Ortodoksizmi te shqiptarët: (historia e religjioneve)
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | Albanian |
| Veröffentlicht: |
Tetovë
2005
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | Zsfassung in mazedon., türk. und engl. Sprache. - Literaturverz. S. 251 - 263 |
| Beschreibung: | 278 S. |
| ISBN: | 9989233969 |
Internformat
MARC
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| 084 | |a 7,41 |2 ssgn | ||
| 100 | 1 | |a Nesimi, Qani |d ca. 20./21. Jh. |e Verfasser |0 (DE-588)1254600825 |4 aut | |
| 245 | 1 | 0 | |a Ortodoksizmi te shqiptarët |b (historia e religjioneve) |c Qani Nesimi |
| 264 | 1 | |a Tetovë |c 2005 | |
| 300 | |a 278 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 500 | |a Zsfassung in mazedon., türk. und engl. Sprache. - Literaturverz. S. 251 - 263 | ||
| 610 | 2 | 4 | |a Kisha Ortodokse Autoqefale Shqiptare |x History |
| 610 | 2 | 4 | |a Orthodox Eastern Church |x History |
| 648 | 7 | |a Geschichte |2 gnd |9 rswk-swf | |
| 650 | 4 | |a Geschichte | |
| 650 | 4 | |a Kirchengeschichte | |
| 650 | 0 | 7 | |a Orthodoxe Kirche |0 (DE-588)4043912-4 |2 gnd |9 rswk-swf |
| 651 | 4 | |a Albania |x Church history | |
| 651 | 7 | |a Albanien |0 (DE-588)4001028-4 |2 gnd |9 rswk-swf | |
| 689 | 0 | 0 | |a Albanien |0 (DE-588)4001028-4 |D g |
| 689 | 0 | 1 | |a Orthodoxe Kirche |0 (DE-588)4043912-4 |D s |
| 689 | 0 | 2 | |a Geschichte |A z |
| 689 | 0 | |5 DE-604 | |
| 856 | 4 | 2 | |m Digitalisierung BSBMuenchen |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016553834&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
| 856 | 4 | 2 | |m Digitalisierung BSB Muenchen |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016553834&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |3 Abstract |
| 940 | 1 | |n oe | |
| 942 | 1 | 1 | |c 200.9 |e 22/bsb |g 4965 |
| 943 | 1 | |a oai:aleph.bib-bvb.de:BVB01-016553834 | |
Datensatz im Suchindex
| _version_ | 1806958016235307008 |
|---|---|
| adam_text |
PERMBAJTJA
Tjetrijamunë
.11
Hyrje
.17
KREU
I
Historiku i
krishterimit
.23
1.
Paraqitja
e monofizitizmit
dhe diofizitizmit
.34
2.
Periudha
e
ikonoklazmës
.37
3.
Skizma
e
madhe në shek.
XI
dhe paraqitja e
kishave
ortodokse
a. Skizma e madhe dhe
shkaqet
e saj
.44
b.
Paraqiţja
e
kishave ortodokse
në ortodoksizëm
.50
c.
Kishat ortodokse
në Ballkan
.52
і.
Kisha ortodokse
serbe
.53
ii.
Kisha ortodokse ramune
(KOR)
.55
iii. Kisha ortodokse
bullgare
(KOB).
56
iv.
Kisha ortodokse grekę (KOG
.58
v. Kisha ortodokse
maqedone
.59
KREUII
Historia
e kishës
ortodokse
autoqefale shqiptare (KOASh)
1.
Përhapja
e krishterimit
te shqiptarët
.65
2.
Aktivitetet për pavarësimin
e
KOSh-it
.73
3.
Shpallja
e
autoqefalitetit të KOSh-it në
Amerike dhe
gjendja
e saj
në shtetet
tjera
.81
4.
Aksioni
për pavarësimin e KOSh-it në Shqipëri
.87
5.
Kongreset
për pavarësimin e kishës ortodokse shqiptare
a. Kongresi
I
në
Berat.89
b.
