The theory of mind as pure act:
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| Format: | Buch |
| Sprache: | English Italian |
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Wem
Living Time
2008
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| Schriftenreihe: | Living Time world thought
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| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | XXXVII, 300 S. |
| ISBN: | 9781905820375 |
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| 240 | 1 | 0 | |a Teorio dello spirito come atto puro |
| 245 | 1 | 0 | |a The theory of mind as pure act |c Giovanni Gentile ; edited by Edouard d'Araille ; translated by H. Wildon Carr |
| 264 | 1 | |a Wem |b Living Time |c 2008 | |
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| 650 | 4 | |a Philosophy of mind | |
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Datensatz im Suchindex
| _version_ | 1804137676056559616 |
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| adam_text | PIIEFIMDER A. PULLLSHEI S ROTE I I. GIOVIIII GELNLE : AN IIB ODLET8RV
ESSAI XIII OICLDBILG I BRIEF BLBLIIGRIPHY 8F HIS WLRIS) C. TBANSLAT8B S
LOTE LWBI11EIIIN 111M XXIX IHE IHEIRY IF MI ND AS PIRE ACI 1 DEBTCMOR
TOIEIEDETT& CBOCE 3 IOTHOB S PBEFICE TOTHEFIRST ELLNOI 5 AUTHOB SPBEFICE
TOTHESECORD ELITIOR 6 AMOB S PBEFICE TOTHETHIBD EILDOLL 8 CHAPTERI
THESUIJECSSVITY OFTHEBEAL 9 1. BERKELEY S IDEALISM. 2. BERKELEY S
SELF-CONTRADICTION. 3. BERKELEY S NATURALISM. 4. THE ANNULLING OF
THOUGHT. 5. THE EMPIRICAL AND THE TRANSCENDENTAL EGO. 6. THINKING IN
ACT. 7. THE ACTUALITY OF EVERY SPIRITUAL FACT. CHAPTERII SPIBITUAL
BULITY 18 1. THE SUBJECTIVITY OF THE OBJED IN SO FAR AS IT IS MIND. 2.
THE MIND S CONCRETENESS. 3. THE SUBJECT AS ACT. 4. SELF AND OTHERS. 5.
THE EMPIRICAL EGO AND THE MORAL PROBLEMS. 6. THE UNITY OF THE
TRANSCENDENTAL EGO AND THE MULTIPLICITY OF THE EMPIRICAL EGO. 7. THE
CONSTRUCTIVE PROCESS OF THE TRANSCENDENTAL EGO. 8. MIND AS CONCRETE
DEVELOPMENT. 111 PAGEFINDER CHAPTERIII THEULITY 8F MILD AIID
THEMULNPLICITY 8F THII.S 26 1. VERUM FACTUM QUATENUS FIT. 2. THE
INCONGRUENCE OF BEING AND MIND. 3. MIND AND NATURE. 4. MIND-SUBSTANCE
AND MIND-ACT. 5. THE PITFALLS OF LANGUAGE. 6. THE OBJECT OF PSYCHOLOGY.
7. HOW TO DISCOVER MIND. 8. WARNING AGAINST DEFINITIONS OF MIND. 9. THE
INTUITION OF MIND. 10. THE UNITY OF MIND. 11. THE EMPIRICIST ARGUMENT
AGAINST THE UNITY OF MIND. 12. THE ERROR OF PLURALISM. 13. THE INFINITY
OF CONSCIOUSNESS. 14. THE INFINITY OF THOUGHT ACCORDING TO SPINOZA. 15.
THE MULTIPLICITY OF OBJECTS. 16. THE RELATION BETWEEN THE UNITY OF MIND
AND THE MULTIPLICITY OF THINGS. 17. THE MIND S APPARENT LIMIT AS
PRACTICAL ACTIVITY. CHAPTERIV M ID AS DEVEL8PMUT 44 1. DEVELOPMENT AS
UNITY OF UNITY AND MULTIPLICITY. 2. THE ABSTRACT CONCEPT OF DEVELOPMENT.
3. THE CONCRETE CON- CEPT OF DEVELOPMENT. 4. UNITY AS MULTIPLICITY. 5.
THE UNITY WHICH IS MULTIPLIED AND THE MULTIPLICITY WHICH IS UNIFIED. 6.
THE DIALECTIC OF THOUGHT THOUGHT. 7. THE DIALECTIC OF THOUGHT THINKING.
8. DIALECTIC AND THE PRINCIPLE OF NON-CON- TRADICTION. 9. FRUITFULNESS
OF THE DISTINCTION BETWEEN THE TWO DIALECTICS. 10. CRITICISM OF THE
PLATONIC DIALECTIC. 11. THE PLATONIC DIALECTIC OF NATURE. 12. THE
ARISTOTELIAN BECOMING. 13. WHY ANCIENT PHILOSOPHY FAILED TO UNDER- STAND
HISTORY. 14. PRIMACY OF THE CONCEPT OF PROGRESS. 15. THE GROUND OF THE
CONCEPT OF PROCESS. 16. THE ABSURDITY IN THE CONCEPT OF NATURE. 17.
