Theosophy: 2 Trine being
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Durham
Rosmini House
2007
|
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XIII, 563 S. 22 cm |
| ISBN: | 9781899093762 |
Internformat
MARC
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Datensatz im Suchindex
| _version_ | 1804137904872620032 |
|---|---|
| adam_text | CONTENTS BOOK THREE TRINE BEING PREAMBLE SECTIONONE THE CONJUNCTION OF
THE THREE CATEGORICAL FORMS IN ENS CONSIDERED AS SUBJECT 3 CHAPTER 1.
THE CONJUNCTION OF THE THREE CATEGORICAL FORMS IN INFINITE ENS 7 CHAPTER
2. THE CONJUNCTION OF THE THREE CATEGORICAL FORMS IN FINITE ENS 9
SECTIONTWO THE CONJUNCTION OF THE THREE CATEGORICAL FORMS IN THE OBJECT
CHAPTER 1. THE SUBSISTENT OBJECT, AND THE OBJECT WHICH DOES NOT SUBSIST
IN SE 17 CHAPTER 2. THE CONJUNCTION OF THE THREE FORMS IN THE SUBSISTENT
OBJECT 19 CHAPTER 3. THE CONJUNCTION OF THE THREE FORMS IN THE PURE
OBJECT 23 ARTICLE 1. THE NATURE AND CHARACTERISTICS OF THE PURE OBJECT
24 ARTICLE 2. THE APRIORI MOVEMENT OF THOUGHT §1. THE APRIORI MOVEMENT
O[ THOUGHT BEGINS [ROM THE TWO CONTRARY CHARACTERISTICS O[ INTUITED
BEING 26 V1L1 CONTENTS §2. THE TWO MODES IN WHICH HUMAN THOUGHT THINKS
BEING §3. THE CHARACTERISTICS PERTAINING TO BEING AS BEING IN SE AND TO
BEING IN SE AS INTUITED BEING §4. ERRORS ARISING FROM DEFECTIVE
KNOWLEDGE OF THE NATURE OF BEING FROM WHICH THE MOVEMENT OF THOUGHT
BEGINS ARTICLE 3. THE CONNECTION BETWEEN REAL ENS AND THE PURE OBJECT
§1. THE INTIMATE CONNECTION BETWEEN ESSENCE AND SUBJECT §2. AN ESSENTIAL
RELATIONSHIP BETWEEN BEING AND A MIND §3. THE TWO MODES IN WHICH THE
HUMAN MIND THINKS BEING AS SOMETHING SEPARATE FROM THE MIND AND AS
ESSENTIALLY JOINED TO A MIND §4. DIFFERENCE BETWEEN THE DIANOETICAL AND
DIALECTICAL MODES OF THINKING BEING OR ENS §5. THE DISHARMONIES BETWEEN
THE ANOETICAL AND DIA- NOETICAL MODES OF THINKING ENS. - THE UNIVERSAL
PRINCIPLE OF ANTINOMIES §6. THE OBJECTIVITY OF BEING RELATIVE TO THE
ANOETICAL AND DIANOETICAL MODES OF CONCEIVING IT §7. WHAT WE KNOW
IMPLICITLY IN INTUITED BEING. DEONTO- LOGICAL REASONING §8. THE FORM AND
MATTER OF THOUGHT §9. SOME CONTEMPORARY REALIST-IDEOLOGISTS § 1 O. H
EGEL DID NOT KNOW THE NATURE OF FORMAL THOUGHT §11. HOW THE HUMAN MIND
PARTICIPATES IN THE ABSOLUTE MIND §12. THE PROBLEM OF ADDITIONS TO BEING
§13. THE PROPER AND IMPROPER TERMS OF BEING §14. THE SOLUTION TO THE
ANCIENTS AND SCHOLASTICS QUES- TION CONCERNING UNIVERSALS §15. THE
ERROR OF ONTOLOGICAL PANTHEISM §16. THE DIALECTICAL ANTESUBJECT §17.
