Cmentarz i stół: pogranicze prawosławno-katolickie w Polsce i na Białorusi
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Polish |
| Veröffentlicht: |
Wrocław
Wydawnictwo Uniwersytetu Wrocławskiego
2006
|
| Schriftenreihe: | Monografie Fundacji na Rzecz Nauki Polskiej / Seria Humanistyczna
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zsfassung in engl. Sprache u.d.T:: A cemetry and a table |
| Beschreibung: | 275, [1] s., [20] s. tabl. 21 cm |
| ISBN: | 8322927495 |
Internformat
MARC
| LEADER | 00000nam a2200000 c 4500 | ||
|---|---|---|---|
| 001 | BV023397248 | ||
| 003 | DE-604 | ||
| 005 | 20220927 | ||
| 007 | t| | ||
| 008 | 080715s2006 xx |||| 00||| pol d | ||
| 020 | |a 8322927495 |9 83-229-2749-5 | ||
| 035 | |a (OCoLC)76295247 | ||
| 035 | |a (DE-599)BVBBV023397248 | ||
| 040 | |a DE-604 |b ger |e rakwb | ||
| 041 | 0 | |a pol | |
| 049 | |a DE-12 |a DE-188 | ||
| 100 | 1 | |a Straczuk, Justyna |e Verfasser |0 (DE-588)1256794872 |4 aut | |
| 245 | 1 | 0 | |a Cmentarz i stół |b pogranicze prawosławno-katolickie w Polsce i na Białorusi |c Justyna Straczuk ; Fundacja na Rzecz Nauki Polskiej |
| 264 | 1 | |a Wrocław |b Wydawnictwo Uniwersytetu Wrocławskiego |c 2006 | |
| 300 | |a 275, [1] s., [20] s. tabl. |c 21 cm | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 0 | |a Monografie Fundacji na Rzecz Nauki Polskiej / Seria Humanistyczna | |
| 500 | |a Zsfassung in engl. Sprache u.d.T:: A cemetry and a table | ||
| 505 | 0 | |a Bibliogr. s. 256-[266]. Indeks | |
| 648 | 7 | |a Geschichte 1993-2003 |2 gnd |9 rswk-swf | |
| 650 | 7 | |a Kultura ludowa / aspekt religijny / chrześcijaństwo |2 jhpk | |
| 650 | 7 | |a Zwyczaje żywieniowe / Białoruś / 1990- |2 jhpk | |
| 650 | 7 | |a Zwyczaje żywieniowe / Polska Wschodnia / 1990- |2 jhpk | |
| 650 | 7 | |a Obrzędy i ceremonie pogrzebowe / Białoruś / 1990- |2 jhpk | |
| 650 | 7 | |a Obrzędy i ceremonie pogrzebowe / Polska Wschodnia / 1990- |2 jhpk | |
| 650 | 7 | |a Chłopi / Polska Wschodnia / obyczaje i zwyczaje / 1990- |2 jhpk | |
| 650 | 7 | |a Chłopi / Białoruś / obyczaje i zwyczaje / 1990- |2 jhpk | |
| 650 | 7 | |a Chłopi - Białoruś - obyczaje i zwyczaje - 1990- |2 jhpk | |
| 650 | 7 | |a Chłopi - Polska Wschodnia - obyczaje i zwyczaje - 1990- |2 jhpk | |
| 650 | 7 | |a Kultura ludowa - aspekt religijny - chrześcijaństwo |2 jhpk | |
| 650 | 7 | |a Obrzędy i ceremonie pogrzebowe - Białoruś - 1990- |2 jhpk | |
| 650 | 7 | |a Obrzędy i ceremonie pogrzebowe - Polska Wschodnia - 1990- |2 jhpk | |
| 650 | 7 | |a Zwyczaje żywieniowe - Białoruś - 1990- |2 jhpk | |
| 650 | 7 | |a Zwyczaje żywieniowe - Polska Wschodnia - 1990- |2 jhpk | |
| 650 | 0 | 7 | |a Religiöses Leben |0 (DE-588)4115741-2 |2 gnd |9 rswk-swf |
| 650 | 0 | 7 | |a Polen |g Volk |0 (DE-588)4046497-0 |2 gnd |9 rswk-swf |
| 651 | 7 | |a Belarus |0 (DE-588)4079143-9 |2 gnd |9 rswk-swf | |
| 651 | 7 | |a Polen |0 (DE-588)4046496-9 |2 gnd |9 rswk-swf | |
| 689 | 0 | 0 | |a Polen |0 (DE-588)4046496-9 |D g |
| 689 | 0 | 1 | |a Religiöses Leben |0 (DE-588)4115741-2 |D s |
| 689 | 0 | 2 | |a Polen |g Volk |0 (DE-588)4046497-0 |D s |
| 689 | 0 | 3 | |a Belarus |0 (DE-588)4079143-9 |D g |
| 689 | 0 | 4 | |a Geschichte 1993-2003 |A z |
| 689 | 0 | |5 DE-604 | |
| 856 | 4 | 2 | |m Digitalisierung BSBMuenchen |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB Muenchen |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
| 940 | 1 | |n oe | |
| 942 | 1 | 1 | |c 200.9 |e 22/bsb |f 09049 |g 438 |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-016580096 | |
Datensatz im Suchindex
| _version_ | 1816692214500163584 |
|---|---|
| adam_text |
SUMMARY
A CEMETERY AND A TABLE. THE ORTHODOX-CATHOLIC
BORDERLINE IN POLAND AND BELARUS.