CRITICISM OF THE HEGELIAN DIALECTIC. 18. REFORM OF THE HEGELIAN
DIALECTIC. IU PAGEFINDER CRIPTERV THEPROBLEMOFIIATURE 64 1. THE HEGELIAN
PROBLEM OF NATURE. 2. NATURE AS INDIVI- DUALITY. 3. THE ARISTOTELIAN
DOCTRINE OF THE INDIVIDUAL. 4. THE SCHOLASTIC INQUIRY CONCERNING THE
PRINCIPIUM INDI - VIDUATION;S. 5. GIORDANO BRUNO S DIFFICULTY. 6. THE
ANTI- NOMY OF THE INDIVIDUAL. 7. THOMAS AQUINAS S ATTEMPT. 8. SURVIVAL
OF THE SCHOLASTIC INQUIRY. 9. HEGEL S PROBLEM. 10. WHY HEGEL S PROBLEM
IS UNSOLVED. CHIPTERVI THEIBMLCT ULILVERSAL AHD THEPOSMVE 74 1.THE
DISPUTE CONCERNING UNIVERSALS. 2. NOMINALISM AND REALISM. 3. CRITICISM
OF NOMINALISM. 4. CRITICISM OF REAL- ISM. 5. CRITICISM OF THE ECLECTIC
THEORICS. 6. THE ANTINOMY OF THE UNIVERSALS. 7. METAPHYSICS AND
EMPIRICISM IN DESCARTES. 8. WHAT WE OWE TO KANT AND WHEREIN HIS ERROR
LAY. 9. THE NEW NOMINALISM OF THE PRAGMATISTS. 10. THE DIFFERENCE
BETWEEN THE OLD NOMINALISM AND THE NEW. 11. THE IDENTITY OF THE NEW AND
THE OLD NOMINALISM. 12. THE PRACTICAL CHARACTER OF THE NEW NOMINALISM
AND KANT S PRIMACY OFTHE PRACTICAL REASON. 13. CRITICISM OF THE KANTIAN
PRAGMATISM. 14. CRITICISM OF THE NEW EPISTEMO- LOGICAL PRAGMATISM. 15.
THE UNITY OF THE UNIVERSAL AND THE PARTICULAR. 16. THE INDIVIDUAL. 17.
THE POSITIVE CHARACTER OFTHE INDIVIDUAL. 18. THE POSITIVE. 19. THE
SUBJECTIVE AND THE OBJECTIVE POSITIVE. 20. THE SUBJECT WHICH POSITS THE
POSITIVE AND THE SUBJECT FOR WHOM IT IS POSITED. U PAGEFINDER CHAPTERIII
THE .IDIVIDUAL AS EGO 95 1. CRITICISM OF THE POSITIVE REGARDED AS WHAT
IS EXTERNAT TO THE SUBJECT. 2. THE INTUITION OF WHAT IS EXTERNAL TO THE
SUB- JECT. 3. RELATION. 4. ABSURDITY OF THE CONCEPT OF THE POSI- TIVE
EXTERNAL TO THE SUBJECT. 5. EMPTINESS OF THE NOMINAL- ISTIC ASSUMPTION.
6. THE NEW STANDPOINT OF THE PROBLEM OF THE INDIVIDUAL. 7. THE UNIVERSAL
AS A CATEGORY. 8. PARTICULARITY OF THE UNIVERSAL. 9. THE CONCRETENESS OF
THE UNIVERSAL AND THE PARTICULAR. CHAPTER 1111 THEPISOM AS SEU-CIUTED
102 1. ABSTRACT AND CONCRETE THOUGHT. 2. THE ABSTRACTNESS OF KANT S
CLASSIFICATION OF THE JUDGMENTS. 3. EMPIRICAL CHA- RACTER OF THE
C1ASSIFICATION. 4. KANTLS INCONSISTENCY. 5. THOUGHT AS THE CONCRETENESS
OF THE UNIVERSAL AND THE INDIVIDUAL. 6. THE TRUE POSITIVITY.
7.LNTELLECTUALISM. 8. THE UNIVERSAL AND THE PARTICULAR IN THE EGO. 9.
THE TRUTH OF REALISM AND THE TRUTH OF NOMINALISM. 10. RECONCILIATION OF
REALISM AND NOMINALISM. 11. EMPTINESS OF NAMES AS UNI- VERSALS. 12. THE
MIND AS SELF-POSITING INDIVIDUAL. 13. THE INDIVIDUAL AS A UNIVERSAL
WHICH MAKES ITSELF. 14. NATURE THE NEGATION OF INDIVIDUALITY. 15. THE
INDIVIDUAL AND THE MULTIPLICITY OF NATURE. 16. THE NECESSITY OF THE
MANIFOLD. 17. THE CONCEPT OF MULTIPLICITY. 18. A PURE MULTIPLICITY IS
NOT THINKABLE. VI PAGEFINDER CHAPTERIX SPICE IND TIME 121 1. SPACE AND
TIME AS SYSTEMS OF THE MANIFOLD. 2. SPACE AS AN ABSOLUTE AND POSITIVE
MANIFOLD. 3. THE SUPPOSED IDEAL OR POSSIBLE SPACE. 4. TIME AS DEVELOPED
FROM SPACE. 5. THE RELATION AND THE DIFFERENCE BETWEEN SPACE AND TIME.
6. PURE SPATIALITY AND PURE TEMPORALITY NOT THINKABLE. 7. INGENUOUSNESS
OF THE CONCEPT OF AN INDE- PENDENT OBJECTIVE WORLD AS A PURE MANIFOLD.
8. THE NON- SUBJECTIVE IS INCLUDED BY THE SUBJECT IN ITS ACT. 9. KANT S
ANTICIPATION OF THE DOCTRINE. 10. SPACE AS SPATIALIZING ACTIVITY. 11.