SOLUTION TO THE SCHOLASTICS QUESTION: CIS BEING PREDICATED ESSENTIALLY
OF FINITE ENTIA? §18. THE ORIGIN OF RATIONALISM AND SUPERNATURALISM
CHAPTER 4. RECAPITULATION 28 30 33 37 44 48 49 51 57 75 91 104 106 116
121 124 131 136 141 145 148 153 CONUN~ IX SECTION THREE THE CONJUNCTION
OF THE THREE FORMS OF BEING IN THE MORAL 160 CHAPTER 1. THE CONJUNCTION
OF THE FORMS IN THE MORAL IN SO FAR AS THE MORAL IS IN THE HUMAN BEING
ARTICLE 1. THE GENERAL FACULTY OF INOBJECTIVISATION 161 ARTICLE 2. THE
MORAL FACULTY §1. THE NATION OF THE MORAL FA CULTY 180 §2. TWO ORDERS OF
MORALITY: IMPERFECT AND PERFEET 182 ARTICLE 3. THE EFFECTS OF PURE
INOBJECTIVISATION 188 ARTICLE 4. EFFECTS OF MORAL INOBJECTIVISATION 198
ARTICLE 5. CONCLUSION 206 CHAPTER2. THE CONJUNCTION OF THE THREE FORMS
IN THE MORAL IN GOD 208 SECTION FOUR RELATIONSHIPS AND THEIR
PRIMALORIGIN CHAPTER 1. UNIVERSAL DEFINITION OF RELATIONSHIP 209 CHAPTER
2. AS A MAXIMUM CONTAINER, THE OBJECTIVE FORM OF BEING IS THE PRINCIPLE
AND SOURCE OF ALL RELATIONSHIPS 211 CHAPTER3. THE MEANING OF ABSOLUTE
AND RELATIVE, OF ABSO- LUTE MODE AND RELATIVE MODE ARTICLE 1.
DEFINITIONS OF ABSOLUTE AND RELATIVE 220 ARTICLE 2. DEFINITION OF MODE:
ABSOLUTE MODE AND RELATIVE MODE 220 ARTICLE 3. RELATIONSHIP AND
RELATIVE; INTERNAL RELATIVE AND EXTERNAL RELATIVE 222 ARTICLE 4. THE
ABSOLUTE MODE OF BEING AND THE ABSOLUTE MODE OF THOUGHT. HOW THE
ABSOLUTE MODE OF THOUGHT PRECEDES THE RELATIVE MODE 222 ARTICLE 5. HOW
THOUGHT CONSTITUTES ALL RELATIONSHIPS AND RELATIVES, WHETHER RELATIVES
OF BEING OR OF THOUGHT 224 X CONTENTS ARTICLE 6. THE FIRST ORIGIN OF THE
ABSOLUTE AND OF THE RELATIVE IS IN GOD 225 ARTICLE 7. THE RELATIVE MODE
OF HUMAN THINKING 226 ARTICLE 8. THE UNION OF THE RELATIVE AND THE
ABSOLUTE 228 CHAPTER 4. RELATIONSHIP BETWEEN BEING AND ITS FORMS 231
ARTICLE 1. RELATIONSHIPS BETWEEN BEING AND THE FORMS INDI- VIDUALLY
CONSIDERED 232 §1. MOST UNIVERSAL RELATIONSHIPS 233 §2. LESS UNIVERSAL
RELATIONSHIPS 235 §3. THE ORDER OF RELATIONSHIPS IN THE HUMAN MIRTD, AND
ORDER IN ITSELF 237 ARTICLE 2. RELATIONSHIPS BETWEEN BEING AND THE THREE
FORMS CONSIDERED TOGETHER 240 ARTICLE 3. RELATIONSHIP BETWEEN BEING AND
THE INDIVIDUAL FORMS PROPER TO IT 240 ARTICLE 4. RELATIONSHIP BETWEEN
BEING AND THE IMPROPER FORMS, THAT IS, FINITE FORMS 242 CHAPTER 5.