Kongresi
II
në
Korçë
dhe njohja e KOASh-it
.98
6.
Gjendja
e
KOASh-it
pas Luftës se Dytë Botërore dhe
kongresi
III
.104
7.
Gjendja
e kishës
ordodokse autoqefale shqiptare
pas vitit
1990.110
a. Rikonstruimi dhe aktivitetet
e
KOASh-it
.114
b. Anastas Jenullatosi, peshkopi
i pare i
KOASh-it
pas vitit
1990.116
8.
KOASh-i ne Elbasan
.124
9.
Aktivitetet
e
KOASh-it
.126
l.Shkollat
fetare
.126
2.
Aktivitetet
e
tjera.
129
3.
Botimet ne KOASh
.132
10.
Shqiptarët ortodoksë ne Maqedoni
.135
KREUIII
Besimi
і
KOASh-it
1. Parimet
e
besimittë KOASh-it
.143
2.
Burimet
e
parimeve
të besimit të KOASh-it
.144
a.Librat
e
Shenjtë
.144
b.
Tradita e
Shenjtë
.146
і.
Etërit
e
kishës
.147
ii.
Sinodët
e
shenjtë
.148
iii.
Arti
i KOASh-it
.150
3. Parimet
e
besimittë KOASh-it
.151
a.
Tritateti
.151
b. Besimi ne
Zotin
At
.154
c.
JisuKrishti
.158
ç. Shpirti
і
Shenjtë.
163
d.
Maria zotlindësja (theotocos)
.165
dh.Shpëtimi
(sotereologjia) dhe besimi
ne Mëkatin
e Pare
(originai sin)
.168
e. Koha e Fundit (eskatologjia)
.171
ë.Kisha
.174
KREUIV
Liturgjia dhe
sakramentet themelore
të KOASh-it
.181
1.
Liturgia
.181
2.
Sakramentet kryesore
.185
a. Pagëzimi
.187
b.
Mirosja
(konfirmációm).
191
3.
Kungata hyjnore (eucharistia)
.193
4.Sakramenti
і
pendimit dhe themelata epitimia
.196
5.
Mister
і
priftërve
.:.198
6.
Martesa
.201
7.
Vajimi
і
Shenjtë
.203
REZIME
.207
SONUÇ
.213
SUMMARY
.219
Shtojcë
Toleranca
fetare
te shqiptarët
.227
Recensioni.
241
Рецензи
.245
Literatura
.251
TREGUESII
PËRGJITHSHËM
.265
SUMMARY
It is traditionally believed that Christianity in Albania
exists since the second part of the I century
A.D.
Pal's
journeys in Illyricum and Dyrrahium as a center of
Christianity prove that.
Christianity was a discussion topic of many division
and separation movements since ancient times. The
antagonisms in Christian history between Anus' theory
about "similar substance" and Athanasius' "same
substance", between Cyril who defends
monofísitism
and
Maria as a theotokos, as well as between Nestorius, who
defends Diofosotosm's theory and Maria is not a theotokos,
show the serious division in Christianity. On the other side,
beside social/political clashes between the two churches,
between east and the west, iconoclastic squabbles and
iconoclasm
and the big schism which will happen between
the two churches in the Christian world, are the main
reasons for division into the eastern and western church.
This entire squabble was a result of political and theological
disagreements, which in the Christian world is known as the
big schism, resulting with the division of Istanbul and
Roman Church into Catholic and Orthodox Church, when
reciprocally Cardinal Humbert excommunicates Michael
Cerularias, and Cerularias excommunicates the Roman
church.
Later on, after the schism, many other churches arise
at the Istanbul Church, which is the center of the Orthodox
Church. For example, in the meantime orthodox churches
219
Ortodoksizmi
te shqiptarët
like Russian, Serbian, Romanian, Bulgarian, Greek,
Macedonian (not officially recognized yet), Albanian,
Cyprian, Polish, Georgian, Czech, and Slovak churches
arise.