UNITY AS THE GROUND OF SPATIALITY. 12. ANALYSIS AND SYNTHESIS OF SPATIAL
ACTIVITY. 13. SPACE AND TIME IN THE MIND. 14. CRITICISM OF THE CONCEPT
OF THE SPIRITUAL ACT AS TEMPORAL. 15. WHAT IS TEMPORAL AND WHAT IS NOT
TEMPORAL IN MIND. 16. COEXISTENCE AND COMPRESENCE. 17. THE INFI- NITE
POINT AND THE ETERNAL PRESENT. 18. THE REALITY OF SPACE AND TIME. 19.
SPACE AND TIME IN THE SYNTHESIS OF MIND. 20. THE ERROR OF NATURALISM AND
ABSTRACT SPIRITUALISM. 21. CRITICISM OF THE MONADISM OF LEIBNIZ. 22.
CRITICISM OF DUALISM. CHAPTERX IMMORTALITY 142 1. MIND AND THE
BOUNDLESSNESS OF SPACE. 2. THE LIMIT OF SPACE. 3. THE INFINITY OF THE
MIND AS THE NEGATIVITY OF THE SPATIAL LIMIT. 4. THE MIND S INFINITY IN
REGARD TO TIME. 5. THE IMMANENT FAITH IN IMMORTALITY. 6. THE MEANING OF
IMMORTALITY. 7. THE ABSOLUTE VALUE OF THE SPIRITUAL ACT. 8. RELIGION AND
IMMORTALITY. 9. THE RELIGIOUS CHARACTER OF ULL PAGEFINDER ALL VALUES.
10. THE PUZZLE OF THE CONCEPT OF OBJECTIVE VAL- UES. 11. IMMORTALITY AS
AN ATTRIBUTE OF MIND. 12.LMMORTAL PERSONALITY. 13. THE HEART S DESIRE.
14. THE IMMORTALITY OF THE EMPIRICAL. 15. IMMORTALITY IS NOT A
PRIVILEGE. 16.THE IMMORTALITY OF THE MORTAL. 17. THE IMMORTAL
INDIVIDUAL. CHAPTERXI CALSLUTY, MEGHANISM AND COIITINGEICY 161 1. IS
MIND CONDITIONED? 2. THE NECESSARY CONDITION AND THE NECESSARY AND
SUFFICIENT CONDITION. 3. THE METAPHY- SICAL CONCEPT OF CAUSE. 4. THE
METAPHYSICAL UNITY OF CAUSE AND EFFECT. 5. THE METAPHYSICAL IDENTITY OF
THE CAUSE AND THE EFFECT. 6. EMPIRICAL CAUSALITY AND SCEPTI- CISM. 7.
THE NECESSARY NON-SUFFICIENT CONDITION. 8. THE COMPROMISE OF
OCCASIONALISM. 9. EITHER METAPHYSICS OR EMPIRICISM. 10. THE
SELF-CONTRADICTION OF METAPHYSICAL CAUSALITY. 11.ATOMISM AS THE BASIS OF
EMPIRICAL CAUSALITY. 12. MECHANISM. 13. THE EPISTEMOLOGY OF MECHANISM.
14. THE PHILOSOPHY OF CONTINGENCY AND ITS MOTIVE. 15. THE PRINCIPLE OF
THE PHILOSOPHY OF CONTINGENCY. 16. CONTINGENCY OR NECESSITY. 17. THE
EMPIRICISM AND MECHANISM OF THE CONTINGENT. 18. THE ANTITHESIS BETWEEN
CONTINGENCY AND FREEDOM. 19. CONCLUSION. CHAPTERXII FREEDOM UD PLELISION
182 1. THE PHILOSOPHY OF CONTINGENCY AND HUME. 2. THE CON- TINGENT AS A
NECESSARY FACT. 3. FORESEEABILITY OF NATURAL FACTS. 4. LAWS AND NATURAL
UNIFORMITY. 5. THE PAST AS FUTURE. 6. THE FACT AND THE ACT. 7. THE FACT
A NEGATION OF IIBERTY. 8. THE ANTITHESIS BETWEEN THE CONCEPTS OF A UIII
PAGEFINDER FORESEEABLE FUTURE AND FREEDOM. 9. VALLA S CRITIEISM. 10.
LEIBNIZ S ATTEMPT. 11. VANITY OF THE ATTEMPT. 12. THE ANTITHESIS BETWEEN
FOREKNOWLEDGE AND FREEDOM IN GOD. 13. UNITY OF THE CONDITION AND THE
CONDITIONATE. 14. THE TENDENCY TO UNITY. 15. THE ABSTRAD UNCONDITIONED.
16. THE TRUE UNCONDITIONED. 17. THE DIFFICULTIES OF META- PHYSICS AND OF
EMPIRICISM. 18. THE DIALEDIC OF THE CON- DITION AND CONDITIONATE. 19.
NECESSITY AND FREEDOM. 20. THE CAUSA SUI. 21. AN OBJECTION. 22. REPLY.
23. THE UNCONDITIONED AND THE CONDITIONED I . CHAPTER KILL
TREHISTORIGII.IITIHOMY AHB DERIAL IISTORY 204 1. WHAT IS MEANT BY THE
HISTORICAL ANTINOMY. 2. EXPLA- NATIONS. 3. HISTORY AND SPIRITUAL VALUES.
4. PLATO AND PROTAGORAS. 5. SOLUTION OF THE ANTINOMY. 6. THE ABSTRACT
HISTORICAL FAD AND THE REAL PROCESS. 7. THE TWO CONCEPTS OF HISTORY. 8.