RELATIONSHIPS BETWEEN THE CATEGORICAL FORMS OFBEING 248 ARTICLE 1. IN
HUMAN THOUGHT THERE IS AN OBSERVABLE MEDI- ATORY FORM BETWEEN THE
THINKER AND WHAT IS THOUGHT. HOW THIS FORM PERTAINS TO THE THREE
CATEGORICAL FORMS §1. WITH OUR MIND WE APPLY OBJECTIVE BEING TO ITSELF
248 §2. IN THE LOGICAL ORDER OF GENERATION, THE SUBJECTIVE FORM HAS A
RELATIONSHIP OF PRECEDENCE OVER THE OTHER TWO ~~ LLI §3. IN HUMAN
THOUGHT THERE IS A MEDIATORY FORM WHICH IS OBJECTIVE BUT EXISTING IN THE
SUBJECTIVE FORM 255 §4. HUMAN THOUGHT DOES NOT FORM THE ABSOLUTE OBJECT
BUT ONLY THE OBJECT RELATIVE TO ITSELF 258 ARTICLE 2. THE RELATIONSHIPS
BETWEEN THE CATEGORICAL FORMS ARE THE SUPREME RELATIONSHIPS 259 ARTICLE
3. THREE SUPREME CLASSES OF RELATIONSHIPS DRAWN FROM THE TRIPIE VARIETY
OF THE TERMS BETWEEN WHICH THE RELATIONSHIPS EXIST 262 ARTICLE 4. THE
RELATIONSHIP OF CONTAINER AND CONTENT EXPRESS- ES THE NATURE OR
CONDITION OF ALL RELATIONSHIPS. RELATION- SHIPS, CONSIDERED IN THEIR
NATURE, DIVIDE INTO THREE CLASSES 263 CONTENTS XL ARTICLE 5. ACTUAL AND
VIRTUAL RELATIONSHIPS 266 CHAPTER 6. THE DIFFERENCE BETWEEN THE
SUBSISTENT FORMS OF BEING AND THE CATEGORICAL FORMS ARTICLE 1. THE WAY
IN WHICH THE THREE SUBSISTENT FORMS OF BEING DIFFER FROM THE THREE
CATEGORICAL FORMS 270 ARTICLE 2. THE THREE SUBSISTENT FORMS ARE MAXIMUM
CON- TAINERS, BUT OF THE THREE CATEGORICAL FORMS ONLY THE OB- JECTIVE
FORM IS A MAXIMUM CONTAINER 272 ARTICLE 3. THE THREE MODES OF
CONTAINERSHIP 273 ARTICLE 4. RELATIONSHIPS ARE ESSENTIAL TO THE NATURE
OFBEING 274 CHAPTER 7. THE FORMS OF BEING CONSIDERED AS PERFECTING BEING
ARTICLE 1. AFTER CONSIDERING THE ABSTRACT FORMS, THE STUDENT OF ONTOLOGY
MUST CONSIDER THE APPLICATION THAT THOUGHT MAKES OF THEM TO SUBSISTENT
ENS 276 ARTICLE 2. THE SUBJECT AS THE FIRST CONDITION OF PERFECTIONS 277
ARTICLE 3. THE OBJECT AS FIRST PERFECTION, AND AS THE SECOND CONDITION
OF ULTIMATE PERFECTION 277 ARTICLE 4. THE MORAL AS THE ULTIMATE
PERFECTION OF BEING 281 CHAPTER 8. ORDER, AND PERFECTION IN ALL ITS
UNIVERSALITY ARTICLE 1. ORDER 283 ARTICLE 2. THE CONCEPTS PERFECTION
AND PERFECT 310 CHAPTER 9. THE TERMS OF THE RELATIONSHIPS IN BEING
ARTICLE 1. THE ARGUMENT OF THIS CHAPTER 321 ARTICLE 2. THERE ARE THREE
SUPREME TERMS OF UNDETERMINED BEING, AND ONLY TWO SUPREME TERMS OF
DETERMINED ENS 321 ARTICLE 3. SUBJECT AND ESSENCE 322 ARTICLE 4. TRUTH
§1. THE DEFINITION AND CONCEPT OF TRUTH IN GENERAL 327 §2. TRUTH IN
INFINITE ENS 330 §3. TRUTH IN FINITE ENS 331 ARTICLE 5. GOODNESS 348 §1.
GOODNESS IN INFINITE ENS 348 §2. GOODNESS IN FINITE ENS 358 CHAPTER 10.
BEAUTY ARTICLE 1. BEAUTY CONSISTS IN A RELATIONSHIP WITH WHAT IS
INTELLIGENT, AND HAS THE NATURE OF TERM - IT DIFFERS FROM WH AT IS
PLEASANT 391 XLL CONTENTS ARTICLE 2. THE ESSENCE OF BEAUTY §1. THE
ESSENCE OF BEAUTY IS OBJECTIVE - BEAUTY DIFFERS FROM THE GOOD AND THE
PERFECT 392 §2. TRUTH AND BEAUTY ARE DIFFERENT CONCEPTS 393 §3. UNITY
ALONE DOES NOT CONSTITUTE BEAUTY, NOR DOES MUL- TITUDE WITHOUT UNITY 394
§4. FIVE ABSTRACT, UNDETERMINED ELEMENTS MUST BE DISTIN- GUISHED IN THE
CONCEPT OF BEAUTY: 1. TRUTH, 2. UNITY, 3. MULTIPLICITY, 4. TOTALITY, 5.
