................................... 297
13 MENDELSSOHN S REJECTION OF THE WORLD SOUL IN POPE EIN METAPHYSIKER!
(1755), WITHIN THE FRAME OF HIS RATIONAL THCOLOGY AS PROPOUNDED IN THE
MORGENSTUNDEN ODER VORLESUNGEN IIBER DAS DASEYN GOTTES (1785) 310
14 HERDER SREJECTION OF THE UNIVOCAL IDENTIFICATION OF GOD WITH THE
WORLD SOUL IN GOTT. EINIGE GESPRCHE (1787) IN THE CONTEXT OF HIS COSMIC
THEOLOGY. THC QUASI- WORLD SOUL OF THE IDEEN ZUR PHILOSOPHIE DER
GESCHICHTE DER MENSCHHEIT
V /2 (1784) 317
8 THE WORLD SOUL IN GIORDANO BRUNO S DE FA CAUSA, PRINCIPIO ET UNO
(1584) AND DE [ INJINITO, UNIVERSO E MONDI (1584).
THE REVIVAL OF BRUNO S PHILOSOPHY IN LATE EIGHTEENTH TO EARLY
NINETEENTH-CENTURY GERMAN THOUGHT 329
1 A PHILOSOPHICAL ANALYSIS OF BRUNO SCONCEPT OF L ANIL1LA DEL MONDO AND
ITS CONNECTION WITH THE NOTION OF AN INTELLETTO UNIVERSALE, AND WITH THE
CONCEPT OF GOD............................................ 329
2 BRUNO SINTLUENCE ON JACOBI (UEBER DIE LEHRE DES SPINOZA, 2ND ED. 1789,
BEYLAGE 1), S. MAIMON (AUSZUG AUS JORDAN BRUNO VON NOLA, 1793), AND
SCHELLLNG (BRUNO, 1802)..................... 343
3 A PHILOSOPHICAL RECAPITULATION OF PART THREE. AN INTRODUCTION TO PART
FOUR: THE RECEPTION OF THE WORLD SOUL THEORY IN EARLY GERMAN ROMANTICISM
353
PART IV THE PHILOSOPHICAL POSTULATION OF THE WORLD SOUL IN EARLY GERMAN
ROMANTICISM
9 THE WORLD SOUL IN BAADER S AND SCHELLLNG S CONCEPTIONS..............
363 1 BAADER STHEORY OF HEAT MATTER AS THE SOUL OF THE WORLD (VOM
WRMESTOJF, SEINER VERTHEILUNG, BINDUNG UND ENTBINDTL1LR, VORZIIGLICH
BEIM BRENNEN DER KORPER, 1786) IN RELATION TO
KANT S IDEA OF MATERIA CALORIS , BOERHAAVE S CHEMICAL IDEA OF VERUS
IGNIS , LAVOISIER S IDEA OF
IMAGE 7
CONTENTS XIII
LE CALORIQUE AND VOLTA SIDEA OF FUOCO ELEMENTARE ,
ON THE ONE HAND, AND TO NEWTON S MECHANICAL IDEA OF AETHER , ON THE
OTHER 363
2 SCHELLLNG STHEORY OF THE WORLD SOUL IN THE TIMAIOS-MANUSCRIPT (1794),
IN THE INTRODUCTION TO THE LDEEN ZU EINER PHILOSOPHIE DER NATUR (1797),
IN VON DER WELTSEELE C 1798,21806, 31809), AND IN DIE WELTALTER(VERSIONS
OF 1811 AND 1814). THE INFLUENCE
OF KANT SDYNAMICAL CONCEPT OF WRMESTOJF(METAPHYSISCHE ANFANGSGRIINDE
DER NATURWISSENSCHAFT) ON SCHELLLNG S IDEA OF THE WORLD
SOUL..........................................................................
375
3 GENERAL
CONCLUSION...............................................................................
393
BIBLIOGRAPHY 397
INDEX OF TITLES PHILOSOPHICAL AND OTHER WORKS 415
NAME
INDEX......................................................................................................