HISTORY WITHOUT SPACE AND TIME. 9. UNITY OF THE HISTORY WHICH IS ETERNAL
AND OF THE HISTORY IN TIME. 10. PHILOSOPHY AND HISTORY OF PHILOSOPHY.
11.THE CIRCLE OF PHILOSOPHY AND HISTORY OF PHILOSOPHY. 12. IDENTITY AND
A SOLID EIRCLE. 13. OBJECTION AND REPLY. 14. THE HISTORY OF PHILOSOPHY
AS ETERNAL HISTORY. 15. THE PROBLEM OF THE SPE- CIAL HISTORIES.
CHAPTEBKIV ABT.BALGIII IIB HISTIRY 219 1. THE CHARACTER OF ART. 2. ART
AND HISTORY. 3. THE IYRICAL CHARACTER OF ART. 4. THE IMPERSONALITY OF
ART. 5. THE INDI- VIDUALITY OF ARTISTIC WORK. 6. HISTORY OF ART AS
HISTORY OF PHILOSOPHY. 7. RELIGION. 8. IMPOSSIBILLTY OF A HISTORY OF
RELIGION. 9. HISTORY OF RELIGION AS HISTORY OF PHILOSOPHY. IX PAGEFINDER
CHAPTERXV SCIEICE. UFEALB PHILOSOPHY 227 1. SCIENCE AND PHILOSOPHY. 2.
CHARACTERISTICS OF SCIENCE. 3. CHARACTERISTICS OF PHILOSOPHY. 4. THE
PHILOSOPHY OF SCI- ENCE. 5. SCIENCE AND NATURALISM. 6. IMPOSSIBILITY OF
A HISTORY OF SCIENCE. 7. THE HISTORY OF SCIENCE AS A HISTORY OF
PHILOSOPHY. 8. ANALOGIES BETWEEN SCIENCE AND RELI- GION. 9. THE
OPPOSITION BETWEEN THEORY AND PRACTICE. 10. SOLUTION OF THE ANTITHESIS.
11. MEANING OF THE DISTINC- TION. 12. CONCLUSION. CHAPTERXVI RUUTY AS
SELF-EOICEPT AIID THEPROBLEMOFML 238 1. THE BEGINNING AND END OF THE
DOCTRINE. 2. THE CONCEPT AS SELF-CONCEPT. 3. ITS METAPHYSICAL VALUE. 4.
ABSOLUTE FORMALISM. 5. THE FORM AS ACTIVITY. 6. THE LIMIT OF MIND. 7.
EVIL. 8. ERROR. 9. ERROR AS SIN. 10. THE ERROR IN TRUTH AND THE PAIN IN
PLEASURE. 11. NATURE. 12. THE IMMANENCE OF NATURE IN THE I . 13.
REALITY OF MIND AS REALITY OF THE OBJECT. 14. NECESSITY OF THE OBJECT.
15. THE SPIRITUALITY OF THE OBJECT. 16. THE WORLD AS AN ETERNAL HISTORY.
17. THE MEANING OF OUR NON-BEING. 18. THE ETERNAL PAST OF THE ETERNAL
PRESENT. CHAPTER XVII EPLLLCIE UD CIBIUALIES 250 1. THE CHARACTERISTIC
OF IDEALISM. 2. THE DOCTRINE OF KNOW- ING. 3. THE PRINCIPLE OF ACTUAL
IDEALISM. 4. DEDUCTION OF NATURE. 5. NATURE AS ABSTRACT THOUGHT. 6.
DOUBLE ASPECT PAGEFINDER OF WHAT IS THOUGHT. 7. THE NATURE OF THE I .
8. HISTORY AS NATURE. 9. THE SPATIALITY OF NATURE AND OF HISTORY AS
NATURE. 10. TIME AND MIND. 11. NATURE AND HISTORY AS MIND. 12. AGAINST
ABSTRACT SUBJECTIVISM. CHAPTER XVIII IDEALISMOBMYMELSM II 262 1. THE
ANALOGY BETWEEN ACTUAL IDEALISM AND MYSTICISM. 2. THE DIFFERENCE. 3.
MYSTICISM AND INTELLECTUALISM. 4. SUBJECTIVISM OF MYSTICAL THOUGHT. 5.
THE ANTI-INTELLEC- TUALISM OF IDEALISM. 6. CRITICISM OF THE MYSTIC
PRESUPPOSI- TION. 7. THE DEFECT OF VOLUNTARISM. 8. HOW INTELLECTUALISM
IS OVERCOME. 9. THE ANTITHESIS BETWEEN IDEALISM AND MYSTICISM. 10.
IDEALISM AND DISTINCTIONS. 11. THE CATE- GONES AND THE CATEGORY. 12. THE
MYSTICISM OF OUR OPPO- NENTS. 13. DISTINCTIONS AND NUMBER. 14. THE
IDEALIST CON- CLUSION. D. TEXTUAL AHII8TATI811S E. IIIDEX 8F NAMES XL
274 294
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| adam_txt |
PIIEFIMDER A. PULLLSHEI'S ROTE I I. GIOVIIII GELNLE : AN IIB'ODLET8RV
ESSAI XIII OICLDBILG I BRIEF BLBLIIGRIPHY 8F HIS WLRIS) C. TBANSLAT8B'S
LOTE LWBI11EIIIN 111M XXIX IHE IHEIRY IF MI ND AS PIRE ACI 1 DEBTCMOR
TOIEIEDETT& CBOCE 3 IOTHOB'S PBEFICE TOTHEFIRST ELLNOI 5 AUTHOB'SPBEFICE
TOTHESECORD ELITIOR 6 AMOB'S PBEFICE TOTHETHIBD EILDOLL 8 CHAPTERI
THESUIJECSSVITY OFTHEBEAL 9 1. BERKELEY'S IDEALISM. 2. BERKELEY'S
SELF-CONTRADICTION. 3. BERKELEY'S NATURALISM. 4. THE ANNULLING OF
THOUGHT. 5. THE EMPIRICAL AND THE TRANSCENDENTAL EGO. 6. THINKING IN
ACT. 7. THE ACTUALITY OF EVERY SPIRITUAL FACT. CHAPTERII SPIBITUAL
BULITY 18 1. THE SUBJECTIVITY OF THE OBJED IN SO FAR AS IT IS MIND. 2.
