Isevärki Peipsiveer: Eesti vanausuliste folkloorist ja pärimuskultuurist
Gespeichert in:
Hauptverfasser: | , |
---|---|
Format: | Buch |
Sprache: | Estonian |
Veröffentlicht: |
Tallinn
Huma
2008
|
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis Abstract |
Beschreibung: | Zsfassung in engl. Sprache |
Beschreibung: | 191 S. Ill. |
ISBN: | 9789949408610 |
Internformat
MARC
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245 | 1 | 0 | |a Isevärki Peipsiveer |b Eesti vanausuliste folkloorist ja pärimuskultuurist |c Nadežda Morozova ; Juri Novikov |
264 | 1 | |a Tallinn |b Huma |c 2008 | |
300 | |a 191 S. |b Ill. | ||
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Datensatz im Suchindex
_version_ | 1814344167464108032 |
---|---|
adam_text |
SISUKORD
M.
Kõivupuu.
Mida
ei
otsi,
seda ka
ei
leia.
Saateks
N.
Morozovoa,
J.
Novikov. Iidsete aegade
pärimused.
Peipsiveere vanausuliste argikultuurist
ja rahvapärimusest
Kellele viime mu kurbuse? Vaimulikke
värsse
Muinasjutus
väljamoeldis,
laulus
aga
tõsijutt!
Tšastuškad
ehk
nelikvärsid
Jumala
abita
lävepakuni
ei
joua. Religioossed
käitumistavad
Tavad
on seadusest tugevamad. Uskumusi
ja kombeid
Kirves on
ádrale
esimene
abimees. Argielust
ja
majapidamisest
Isa on kalamees
ja
poegki vaatab veele. Lugusid
Peipsü
kalastamisest
57
76
82
Pühade aegu joob
ka
varblane
Õlut.
Kombeidja ennustusi
kalendritähtpäevadel 105
Kuld
on
kullaga köidetud. Kallaste vanausuliste pulmakombeid 1
16
Taevane kuningriik, igavene rahu.
Surmaended, matusekombed ja lahkunute mälestamine
134
Vaat kus
lugu
- sein
sõi
raha!
Legendid, pärimusjutud, mütoloogilised muistendid 151
Hoolikat hoiab Jumalgi.
Uskumusi ja loitse, endeid ja maagilisi toiminguid 3.70
Lühidalt,
ent
keerukalt.
Vanasõnu,
konekäände, ütlemisi 180
Viskan, viskan
-
aga välja
ei
viska?
Mõistatusi
Ш8
Summary
SUMMARY
FoUdore of the Old Believers of Lake
Peipus'
western coast area (Estonia) is an
ethno-confessional version of the common Russian tradition formed in the situa¬
tion of long-term other-language environment.
The collection contains the best examples of texts recorded in
1930-69
and pre¬
served in the Russian FoUdore Fund of the Estonian Literary Museum (Tartu) as
well as the materials of the
2006
expedition organized in the framework of the pres¬
ent publication project. The records of the past years are written. In
2006
modern
equipment has been used for recording.
The introduction of such a significant number of folklore materials into scientific
practice allows broadening and elucidating of currently established notions on the
character of the Russian traditional culture of western Prichudye (Lake
Peipus'
coast
area). Spiritual verses
(folle
songs of religious content), predominantly late, created by
monies and nachetchiks (readers),
stül
actively function in the Old Believer culture.
Many of them have been transferred from generation to generation in a manuscript
form for the last century. Christian legends are not forgotten either, although the
number of plots is not vast. FoUe-tales (especially fairy-tales) are relatively rare. The
repertoire of everyday lyric songs is not particularly rich either, and round dance
(khorovodnye) songs predominate among them. Only the few examples of old ballads
and lingering "dolevye" (destiny) songs have been recorded.
On the other hand, many genres of traditional folklore
stül malee
an important
component of local population's spiritual and everyday life. The rules of religious and
family everyday etiquette, rites, customs and beliefs related to the most important
calendar holidays and household concerns are presented in the collection. The texts
on fishing, which has always been of key significance in the life of Prichudye Old
Believers, are of special interest. Until the mid last century, numerous wedding rites
and customs together with rich complex of songs, groomsman's (druzhka) sayings and
bride's laments had been preserved in this area. The so-called opeval'nye (laudatory)
songs were particularly popular. Birth and christening rites and customs, the means
of magic impact on child's future life are still well-known today. The Old Believers of
Estonia, like their fellows in other Baltic countries and north-western Belarus, ob¬
serve many rules and taboos pertaining to funerals and wakes. The old generation's
memory preserves a lot of rare and original details going back to deep antiquity.
Despite the fact of impoverishment of the folklore tradition, the
folle
spiritual
culture of western Prichudye Old Believers continues its functioning and is worth
of further study.
Marina Grishakova |
adam_txt |
SISUKORD
M.
Kõivupuu.
Mida
ei
otsi,
seda ka
ei
leia.
Saateks
N.
Morozovoa,
J.
Novikov. Iidsete aegade
pärimused.
Peipsiveere vanausuliste argikultuurist
ja rahvapärimusest
Kellele viime mu kurbuse? Vaimulikke
värsse
Muinasjutus
väljamoeldis,
laulus
aga
tõsijutt!