421
INDEX OF PHILOSOPHICAL AND HISTORICAL CONCEPTS 427
|
| any_adam_object | 1 |
| author | Vassányi, Miklós |
| author_facet | Vassányi, Miklós |
| author_role | aut |
| author_sort | Vassányi, Miklós |
| author_variant | m v mv |
| building | Verbundindex |
| bvnumber | BV036131332 |
| classification_rvk | CF 1200 |
| ctrlnum | (OCoLC)706957886 (DE-599)BVBBV036131332 |
| discipline | Philosophie |
| era | Ideengeschichte 1580-1820 gnd Geschichte 1580-1820 gnd |
| era_facet | Ideengeschichte 1580-1820 Geschichte 1580-1820 |
| format | Thesis Book |
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| genre_facet | Hochschulschrift |
| geographic | Deutschland (DE-588)4011882-4 gnd |
| geographic_facet | Deutschland |
| id | DE-604.BV036131332 |
| illustrated | Not Illustrated |
| indexdate | 2024-07-09T22:37:35Z |
| institution | BVB |
| isbn | 9789048187959 |
| language | English Italian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-020213630 |
| oclc_num | 706957886 |
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| owner | DE-29 DE-12 |
| owner_facet | DE-29 DE-12 |
| physical | XIII, 434 S. |
| psigel | DHB_BSB_DDC1 DHB_JDG_ISBN_1 |
| publishDate | 2011 |
| publishDateSearch | 2011 |
| publishDateSort | 2011 |
| publisher | Springer |
| record_format | marc |
| series | International archives of the history of ideas |
| series2 | International archives of the history of ideas |
| spelling | Vassányi, Miklós Verfasser aut Anima mundi the rise of the world soul theory in modern German philosophy Miklós Vassányi Dordrecht [u.a.] Springer 2011 XIII, 434 S. txt rdacontent n rdamedia nc rdacarrier International archives of the history of ideas 202 Teilw. zugl.: Leuven, Univ., Diss., 2007 Ideengeschichte 1580-1820 gnd rswk-swf Geschichte 1580-1820 gnd rswk-swf Weltseele (DE-588)4330983-5 gnd rswk-swf Panpsychismus (DE-588)4173183-9 gnd rswk-swf Weltgeist (DE-588)4122410-3 gnd rswk-swf Spekulative Philosophie (DE-588)4443915-5 gnd rswk-swf Deutschland (DE-588)4011882-4 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Deutschland (DE-588)4011882-4 g Weltseele (DE-588)4330983-5 s Panpsychismus (DE-588)4173183-9 s Ideengeschichte 1580-1820 z DE-604 Weltgeist (DE-588)4122410-3 s Spekulative Philosophie (DE-588)4443915-5 s Geschichte 1580-1820 z International archives of the history of ideas 202 (DE-604)BV000000186 202 Inhaltsverzeichnis application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020213630&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Vassányi, Miklós Anima mundi the rise of the world soul theory in modern German philosophy International archives of the history of ideas Weltseele (DE-588)4330983-5 gnd Panpsychismus (DE-588)4173183-9 gnd Weltgeist (DE-588)4122410-3 gnd Spekulative Philosophie (DE-588)4443915-5 gnd |
| subject_GND | (DE-588)4330983-5 (DE-588)4173183-9 (DE-588)4122410-3 (DE-588)4443915-5 (DE-588)4011882-4 (DE-588)4113937-9 |
| title | Anima mundi the rise of the world soul theory in modern German philosophy |
| title_auth | Anima mundi the rise of the world soul theory in modern German philosophy |
| title_exact_search | Anima mundi the rise of the world soul theory in modern German philosophy |
| title_full | Anima mundi the rise of the world soul theory in modern German philosophy Miklós Vassányi |
| title_fullStr | Anima mundi the rise of the world soul theory in modern German philosophy Miklós Vassányi |
| title_full_unstemmed | Anima mundi the rise of the world soul theory in modern German philosophy Miklós Vassányi |
| title_short | Anima mundi |
| title_sort | anima mundi the rise of the world soul theory in modern german philosophy |
| title_sub | the rise of the world soul theory in modern German philosophy |
| topic | Weltseele (DE-588)4330983-5 gnd Panpsychismus (DE-588)4173183-9 gnd Weltgeist (DE-588)4122410-3 gnd Spekulative Philosophie (DE-588)4443915-5 gnd |
| topic_facet | Weltseele Panpsychismus Weltgeist Spekulative Philosophie Deutschland Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020213630&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV000000186 |
| work_keys_str_mv | AT vassanyimiklos animamunditheriseoftheworldsoultheoryinmoderngermanphilosophy |