Division of the church into eastern and western had a
huge impact on the Balkan churches, especially on the
churches in Albania. Churches in Albania, which are on the
crossroad of the interests of the Roman and Istanbul
churches, which dominate in this country, sometimes had to
be on the side of the Eastern Church and other times with
the Western church. At the end, with a decree by Leon III all
churches in Illyricum belonged to the Eastern Church.
After the establishment of the
Ohrid
Archbishopric in
the IX century, the majority of the Illyricum churches
belonged to it, while Dyrrahium's Bishopric was
independent for a while, but later on became a member of
the Ohrid's Archbishopric. After the ban of the
Ohrid
Archbishopric in
1767,
Illyrium's churches belonged to the
Fanar's Patriarchy until XX century.
Albanian Orthodox believers in Albania and the
Diaspora, started activities for independence of the Albanian
Orthodox Church (AOC) in the XX century. It is very
important to mention why the activities for church's
independence started abroad and not in the country. The
only reason for starting the activities out of Albania, like in
the USA, was the Hellenic-orthodox propaganda
ofthat
time
(XDC century and beginning of XX century) orchestrated by
the
Fanar
Patriarchy. Greek politics towards the orthodox
Albanians which, started in the
XIX
century, aspired to
consider Albanians as Greeks, while based in the "Vorio
220
Mr. Qani
Nesimi
Epir"
theory, the southern part of Albania to be considered
as part of Greece. Only the Muslims who were called
"turkoalvanoi" (Turkish Albanians) were considered as
Albanians by these politics.
The activities for independent AOCh were over, and
the AOCh in USA (i.e. orthodox Christians) declared
independency in
1908.
Fan S. Noli was chosen to be the first
bishop of the independent church. The independence of
AOCh in Albania was declared at the first Congress held in
Berat
in
1922.
But this decision was not accepted by
Fanar,
the centre of orthodoxy at that time.
An important step for the independence of the
Albanian Church was made in
1929
in the city of Korea.
With an order of the Albanian Government another
Congress under the auspices of Visarion Xhuvani was called
to be held. The Statute of the AOCh was prepared and
approved in this congress, then approved by the Albanian
Government as well. Decisions of the Albanian Orthodox
believers on AOCh were accepted by Patrick I of
Fanar
in
1937,
signed by him and
11
other delegates. After this date
AOACh was officiated.
Ill Congress of AOACh was held in Tirana in
1950.
Article
16
of the Statute of
1929,
according to which every
archbishop, bishop, assistant bishop, synod secretary and
holder of a similar post must have "Albanian ethnicity,
blood, citizenship and language" was removed in this
congress, held under the dictate of Enver Hoxha.
Religious activities, which after the World Wai· II
started to be suppressed by the communist regime and in
1967
were totally banned, in
1990
revived again. After
1990,
like the Albanian Muslims and Catholics who
221
Ortodoksizmi
te shqiptarët
received help from their fellow believers abroad, the
Albanian Orthodox believers also received help from
abroad. For the Albanian Orthodox believers the Greek help
was significant. Beside the religious help which the Greek
priests provided in Albania, they were unfortunately trying
to turn the Albanians into Greeks. An argument to this evil
politics is the behavior of the Greek priest
Sebastianos,
whose liturgies were in the Greek language, with the aim of
turning the Albanians into Greeks and he was also saying
that the Greek language is the language of Orthodoxy,
which is why all the orthodox should speak it.
Anti
Islamic and
anti
Albanian Greek politics is known
to the wider Albanian opinion. Vorio
Epir
issue,
assimilation of Cams, political, economical and cultural
fight against the Albanians and Albania in general makes
clear these expansionist politics. This has been the case
earlier in the history, during the Balkan and World Wars (I
and II), and even nowadays by the Greek/Hellenic state and
church politics.
