Negritude: legacy and present relevance
Gespeichert in:
| Weitere Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English French |
| Veröffentlicht: |
Newcastle upon Tyne
Cambridge Scholars Publ.
2009
|
| Ausgabe: | 1. publ. |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | Beitr. teilw. engl., teilw. franz. |
| Beschreibung: | XII, 321 S. |
| ISBN: | 1443801127 9781443801126 |
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| 650 | 4 | |a Negritude (Literary movement) | |
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Datensatz im Suchindex
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|---|---|
| adam_text | Table
of Contents
Acknowledgements
....................................................................................
ΐχ
Foreword
....................................................................................................
χί
Jane
Bryce
Introduction
.................................................................................................1
Chapter One
...............................................................................................9
History and Concepts
/
Histoire et
Concepts
Leopold
Sedar
Senghor
et Aimé Césaire: pour quelle Négritude?
............
Ю
Najib Redouane
Price-mars Parrain de la Négritude
.......................................................34
Alex Louise Tessonneau
Black
Civilization and the
Dialogue
of
Cultures:
Senghor s Combination
of Cultural Nationalism and Cosmopolitanism
.........................................54
Chike
Jeffers
Chapter Two
............................................................................................65
Philosophy
/ Philosophie
Negritude:
The Basic Principles and Appraisal
Frederick Ochieng -Odhiambo
..................................................................66
Negritude
-
An Anti-Racist Racism? (or who is the racist?)
.....................83
Mikela
Lundahl
Identités culturelles noires et interculturalité à l ère de la mondialisation:
Le noble apport de Léopold
Sedar
Senghor
...............................................97
Jean Chrysostome
Kapumba
Akenda
vi
Table of
Contents
Chapter Three
........................................................................................113
Human Rights
/
Droits de l homme
A Universal Rich in All Its Particulars:
Aimé Césaire s
Negritude
and Mid-Twentieth Century Discourses of Justice
..................................114
Anne Guliek
Césaire
and Brathwaite:
Negritude
and Imagining Across Cultures
.......125
Mara
de Gennaro
Levels of Meaning in Senghor s
Elegie
pour Georges Pompidou
.......141
Edmund J. Campion
Chapter Four
.........................................................................................149
Legacy
/
Les Contemporains
Negritude-Postcolonial Interface in
Cheikh Hamidou
Kane s
Ambiguous Adventure
..............................................................................150
Mawuena Logan
Constellations of a Dream World and a Jar of Gold: Negritude s
Inheritance in Chamoiseau s Chronicle of the Seven Sorrows
................162
Erin McMullen
Fehskens
Enduring Narratives: Tsitsi Dangarembga s Nervous Conditions
...........181
Stella
Borg Barmet
Vérification et
validation
de la Négritude dans
L
autre qui danse et
«
L âme sœur
»
de Suzanne Dracius
.......................................................193
Hanétha Vété-Congolo
Chapter Five..........................................................................................
209
Poetics and Politics
/
Poétique et Politique
Tchicaya
U
Tam si et la Négritude
..........................................................210
Kahiudi Claver Mabana
De Femme noire (Senghor) à Douceurs du Bercail
(Aminata
Sow Fall):
Evolution de la Négritude
........................................................................225
Chantai P. Thompson
Negritude:
Legacy and Present Relevance
vii
Le rêve politique dans le roman de l Afrique de l Ouest (Kourouma,
Fantouré,
Lopes, Sassine)
........................................................................233
Isabelle Constant
«La force de l écorce en dessous crie.
.. »:
La négritude comme esthétique
antillaise de la révolte chez Aimé Césaire et
Reinaldo Arenas................
241
Malik
Ferdinand
Chapter Six
............................................................................................257
Negritude
in Other Territories
/
Negritude
dans les autres territoires
Negritude
in the Forgotten Territories:
Lasana Mwanza
Sekou
and
Aimé Césaire....................................................................................
258
Fabian
Ade
Badejo
Understanding the Black Modernists: The Legacy of
Negritude
and The Celebration of Blackness in Brazil
............................................277
Darién J.
Davis
Luis Palés
Matos: Negritude
in Puerto Rico?