MENTAL APPROVAL 395 §5. ANALYSIS OF THE EXIGENCY WHICH CERTAIN OBJECTS
HAVE FOR DRAWING PRAISE OR APPROVAL FROM THE MIND 398 §6. THE ELEMENTARY
BEAUTY FOUND IN ALL ENTIA. BEAUTY AC- CORDING TO THE COMMON JUDGMENT OF
HUMAN BEINGS 407 §7. THE DIFFERENCE BETWEEN THE CONCEPT OF BEAUTY AND
THE CONCEPTS OF PERFECTION, ORDER AND ACCORD 410 §8. DETERMINATION OF
THE UNDETERMINED ELEMENTS OF BEAUTY: FIRST, DETERMINATION OF THE
COMPLETENESS OF THE ONE 411 §9. THE NATURE OF THE UNION OF THE MANY IN
THE ONE, WHICH CONSTITUTES BEAUTY 429 §10. THE MIND S APPLAUSE OF
BEAUTY. - ENTHUSIASM AND OTHER EFFECTS IN THE SOUL 474 CHAPTER 11. HOW
THE VICIOUS CIRCLE IS AVOIDED IN THE THREE FORMS OF SUBSISTENT BEING 481
CHAPTER 12. OPPOSITIONS ARTICLE 1. OPPOSITIONS IN GENERAL 486 ARTICLE 2.
OPPOSITIONS ORIGINATING FROM ACTS OF THEORETICAL INTELLIGENCE §1.
CONTRADICTION 487 §2. LOGICAL CONTRARIETY 492 §3. CONSIDERATIONS
CONCERNING THE NATURE OF OPPOSITIONS ARISING FROM THEORETICAL
UNDERSTANDING 492 ARTICLE 3. THE OPPOSITIONS SEEN IN THE ORDER OF BEING
AND ORIGINATING IN THE PERFEET, PRACTICAL INTELLIGENCE OF GOD §1.
ORIGINS OF ALL THE OPPOSITIONS PRESENT IN THE ORDER OF BEING 493 §2.
OPPOSITIONS ARISING FROM THE DIVINE INTELLIGENCE AS PRINCIPLE 493
CONTENTS X 111 §3. OPPOSITIONS ARISING FROM THE DIVINE INTELLIGENCE AS
CAUSE 495 ARTICLE 4. OPPOSITIONS ARISING FROM FINITE ENS 497 §1. THREE
SUPREME GENERA OF OPPOSITION: LOGICAL, PRIMARY ONTOLOGICAL AND SECONDARY
ONTOLOGICAL 497 §2. THE QUESTION WHETHER SECONDARY ONTOLOGICAL
OPPOSITIONS PROCEED FROM INTELLIGENCE 497 §3. SOME PRIMARY ONTOLOGICAL
OPPOSITIONS ARE SHARED BY FINITE ENS 498 §4. THE OPPOSITIONS PROPER TO
FINITE ENS AND PRODUCED BY ~ FFL §5. POTENCY AS THE PRINCIPLE OF
SECONDARY ONTOLOGICAL OPPOSITIONS. POTENTIAL PRINCIPLES - PRIVATION -
CONTRARIETY IN THE FINITE 499 §6. POTENTIAL CAUSES. CONTRARIETY OF
ACTIVITY, AND OF ACTION 502 ARTICLE 5. COMPARISON BETWEEN RELATIONSHIPS
AND OPPOSITIONS 503 ARTICLE 6. THE TRIPIE ONTOLOGICAL, IDEOLOGICAL AND
DIALECTI- CAL FOUNDATION OF OPPOSITIONS 504 ARTICLE 7. THE MEASURE OF
OPPOSITION 506 ARTICLE 8. RECONCILIATION OF OPPOSITES 515 ARTICLE 9.
THEWORDS: OTHER , DIVERSE , DIFFERENT , CONTRARY 516 APPENDIX 1.
SUAREZ AND THE MEANING OF FORMAL CONCEPT 519 2. SECN~TAN ON SPINOZA S
STARTING POINT OF PHILOSOPHY 521 3. HEGEL S ERRONEOUS CONCEPT OF
OBJECTIVITY 522 4. RECONCILIATION OF THE SCOTISTS AND THOMISTS OPINION
ON WHETHER BEING IS SHARED IN COMMON 524 5. THE WILL AND WHAT KIND OF
UNION IT HAS 526 6. GLORIFICATION 528 ORIGINAL LANGUAGE REFERENCES 531
INDEX OF BIBLICAL REFERENCES 542 INDEX OF PERSONS 543 GENERAL INDEX 545
|
| adam_txt |
CONTENTS BOOK THREE TRINE BEING PREAMBLE SECTIONONE THE CONJUNCTION OF
THE THREE CATEGORICAL FORMS IN ENS CONSIDERED AS SUBJECT 3 CHAPTER 1.
