Why animal suffering matters: philosophy, theology, and practical ethics
Andrew Linzey, the father of 'animal theology' grounds his arguments not on "animal rights" or on a secondary moral significance to animals, but on man's ethical responsibility towards innocent, defenseless, and vulnerable animals who are considered different or lower than u...
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Oxford [u.a.]
Oxford Univ. Press
2009
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Zusammenfassung: | Andrew Linzey, the father of 'animal theology' grounds his arguments not on "animal rights" or on a secondary moral significance to animals, but on man's ethical responsibility towards innocent, defenseless, and vulnerable animals who are considered different or lower than us. The irrational and linguistic deficiencies, the alleged lack of moral agency, or even self-awareness compared to mature humanity are rational grounds for ethical concern by the mere fact that their undeserved suffering cannot be assumed to be any less than human suffering, since the significance of their suffering must be reckoned in their own terms, not ours. His central point is that, we cannot continue to privilege human suffering, but we must recognize that even animal differences argue for treating them with the care and and concern we extend for our very young. Abused animals deserve special moral solicitude just as abused infants do who, though dependent on us for their welfare, can neither articulate or represent themselves. |
| Beschreibung: | Hier auch später erschienene, unveränderte Nachdrucke |
| Beschreibung: | XII, 206 S. |
| ISBN: | 9780195379778 9780199351848 |
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| 245 | 1 | 0 | |a Why animal suffering matters |b philosophy, theology, and practical ethics |c Andrew Linzey |
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| 300 | |a XII, 206 S. | ||
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| 520 | 3 | |a Andrew Linzey, the father of 'animal theology' grounds his arguments not on "animal rights" or on a secondary moral significance to animals, but on man's ethical responsibility towards innocent, defenseless, and vulnerable animals who are considered different or lower than us. The irrational and linguistic deficiencies, the alleged lack of moral agency, or even self-awareness compared to mature humanity are rational grounds for ethical concern by the mere fact that their undeserved suffering cannot be assumed to be any less than human suffering, since the significance of their suffering must be reckoned in their own terms, not ours. His central point is that, we cannot continue to privilege human suffering, but we must recognize that even animal differences argue for treating them with the care and and concern we extend for our very young. Abused animals deserve special moral solicitude just as abused infants do who, though dependent on us for their welfare, can neither articulate or represent themselves. | |
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Datensatz im Suchindex
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CONTENTS
Introduction: Reason, Ethics, and Animals
ι
Part I: Making the Rational Case
7
1.
Why Animal Suffering Matters Morally
9
1.1
Differences and morally relevant differences
10
1.2
Examining the differences
11
1.3
A test case: human infants
30
1.4
Reconfiguring the differences and their relevance
34
1.5
Children and animals as special cases
36
1.6
A theological justification
37
1.7
Christ-like suffering
39
1.8
Summary of main points
40
2.
How We Minimise Animal Suffering and How We Can Change
43
2.1
Confronting the powers
43
2.2
Moral change and resistance to change
57
2.3
Cultivating and institutionalising critical awareness
60
2.4
Vision and practicalities
68
2.5
Summary of main points
70
Part II: Three Practical Critiques
73
3.
First Case: Hunting with Dogs
75
3.1
The drawn-out debate
77
3.2
The oddness of the Burns Report
78
3.3
Flawed methodology
79
3.4
Suffering? what suffering?
81
3.5
Addressing the moral issue
83
3.6
Pleasure in suffering
84
3.7
Hunting as anti-social behaviour
87
3.8
The "no control" control
88
3.9
Licensing versus abolition
92
xii
CONTENTS
3.10
Conclusion
94
3.11
Summary of main points
95
4.
Second Case: Fur Farming
97
4.1
Increasing legislation against fur farming
99
4.2
Fur farming, harm, and suffering
îoo
4.3
Animals as a special moral case
103
4.4
Law and the protection of the weak
105
4.5
Absence of moral justification
106
4.6
Answers to objections
107
4.7
Conclusion: no alternative to abolition
112
4.8
Summary of main points
113
5.
Third Case: Commercial Sealing
115
5.1
First claim: the hunt is humane
117
5.2
Second claim: seal pups are not killed
127
5.3
Third claim: the hunt is tightly regulated
129
5.4
Fourth claim: hunting is for survival
134
5.5
Seals as economic commodities
136
5 .6
The problem of partisan governments
139
5.7
Trade embargoes on seal products 141
5.8
Concluding assessment
44
5.9
Summary of main points
147
6.
