The hermeneutics of the subject: lectures at the Collège de France, 1981 - 82
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| Format: | Buch |
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2005
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Includes bibliographical references and index |
| Beschreibung: | XLI, 566 S. Ill. |
| ISBN: | 9780312425708 0312425708 |
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Datensatz im Suchindex
| _version_ | 1804142591241879552 |
|---|---|
| adam_text | CONTENTS
Foreword:
François
Ewald
and
Alessandro Fontana
xiii
Introduction:
Arnold
I. Davidson
xix
Translator s Note
xxxi
one
6
January
1982:
First hour
ι
Reminder of the general problematic: subjectivity and truth. ~
New theoretical point of departure: the care of the self. ~ Interpretations
of the Delphic precept know yourself
.
^ Socrates as man of care
of the self: analysis of three extracts from The Apology. ~ Care of
the self as precept of ancient philosophical and moral
Ще. ~
Care
of the
sejf
in the first Christian texts. ~ Care of the
sejf
as general
standpoint, relationship to the self and set of practices. ~ Reasons for the
modern elimination of care of the
sejf
in favor of self-knowledge: modem
morality; the Cartesian moment. ~ The Gnostic exception. rs->
Philosophy and spirituality.
two
6
January
1982:
Second hour
25
Presence of conflicting requirements of spirituality: science and.
theology before Descartes; classical and modem philosophy;
Marxism and psychoanalysis. ~ Analysis of a Lacedaemonian maxim:
the care of the self as statutory privilege. ~ First analysis of Plato s
Alcíbiades. ~
Alcibiades political expectations and Socrates
vi
CONTENTS
intervention. ~ The
eáucatíon
of Alcibiades compared with that of
young Spartans and Persian Princes. ~ Contextualixation of the first
appearance of the requirement of care of the self in Alcibiades:
political expectation and pedagogical deficiency; critical age; absence
of political knowledge
(savoir). ~
The indeterminate nature of the
sejf
and its
politicai
implications.
three
13
January
1982:
First hour
η
Contexts of appearance of the
Socratic
requirement of care of the self:
the political ability of young men from good families; the (academic and
erotic) limits of Athenian pedagogy; the ignorance of which one is
unaware. ~ Practices of transformation of the self in archaic Greece. rs~
Preparation for dreaming and testing techniques in Pythagoreanism. ^
Techniques of the self in Plato s Phaedo.
~
Their importance in
Hellenistic philosophy. ^ The question of the being of the self one must
take care of in the Alcibiades. ~ Definition of the self as soul. ~
Definition of the soul as subject of action. nj The care of the self
in relation to dietetics, economics, and erotics. ~ The need for a
master of the care.
four
13
January
1982:
Second hour
65
Determination of care of the self as self-knowledge in the Alcibiades:
conflict between the.two requirements in Plato s work. r^J The metaphor
of the eye: source of vision and divine element. ~ End of the
dialogue: the concern for justice. ~ Problems of the dialogue s
authenticity and its general relation to
Platonism. ~
Care of the self
in the Alcibiades in its relation to political action, pedagogy, and the
erotics of boys. ~ Anticipation in the Alcibiades of the fate of care
of the self in
Platonům.
~ Neo-Platonist descendants of
Alcibiades. ~ The paradox of
Platonism.
five
20
January
1982:
First hour
81
The care of
Ле
self from Alcibiades to the first two centuries AS).:
general evolution. ~ Lexical study around the epimeleia. ~
A constellation of expressions. ~ Generalization of the care of
Contents
vii
the self: principle that it is coextensive with the whole of life. ~
Reading of texts: Epicurus, Musonius
Ruf
us, Seneca, Epictetus, Philo
of Alexandria,
Lucian.
~
Ethical consequences of this generalisation:
care of the self as axis of training and correction; convergence of medical
and philosophical activity (common concepts and therapeutic objective).
six
20
January
1982:
Second hour
107
The privileged status of old age (positive goal and ideal point of
existence). ~ Generalisation of the principle of care of the self
(with universal vocation) and connection with sectarian
phenomena. ~ Social spectrum involved: from the popular religious
milieu to Raman aristocratic networks of friendship. ^ Two other
examples: Epicurean cmles and the Therapeutae group. ~
Rejection of the paradigm of the law. ~ Structural principle of
double articulation: universality of appeal and rarity of
election. ~ The form of salvation.
seven
27
January
1982:
First hour
125
Reminder of the general characteristics of practices of the self in the
first and second centuries.rsj The question of the Other: three types
of mastership in Plato s dialogues. ~ Hellenistic and Roman period:
the mastership of subjectivation. ^ Analysis of stultitia in
Seneca. ~ The figure of the philosopher as master of
subjectivation. r^J The Hellenic institutional form: the Epicurean
school and the Stoic meeting. ~ The Roman institutional form:
the private counselor of life.