Even though not liked by the majority, a priest with
Greek origin, Anastas Janulatos, was brought by some
Albanians on the 2nd of August
1992
to be the Head of the
AOACh. Debatable election of Janullatos divided the
Albanian Orthodox into two groups, one group pro and the
other one against him. A group of Albanian Orthodox
believers from Elbasan, had recognized the Albanian priest
Níkolla Marku
as the legitimate bishop of AOACh.
Principles of belief, system of adoration and the
sacraments of AOACh comply with all the principles of
other orthodox churches in the world.
222
Mr. QanîNesimi
Sources
of the principles of belief in AOAC are
consisted of the Holy Tradition which includes The Holy
Book and Fathers of the Church, Holy Synods and Art of the
Church. As all other churches in the world, AOAC accepts
all Seven Sacraments as holy sacraments.
Principles of belief in AOAC are consisted of the Holy
Trinity, which includes the Father, the Son and the Holy
Spirit, then Maria who is theotokos, sotereology doctrine,
eschatology and belief in church.
System of adoration of the orthodox is as following:
prayer, daily, weekly and monthly liturgies, while
sacraments are: baptism, confirmation, eucharistia,
repentance, holy mourning, priests' mystery and marriage.
Epitimia, which is recognized by all orthodox
churches, is a pedagogical punishment for the sins done
during the ancient times of Christianity.
223 |
| adam_txt |
PERMBAJTJA
Tjetrijamunë
.11
Hyrje
.17
KREU
I
Historiku i
krishterimit
.23
1.
Paraqitja
e monofizitizmit
dhe diofizitizmit
.34
2.
Periudha
e
ikonoklazmës
.37
3.
Skizma
e
madhe në shek.
XI
dhe paraqitja e
kishave
ortodokse
a. Skizma e madhe dhe
shkaqet
e saj
.44
b.
Paraqiţja
e
kishave ortodokse
në ortodoksizëm
.50
c.
Kishat ortodokse
në Ballkan
.52
і.
Kisha ortodokse
serbe
.53
ii.
Kisha ortodokse ramune
(KOR)
.55
iii. Kisha ortodokse
bullgare
(KOB).
56
iv.
Kisha ortodokse grekę (KOG
.58
v. Kisha ortodokse
maqedone
.59
KREUII
Historia
e kishës
ortodokse
autoqefale shqiptare (KOASh)
1.
Përhapja
e krishterimit
te shqiptarët
.65
2.
Aktivitetet për pavarësimin
e
KOSh-it
.73
3.
Shpallja
e
autoqefalitetit të KOSh-it në
Amerike dhe
gjendja
e saj
në shtetet
tjera
.81
4.
Aksioni
për pavarësimin e KOSh-it në Shqipëri
.87
5.
Kongreset
për pavarësimin e kishës ortodokse shqiptare
a. Kongresi
I
në
Berat.89
b.
Kongresi
II
në
Korçë
dhe njohja e KOASh-it
.98
6.
Gjendja
e
KOASh-it
pas Luftës se Dytë Botërore dhe
kongresi
III
.104
7.
Gjendja
e kishës
ordodokse autoqefale shqiptare
pas vitit
1990.110
a. Rikonstruimi dhe aktivitetet
e
KOASh-it
.114
b. Anastas Jenullatosi, peshkopi
i pare i
KOASh-it
pas vitit
1990.116
8.
KOASh-i ne Elbasan
.124
9.
Aktivitetet
e
KOASh-it
.126
l.Shkollat
fetare
.126
2.
Aktivitetet
e
tjera.
129
3.
Botimet ne KOASh
.132
10.
Shqiptarët ortodoksë ne Maqedoni
.135
KREUIII
Besimi
і
KOASh-it
1. Parimet
e
besimittë KOASh-it
.143
2.
Burimet
e
parimeve
të besimit të KOASh-it
.144
a.Librat
e
Shenjtë
.144
b.
Tradita e
Shenjtë
.146
і.
Etërit
e
kishës
.147
ii.
Sinodët
e
shenjtë
.148
iii.
Arti
i KOASh-it
.150
3. Parimet
e
besimittë KOASh-it
.151
a.