..........................................292
Victor
С
Simpson
Contributors
/
Contributeurs
....................................................................311
Index
........................................................................................................317
Doit-on considérer la Négritude comme un mouvement ancré dans la fin de la période coloniale et sur
lequel il n y a plus lieu de revenir
?
C est une des questions que le colloque qui s est tenu à l Université
des
West Indies
à la Barbade en l honneur du centenaire de la naissance de Senghor s efforce d explorer.
Lylian Kesteloot nous rappelle encore récemment dans son étude Césaire et Senghor: Un pont sur
l Atlantique l importance de ce mouvement qui entre les années trente et soixante a participé à la
naissance de la littérature africaine. La question du particularisme que le mot Négritude implique et de
son opposé l universel sera largement débattue dans les pages de cet ouvrage. Les articles de cet essai
discutent les défauts essentialistes de la Négritude senghorienne, mais également le fait que dans les
termes de Senghor
«
la Négritude est un
myme
»,
donc une construction identitaire, l expression d une
invention. Il envisageait par exemple l avènement d un socialisme africain, dans une interprétation
unique du marxisme. En tant que mouvement poétique, philosophique, littéraire, ou en tant que réponse
idéologique à une oppression, les auteurs africains et antillais étudiés ici et qui traitent de thèmes très
contemporains, démontrent la vivacité d une Négritude toujours d actualité dans sa présentation des
cultures. Il faut bien entendu dépasser la notion raciale contenue dans le terme et insister sur le culturel, le
philosophique et l esthétique, pour accepter que la Négritude ait une pertinence actuelle. Notamment
nous verrons que la Négritude s est métamorphosée aux Antilles où au Brésil en d originaux projets
idéologiques et esthétiques.
Should
Negritude
be seen as a movement that originated at the end of the colonial era and merits no
further study in this contemporary world? This is one of
tìie
questions explored in the Colloquium held at
the University of the West Indies, Barbados, to mark the centenary of the birth of Leopold
Sedar
Senghor.
In a recent study,
Césaire et
Senghor:
Un pont sur l Atlantique, Lylian Kesteloot
reminds her readers of
the importance of
Negritude
which contributed to the emergence of African literature between
1930
and
1960.
The idea of essentialism which the word
Negritude
implies, as well as the opposite idea of
universalism,
will be widely discussed in the pages of this work. This collection of essays acknowledges
the essential shortcomings of Senghor s
Negritude,
but, at the same time, underlines the fact that in
Senghor s words,
Negritude
is a myth and therefore has to do with the construction of (an) identity and
is the expression of an imaginary creation. It envisaged, for example, the creation of an African form of
socialism within a unique interpretation of Marxism. In this volume, African and Caribbean writers who
are concerned with contemporary issues, demonstrate the vitality of
Negritude
as a poetic, philosophical
and literary movement and as an ideological response to oppression that is still relevant in its presentation
of cultures. Clearly, it is necessary to go beyond the notion of race implied in the term and to focus on the
cultural, philosophical and aesthetic elements in order to appreciate the relevance of
Negritude
today.
Most notably in the Caribbean or Brazil,
Negritude
has been transformed into original ideological and
aesthetic projects.
Isabelle
Constant
est
Senior Lecturer
(professeur associé) de littérature française et francophone à
l université des
West Indies
à la Barbade. Elle a publié un ouvrage sur le langage de l utopie chez
Christiane Rochefort (1996),
un livre sur les rêves dans les littératures africaines et antillaises
(2008),
des
articles sur Paludes d André Gide, et de nombreux articles sur les littératures francophones. Elle a aussi
conduit des entretiens avec Aimé Césaire, Simone Schwarz-Bart et Raphaël Confiant parus dans les
revues Nouvelles Etudes Francophones et
lbe
French Review.
Kahiudi Claver Mabana
est
Senior Lecturer
(professeur associé) de littérature française et francophone
à l Université des
West Indies
à la Barbade. Auteur de nombreux articles et de deux livres: L Univers
mythique de Tchicaya à travers son oeuvre en prose
(1998);
Des Transpositions francophones du mythe
de Chaka
(2002).
Il a co-édité avec Victor Simpson
Hispanic and
Francophone
Studies Contemporary
Perspectives
(2007).
|
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| title | Negritude legacy and present relevance |
| title_auth | Negritude legacy and present relevance |
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