eigbt
27
January
1982:
Second hour
149
The professional philosopher of the first and second centuries and
his political choices. ~ Euphrates in Pliny s Letters: an
anti-Cynic. <~ Philosophy as social practice outside the school:
the example of Seneca. ~ The correspondence between
Fronto
and Marcus
Aurelias:
systématisation
of dietetics, economics,
and erotics in
Ле
guidance of existence. ~ Examination of
conscience.
viii CONTENTS
nine
3
February
1982:
First hour
169
Neo-Platonist commentaries on the Alcibiades:
Produs
and
Olympiodorus, ~ The Neo-Platonist separation of the political
and the cathartic. ~ Study of the link between care of the self and
care
f
or others in Plato: purpose, reciprocity, and essential
implication. ~ Situation in the first and second centuries:
selffinalhgXion of the self. ~ Consequences: a philosophical art
of living according to the principle of conversion; the development of
a culture of the self. r^> Religious meaning of the idea of
salvation. ~ Meanings of
sõtèria
and of
salus.
ten
3
FEBRUARY
1982:
SECOND HOUR
187
Questions from the public concerning subjectivity and truth. ~ Care
of the self and care of others: a reversal of relationships. ~
The Epicurean conception of friendship. l~° The Stoic conception
of man as a communal being. ~ The false exception
of the Prince.
eleven
10
February
1982:
First hour
205
Reminder of the double opening up of care of the self with regard
to pedagogy and political activity. ~ The metaphors of the
self-finali^ątion
of the self. ~ The invention of a practical schema:
conversion to the self. ~ Platonic
epistropně
and its relation
to conversion to the self. ~ Christian metanoia and its relation to
conversion to the self. ~
ГЛе
classical Greek meaning of
metanoia. ~ Defense of a third way, between
Platonu
epistrophë
and Christian metanoia. ~ Conversion of the gajg: criticism of
curiosity. ~ Athletic concentration.
twelve
10
February
1982:
Second hour
229
General theoretical framework: veridiction and subjectivation. ~
Knowledge
(savoir)
of the world and practice of the self in the
Cynics: the example of Demetrius. ~ Description of useful knowledge
(connaissances)
in Demetrius. ~ Ethopoetic knowledge
(savoir). ~
Physiological knowledge
(connaissance) m
Epicurus. ~ The
parrhësia
of Epicurean physiologists.
Contents ix
thirteen
17
February
1982:
First hour
247
Conversion to self as successfully accomplished form of care of
the self. ~ The metaphor of navigation. ~ The pilot s technique
as paradigm of govemmentality. ~
Тйе
i Jea
of an ethic of return
to the self: Christian refusal and abortive attempts of the modern
epoch. ~ Conversion to self without the principle of a knowledge
of the
sejf.
~
Two eclipsing models: Platonic recollection and
Christian exegesis. r^J The hidden model:
Hellenatte
conversion
to
sejf.
~ Knowledge of the world and self-knowledge in Stoic
thought. ~ The example of Seneca: criticism of culture in Seneca s
Letters to Lucilius; the movement of the gaze in Natural Questions.
fourteen
17
February
1982:
Second hour
271
End of the analysis of the preface to the third part of Natural
Questions. ~ Study of the preface to the first part. ~ The
movement of the knowing soul in Seneca: description; general
characteristic; after-effect. nu Conclusions: essential implication
of knowledge of the self and knowledge
(connaissance)
of the
world; liberating effect of knowledge
(savoir)
of the world;
irredueåility
to the Platonic model. ~ The view from above.
fifteen
24
February
1982:
First hour
289
The spiritual modalization of knowledge
(savoir)
in Marcus
Aurelius; the work of analyzing representations; defining and
describing; seeing and naming; evaluating and testing; gaining access
to the grandeur of the soul. rsJ Examples of spiritual exercises in
Epictetus. ~ Christian exegesis and Stoic analysis of
representations. ryJ Return to Marcus Aurelius: exercises of the
decomposition of the object in time; exercises of the analysis of
the object into its material components; exercises of the reductive
description of the object. ~ Conceptual structure of spiritual
knowledge
(savoir). ~
Faust.
sixteen
24
February
1982:
Second hour
315
Virtue and its relation to
askësis. ~
The absence of reference to
objective knowledge of the subject in
mathesis. ~
The absence of
χ
CONTENTS
reference
to law in
askësis. ~
Objective and means of
askësis. ~
Characterisation of the
paraskeuë:
the sage as athlete
of the event. ~ Content of the
paraskeuë:
discourse-action. ~
Mode of being of these discourses: the prokheiron. ~
Askësis
as practice of the incorporation of truth-telling in the subject.
seventeen
3
March
1982:
First hour
331
Conceptual separation of Christian from philosophical ascesis. ~
Practices of subjectivation: the importance of listening
exercises. n-J The ambiguous nature of listening, between
passivity and activity: Plutarch s Peri
tou
akouein; Seneca s
letter CVUI; Epktetus discourse
11.23.