Tritateti
.151
b. Besimi ne
Zotin
At
.154
c.
JisuKrishti
.158
ç. Shpirti
і
Shenjtë.
163
d.
Maria zotlindësja (theotocos)
.165
dh.Shpëtimi
(sotereologjia) dhe besimi
ne Mëkatin
e Pare
(originai sin)
.168
e. Koha e Fundit (eskatologjia)
.171
ë.Kisha
.174
KREUIV
Liturgjia dhe
sakramentet themelore
të KOASh-it
.181
1.
Liturgia
.181
2.
Sakramentet kryesore
.185
a. Pagëzimi
.187
b.
Mirosja
(konfirmációm).
191
3.
Kungata hyjnore (eucharistia)
.193
4.Sakramenti
і
pendimit dhe themelata epitimia
.196
5.
Mister
і
priftërve
.:.198
6.
Martesa
.201
7.
Vajimi
і
Shenjtë
.203
REZIME
.207
SONUÇ
.213
SUMMARY
.219
Shtojcë
Toleranca
fetare
te shqiptarët
.227
Recensioni.
241
Рецензи
.245
Literatura
.251
TREGUESII
PËRGJITHSHËM
.265
SUMMARY
It is traditionally believed that Christianity in Albania
exists since the second part of the I century
A.D.
Pal's
journeys in Illyricum and Dyrrahium as a center of
Christianity prove that.
Christianity was a discussion topic of many division
and separation movements since ancient times. The
antagonisms in Christian history between Anus' theory
about "similar substance" and Athanasius' "same
substance", between Cyril who defends
monofísitism
and
Maria as a theotokos, as well as between Nestorius, who
defends Diofosotosm's theory and Maria is not a theotokos,
show the serious division in Christianity. On the other side,
beside social/political clashes between the two churches,
between east and the west, iconoclastic squabbles and
iconoclasm
and the big schism which will happen between
the two churches in the Christian world, are the main
reasons for division into the eastern and western church.
This entire squabble was a result of political and theological
disagreements, which in the Christian world is known as the
big schism, resulting with the division of Istanbul and
Roman Church into Catholic and Orthodox Church, when
reciprocally Cardinal Humbert excommunicates Michael
Cerularias, and Cerularias excommunicates the Roman
church.
Later on, after the schism, many other churches arise
at the Istanbul Church, which is the center of the Orthodox
Church. For example, in the meantime orthodox churches
219
Ortodoksizmi
te shqiptarët
like Russian, Serbian, Romanian, Bulgarian, Greek,
Macedonian (not officially recognized yet), Albanian,
Cyprian, Polish, Georgian, Czech, and Slovak churches
arise.
Division of the church into eastern and western had a
huge impact on the Balkan churches, especially on the
churches in Albania. Churches in Albania, which are on the
crossroad of the interests of the Roman and Istanbul
churches, which dominate in this country, sometimes had to
be on the side of the Eastern Church and other times with
the Western church. At the end, with a decree by Leon III all
churches in Illyricum belonged to the Eastern Church.
After the establishment of the
Ohrid
Archbishopric in
the IX century, the majority of the Illyricum churches
belonged to it, while Dyrrahium's Bishopric was
independent for a while, but later on became a member of
the Ohrid's Archbishopric. After the ban of the
Ohrid
Archbishopric in
1767,
Illyrium's churches belonged to the
Fanar's Patriarchy until XX century.
Albanian Orthodox believers in Albania and the
Diaspora, started activities for independence of the Albanian
Orthodox Church (AOC) in the XX century. It is very
important to mention why the activities for church's
independence started abroad and not in the country. The
only reason for starting the activities out of Albania, like in
the USA, was the Hellenic-orthodox propaganda
ofthat
time
(XDC century and beginning of XX century) orchestrated by
the
Fanar
Patriarchy. Greek politics towards the orthodox
Albanians which, started in the
XIX
century, aspired to
consider Albanians as Greeks, while based in the "Vorio
220
Mr. Qani
Nesimi
Epir"
theory, the southern part of Albania to be considered
as part of Greece. Only the Muslims who were called
"turkoalvanoi" (Turkish Albanians) were considered as
Albanians by these politics.