Conclusion: Re-Establishing Animals and Children
as a Common Cause, and Six Objections Considered
151
6.1
Singer, infants, and animals
152
6.2
Rejecting institutionalised suffering
155
6.3
Killing, rights, and suffering
158
6.4
Common vulnerabilities
165
6.5
Summary of main points
166
Notes
169
Index
199
is often assumed to be an emotional issue
with no rational basis. Making animals suf¬
fer for food, science, and sport arouses pas¬
sionate debate. Our exploitation of animals
rests on a range of assumed differences that
are supposed to justify their inferior treat¬
ment. But when analyzed, Andrew Linzey
contends that these very differences, so
often regarded as a basis for discriminat¬
ing against
chem,
are the very grounds for
discriminating in favor of them. When
reconfigured, these considerations include
the inability of animals to give or withhold
their
cotisent,
their inability to verbalize or
represent their interests, their inability to
comprehend, their moral innocence, and,
not lease of all, their relative defenseless-
ness and vulnerability. The rational case for
extending moral solicitude to all sentient
beings is much stronger than many sup¬
pose. When these considerations are fully
taken into account, it becomes as difficult
to justify the infliction of suffering on ani¬
mals as it is to do so in the case of human
infants.
Linzey invites the reader to examine
the rational case and then see how it can be
applied to a detailed analysis of three prac¬
tical issues: hunting with dogs, fur farm¬
ing, and commercial sealing. He examines
the economic, legal, and
politicai
consid¬
erations while retaining an ethical focus.
These subjects have provoked consider¬
able media commentary, but very little or
it. says Linzey, actually goes
ш
the heart or
die ethical case against the practices.
Wéí
A;¡k&?¡
'Sãfiéti/Íg
Mjlít-rs
öfters
a radicai
new
paradigm for our treatment
oř
animais.
maintaining that like young children, they
should be afforded a special moral status. |
| any_adam_object | 1 |
| author | Linzey, Andrew 1952- |
| author_GND | (DE-588)139581502 |
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| dewey-full | 179/.3 |
| dewey-hundreds | 100 - Philosophy & psychology |
| dewey-ones | 179 - Other ethical norms |
| dewey-raw | 179/.3 |
| dewey-search | 179/.3 |
| dewey-sort | 3179 13 |
| dewey-tens | 170 - Ethics (Moral philosophy) |
| discipline | Allgemeines Biologie Philosophie Theologie / Religionswissenschaften |
| format | Book |
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| id | DE-604.BV035684725 |
| illustrated | Not Illustrated |
| indexdate | 2024-09-24T00:09:25Z |
| institution | BVB |
| isbn | 9780195379778 9780199351848 |
| language | English |
| lccn | 2008046491 |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-017738930 |
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| physical | XII, 206 S. |
| publishDate | 2009 |
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| spelling | Linzey, Andrew 1952- Verfasser (DE-588)139581502 aut Why animal suffering matters philosophy, theology, and practical ethics Andrew Linzey Oxford [u.a.] Oxford Univ. Press 2009 XII, 206 S. txt rdacontent n rdamedia nc rdacarrier Hier auch später erschienene, unveränderte Nachdrucke Andrew Linzey, the father of 'animal theology' grounds his arguments not on "animal rights" or on a secondary moral significance to animals, but on man's ethical responsibility towards innocent, defenseless, and vulnerable animals who are considered different or lower than us. The irrational and linguistic deficiencies, the alleged lack of moral agency, or even self-awareness compared to mature humanity are rational grounds for ethical concern by the mere fact that their undeserved suffering cannot be assumed to be any less than human suffering, since the significance of their suffering must be reckoned in their own terms, not ours. His central point is that, we cannot continue to privilege human suffering, but we must recognize that even animal differences argue for treating them with the care and and concern we extend for our very young. Abused animals deserve special moral solicitude just as abused infants do who, though dependent on us for their welfare, can neither articulate or represent themselves. Ethik Animal welfare Moral and ethical aspects Tierethik (DE-588)4194901-8 gnd rswk-swf Tierethik (DE-588)4194901-8 s DE-604 Digitalisierung UB Regensburg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017738930&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Regensburg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017738930&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Linzey, Andrew 1952- Why animal suffering matters philosophy, theology, and practical ethics Ethik Animal welfare Moral and ethical aspects Tierethik (DE-588)4194901-8 gnd |
| subject_GND | (DE-588)4194901-8 |
| title | Why animal suffering matters philosophy, theology, and practical ethics |
| title_auth | Why animal suffering matters philosophy, theology, and practical ethics |
| title_exact_search | Why animal suffering matters philosophy, theology, and practical ethics |
| title_full | Why animal suffering matters philosophy, theology, and practical ethics Andrew Linzey |
| title_fullStr | Why animal suffering matters philosophy, theology, and practical ethics Andrew Linzey |
| title_full_unstemmed | Why animal suffering matters philosophy, theology, and practical ethics Andrew Linzey |
| title_short | Why animal suffering matters |
| title_sort | why animal suffering matters philosophy theology and practical ethics |
| title_sub | philosophy, theology, and practical ethics |
| topic | Ethik Animal welfare Moral and ethical aspects Tierethik (DE-588)4194901-8 gnd |
| topic_facet | Ethik Animal welfare Moral and ethical aspects Tierethik |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017738930&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=017738930&sequence=000002&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
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