~ Listening in the
absence oftekhne. ~ The ascetic rules of listening: silence;
precise non-verbal communication, and general demeanor of
the good listener; attention (attachment to the referent
of the discourse and subjectivation of the discourse through
immediate memorization).
eighteen
з
March
1982:
Second hour
355
The practical rules of correct listening and its assigned end:
meditation. ~ The ancient meaning of
melete/
meditatici
as
exercise performed by thought on the subject.r^ Writing as
physical exercise of the incorporation of discourse.rsj
Correspondence as circle of subjectivation/veridiction. ~ The
art of speaking in Christian spirituality: the forms of the
spiritual director s true discourse; the confession
(l aveu)
of
the person being directed; telling the truth about oneself as
condition of salvation. ~ The Greco-Roman practice of
guidance: constitution of a subject of truth through the,
attentive silence of the person being guided; the
obligátům
^
parrhësia m
the master s discourse.
nineteen
10
March
1982:
First hour
371
Parrhesia as ethical attitude and technical procedure in the
master s discourse. ~ The adversaries of parrhesia: flattery and
Contents xi
rhetoric. rsJ The importance of the themes of flattery and
anger in the new system of power. r^J An example: the
preface to the fourth book of Seneca s Natural Questions
(exercise of power, relationship to oneself, dangers of
flattery). ~ The Prince s fragile wisdom. ~ The points of
opposition between
parrhësia
and rhetoric: the division
between truth and lie; the status of technique; the effects
.
of subjectivation. I^J Positive conceptualisation of
parrhësia:
the Peri
parrhësias
of Philodemus.
twenty
10
March
1982:
Second hour
395
Continuation of the analysis of
parrhësia:
Galen s
On the Passions and Errors of the Soul. ~ Characteristics
of
libertas
according to Seneca: refusal of popular and
bombastic eloquence; transparency and rigor; incorporation
of useful discourses; an art of conjecture. ~ Structure of
libertas:
perfect transmission of thought and the subject s
commitment in his discourse. ~ Pedagogy and psychagogy:
relationship and evolution in Greco-Roman
philosophy and in Christianity.
twenty-one
17
March
1982:
First hour
413
Supplementary remarks on the meaning of the Pythagorean
rules of silence. ~ Definition of ascetics. ~ Appraisal of the
historical ethnology of Greek ascetics.rsj Reminder of the
Alcibiades: withdrawal of ascetics into self-knowledge as
mirror of the divine.rsJ Ascetics of the first and second
centuries: a double decoupling (with regard to the principle
of self-knowledge and with regard to the principle of recognition
in the divine). ~ Explanation of the Christian fate of Hellenistic
and Roman ascetics: rejection of the
gnosis.
™
Life s work. ~
Techniques of existence,
exposition
of two levels: mental exercise;
training in real
Ще. ~
Exercises of abstinence: the athletic
body in Plato and the hardy body in Musonius
Ruf
us. ~ The
practice of tests and its characteristics.
CONTENTS
twenty-two
17
March
1982:
Second hour
437
Life itself as a test. ~ Seneca s
De
Providentm: the test of existing
and its discriminating function. ~ Epictetus and the philosopher-scout. ~
The transfiguration of evils: firm old Stoicism to Epictetus. ~ The test
in Greek tragedy. r^J Comments on the indifference of the Hellenistic
preparation of existence to Christian dogmas on immortality and salvation.
~ The art of living and care of the self: a reversal of relationship. r^J
Sign of this reversal: the theme of virginity in the Greek novel.
twenty-three
24
March
1982:
First hour
453
Reminder of results of previous lecture. ~ The grasp of self by the
self in Plato s Alcibiades and in the philosophical texts of the first
and second centuries A.D:: comparative study. r^J The three major
forms of Western
reflexivity:
recollection, meditation, and
method. ™ The illusion of contemporary Western philosophical
historiography. ~ The two meditative series: the test of the content
of truth and the test of the subject of truth. ^ The Greek disqualification
of projection into the future: the primacy of memory; the ontologico-ethical
void of the future. ~ The Stoic exercise of presuming evils as
preparation. ~ Gradation of the test of presumption of evils: the
possible, the certain, and the imminent. ~ Presumption qfevib as
sealing off the future and reduction of reality.
twenty-four
24
March
1982:
Second hour
477
The meditation on death: a sagittal and retrospective gazg.