THE MIND'S CONCRETENESS. 3. THE SUBJECT AS ACT. 4. SELF AND OTHERS. 5.
THE EMPIRICAL EGO AND THE MORAL PROBLEMS. 6. THE UNITY OF THE
TRANSCENDENTAL EGO AND THE MULTIPLICITY OF THE EMPIRICAL EGO. 7. THE
CONSTRUCTIVE PROCESS OF THE TRANSCENDENTAL EGO. 8. MIND AS CONCRETE
DEVELOPMENT. 111 PAGEFINDER CHAPTERIII THEULITY 8F MILD AIID
THEMULNPLICITY 8F THII.S 26 1. VERUM FACTUM QUATENUS FIT. 2. THE
INCONGRUENCE OF BEING AND MIND. 3. MIND AND NATURE. 4. MIND-SUBSTANCE
AND MIND-ACT. 5. THE PITFALLS OF LANGUAGE. 6. THE OBJECT OF PSYCHOLOGY.
7. HOW TO DISCOVER MIND. 8. WARNING AGAINST DEFINITIONS OF MIND. 9. THE
INTUITION OF MIND. 10. THE UNITY OF MIND. 11. THE EMPIRICIST ARGUMENT
AGAINST THE UNITY OF MIND. 12. THE ERROR OF PLURALISM. 13. THE INFINITY
OF CONSCIOUSNESS. 14. THE INFINITY OF THOUGHT ACCORDING TO SPINOZA. 15.
THE MULTIPLICITY OF OBJECTS. 16. THE RELATION BETWEEN THE UNITY OF MIND
AND THE MULTIPLICITY OF THINGS. 17. THE MIND'S APPARENT LIMIT AS
PRACTICAL ACTIVITY. CHAPTERIV M'ID AS DEVEL8PMUT 44 1. DEVELOPMENT AS
UNITY OF UNITY AND MULTIPLICITY. 2. THE ABSTRACT CONCEPT OF DEVELOPMENT.
3. THE CONCRETE CON- CEPT OF DEVELOPMENT. 4. UNITY AS MULTIPLICITY. 5.
THE UNITY WHICH IS MULTIPLIED AND THE MULTIPLICITY WHICH IS UNIFIED. 6.
THE DIALECTIC OF THOUGHT THOUGHT. 7. THE DIALECTIC OF THOUGHT THINKING.
8. DIALECTIC AND THE PRINCIPLE OF NON-CON- TRADICTION. 9. FRUITFULNESS
OF THE DISTINCTION BETWEEN THE TWO DIALECTICS. 10. CRITICISM OF THE
PLATONIC DIALECTIC. 11. THE PLATONIC DIALECTIC OF NATURE. 12. THE
ARISTOTELIAN BECOMING. 13. WHY ANCIENT PHILOSOPHY FAILED TO UNDER- STAND
HISTORY. 14. PRIMACY OF THE CONCEPT OF PROGRESS. 15. THE GROUND OF THE
CONCEPT OF PROCESS. 16. THE ABSURDITY IN THE CONCEPT OF NATURE. 17.
CRITICISM OF THE HEGELIAN DIALECTIC. 18. REFORM OF THE HEGELIAN
DIALECTIC. IU PAGEFINDER CRIPTERV THEPROBLEMOFIIATURE 64 1. THE HEGELIAN
PROBLEM OF NATURE. 2. NATURE AS INDIVI- DUALITY. 3. THE ARISTOTELIAN
DOCTRINE OF THE INDIVIDUAL. 4. THE SCHOLASTIC INQUIRY CONCERNING THE
PRINCIPIUM INDI - VIDUATION;S. 5. GIORDANO BRUNO'S DIFFICULTY. 6. THE
ANTI- NOMY OF THE INDIVIDUAL. 7. THOMAS AQUINAS'S ATTEMPT. 8. SURVIVAL
OF THE SCHOLASTIC INQUIRY. 9. HEGEL'S PROBLEM. 10. WHY HEGEL'S PROBLEM
IS UNSOLVED. CHIPTERVI THEIBMLCT ULILVERSAL AHD THEPOSMVE 74 1.THE
DISPUTE CONCERNING UNIVERSALS. 2. NOMINALISM AND REALISM. 3. CRITICISM
OF NOMINALISM. 4. CRITICISM OF REAL- ISM. 5. CRITICISM OF THE ECLECTIC
THEORICS. 6. THE ANTINOMY OF THE UNIVERSALS. 7. METAPHYSICS AND
EMPIRICISM IN DESCARTES. 8. WHAT WE OWE TO KANT AND WHEREIN HIS ERROR
LAY. 9. THE NEW NOMINALISM OF THE PRAGMATISTS. 10. THE DIFFERENCE
BETWEEN THE OLD NOMINALISM AND THE NEW. 11. THE IDENTITY OF THE NEW AND
THE OLD NOMINALISM. 12. THE PRACTICAL CHARACTER OF THE NEW NOMINALISM
AND KANT'S PRIMACY OFTHE PRACTICAL REASON. 13. CRITICISM OF THE KANTIAN
PRAGMATISM. 14. CRITICISM OF THE NEW EPISTEMO- LOGICAL PRAGMATISM. 15.