The activities for independent AOCh were over, and
the AOCh in USA (i.e. orthodox Christians) declared
independency in
1908.
Fan S. Noli was chosen to be the first
bishop of the independent church. The independence of
AOCh in Albania was declared at the first Congress held in
Berat
in
1922.
But this decision was not accepted by
Fanar,
the centre of orthodoxy at that time.
An important step for the independence of the
Albanian Church was made in
1929
in the city of Korea.
With an order of the Albanian Government another
Congress under the auspices of Visarion Xhuvani was called
to be held. The Statute of the AOCh was prepared and
approved in this congress, then approved by the Albanian
Government as well. Decisions of the Albanian Orthodox
believers on AOCh were accepted by Patrick I of
Fanar
in
1937,
signed by him and
11
other delegates. After this date
AOACh was officiated.
Ill Congress of AOACh was held in Tirana in
1950.
Article
16
of the Statute of
1929,
according to which every
archbishop, bishop, assistant bishop, synod secretary and
holder of a similar post must have "Albanian ethnicity,
blood, citizenship and language" was removed in this
congress, held under the dictate of Enver Hoxha.
Religious activities, which after the World Wai· II
started to be suppressed by the communist regime and in
1967
were totally banned, in
1990
revived again. After
1990,
like the Albanian Muslims and Catholics who
221
Ortodoksizmi
te shqiptarët
received help from their fellow believers abroad, the
Albanian Orthodox believers also received help from
abroad. For the Albanian Orthodox believers the Greek help
was significant. Beside the religious help which the Greek
priests provided in Albania, they were unfortunately trying
to turn the Albanians into Greeks. An argument to this evil
politics is the behavior of the Greek priest
Sebastianos,
whose liturgies were in the Greek language, with the aim of
turning the Albanians into Greeks and he was also saying
that the Greek language is the language of Orthodoxy,
which is why all the orthodox should speak it.
Anti
Islamic and
anti
Albanian Greek politics is known
to the wider Albanian opinion. Vorio
Epir
issue,
assimilation of Cams, political, economical and cultural
fight against the Albanians and Albania in general makes
clear these expansionist politics. This has been the case
earlier in the history, during the Balkan and World Wars (I
and II), and even nowadays by the Greek/Hellenic state and
church politics.
Even though not liked by the majority, a priest with
Greek origin, Anastas Janulatos, was brought by some
Albanians on the 2nd of August
1992
to be the Head of the
AOACh. Debatable election of Janullatos divided the
Albanian Orthodox into two groups, one group pro and the
other one against him. A group of Albanian Orthodox
believers from Elbasan, had recognized the Albanian priest
Níkolla Marku
as the legitimate bishop of AOACh.
Principles of belief, system of adoration and the
sacraments of AOACh comply with all the principles of
other orthodox churches in the world.
222
Mr. QanîNesimi
Sources
of the principles of belief in AOAC are
consisted of the Holy Tradition which includes The Holy
Book and Fathers of the Church, Holy Synods and Art of the
Church. As all other churches in the world, AOAC accepts
all Seven Sacraments as holy sacraments.
Principles of belief in AOAC are consisted of the Holy
Trinity, which includes the Father, the Son and the Holy
Spirit, then Maria who is theotokos, sotereology doctrine,
eschatology and belief in church.
System of adoration of the orthodox is as following:
prayer, daily, weekly and monthly liturgies, while
sacraments are: baptism, confirmation, eucharistia,
repentance, holy mourning, priests' mystery and marriage.
Epitimia, which is recognized by all orthodox
churches, is a pedagogical punishment for the sins done
during the ancient times of Christianity.