THE CONJUNCTION OF THE THREE CATEGORICAL FORMS IN INFINITE ENS 7 CHAPTER
2. THE CONJUNCTION OF THE THREE CATEGORICAL FORMS IN FINITE ENS 9
SECTIONTWO THE CONJUNCTION OF THE THREE CATEGORICAL FORMS IN THE OBJECT
CHAPTER 1. THE SUBSISTENT OBJECT, AND THE OBJECT WHICH DOES NOT SUBSIST
IN SE 17 CHAPTER 2. THE CONJUNCTION OF THE THREE FORMS IN THE SUBSISTENT
OBJECT 19 CHAPTER 3. THE CONJUNCTION OF THE THREE FORMS IN THE PURE
OBJECT 23 ARTICLE 1. THE NATURE AND CHARACTERISTICS OF THE PURE OBJECT
24 ARTICLE 2. THE APRIORI MOVEMENT OF THOUGHT §1. THE APRIORI MOVEMENT
O[ THOUGHT BEGINS [ROM THE TWO CONTRARY CHARACTERISTICS O[ INTUITED
BEING 26 V1L1 CONTENTS §2. THE TWO MODES IN WHICH HUMAN THOUGHT THINKS
BEING §3. THE CHARACTERISTICS PERTAINING TO BEING AS BEING IN SE AND TO
BEING IN SE AS INTUITED BEING §4. ERRORS ARISING FROM DEFECTIVE
KNOWLEDGE OF THE NATURE OF BEING FROM WHICH THE MOVEMENT OF THOUGHT
BEGINS ARTICLE 3. THE CONNECTION BETWEEN REAL ENS AND THE PURE OBJECT
§1. THE INTIMATE CONNECTION BETWEEN ESSENCE AND SUBJECT §2. AN ESSENTIAL
RELATIONSHIP BETWEEN BEING AND A MIND §3. THE TWO MODES IN WHICH THE
HUMAN MIND THINKS BEING AS SOMETHING SEPARATE FROM THE MIND AND AS
ESSENTIALLY JOINED TO A MIND §4. DIFFERENCE BETWEEN THE DIANOETICAL AND
DIALECTICAL MODES OF THINKING BEING OR ENS §5. THE DISHARMONIES BETWEEN
THE ANOETICAL AND DIA- NOETICAL MODES OF THINKING ENS. - THE UNIVERSAL
PRINCIPLE OF ANTINOMIES §6. THE OBJECTIVITY OF BEING RELATIVE TO THE
ANOETICAL AND DIANOETICAL MODES OF CONCEIVING IT §7. WHAT WE KNOW
IMPLICITLY IN INTUITED BEING. DEONTO- LOGICAL REASONING §8. THE FORM AND
MATTER OF THOUGHT §9. SOME CONTEMPORARY REALIST-IDEOLOGISTS § 1 O. H
EGEL DID NOT KNOW THE NATURE OF FORMAL THOUGHT §11. HOW THE HUMAN MIND
PARTICIPATES IN THE ABSOLUTE MIND §12. THE PROBLEM OF ADDITIONS TO BEING
§13. THE PROPER AND IMPROPER TERMS OF BEING §14. THE SOLUTION TO THE
ANCIENTS' AND SCHOLASTICS' QUES- TION CONCERNING UNIVERSALS §15. THE
ERROR OF ONTOLOGICAL PANTHEISM §16. THE DIALECTICAL ANTESUBJECT §17.
SOLUTION TO THE SCHOLASTICS' QUESTION: CIS BEING PREDICATED ESSENTIALLY
OF FINITE ENTIA?' §18. THE ORIGIN OF RATIONALISM AND SUPERNATURALISM
CHAPTER 4. RECAPITULATION 28 30 33 37 44 48 49 51 57 75 91 104 106 116
121 124 131 136 141 145 148 153 CONUN~ IX SECTION THREE THE CONJUNCTION
OF THE THREE FORMS OF BEING IN THE MORAL 160 CHAPTER 1. THE CONJUNCTION
OF THE FORMS IN THE MORAL IN SO FAR AS THE MORAL IS IN THE HUMAN BEING
ARTICLE 1. THE GENERAL FACULTY OF INOBJECTIVISATION 161 ARTICLE 2. THE
MORAL FACULTY §1. THE NATION OF THE MORAL FA CULTY 180 §2. TWO ORDERS OF
MORALITY: IMPERFECT AND PERFEET 182 ARTICLE 3. THE EFFECTS OF PURE
INOBJECTIVISATION 188 ARTICLE 4. EFFECTS OF MORAL INOBJECTIVISATION 198
ARTICLE 5. CONCLUSION 206 CHAPTER2. THE CONJUNCTION OF THE THREE FORMS
IN THE MORAL IN GOD 208 SECTION FOUR RELATIONSHIPS AND THEIR
PRIMALORIGIN CHAPTER 1. UNIVERSAL DEFINITION OF RELATIONSHIP 209 CHAPTER
2. AS A MAXIMUM CONTAINER, THE OBJECTIVE FORM OF BEING IS THE PRINCIPLE
AND SOURCE OF ALL RELATIONSHIPS 211 CHAPTER3. THE MEANING OF ABSOLUTE
AND RELATIVE, OF ABSO- LUTE MODE AND RELATIVE MODE ARTICLE 1.