The book is devoted to the problematic of cultural variety within the religious border¬
line. The author discusses the question of the way in which this borderline is mani¬
fested in the everyday life of the Orthodox-Catholic villages' inhabitants. The work
is based mostly on the empirical material gathered during a long-term ethnographic
field research, which was conducted in several Orthodox-Catholic villages in
Lida
District, Belarus, in the years
1993-2001
and in Michalowo District, Poland, in the
years
2001-2003.
The analysis concerns two fields of social-cultural life
-
death and
food
-
which, due to their close relation to biology, perfectly reveal various aspects
of cultural relativism, and are also related, in a very special way, to the religious life
of the Catholics and the Orthodox, hence, showing the significance of the religious
differences between them.
The book is divided into three chapters. The first one, titled Terms, Research
Problems, Territory and Method, is devoted to the introduction of different theoreti¬
cal stances on the problematic of the cultural borderline, ethnicity and multiplicity of
cultures. The author critically approaches the tendency, characteristic especially of the
Polish sociology, to regard the borderline as a neighbourhood of ethnic groups, which
would at the same time be separate cultural units that adjoin and often influence one
another. The stance adopted in the work assumes that ethnicity is a more mental phe¬
nomenon than the one that can be demonstrated objectively, and also a phenomenon
rather heterogeneous and changeable depending on the situation. According to this
stance, the idea of establishing, on the basis of some arbitrary acknowledged as eth¬
nically separating indicators (language and religion are most frequently used), a bound¬
ary between the groups and, consequently, between the cultures, is unacceptable. For
the author, the explanation of the borderline's cultural phenomena from the angle of
the so-called ethnic identity is also questionable, since a wide anthropological under¬
standing of a term "culture" comes down then to a form of social group identity, which
is usually limited to the language and religion only, both treated superficially as group
emblems, not as independent analytical categories.
The second part of the work is a practical realisation of the theoretical statements
presented above. In the chapter titled Cemetery and Commemoration Forms. On the
Dynamics of Religions Borders, the ways of »treatment« of death in the local, reli¬
giously mixed communities are described, particularly an
integrative
role of the funer¬
als in social life of the villages, in which its inhabitants are stimulated to communal
behaviour and to crossing the interreligious borders (e.g. to participation in the mass
267
of different religion than that of one's). In these instances, the religious differences
between the Orthodox and the Catholics are invalidated. Also, numerous mutual inter¬
ferences of the Orthodox and Catholic clerics and local village burial rituals become
evident. The analysis of the cultural space of the villages' cemeteries indicates simi¬
lar phenomena: an institutional separation of the dead Catholics and Orthodox is negat¬
ed by permanent crossing the delineated borders e.g. burying the dead according to
one's family key, not the religious one. As a matter of fact, family affiliation is the
main determinant of spatial organisation of a cemetery, which is divided, similarly to
the village territory, into family "homesteads". In the cemeteries also other phenom¬
ena related to the situation within the religious borderline become revealed: constant
mixing of sacral alphabets on the grave inscriptions and double {Polish and Russian)
versions of names and surnames indicate the fact of blurring the borders and free, often
unnoticed by the participants of the situation themselves, shift from one tradition to
the other. The diversity of the graves' building material, their outlook and style are,
on the other hand, a material recording of a tendency, common within the peasant cul¬
ture, to depart from the forms of communal life and collective reminiscensing of the
dead to more individualised their commemoration.