Tšastuškad
ehk
nelikvärsid
Jumala
abita
lävepakuni
ei
joua. Religioossed
käitumistavad
Tavad
on seadusest tugevamad. Uskumusi
ja kombeid
Kirves on
ádrale
esimene
abimees. Argielust
ja
majapidamisest
Isa on kalamees
ja
poegki vaatab veele. Lugusid
Peipsü
kalastamisest
57
76
82
Pühade aegu joob
ka
varblane
Õlut.
Kombeidja ennustusi
kalendritähtpäevadel 105
Kuld
on
kullaga köidetud. Kallaste vanausuliste pulmakombeid 1
16
Taevane kuningriik, igavene rahu.
Surmaended, matusekombed ja lahkunute mälestamine
134
Vaat kus
lugu
- sein
sõi
raha!
Legendid, pärimusjutud, mütoloogilised muistendid 151
Hoolikat hoiab Jumalgi.
Uskumusi ja loitse, endeid ja maagilisi toiminguid 3.70
Lühidalt,
ent
keerukalt.
Vanasõnu,
konekäände, ütlemisi 180
Viskan, viskan
-
aga välja
ei
viska?
Mõistatusi
Ш8
Summary
SUMMARY
FoUdore of the Old Believers of Lake
Peipus'
western coast area (Estonia) is an
ethno-confessional version of the common Russian tradition formed in the situa¬
tion of long-term other-language environment.
The collection contains the best examples of texts recorded in
1930-69
and pre¬
served in the Russian FoUdore Fund of the Estonian Literary Museum (Tartu) as
well as the materials of the
2006
expedition organized in the framework of the pres¬
ent publication project. The records of the past years are written. In
2006
modern
equipment has been used for recording.
The introduction of such a significant number of folklore materials into scientific
practice allows broadening and elucidating of currently established notions on the
character of the Russian traditional culture of western Prichudye (Lake
Peipus'
coast
area). Spiritual verses
(folle
songs of religious content), predominantly late, created by
monies and nachetchiks (readers),
stül
actively function in the Old Believer culture.
Many of them have been transferred from generation to generation in a manuscript
form for the last century. Christian legends are not forgotten either, although the
number of plots is not vast. FoUe-tales (especially fairy-tales) are relatively rare. The
repertoire of everyday lyric songs is not particularly rich either, and round dance
(khorovodnye) songs predominate among them. Only the few examples of old ballads
and lingering "dolevye" (destiny) songs have been recorded.
On the other hand, many genres of traditional folklore
stül malee
an important
component of local population's spiritual and everyday life. The rules of religious and
family everyday etiquette, rites, customs and beliefs related to the most important
calendar holidays and household concerns are presented in the collection. The texts
on fishing, which has always been of key significance in the life of Prichudye Old
Believers, are of special interest. Until the mid last century, numerous wedding rites
and customs together with rich complex of songs, groomsman's (druzhka) sayings and
bride's laments had been preserved in this area. The so-called opeval'nye (laudatory)
songs were particularly popular. Birth and christening rites and customs, the means
of magic impact on child's future life are still well-known today. The Old Believers of
Estonia, like their fellows in other Baltic countries and north-western Belarus, ob¬
serve many rules and taboos pertaining to funerals and wakes. The old generation's
memory preserves a lot of rare and original details going back to deep antiquity.
Despite the fact of impoverishment of the folklore tradition, the
folle
spiritual
culture of western Prichudye Old Believers continues its functioning and is worth
of further study.
Marina Grishakova |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
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spelling | Morozova, Nadežda 1966- Verfasser (DE-588)1024432831 aut Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist Nadežda Morozova ; Juri Novikov Tallinn Huma 2008 191 S. Ill. txt rdacontent n rdamedia nc rdacarrier Zsfassung in engl. Sprache Geschichte 1930-2006 gnd rswk-swf Raskolniki (DE-588)4176972-7 gnd rswk-swf Estland (DE-588)4015587-0 gnd rswk-swf (DE-588)4135952-5 Quelle gnd-content Estland (DE-588)4015587-0 g Raskolniki (DE-588)4176972-7 s Geschichte 1930-2006 z DE-604 Novikov, Juri Verfasser aut Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016507890&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016507890&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
spellingShingle | Morozova, Nadežda 1966- Novikov, Juri Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist Raskolniki (DE-588)4176972-7 gnd |
subject_GND | (DE-588)4176972-7 (DE-588)4015587-0 (DE-588)4135952-5 |
title | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist |
title_auth | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist |
title_exact_search | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist |
title_exact_search_txtP | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist |
title_full | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist Nadežda Morozova ; Juri Novikov |
title_fullStr | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist Nadežda Morozova ; Juri Novikov |
title_full_unstemmed | Isevärki Peipsiveer Eesti vanausuliste folkloorist ja pärimuskultuurist Nadežda Morozova ; Juri Novikov |
title_short | Isevärki Peipsiveer |
title_sort | isevarki peipsiveer eesti vanausuliste folkloorist ja parimuskultuurist |
title_sub | Eesti vanausuliste folkloorist ja pärimuskultuurist |
topic | Raskolniki (DE-588)4176972-7 gnd |
topic_facet | Raskolniki Estland Quelle |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016507890&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016507890&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT morozovanadezda isevarkipeipsiveereestivanausulistefolklooristjaparimuskultuurist AT novikovjuri isevarkipeipsiveereestivanausulistefolklooristjaparimuskultuurist |