DEFINITIONS OF ABSOLUTE AND RELATIVE 220 ARTICLE 2. DEFINITION OF MODE:
ABSOLUTE MODE AND RELATIVE MODE 220 ARTICLE 3. RELATIONSHIP AND
RELATIVE; INTERNAL RELATIVE AND EXTERNAL RELATIVE 222 ARTICLE 4. THE
ABSOLUTE MODE OF BEING AND THE ABSOLUTE MODE OF THOUGHT. HOW THE
ABSOLUTE MODE OF THOUGHT PRECEDES THE RELATIVE MODE 222 ARTICLE 5. HOW
THOUGHT CONSTITUTES ALL RELATIONSHIPS AND RELATIVES, WHETHER RELATIVES
OF BEING OR OF THOUGHT 224 X CONTENTS ARTICLE 6. THE FIRST ORIGIN OF THE
ABSOLUTE AND OF THE RELATIVE IS IN GOD 225 ARTICLE 7. THE RELATIVE MODE
OF HUMAN THINKING 226 ARTICLE 8. THE UNION OF THE RELATIVE AND THE
ABSOLUTE 228 CHAPTER 4. RELATIONSHIP BETWEEN BEING AND ITS FORMS 231
ARTICLE 1. RELATIONSHIPS BETWEEN BEING AND THE FORMS INDI- VIDUALLY
CONSIDERED 232 §1. MOST UNIVERSAL RELATIONSHIPS 233 §2. LESS UNIVERSAL
RELATIONSHIPS 235 §3. THE ORDER OF RELATIONSHIPS IN THE HUMAN MIRTD, AND
ORDER IN ITSELF 237 ARTICLE 2. RELATIONSHIPS BETWEEN BEING AND THE THREE
FORMS CONSIDERED TOGETHER 240 ARTICLE 3. RELATIONSHIP BETWEEN BEING AND
THE INDIVIDUAL FORMS PROPER TO IT 240 ARTICLE 4. RELATIONSHIP BETWEEN
BEING AND THE IMPROPER FORMS, THAT IS, FINITE FORMS 242 CHAPTER 5.
RELATIONSHIPS BETWEEN THE CATEGORICAL FORMS OFBEING 248 ARTICLE 1. IN
HUMAN THOUGHT THERE IS AN OBSERVABLE MEDI- ATORY FORM BETWEEN THE
THINKER AND WHAT IS THOUGHT. HOW THIS FORM PERTAINS TO THE THREE
CATEGORICAL FORMS §1. WITH OUR MIND WE APPLY OBJECTIVE BEING TO ITSELF
248 §2. IN THE LOGICAL ORDER OF GENERATION, THE SUBJECTIVE FORM HAS A
RELATIONSHIP OF PRECEDENCE OVER THE OTHER TWO ~~ LLI §3. IN HUMAN
THOUGHT THERE IS A MEDIATORY FORM WHICH IS OBJECTIVE BUT EXISTING IN THE
SUBJECTIVE FORM 255 §4. HUMAN THOUGHT DOES NOT FORM THE ABSOLUTE OBJECT
BUT ONLY THE OBJECT RELATIVE TO ITSELF 258 ARTICLE 2. THE RELATIONSHIPS
BETWEEN THE CATEGORICAL FORMS ARE THE SUPREME RELATIONSHIPS 259 ARTICLE
3. THREE SUPREME CLASSES OF RELATIONSHIPS DRAWN FROM THE TRIPIE VARIETY
OF THE TERMS BETWEEN WHICH THE RELATIONSHIPS EXIST 262 ARTICLE 4. THE
RELATIONSHIP OF CONTAINER AND CONTENT EXPRESS- ES THE NATURE OR
CONDITION OF ALL RELATIONSHIPS. RELATION- SHIPS, CONSIDERED IN THEIR