In the final chapter titled Commonality of a Table. On the
Integrative
Characteristics of Food the author focuses on the problematic of food and its con¬
nection with the values of the peasant culture. This element of culture, unnoticeable
and usually used beyond one's reflection in the practice of everyday life, becomes a
'strong' determinant of social relations and differences, which function within the dis¬
cussed borderline. A system of food exchange, once highly important component of
social life in the villages, lies in a mutual food giving within the family and the clos¬
est neighbourhood. As it is in case of burial rituals, it turns out that this system indi¬
cates not the religious divisions but family-neighbour relations to be the basic factor
in organising social life in the Orthodox-Catholic villages. The religious differences
resulting from the dissimilarity between the East and West Church traditions are con¬
stantly being nullified and accustomed also in this field of everyday and festive life:
disparate ritual meals are being adapted and equated. Therefore, one's own festive rites
become enriched and different forms of double holiday time, related to the different
liturgical calendars, are being accustomed in the process. Through the prism of food
(e.g. radical changes in cooking style), the tendencies of a younger generation towards
the negation of the traditional way of life, and also discontinuing the tradition of pass¬
ing the culture on, become visible. Moreover, the fall of the food's economical value
weakens its symbolic significance for various rite and ritual activities. The change in
the traditional model of consumption, which, till now, on the ordinary days has been
modest and monotonous, in the tight family circle, and during holidays only
-
abun¬
dant and diverse, in a wider neighbours' circle, reflects a radical transformation in the
character of social relationships, that is, progressing atomisation and isolation, a ten¬
dency to be closed within the closest family and a circle of friends, and also, weak¬
ening of the system of mutual commitments and duties.
268
It appears from the analysis of the religious borderline conducted in the book that
the difference in religion between the local peasant communities is often unnoticed
and blurred due to a continual blending of the Orthodox and Catholic traditions with¬
in the everyday social life of the village. The cultural differences, which result from
the fact of affiliation with both the Churches, are familiarised and neutralised in the
practise of everyday life, as no significance is being attached to them and they are not
socially important. That is the fact, since rural communities, particularly the families,
blended in terms of their religion are the first and the most 'natural' social environ¬
ment, within which any cultural differences become accustomed and the cultural bor¬
ders are constantly being crossed, which makes, in consequence, the existence of var¬
ious forms of individual doubleness of culture (cultural bivalency) possible. Therefore,
it appears that religion, usually treated as unambiguous determinant of ethnic identi¬
ty, is not an understandable marker. Whether or not a cultural difference is of some
importance to having a sense of identity and defining a fellow-foreign opposition,
depends on the ones that serve as a medium of these differences, not on the arbitrary
statements of the onlookers. The difference in religion itself does not trigger any "eth¬
nic relations".
The borderline which was presented in this book is symbolic rather than materi¬
al (territorial) in its nature. Within such a borderline it is not possible to delineate a topo¬
graphical border neither between the cultures nor ethnicities. This results from the fact
that the point of a cultural contact is a unit, involved in various social relations and hav¬
ing its own cultural system, which activates and interprets itself in many different ways.
The vital category of a description, with the borderline understood in that way, appears
to be the situation-dependency and related to it the dynamics of a feeling of alienation,
which changes depending on social context, establishing and abolishing the borders
between people. Another characteristic of the borderline, pointed out by the author, is
a change-over ability of cultural features, blurring the cultural borders, which often
results in a synthesis of the differences and inability to determine their origin. And final¬
ly, the gradualness of a feeling a strong bond with different traditions, the incapacity
of the inhabitants to be in favour of one only tradition, and the inevitable doubleness
in various aspects of their life
-
their culture, religion, language
-
which, to a great
extent, are dependent on the character of the social relations of a unit.
Translated by
Agnieszka
Wìszewska
SPIS TREŚCI
Podziękowania
5
Wstęp
7
Rozdział I
POJĘCIA, PROBLEMY BADAWCZE, TEREN I METODA
12
Pogranicze, etniczność, wielokulturowość
12
Koncepcja kultury w kontekście pogranicza etniczno-kulturowego
12
Koncepcja etniczności w kontekście „kulturowej odrębności
grup etnicznych"
16
Wielokulturowość obszarów pogranicza
25
Antropologia pogranicza
31
Tlo
społeczno-historyczne badanego terenu
34
Mityzacja rzeczywistości pogranicza
34
Wiadomości o miejscowościach
39
O metodzie pracy terenowej!
45
Nawiązywanie „ludzkich" relacji
46
Rozmowa
49
Technologiczne „ekstensje"
51
Rozdział
II
CMENTARZ I FORMY PAMIĘCI. O DYNAMICE
WYZNANIOWYCH GRANIC
55
„Byliby groby, to by i pomnili, a tak.", czyli o materii pamięci
59
Granice cmentarza
-
granice społeczności?
59
Pamięć zbiorowa
65
Indywidualizacja pamięci
72
„Jednakowo, tylko my po swojemu i oni po swojemu",
czyli o względności różnic
77
Praktycyzm i metafizyka: tradycje Kościoła zachodniego
i wschodniego
78
Wspólnota strukturalna
-
wspólnota religijna
89
Śmierć chłopska
91
Wyznanie jako cecha rodzinna
100
Asymetria prestiżu: wsie katolickie
versus
wsie prawosławne
103
Równorzędność wyznań
-
wsie mieszane
109
Odmienność terenu polskiego i białoruskiego
112
275
„I po
co tu
rozdzielać?", czyli o unieważnianiu granic
118
O rodzinnej strukturze cmentarza
119
Zasady grzebania
-
przekraczanie granic
121
Dialog cyrylicy z lacinką
129
Dwuimienność, podwójność
140
Wnioski
143
Rozdział III
WSPÓLNOTA STOŁU. O INTEGRACYJNYCH WŁAŚCIWOŚCIACH
POŻYWIENIA
145
Jedzenie jako temat badawczy
145
Różnicujące i integrujące właściwości pożywienia
156
Jedzenie jako temat rozmów i element etnograficznego doświadczenia
165
Jedzenie jako komponent chłopskiego losu
168
Związki z chłopskim etosem
169
Kultura biedy
177
Powszednie i świąteczne
185
Kres kultury chłopskiej?