THE UNITY OF THE UNIVERSAL AND THE PARTICULAR. 16. THE INDIVIDUAL. 17.
THE POSITIVE CHARACTER OFTHE INDIVIDUAL. 18. THE POSITIVE. 19. THE
SUBJECTIVE AND THE OBJECTIVE POSITIVE. 20. THE SUBJECT WHICH POSITS THE
POSITIVE AND THE SUBJECT FOR WHOM IT IS POSITED. U PAGEFINDER CHAPTERIII
THE .IDIVIDUAL AS EGO 95 1. CRITICISM OF THE POSITIVE REGARDED AS WHAT
IS EXTERNAT TO THE SUBJECT. 2. THE INTUITION OF WHAT IS EXTERNAL TO THE
SUB- JECT. 3. RELATION. 4. ABSURDITY OF THE CONCEPT OF THE POSI- TIVE
EXTERNAL TO THE SUBJECT. 5. EMPTINESS OF THE NOMINAL- ISTIC ASSUMPTION.
6. THE NEW STANDPOINT OF THE PROBLEM OF THE INDIVIDUAL. 7. THE UNIVERSAL
AS A CATEGORY. 8. PARTICULARITY OF THE UNIVERSAL. 9. THE CONCRETENESS OF
THE UNIVERSAL AND THE PARTICULAR. CHAPTER 1111 THEPISOM AS SEU-CIUTED
102 1. ABSTRACT AND CONCRETE THOUGHT. 2. THE ABSTRACTNESS OF KANT'S
CLASSIFICATION OF THE JUDGMENTS. 3. EMPIRICAL CHA- RACTER OF THE
C1ASSIFICATION. 4. KANTLS INCONSISTENCY. 5. THOUGHT AS THE CONCRETENESS
OF THE UNIVERSAL AND THE INDIVIDUAL. 6. THE TRUE POSITIVITY.
7.LNTELLECTUALISM. 8. THE UNIVERSAL AND THE PARTICULAR IN THE EGO. 9.
THE TRUTH OF REALISM AND THE TRUTH OF NOMINALISM. 10. RECONCILIATION OF
REALISM AND NOMINALISM. 11. EMPTINESS OF NAMES AS UNI- VERSALS. 12. THE
MIND AS SELF-POSITING INDIVIDUAL. 13. THE INDIVIDUAL AS A UNIVERSAL
WHICH MAKES ITSELF. 14. NATURE THE NEGATION OF INDIVIDUALITY. 15. THE
INDIVIDUAL AND THE MULTIPLICITY OF NATURE. 16. THE NECESSITY OF THE
MANIFOLD. 17. THE CONCEPT OF MULTIPLICITY. 18. A PURE MULTIPLICITY IS
NOT THINKABLE. VI PAGEFINDER CHAPTERIX SPICE IND TIME 121 1. SPACE AND
TIME AS SYSTEMS OF THE MANIFOLD. 2. SPACE AS AN ABSOLUTE AND POSITIVE
MANIFOLD. 3. THE SUPPOSED IDEAL OR POSSIBLE SPACE. 4. TIME AS DEVELOPED
FROM SPACE. 5. THE RELATION AND THE DIFFERENCE BETWEEN SPACE AND TIME.
6. PURE SPATIALITY AND PURE TEMPORALITY NOT THINKABLE. 7. INGENUOUSNESS
OF THE CONCEPT OF AN INDE- PENDENT OBJECTIVE WORLD AS A PURE MANIFOLD.
8. THE NON- SUBJECTIVE IS INCLUDED BY THE SUBJECT IN ITS ACT. 9. KANT'S
ANTICIPATION OF THE DOCTRINE. 10. SPACE AS SPATIALIZING ACTIVITY. 11.
UNITY AS THE GROUND OF SPATIALITY. 12. ANALYSIS AND SYNTHESIS OF SPATIAL
ACTIVITY. 13. SPACE AND TIME IN THE MIND. 14. CRITICISM OF THE CONCEPT
OF THE SPIRITUAL ACT AS TEMPORAL. 15. WHAT IS TEMPORAL AND WHAT IS NOT
TEMPORAL IN MIND. 16. COEXISTENCE AND COMPRESENCE. 17. THE INFI- NITE
POINT AND THE ETERNAL PRESENT. 18. THE REALITY OF SPACE AND TIME. 19.
SPACE AND TIME IN THE SYNTHESIS OF MIND. 20. THE ERROR OF NATURALISM AND
ABSTRACT SPIRITUALISM. 21. CRITICISM OF THE MONADISM OF LEIBNIZ. 22.
CRITICISM OF DUALISM. CHAPTERX IMMORTALITY 142 1. MIND AND THE
BOUNDLESSNESS OF SPACE. 2. THE LIMIT OF SPACE. 3. THE INFINITY OF THE
MIND AS THE NEGATIVITY OF THE SPATIAL LIMIT. 4. THE MIND'S INFINITY IN
REGARD TO TIME. 5. THE IMMANENT FAITH IN IMMORTALITY. 6. THE MEANING OF
IMMORTALITY. 7. THE ABSOLUTE VALUE OF THE SPIRITUAL ACT. 8. RELIGION AND
IMMORTALITY. 9. THE RELIGIOUS CHARACTER OF ULL PAGEFINDER ALL VALUES.