NATURE, DIVIDE INTO THREE CLASSES 263 CONTENTS XL ARTICLE 5. ACTUAL AND
VIRTUAL RELATIONSHIPS 266 CHAPTER 6. THE DIFFERENCE BETWEEN THE
SUBSISTENT FORMS OF BEING AND THE CATEGORICAL FORMS ARTICLE 1. THE WAY
IN WHICH THE THREE SUBSISTENT FORMS OF BEING DIFFER FROM THE THREE
CATEGORICAL FORMS 270 ARTICLE 2. THE THREE SUBSISTENT FORMS ARE MAXIMUM
CON- TAINERS, BUT OF THE THREE CATEGORICAL FORMS ONLY THE OB- JECTIVE
FORM IS A MAXIMUM CONTAINER 272 ARTICLE 3. THE THREE MODES OF
CONTAINERSHIP 273 ARTICLE 4. RELATIONSHIPS ARE ESSENTIAL TO THE NATURE
OFBEING 274 CHAPTER 7. THE FORMS OF BEING CONSIDERED AS PERFECTING BEING
ARTICLE 1. AFTER CONSIDERING THE ABSTRACT FORMS, THE STUDENT OF ONTOLOGY
MUST CONSIDER THE APPLICATION THAT THOUGHT MAKES OF THEM TO SUBSISTENT
ENS 276 ARTICLE 2. THE SUBJECT AS THE FIRST CONDITION OF PERFECTIONS 277
ARTICLE 3. THE OBJECT AS FIRST PERFECTION, AND AS THE SECOND CONDITION
OF ULTIMATE PERFECTION 277 ARTICLE 4. THE MORAL AS THE ULTIMATE
PERFECTION OF BEING 281 CHAPTER 8. ORDER, AND PERFECTION IN ALL ITS
UNIVERSALITY ARTICLE 1. ORDER 283 ARTICLE 2. THE CONCEPTS 'PERFECTION'
AND 'PERFECT' 310 CHAPTER 9. THE TERMS OF THE RELATIONSHIPS IN BEING
ARTICLE 1. THE ARGUMENT OF THIS CHAPTER 321 ARTICLE 2. THERE ARE THREE
SUPREME TERMS OF UNDETERMINED BEING, AND ONLY TWO SUPREME TERMS OF
DETERMINED ENS 321 ARTICLE 3. SUBJECT AND ESSENCE 322 ARTICLE 4. TRUTH
§1. THE DEFINITION AND CONCEPT OF TRUTH IN GENERAL 327 §2. TRUTH IN
INFINITE ENS 330 §3. TRUTH IN FINITE ENS 331 ARTICLE 5. GOODNESS 348 §1.
GOODNESS IN INFINITE ENS 348 §2. GOODNESS IN FINITE ENS 358 CHAPTER 10.
BEAUTY ARTICLE 1. BEAUTY CONSISTS IN A RELATIONSHIP WITH WHAT IS
INTELLIGENT, AND HAS THE NATURE OF TERM - IT DIFFERS FROM WH AT IS
PLEASANT 391 XLL CONTENTS ARTICLE 2. THE ESSENCE OF BEAUTY §1. THE
ESSENCE OF BEAUTY IS OBJECTIVE - BEAUTY DIFFERS FROM THE GOOD AND THE
PERFECT 392 §2. TRUTH AND BEAUTY ARE DIFFERENT CONCEPTS 393 §3. UNITY
ALONE DOES NOT CONSTITUTE BEAUTY, NOR DOES MUL- TITUDE WITHOUT UNITY 394
§4. FIVE ABSTRACT, UNDETERMINED ELEMENTS MUST BE DISTIN- GUISHED IN THE
CONCEPT OF BEAUTY: 1. TRUTH, 2. UNITY, 3. MULTIPLICITY, 4. TOTALITY, 5.