193
Jedzenie jako materialny znak więzi społecznych ;
201
Krąg rodzinny i sfera domowa
202
Wspólnota rodzinno-sąsiedzka
211
Podziały i granice
-
szlachta i chłopi
223
Jedzenie a różnice wyznaniowe
. 226
Wnioski
241
Ilustracje po s.
244
Zakończenie
PRZECHODNIOŚĆ, SYTUACYJNOŚĆ I STOPNIOWALNOŚĆ
POGRANICZA
245
Cytowani rozmówcy
251'
Bibliografia
256
Summary
267
Indeks osobowy
270 |
| adam_txt |
SUMMARY
A CEMETERY AND A TABLE. THE ORTHODOX-CATHOLIC
BORDERLINE IN POLAND AND BELARUS.
The book is devoted to the problematic of cultural variety within the religious border¬
line. The author discusses the question of the way in which this borderline is mani¬
fested in the everyday life of the Orthodox-Catholic villages' inhabitants. The work
is based mostly on the empirical material gathered during a long-term ethnographic
field research, which was conducted in several Orthodox-Catholic villages in
Lida
District, Belarus, in the years
1993-2001
and in Michalowo District, Poland, in the
years
2001-2003.
The analysis concerns two fields of social-cultural life
-
death and
food
-
which, due to their close relation to biology, perfectly reveal various aspects
of cultural relativism, and are also related, in a very special way, to the religious life
of the Catholics and the Orthodox, hence, showing the significance of the religious
differences between them.
The book is divided into three chapters. The first one, titled Terms, Research
Problems, Territory and Method, is devoted to the introduction of different theoreti¬
cal stances on the problematic of the cultural borderline, ethnicity and multiplicity of
cultures. The author critically approaches the tendency, characteristic especially of the
Polish sociology, to regard the borderline as a neighbourhood of ethnic groups, which
would at the same time be separate cultural units that adjoin and often influence one
another. The stance adopted in the work assumes that ethnicity is a more mental phe¬
nomenon than the one that can be demonstrated objectively, and also a phenomenon
rather heterogeneous and changeable depending on the situation. According to this
stance, the idea of establishing, on the basis of some arbitrary acknowledged as eth¬
nically separating indicators (language and religion are most frequently used), a bound¬
ary between the groups and, consequently, between the cultures, is unacceptable. For
the author, the explanation of the borderline's cultural phenomena from the angle of
the so-called ethnic identity is also questionable, since a wide anthropological under¬
standing of a term "culture" comes down then to a form of social group identity, which
is usually limited to the language and religion only, both treated superficially as group
emblems, not as independent analytical categories.
The second part of the work is a practical realisation of the theoretical statements
presented above. In the chapter titled Cemetery and Commemoration Forms. On the
Dynamics of Religions Borders, the ways of »treatment« of death in the local, reli¬
giously mixed communities are described, particularly an
integrative
role of the funer¬
als in social life of the villages, in which its inhabitants are stimulated to communal
behaviour and to crossing the interreligious borders (e.g. to participation in the mass
267
of different religion than that of one's). In these instances, the religious differences
between the Orthodox and the Catholics are invalidated. Also, numerous mutual inter¬
ferences of the Orthodox and Catholic clerics and local village burial rituals become
evident. The analysis of the cultural space of the villages' cemeteries indicates simi¬
lar phenomena: an institutional separation of the dead Catholics and Orthodox is negat¬
ed by permanent crossing the delineated borders e.g. burying the dead according to
one's family key, not the religious one. As a matter of fact, family affiliation is the
main determinant of spatial organisation of a cemetery, which is divided, similarly to
the village territory, into family "homesteads". In the cemeteries also other phenom¬
ena related to the situation within the religious borderline become revealed: constant
mixing of sacral alphabets on the grave inscriptions and double {Polish and Russian)
versions of names and surnames indicate the fact of blurring the borders and free, often
unnoticed by the participants of the situation themselves, shift from one tradition to
the other. The diversity of the graves' building material, their outlook and style are,
on the other hand, a material recording of a tendency, common within the peasant cul¬
ture, to depart from the forms of communal life and collective reminiscensing of the
dead to more individualised their commemoration.