10. THE PUZZLE OF THE CONCEPT OF OBJECTIVE VAL- UES. 11. IMMORTALITY AS
AN ATTRIBUTE OF MIND. 12.LMMORTAL PERSONALITY. 13. THE HEART'S DESIRE.
14. THE IMMORTALITY OF THE EMPIRICAL. 15. IMMORTALITY IS NOT A
PRIVILEGE. 16.THE IMMORTALITY OF THE MORTAL. 17. THE IMMORTAL
INDIVIDUAL. CHAPTERXI CALSLUTY, MEGHANISM AND COIITINGEICY 161 1. IS
MIND CONDITIONED? 2. THE NECESSARY CONDITION AND THE NECESSARY AND
SUFFICIENT CONDITION. 3. THE METAPHY- SICAL CONCEPT OF CAUSE. 4. THE
METAPHYSICAL UNITY OF CAUSE AND EFFECT. 5. THE METAPHYSICAL IDENTITY OF
THE CAUSE AND THE EFFECT. 6. EMPIRICAL CAUSALITY AND SCEPTI- CISM. 7.
THE NECESSARY NON-SUFFICIENT CONDITION. 8. THE COMPROMISE OF
OCCASIONALISM. 9. EITHER METAPHYSICS OR EMPIRICISM. 10. THE
SELF-CONTRADICTION OF METAPHYSICAL CAUSALITY. 11.ATOMISM AS THE BASIS OF
EMPIRICAL CAUSALITY. 12. MECHANISM. 13. THE EPISTEMOLOGY OF MECHANISM.
14. THE PHILOSOPHY OF CONTINGENCY AND ITS MOTIVE. 15. THE PRINCIPLE OF
THE PHILOSOPHY OF CONTINGENCY. 16. CONTINGENCY OR NECESSITY. 17. THE
EMPIRICISM AND MECHANISM OF THE CONTINGENT. 18. THE ANTITHESIS BETWEEN
CONTINGENCY AND FREEDOM. 19. CONCLUSION. CHAPTERXII FREEDOM UD PLELISION
182 1. THE PHILOSOPHY OF CONTINGENCY AND HUME. 2. THE CON- TINGENT AS A
NECESSARY FACT. 3. FORESEEABILITY OF NATURAL FACTS. 4. LAWS AND NATURAL
UNIFORMITY. 5. THE PAST AS FUTURE. 6. THE FACT AND THE ACT. 7. THE FACT
A NEGATION OF IIBERTY. 8. THE ANTITHESIS BETWEEN THE CONCEPTS OF A UIII
PAGEFINDER FORESEEABLE FUTURE AND FREEDOM. 9. VALLA'S CRITIEISM. 10.
LEIBNIZ'S ATTEMPT. 11. VANITY OF THE ATTEMPT. 12. THE ANTITHESIS BETWEEN
FOREKNOWLEDGE AND FREEDOM IN GOD. 13. UNITY OF THE CONDITION AND THE
CONDITIONATE. 14. THE TENDENCY TO UNITY. 15. THE ABSTRAD UNCONDITIONED.
16. THE TRUE UNCONDITIONED. 17. THE DIFFICULTIES OF META- PHYSICS AND OF
EMPIRICISM. 18. THE DIALEDIC OF THE CON- DITION AND CONDITIONATE. 19.
NECESSITY AND FREEDOM. 20. THE CAUSA SUI. 21. AN OBJECTION. 22. REPLY.
23. THE UNCONDITIONED AND THE CONDITIONED "I". CHAPTER KILL
TREHISTORIGII.IITIHOMY AHB DERIAL IISTORY 204 1. WHAT IS MEANT BY THE
HISTORICAL ANTINOMY. 2. EXPLA- NATIONS. 3. HISTORY AND SPIRITUAL VALUES.
4. PLATO AND PROTAGORAS. 5. SOLUTION OF THE ANTINOMY. 6. THE ABSTRACT
HISTORICAL FAD AND THE REAL PROCESS. 7. THE TWO CONCEPTS OF HISTORY. 8.
HISTORY WITHOUT SPACE AND TIME. 9. UNITY OF THE HISTORY WHICH IS ETERNAL
AND OF THE HISTORY IN TIME. 10. PHILOSOPHY AND HISTORY OF PHILOSOPHY.
11.THE CIRCLE OF PHILOSOPHY AND HISTORY OF PHILOSOPHY. 12. IDENTITY AND
A SOLID EIRCLE. 13. OBJECTION AND REPLY. 14. THE HISTORY OF PHILOSOPHY
AS ETERNAL HISTORY. 15. THE PROBLEM OF THE SPE- CIAL HISTORIES.
CHAPTEBKIV ABT.BALGIII IIB HISTIRY 219 1. THE CHARACTER OF ART. 2. ART
AND HISTORY. 3. THE IYRICAL CHARACTER OF ART. 4. THE IMPERSONALITY OF
ART. 5. THE INDI- VIDUALITY OF ARTISTIC WORK. 6. HISTORY OF ART AS
HISTORY OF PHILOSOPHY. 7. RELIGION. 8. IMPOSSIBILLTY OF A HISTORY OF
RELIGION. 9. HISTORY OF RELIGION AS HISTORY OF PHILOSOPHY. IX PAGEFINDER
CHAPTERXV SCIEICE. UFEALB PHILOSOPHY 227 1. SCIENCE AND PHILOSOPHY. 2.