223 |
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| author | Nesimi, Qani ca. 20./21. Jh |
| author_GND | (DE-588)1254600825 |
| author_facet | Nesimi, Qani ca. 20./21. Jh |
| author_role | aut |
| author_sort | Nesimi, Qani ca. 20./21. Jh |
| author_variant | q n qn |
| building | Verbundindex |
| bvnumber | BV023370570 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BX750 |
| callnumber-raw | BX750.A4 |
| callnumber-search | BX750.A4 |
| callnumber-sort | BX 3750 A4 |
| callnumber-subject | BX - Christian Denominations |
| ctrlnum | (OCoLC)239628301 (DE-599)BVBBV023370570 |
| era | Geschichte gnd |
| era_facet | Geschichte |
| format | Book |
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| geographic | Albania Church history Albanien (DE-588)4001028-4 gnd |
| geographic_facet | Albania Church history Albanien |
| id | DE-604.BV023370570 |
| illustrated | Not Illustrated |
| index_date | 2024-07-02T21:12:26Z |
| indexdate | 2024-08-10T00:24:10Z |
| institution | BVB |
| isbn | 9989233969 |
| language | Albanian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016553834 |
| oclc_num | 239628301 |
| open_access_boolean | |
| owner | DE-12 DE-19 DE-BY-UBM |
| owner_facet | DE-12 DE-19 DE-BY-UBM |
| physical | 278 S. |
| publishDate | 2005 |
| publishDateSearch | 2005 |
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| record_format | marc |
| spelling | Nesimi, Qani ca. 20./21. Jh. Verfasser (DE-588)1254600825 aut Ortodoksizmi te shqiptarët (historia e religjioneve) Qani Nesimi Tetovë 2005 278 S. txt rdacontent n rdamedia nc rdacarrier Zsfassung in mazedon., türk. und engl. Sprache. - Literaturverz. S. 251 - 263 Kisha Ortodokse Autoqefale Shqiptare History Orthodox Eastern Church History Geschichte gnd rswk-swf Geschichte Kirchengeschichte Orthodoxe Kirche (DE-588)4043912-4 gnd rswk-swf Albania Church history Albanien (DE-588)4001028-4 gnd rswk-swf Albanien (DE-588)4001028-4 g Orthodoxe Kirche (DE-588)4043912-4 s Geschichte z DE-604 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016553834&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016553834&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Nesimi, Qani ca. 20./21. Jh Ortodoksizmi te shqiptarët (historia e religjioneve) Kisha Ortodokse Autoqefale Shqiptare History Orthodox Eastern Church History Geschichte Kirchengeschichte Orthodoxe Kirche (DE-588)4043912-4 gnd |
| subject_GND | (DE-588)4043912-4 (DE-588)4001028-4 |
| title | Ortodoksizmi te shqiptarët (historia e religjioneve) |
| title_auth | Ortodoksizmi te shqiptarët (historia e religjioneve) |
| title_exact_search | Ortodoksizmi te shqiptarët (historia e religjioneve) |
| title_exact_search_txtP | Ortodoksizmi te shqiptarët (historia e religjioneve) |
| title_full | Ortodoksizmi te shqiptarët (historia e religjioneve) Qani Nesimi |
| title_fullStr | Ortodoksizmi te shqiptarët (historia e religjioneve) Qani Nesimi |
| title_full_unstemmed | Ortodoksizmi te shqiptarët (historia e religjioneve) Qani Nesimi |
| title_short | Ortodoksizmi te shqiptarët |
| title_sort | ortodoksizmi te shqiptaret historia e religjioneve |
| title_sub | (historia e religjioneve) |
| topic | Kisha Ortodokse Autoqefale Shqiptare History Orthodox Eastern Church History Geschichte Kirchengeschichte Orthodoxe Kirche (DE-588)4043912-4 gnd |
| topic_facet | Kisha Ortodokse Autoqefale Shqiptare History Orthodox Eastern Church History Geschichte Kirchengeschichte Orthodoxe Kirche Albania Church history Albanien |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016553834&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016553834&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT nesimiqani ortodoksizmiteshqiptarethistoriaereligjioneve |