In the final chapter titled Commonality of a Table. On the
Integrative
Characteristics of Food the author focuses on the problematic of food and its con¬
nection with the values of the peasant culture. This element of culture, unnoticeable
and usually used beyond one's reflection in the practice of everyday life, becomes a
'strong' determinant of social relations and differences, which function within the dis¬
cussed borderline. A system of food exchange, once highly important component of
social life in the villages, lies in a mutual food giving within the family and the clos¬
est neighbourhood. As it is in case of burial rituals, it turns out that this system indi¬
cates not the religious divisions but family-neighbour relations to be the basic factor
in organising social life in the Orthodox-Catholic villages. The religious differences
resulting from the dissimilarity between the East and West Church traditions are con¬
stantly being nullified and accustomed also in this field of everyday and festive life:
disparate ritual meals are being adapted and equated. Therefore, one's own festive rites
become enriched and different forms of double holiday time, related to the different
liturgical calendars, are being accustomed in the process. Through the prism of food
(e.g. radical changes in cooking style), the tendencies of a younger generation towards
the negation of the traditional way of life, and also discontinuing the tradition of pass¬
ing the culture on, become visible. Moreover, the fall of the food's economical value
weakens its symbolic significance for various rite and ritual activities. The change in
the traditional model of consumption, which, till now, on the ordinary days has been
modest and monotonous, in the tight family circle, and during holidays only
-
abun¬
dant and diverse, in a wider neighbours' circle, reflects a radical transformation in the
character of social relationships, that is, progressing atomisation and isolation, a ten¬
dency to be closed within the closest family and a circle of friends, and also, weak¬
ening of the system of mutual commitments and duties.
268
It appears from the analysis of the religious borderline conducted in the book that
the difference in religion between the local peasant communities is often unnoticed
and blurred due to a continual blending of the Orthodox and Catholic traditions with¬
in the everyday social life of the village. The cultural differences, which result from
the fact of affiliation with both the Churches, are familiarised and neutralised in the
practise of everyday life, as no significance is being attached to them and they are not
socially important. That is the fact, since rural communities, particularly the families,
blended in terms of their religion are the first and the most 'natural' social environ¬
ment, within which any cultural differences become accustomed and the cultural bor¬
ders are constantly being crossed, which makes, in consequence, the existence of var¬
ious forms of individual doubleness of culture (cultural bivalency) possible. Therefore,
it appears that religion, usually treated as unambiguous determinant of ethnic identi¬
ty, is not an understandable marker. Whether or not a cultural difference is of some
importance to having a sense of identity and defining a fellow-foreign opposition,
depends on the ones that serve as a medium of these differences, not on the arbitrary
statements of the onlookers. The difference in religion itself does not trigger any "eth¬
nic relations".
The borderline which was presented in this book is symbolic rather than materi¬
al (territorial) in its nature. Within such a borderline it is not possible to delineate a topo¬
graphical border neither between the cultures nor ethnicities. This results from the fact
that the point of a cultural contact is a unit, involved in various social relations and hav¬
ing its own cultural system, which activates and interprets itself in many different ways.
The vital category of a description, with the borderline understood in that way, appears
to be the situation-dependency and related to it the dynamics of a feeling of alienation,
which changes depending on social context, establishing and abolishing the borders
between people. Another characteristic of the borderline, pointed out by the author, is
a change-over ability of cultural features, blurring the cultural borders, which often
results in a synthesis of the differences and inability to determine their origin. And final¬
ly, the gradualness of a feeling a strong bond with different traditions, the incapacity
of the inhabitants to be in favour of one only tradition, and the inevitable doubleness
in various aspects of their life
-
their culture, religion, language
-
which, to a great
extent, are dependent on the character of the social relations of a unit.
Translated by
Agnieszka
Wìszewska
SPIS TREŚCI
Podziękowania
5
Wstęp
7
Rozdział I
POJĘCIA, PROBLEMY BADAWCZE, TEREN I METODA
12
Pogranicze, etniczność, wielokulturowość
12
Koncepcja kultury w kontekście pogranicza etniczno-kulturowego
12
Koncepcja etniczności w kontekście „kulturowej odrębności
grup etnicznych"
16
Wielokulturowość obszarów pogranicza
25
Antropologia pogranicza
31
Tlo
społeczno-historyczne badanego terenu
34
Mityzacja rzeczywistości pogranicza
34
Wiadomości o miejscowościach
39
O metodzie pracy terenowej!
45
Nawiązywanie „ludzkich" relacji
46
Rozmowa
49
Technologiczne „ekstensje"
51
Rozdział
II
CMENTARZ I FORMY PAMIĘCI. O DYNAMICE
WYZNANIOWYCH GRANIC
55
„Byliby groby, to by i pomnili, a tak.", czyli o materii pamięci
59
Granice cmentarza
-
granice społeczności?