CHARACTERISTICS OF SCIENCE. 3. CHARACTERISTICS OF PHILOSOPHY. 4. THE
PHILOSOPHY OF SCI- ENCE. 5. SCIENCE AND NATURALISM. 6. IMPOSSIBILITY OF
A HISTORY OF SCIENCE. 7. THE HISTORY OF SCIENCE AS A HISTORY OF
PHILOSOPHY. 8. ANALOGIES BETWEEN SCIENCE AND RELI- GION. 9. THE
OPPOSITION BETWEEN THEORY AND PRACTICE. 10. SOLUTION OF THE ANTITHESIS.
11. MEANING OF THE DISTINC- TION. 12. CONCLUSION. CHAPTERXVI RUUTY AS
SELF-EOICEPT AIID THEPROBLEMOFML 238 1. THE BEGINNING AND END OF THE
DOCTRINE. 2. THE CONCEPT AS SELF-CONCEPT. 3. ITS METAPHYSICAL VALUE. 4.
ABSOLUTE FORMALISM. 5. THE FORM AS ACTIVITY. 6. THE LIMIT OF MIND. 7.
EVIL. 8. ERROR. 9. ERROR AS SIN. 10. THE ERROR IN TRUTH AND THE PAIN IN
PLEASURE. 11. NATURE. 12. THE IMMANENCE OF NATURE IN THE "I". 13.
REALITY OF MIND AS REALITY OF THE OBJECT. 14. NECESSITY OF THE OBJECT.
15. THE SPIRITUALITY OF THE OBJECT. 16. THE WORLD AS AN ETERNAL HISTORY.
17. THE MEANING OF OUR NON-BEING. 18. THE ETERNAL PAST OF THE ETERNAL
PRESENT. CHAPTER XVII EPLLLCIE UD CIBIUALIES 250 1. THE CHARACTERISTIC
OF IDEALISM. 2. THE DOCTRINE OF KNOW- ING. 3. THE PRINCIPLE OF ACTUAL
IDEALISM. 4. DEDUCTION OF NATURE. 5. NATURE AS ABSTRACT THOUGHT. 6.
DOUBLE ASPECT PAGEFINDER OF WHAT IS THOUGHT. 7. THE NATURE OF THE "I".
8. HISTORY AS NATURE. 9. THE SPATIALITY OF NATURE AND OF HISTORY AS
NATURE. 10. TIME AND MIND. 11. NATURE AND HISTORY AS MIND. 12. AGAINST
ABSTRACT SUBJECTIVISM. CHAPTER XVIII IDEALISMOBMYMELSM II 262 1. THE
ANALOGY BETWEEN ACTUAL IDEALISM AND MYSTICISM. 2. THE DIFFERENCE. 3.
MYSTICISM AND INTELLECTUALISM. 4. SUBJECTIVISM OF MYSTICAL THOUGHT. 5.
THE ANTI-INTELLEC- TUALISM OF IDEALISM. 6. CRITICISM OF THE MYSTIC
PRESUPPOSI- TION. 7. THE DEFECT OF VOLUNTARISM. 8. HOW INTELLECTUALISM
IS OVERCOME. 9. THE ANTITHESIS BETWEEN IDEALISM AND MYSTICISM. 10.
IDEALISM AND DISTINCTIONS. 11. THE CATE- GONES AND THE CATEGORY. 12. THE
MYSTICISM OF OUR OPPO- NENTS. 13. DISTINCTIONS AND NUMBER. 14. THE
IDEALIST CON- CLUSION. D. TEXTUAL AHII8TATI811S E. IIIDEX 8F NAMES XL
274 294 |
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| author | Gentile, Giovanni 1875-1944 |
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| index_date | 2024-07-02T20:57:57Z |
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| spelling | Gentile, Giovanni 1875-1944 Verfasser (DE-588)118716840 aut Teorio dello spirito come atto puro The theory of mind as pure act Giovanni Gentile ; edited by Edouard d'Araille ; translated by H. Wildon Carr Wem Living Time 2008 XXXVII, 300 S. txt rdacontent n rdamedia nc rdacarrier Living Time world thought Philosophy of mind Philosophy of Mind (DE-588)4248301-3 gnd rswk-swf Philosophy of Mind (DE-588)4248301-3 s DE-604 V:DE-604 application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016515749&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Gentile, Giovanni 1875-1944 The theory of mind as pure act Philosophy of mind Philosophy of Mind (DE-588)4248301-3 gnd |
| subject_GND | (DE-588)4248301-3 |
| title | The theory of mind as pure act |
| title_alt | Teorio dello spirito come atto puro |
| title_auth | The theory of mind as pure act |
| title_exact_search | The theory of mind as pure act |
| title_exact_search_txtP | The theory of mind as pure act |
| title_full | The theory of mind as pure act Giovanni Gentile ; edited by Edouard d'Araille ; translated by H. Wildon Carr |
| title_fullStr | The theory of mind as pure act Giovanni Gentile ; edited by Edouard d'Araille ; translated by H. Wildon Carr |
| title_full_unstemmed | The theory of mind as pure act Giovanni Gentile ; edited by Edouard d'Araille ; translated by H. Wildon Carr |
| title_short | The theory of mind as pure act |
| title_sort | the theory of mind as pure act |
| topic | Philosophy of mind Philosophy of Mind (DE-588)4248301-3 gnd |
| topic_facet | Philosophy of mind Philosophy of Mind |
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