MENTAL APPROVAL 395 §5. ANALYSIS OF THE EXIGENCY WHICH CERTAIN OBJECTS
HAVE FOR DRAWING PRAISE OR APPROVAL FROM THE MIND 398 §6. THE ELEMENTARY
BEAUTY FOUND IN ALL ENTIA. BEAUTY AC- CORDING TO THE COMMON JUDGMENT OF
HUMAN BEINGS 407 §7. THE DIFFERENCE BETWEEN THE CONCEPT OF BEAUTY AND
THE CONCEPTS OF PERFECTION, ORDER AND ACCORD 410 §8. DETERMINATION OF
THE UNDETERMINED ELEMENTS OF BEAUTY: FIRST, DETERMINATION OF THE
COMPLETENESS OF THE ONE 411 §9. THE NATURE OF THE UNION OF THE MANY IN
THE ONE, WHICH CONSTITUTES BEAUTY 429 §10. THE MIND'S APPLAUSE OF
BEAUTY. - ENTHUSIASM AND OTHER EFFECTS IN THE SOUL 474 CHAPTER 11. HOW
THE VICIOUS CIRCLE IS AVOIDED IN THE THREE FORMS OF SUBSISTENT BEING 481
CHAPTER 12. OPPOSITIONS ARTICLE 1. OPPOSITIONS IN GENERAL 486 ARTICLE 2.
OPPOSITIONS ORIGINATING FROM ACTS OF THEORETICAL INTELLIGENCE §1.
CONTRADICTION 487 §2. LOGICAL CONTRARIETY 492 §3. CONSIDERATIONS
CONCERNING THE NATURE OF OPPOSITIONS ARISING FROM THEORETICAL
UNDERSTANDING 492 ARTICLE 3. THE OPPOSITIONS SEEN IN THE ORDER OF BEING
AND ORIGINATING IN THE PERFEET, PRACTICAL INTELLIGENCE OF GOD §1.
ORIGINS OF ALL THE OPPOSITIONS PRESENT IN THE ORDER OF BEING 493 §2.
OPPOSITIONS ARISING FROM THE DIVINE INTELLIGENCE AS PRINCIPLE 493
CONTENTS X 111 §3. OPPOSITIONS ARISING FROM THE DIVINE INTELLIGENCE AS
CAUSE 495 ARTICLE 4. OPPOSITIONS ARISING FROM FINITE ENS 497 §1. THREE
SUPREME GENERA OF OPPOSITION: LOGICAL, PRIMARY ONTOLOGICAL AND SECONDARY
ONTOLOGICAL 497 §2. THE QUESTION WHETHER SECONDARY ONTOLOGICAL
OPPOSITIONS PROCEED FROM INTELLIGENCE 497 §3. SOME PRIMARY ONTOLOGICAL
OPPOSITIONS ARE SHARED BY FINITE ENS 498 §4. THE OPPOSITIONS PROPER TO
FINITE ENS AND PRODUCED BY ~ FFL §5. POTENCY AS THE PRINCIPLE OF
SECONDARY ONTOLOGICAL OPPOSITIONS. POTENTIAL PRINCIPLES - PRIVATION -
CONTRARIETY IN THE FINITE 499 §6. POTENTIAL CAUSES. CONTRARIETY OF
ACTIVITY, AND OF ACTION 502 ARTICLE 5. COMPARISON BETWEEN RELATIONSHIPS
AND OPPOSITIONS 503 ARTICLE 6. THE TRIPIE ONTOLOGICAL, IDEOLOGICAL AND
DIALECTI- CAL FOUNDATION OF OPPOSITIONS 504 ARTICLE 7. THE MEASURE OF
OPPOSITION 506 ARTICLE 8. RECONCILIATION OF OPPOSITES 515 ARTICLE 9.
THEWORDS: 'OTHER', 'DIVERSE', 'DIFFERENT', 'CONTRARY' 516 APPENDIX 1.
SUAREZ AND THE MEANING OF 'FORMAL CONCEPT' 519 2. SECN~TAN ON SPINOZA'S
STARTING POINT OF PHILOSOPHY 521 3. HEGEL'S ERRONEOUS CONCEPT OF
OBJECTIVITY 522 4. RECONCILIATION OF THE SCOTISTS' AND THOMISTS' OPINION
ON WHETHER BEING IS SHARED IN COMMON 524 5. THE WILL AND WHAT KIND OF
UNION IT HAS 526 6. GLORIFICATION 528 ORIGINAL LANGUAGE REFERENCES 531
INDEX OF BIBLICAL REFERENCES 542 INDEX OF PERSONS 543 GENERAL INDEX 545 |
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| author | Rosmini, Antonio 1797-1855 |
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| bvnumber | BV023479188 |
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| discipline | Philosophie |
| discipline_str_mv | Philosophie |
| format | Book |
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| illustrated | Not Illustrated |
| index_date | 2024-07-02T21:37:17Z |
| indexdate | 2024-07-09T21:19:42Z |
| institution | BVB |
| isbn | 9781899093762 |
| language | English |
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| title_full_unstemmed | Theosophy 2 Trine being Antonio Rosmini |
| title_short | Theosophy |
| title_sort | theosophy trine being |
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