~ Examination of conscience in Seneca and Epictetus. ~
Philosophical ascesis. ~ Bio-technique, test of the self,
objectif
kation
of the world: the challenges of Western philosophy.
Course Summary
491
Course Context:
Frédéric Gros 5O7
Index of Names
551
Index of Notions and Concepts
557
|
| any_adam_object | 1 |
| author | Foucault, Michel 1926-1984 |
| author2 | Gros, Frédéric 1965- |
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| author_facet | Foucault, Michel 1926-1984 Gros, Frédéric 1965- |
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| author_sort | Foucault, Michel 1926-1984 |
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| genre | 1\p (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| geographic | Römisches Reich (DE-588)4076778-4 gnd Griechenland Altertum (DE-588)4093976-5 gnd |
| geographic_facet | Römisches Reich Griechenland Altertum |
| id | DE-604.BV025435632 |
| illustrated | Illustrated |
| indexdate | 2024-07-09T22:34:12Z |
| institution | BVB |
| isbn | 9780312425708 0312425708 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-020053974 |
| oclc_num | 699835696 |
| open_access_boolean | |
| owner | DE-11 DE-706 DE-703 DE-19 DE-BY-UBM DE-188 |
| owner_facet | DE-11 DE-706 DE-703 DE-19 DE-BY-UBM DE-188 |
| physical | XLI, 566 S. Ill. |
| publishDate | 2005 |
| publishDateSearch | 2005 |
| publishDateSort | 2005 |
| publisher | Picador |
| record_format | marc |
| spelling | Foucault, Michel 1926-1984 Verfasser (DE-588)11853453X aut Herméneutique du sujet The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 Michel Foucault. Ed. by Frédéric Gros New York, NY Picador 2005 XLI, 566 S. Ill. txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references and index Selbstsorge (DE-588)4782241-7 gnd rswk-swf Hermeneutik (DE-588)4128972-9 gnd rswk-swf Antike (DE-588)4068754-5 gnd rswk-swf Subjekt Philosophie (DE-588)4183903-1 gnd rswk-swf Römisches Reich (DE-588)4076778-4 gnd rswk-swf Griechenland Altertum (DE-588)4093976-5 gnd rswk-swf 1\p (DE-588)4143413-4 Aufsatzsammlung gnd-content Antike (DE-588)4068754-5 s Selbstsorge (DE-588)4782241-7 s DE-604 Griechenland Altertum (DE-588)4093976-5 g Hermeneutik (DE-588)4128972-9 s Römisches Reich (DE-588)4076778-4 g 2\p DE-604 3\p DE-604 Subjekt Philosophie (DE-588)4183903-1 s 4\p DE-604 5\p DE-604 6\p DE-604 Gros, Frédéric 1965- (DE-588)138598002 edt Digitalisierung UB Bayreuth application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020053974&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis 1\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 2\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 3\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 4\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 5\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk 6\p cgwrk 20201028 DE-101 https://d-nb.info/provenance/plan#cgwrk |
| spellingShingle | Foucault, Michel 1926-1984 The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 Selbstsorge (DE-588)4782241-7 gnd Hermeneutik (DE-588)4128972-9 gnd Antike (DE-588)4068754-5 gnd Subjekt Philosophie (DE-588)4183903-1 gnd |
| subject_GND | (DE-588)4782241-7 (DE-588)4128972-9 (DE-588)4068754-5 (DE-588)4183903-1 (DE-588)4076778-4 (DE-588)4093976-5 (DE-588)4143413-4 |
| title | The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 |
| title_alt | Herméneutique du sujet |
| title_auth | The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 |
| title_exact_search | The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 |
| title_full | The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 Michel Foucault. Ed. by Frédéric Gros |
| title_fullStr | The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 Michel Foucault. Ed. by Frédéric Gros |
| title_full_unstemmed | The hermeneutics of the subject lectures at the Collège de France, 1981 - 82 Michel Foucault. Ed. by Frédéric Gros |
| title_short | The hermeneutics of the subject |
| title_sort | the hermeneutics of the subject lectures at the college de france 1981 82 |
| title_sub | lectures at the Collège de France, 1981 - 82 |
| topic | Selbstsorge (DE-588)4782241-7 gnd Hermeneutik (DE-588)4128972-9 gnd Antike (DE-588)4068754-5 gnd Subjekt Philosophie (DE-588)4183903-1 gnd |
| topic_facet | Selbstsorge Hermeneutik Antike Subjekt Philosophie Römisches Reich Griechenland Altertum Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=020053974&sequence=000002&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
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