59
Pamięć zbiorowa
65
Indywidualizacja pamięci
72
„Jednakowo, tylko my po swojemu i oni po swojemu",
czyli o względności różnic
77
Praktycyzm i metafizyka: tradycje Kościoła zachodniego
i wschodniego
78
Wspólnota strukturalna
-
wspólnota religijna
89
Śmierć chłopska
91
Wyznanie jako cecha rodzinna
100
Asymetria prestiżu: wsie katolickie
versus
wsie prawosławne
103
Równorzędność wyznań
-
wsie mieszane
109
Odmienność terenu polskiego i białoruskiego
112
275
„I po
co tu
rozdzielać?", czyli o unieważnianiu granic
118
O rodzinnej strukturze cmentarza
119
Zasady grzebania
-
przekraczanie granic
121
Dialog cyrylicy z lacinką
129
Dwuimienność, podwójność
140
Wnioski
143
Rozdział III
WSPÓLNOTA STOŁU. O INTEGRACYJNYCH WŁAŚCIWOŚCIACH
POŻYWIENIA
145
Jedzenie jako temat badawczy
145
Różnicujące i integrujące właściwości pożywienia
156
Jedzenie jako temat rozmów i element etnograficznego doświadczenia
165
Jedzenie jako komponent chłopskiego losu
168
Związki z chłopskim etosem
169
Kultura biedy
177
Powszednie i świąteczne
185
Kres kultury chłopskiej?
193
Jedzenie jako materialny znak więzi społecznych ;
201
Krąg rodzinny i sfera domowa
202
Wspólnota rodzinno-sąsiedzka
211
Podziały i granice
-
szlachta i chłopi
223
Jedzenie a różnice wyznaniowe
. 226
Wnioski
241
Ilustracje po s.
244
Zakończenie
PRZECHODNIOŚĆ, SYTUACYJNOŚĆ I STOPNIOWALNOŚĆ
POGRANICZA
245
Cytowani rozmówcy
251'
Bibliografia
256
Summary
267
Indeks osobowy
270 |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Straczuk, Justyna |
| author_GND | (DE-588)1256794872 |
| author_facet | Straczuk, Justyna |
| author_role | aut |
| author_sort | Straczuk, Justyna |
| author_variant | j s js |
| building | Verbundindex |
| bvnumber | BV023397248 |
| contents | Bibliogr. s. 256-[266]. Indeks |
| ctrlnum | (OCoLC)76295247 (DE-599)BVBBV023397248 |
| era | Geschichte 1993-2003 gnd |
| era_facet | Geschichte 1993-2003 |
| format | Book |
| fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>00000nam a2200000 c 4500</leader><controlfield tag="001">BV023397248</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20220927</controlfield><controlfield tag="007">t|</controlfield><controlfield tag="008">080715s2006 xx |||| 00||| pol d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">8322927495</subfield><subfield code="9">83-229-2749-5</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)76295247</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV023397248</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">pol</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield><subfield code="a">DE-188</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Straczuk, Justyna</subfield><subfield code="e">Verfasser</subfield><subfield code="0">(DE-588)1256794872</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">Cmentarz i stół</subfield><subfield code="b">pogranicze prawosławno-katolickie w Polsce i na Białorusi</subfield><subfield code="c">Justyna Straczuk ; Fundacja na Rzecz Nauki Polskiej</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Wrocław</subfield><subfield code="b">Wydawnictwo Uniwersytetu Wrocławskiego</subfield><subfield code="c">2006</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">275, [1] s., [20] s. tabl.</subfield><subfield code="c">21 cm</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="490" ind1="0" ind2=" "><subfield code="a">Monografie Fundacji na Rzecz Nauki Polskiej / Seria Humanistyczna</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Zsfassung in engl. Sprache u.d.T:: A cemetry and a table</subfield></datafield><datafield tag="505" ind1="0" ind2=" "><subfield code="a">Bibliogr. s. 256-[266]. Indeks</subfield></datafield><datafield tag="648" ind1=" " ind2="7"><subfield code="a">Geschichte 1993-2003</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Kultura ludowa / aspekt religijny / chrześcijaństwo</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Zwyczaje żywieniowe / Białoruś / 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Zwyczaje żywieniowe / Polska Wschodnia / 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Obrzędy i ceremonie pogrzebowe / Białoruś / 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Obrzędy i ceremonie pogrzebowe / Polska Wschodnia / 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Chłopi / Polska Wschodnia / obyczaje i zwyczaje / 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Chłopi / Białoruś / obyczaje i zwyczaje / 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Chłopi - Białoruś - obyczaje i zwyczaje - 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Chłopi - Polska Wschodnia - obyczaje i zwyczaje - 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Kultura ludowa - aspekt religijny - chrześcijaństwo</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Obrzędy i ceremonie pogrzebowe - Białoruś - 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Obrzędy i ceremonie pogrzebowe - Polska Wschodnia - 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Zwyczaje żywieniowe - Białoruś - 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1=" " ind2="7"><subfield code="a">Zwyczaje żywieniowe - Polska Wschodnia - 1990-</subfield><subfield code="2">jhpk</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Religiöses Leben</subfield><subfield code="0">(DE-588)4115741-2</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Polen</subfield><subfield code="g">Volk</subfield><subfield code="0">(DE-588)4046497-0</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Belarus</subfield><subfield code="0">(DE-588)4079143-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="651" ind1=" " ind2="7"><subfield code="a">Polen</subfield><subfield code="0">(DE-588)4046496-9</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Polen</subfield><subfield code="0">(DE-588)4046496-9</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="1"><subfield code="a">Religiöses Leben</subfield><subfield code="0">(DE-588)4115741-2</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="2"><subfield code="a">Polen</subfield><subfield code="g">Volk</subfield><subfield code="0">(DE-588)4046497-0</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2="3"><subfield code="a">Belarus</subfield><subfield code="0">(DE-588)4079143-9</subfield><subfield code="D">g</subfield></datafield><datafield tag="689" ind1="0" ind2="4"><subfield code="a">Geschichte 1993-2003</subfield><subfield code="A">z</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSBMuenchen</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">Digitalisierung BSB Muenchen</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Abstract</subfield></datafield><datafield tag="940" ind1="1" ind2=" "><subfield code="n">oe</subfield></datafield><datafield tag="942" ind1="1" ind2="1"><subfield code="c">200.9</subfield><subfield code="e">22/bsb</subfield><subfield code="f">09049</subfield><subfield code="g">438</subfield></datafield><datafield tag="943" ind1="1" ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-016580096</subfield></datafield></record></collection> |
| geographic | Belarus (DE-588)4079143-9 gnd Polen (DE-588)4046496-9 gnd |
| geographic_facet | Belarus Polen |
| id | DE-604.BV023397248 |
| illustrated | Not Illustrated |
| index_date | 2024-07-02T21:22:20Z |
| indexdate | 2024-11-25T11:05:04Z |
| institution | BVB |
| isbn | 8322927495 |
| language | Polish |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016580096 |
| oclc_num | 76295247 |
| open_access_boolean | |
| owner | DE-12 DE-188 |
| owner_facet | DE-12 DE-188 |
| physical | 275, [1] s., [20] s. tabl. 21 cm |
| publishDate | 2006 |
| publishDateSearch | 2006 |
| publishDateSort | 2006 |
| publisher | Wydawnictwo Uniwersytetu Wrocławskiego |
| record_format | marc |
| series2 | Monografie Fundacji na Rzecz Nauki Polskiej / Seria Humanistyczna |
| spelling | Straczuk, Justyna Verfasser (DE-588)1256794872 aut Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi Justyna Straczuk ; Fundacja na Rzecz Nauki Polskiej Wrocław Wydawnictwo Uniwersytetu Wrocławskiego 2006 275, [1] s., [20] s. tabl. 21 cm txt rdacontent n rdamedia nc rdacarrier Monografie Fundacji na Rzecz Nauki Polskiej / Seria Humanistyczna Zsfassung in engl. Sprache u.d.T:: A cemetry and a table Bibliogr. s. 256-[266]. Indeks Geschichte 1993-2003 gnd rswk-swf Kultura ludowa / aspekt religijny / chrześcijaństwo jhpk Zwyczaje żywieniowe / Białoruś / 1990- jhpk Zwyczaje żywieniowe / Polska Wschodnia / 1990- jhpk Obrzędy i ceremonie pogrzebowe / Białoruś / 1990- jhpk Obrzędy i ceremonie pogrzebowe / Polska Wschodnia / 1990- jhpk Chłopi / Polska Wschodnia / obyczaje i zwyczaje / 1990- jhpk Chłopi / Białoruś / obyczaje i zwyczaje / 1990- jhpk Chłopi - Białoruś - obyczaje i zwyczaje - 1990- jhpk Chłopi - Polska Wschodnia - obyczaje i zwyczaje - 1990- jhpk Kultura ludowa - aspekt religijny - chrześcijaństwo jhpk Obrzędy i ceremonie pogrzebowe - Białoruś - 1990- jhpk Obrzędy i ceremonie pogrzebowe - Polska Wschodnia - 1990- jhpk Zwyczaje żywieniowe - Białoruś - 1990- jhpk Zwyczaje żywieniowe - Polska Wschodnia - 1990- jhpk Religiöses Leben (DE-588)4115741-2 gnd rswk-swf Polen Volk (DE-588)4046497-0 gnd rswk-swf Belarus (DE-588)4079143-9 gnd rswk-swf Polen (DE-588)4046496-9 gnd rswk-swf Polen (DE-588)4046496-9 g Religiöses Leben (DE-588)4115741-2 s Polen Volk (DE-588)4046497-0 s Belarus (DE-588)4079143-9 g Geschichte 1993-2003 z DE-604 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Straczuk, Justyna Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi Bibliogr. s. 256-[266]. Indeks Kultura ludowa / aspekt religijny / chrześcijaństwo jhpk Zwyczaje żywieniowe / Białoruś / 1990- jhpk Zwyczaje żywieniowe / Polska Wschodnia / 1990- jhpk Obrzędy i ceremonie pogrzebowe / Białoruś / 1990- jhpk Obrzędy i ceremonie pogrzebowe / Polska Wschodnia / 1990- jhpk Chłopi / Polska Wschodnia / obyczaje i zwyczaje / 1990- jhpk Chłopi / Białoruś / obyczaje i zwyczaje / 1990- jhpk Chłopi - Białoruś - obyczaje i zwyczaje - 1990- jhpk Chłopi - Polska Wschodnia - obyczaje i zwyczaje - 1990- jhpk Kultura ludowa - aspekt religijny - chrześcijaństwo jhpk Obrzędy i ceremonie pogrzebowe - Białoruś - 1990- jhpk Obrzędy i ceremonie pogrzebowe - Polska Wschodnia - 1990- jhpk Zwyczaje żywieniowe - Białoruś - 1990- jhpk Zwyczaje żywieniowe - Polska Wschodnia - 1990- jhpk Religiöses Leben (DE-588)4115741-2 gnd Polen Volk (DE-588)4046497-0 gnd |
| subject_GND | (DE-588)4115741-2 (DE-588)4046497-0 (DE-588)4079143-9 (DE-588)4046496-9 |
| title | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi |
| title_auth | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi |
| title_exact_search | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi |
| title_exact_search_txtP | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi |
| title_full | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi Justyna Straczuk ; Fundacja na Rzecz Nauki Polskiej |
| title_fullStr | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi Justyna Straczuk ; Fundacja na Rzecz Nauki Polskiej |
| title_full_unstemmed | Cmentarz i stół pogranicze prawosławno-katolickie w Polsce i na Białorusi Justyna Straczuk ; Fundacja na Rzecz Nauki Polskiej |
| title_short | Cmentarz i stół |
| title_sort | cmentarz i stol pogranicze prawoslawno katolickie w polsce i na bialorusi |
| title_sub | pogranicze prawosławno-katolickie w Polsce i na Białorusi |
| topic | Kultura ludowa / aspekt religijny / chrześcijaństwo jhpk Zwyczaje żywieniowe / Białoruś / 1990- jhpk Zwyczaje żywieniowe / Polska Wschodnia / 1990- jhpk Obrzędy i ceremonie pogrzebowe / Białoruś / 1990- jhpk Obrzędy i ceremonie pogrzebowe / Polska Wschodnia / 1990- jhpk Chłopi / Polska Wschodnia / obyczaje i zwyczaje / 1990- jhpk Chłopi / Białoruś / obyczaje i zwyczaje / 1990- jhpk Chłopi - Białoruś - obyczaje i zwyczaje - 1990- jhpk Chłopi - Polska Wschodnia - obyczaje i zwyczaje - 1990- jhpk Kultura ludowa - aspekt religijny - chrześcijaństwo jhpk Obrzędy i ceremonie pogrzebowe - Białoruś - 1990- jhpk Obrzędy i ceremonie pogrzebowe - Polska Wschodnia - 1990- jhpk Zwyczaje żywieniowe - Białoruś - 1990- jhpk Zwyczaje żywieniowe - Polska Wschodnia - 1990- jhpk Religiöses Leben (DE-588)4115741-2 gnd Polen Volk (DE-588)4046497-0 gnd |
| topic_facet | Kultura ludowa / aspekt religijny / chrześcijaństwo Zwyczaje żywieniowe / Białoruś / 1990- Zwyczaje żywieniowe / Polska Wschodnia / 1990- Obrzędy i ceremonie pogrzebowe / Białoruś / 1990- Obrzędy i ceremonie pogrzebowe / Polska Wschodnia / 1990- Chłopi / Polska Wschodnia / obyczaje i zwyczaje / 1990- Chłopi / Białoruś / obyczaje i zwyczaje / 1990- Chłopi - Białoruś - obyczaje i zwyczaje - 1990- Chłopi - Polska Wschodnia - obyczaje i zwyczaje - 1990- Kultura ludowa - aspekt religijny - chrześcijaństwo Obrzędy i ceremonie pogrzebowe - Białoruś - 1990- Obrzędy i ceremonie pogrzebowe - Polska Wschodnia - 1990- Zwyczaje żywieniowe - Białoruś - 1990- Zwyczaje żywieniowe - Polska Wschodnia - 1990- Religiöses Leben Polen Volk Belarus Polen |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016580096&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT straczukjustyna cmentarzistołpograniczeprawosławnokatolickiewpolsceinabiałorusi |