Polarising Javanese society: islamic and other visions (c.1830-1930)
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Leiden
KITLV-Press
2007
|
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Klappentext |
| Beschreibung: | XVII, 297 S. |
| ISBN: | 9789067182768 |
Internformat
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Datensatz im Suchindex
| _version_ | 1804137657644613632 |
|---|---|
| adam_text | Contents
Illustrations
viii
Maps
ix
Tables x
Abbreviations
xi
Transcription and Orthography
xiv
Preface
xv
Chapter
1:
The Javanese Islamic Legacy to c.
1830:
The Mystic Synthesis
1
Chapter
2:
Javanese Society s Nineteenth-century
Colonial Context
12
Chapter
3:
The Diverging Worlds of Pious Islam
30
Chapter
4:
The Birth of the Abangan
84
Chapter
5:
Javanese Christian Communities
105
Chapter
6:
The Elites New Horizons
126
Chapter
7:
Anti-Islamic Reaction:
Budi
and
Buda
176
Chapter
8:
Polarities Politicised,
с
1908-30 214
Conclusions: Religion, Politics and Conflicted Societies
251
Glossary
265
Bibliography
269
Index
284
BYTHE EARLY NINETEENTH CENTURY, Islam had come to be the religious
element in Javanese identity. But it was a particular kind of Islam, here called the
mystic synthesis . This Javanese mysticism had three notable characteristics: Javanese
held firmly to their identity as Muslims, they carried out the basic ritual obligations
of the faith, but they also accepted the reality of local spiritual forces.
In the course of the nineteenth century, colonial
rule, population pressure and Islamic reform all acted Ricklefs grounds his study of
to undermine this mystic synthesis . Pious Muslims Javanese religious change in the
became divided amongst adherents of that synthesis, material reality of the island,
reformers who demanded a more orthoprax way of life, This is verV f ine social
historv-
reforming Sufis and those who believed in messianic
ideas. A new category ofjavanese emerged, people who
—
Professor James Rush, Arizona
resisted Islamic reform and began to attenuate their State University
Islamic identity. This group became known as abangan,
nominal Muslims, and they constituted a majority of the population. For the first time,
a minority ofjavanese converted to Christianity. The priyayi elite, Java s aristocracy,,
meanwhile embraced the forms of modernity represented by their European rulers
and the wider advances of modern scientific learning. Some even came to regard the
original conversion of the Javanese to Islam as a civilisational mistake, and within this
element explicitly anti-Islamic sentiments began to appear.
In the early twentieth century these categories became politicised in the
context of Indonesia s nascent anti-colonial movements. Thus were born contending
political identities that lay behind much of the conflict and bloodshed of twentieth-
century Indonesia.
|
| adam_txt |
Contents
Illustrations
viii
Maps
ix
Tables x
Abbreviations
xi
Transcription and Orthography
xiv
Preface
xv
Chapter
1:
The Javanese Islamic Legacy to c.
1830:
The Mystic Synthesis
1
Chapter
2:
Javanese Society's Nineteenth-century
Colonial Context
12
Chapter
3:
The Diverging Worlds of Pious Islam
30
Chapter
4:
The Birth of the Abangan
84
Chapter
5:
Javanese Christian Communities
105
Chapter
6:
The Elites New Horizons
126
Chapter
7:
Anti-Islamic Reaction:
Budi
and
Buda
176
Chapter
8:
Polarities Politicised,
с
1908-30 214
Conclusions: Religion, Politics and Conflicted Societies
251
Glossary
265
Bibliography
269
Index
284
BYTHE EARLY NINETEENTH CENTURY, Islam had come to be the religious
element in Javanese identity. But it was a particular kind of Islam, here called the
'mystic synthesis'. This Javanese mysticism had three notable characteristics: Javanese
held firmly to their identity as Muslims, they carried out the basic ritual obligations
of the faith, but they also accepted the reality of local spiritual forces.
In the course of the nineteenth century, colonial
rule, population pressure and Islamic reform all acted Ricklefs grounds his study of
to undermine this 'mystic synthesis'. Pious Muslims Javanese religious change in the
became divided amongst adherents of that synthesis, material reality of the island,
reformers who demanded a more orthoprax way of life, This is verV f ine social
historv-
reforming Sufis and those who believed in messianic
ideas. A new category ofjavanese emerged, people who
—
Professor James Rush, Arizona
resisted Islamic reform and began to attenuate their State University
Islamic identity. This group became known as abangan,
nominal Muslims, and they constituted a majority of the population. For the first time,
a minority ofjavanese converted to Christianity. The priyayi elite, Java's aristocracy,,
meanwhile embraced the forms of modernity represented by their European rulers
and the wider advances of modern scientific learning. Some even came to regard the
original conversion of the Javanese to Islam as a civilisational mistake, and within this
element explicitly anti-Islamic sentiments began to appear.
In the early twentieth century these categories became politicised in the
context of Indonesia's nascent anti-colonial movements. Thus were born contending
political identities that lay behind much of the conflict and bloodshed of twentieth-
century Indonesia. |
| any_adam_object | 1 |
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| spelling | Ricklefs, M. C. 1943-2019 Verfasser (DE-588)140112065 aut Polarising Javanese society islamic and other visions (c.1830-1930) M.C. Ricklefs Leiden KITLV-Press 2007 XVII, 297 S. txt rdacontent n rdamedia nc rdacarrier Geschichte 1830-1930 gnd rswk-swf Islam Indonesia Java Islam (DE-588)4027743-4 gnd rswk-swf Religion (DE-588)4049396-9 gnd rswk-swf Java (Indonesia) Religious life and customs Java (Indonesia) Social conditions Java (DE-588)4028527-3 gnd rswk-swf Java (DE-588)4028527-3 g Islam (DE-588)4027743-4 s Religion (DE-588)4049396-9 s Geschichte 1830-1930 z DE-604 Digitalisierung UB Passau application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016503804&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung UB Passau application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016503804&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Klappentext |
| spellingShingle | Ricklefs, M. C. 1943-2019 Polarising Javanese society islamic and other visions (c.1830-1930) Islam Indonesia Java Islam (DE-588)4027743-4 gnd Religion (DE-588)4049396-9 gnd |
| subject_GND | (DE-588)4027743-4 (DE-588)4049396-9 (DE-588)4028527-3 |
| title | Polarising Javanese society islamic and other visions (c.1830-1930) |
| title_auth | Polarising Javanese society islamic and other visions (c.1830-1930) |
| title_exact_search | Polarising Javanese society islamic and other visions (c.1830-1930) |
| title_exact_search_txtP | Polarising Javanese society islamic and other visions (c.1830-1930) |
| title_full | Polarising Javanese society islamic and other visions (c.1830-1930) M.C. Ricklefs |
| title_fullStr | Polarising Javanese society islamic and other visions (c.1830-1930) M.C. Ricklefs |
| title_full_unstemmed | Polarising Javanese society islamic and other visions (c.1830-1930) M.C. Ricklefs |
| title_short | Polarising Javanese society |
| title_sort | polarising javanese society islamic and other visions c 1830 1930 |
| title_sub | islamic and other visions (c.1830-1930) |
| topic | Islam Indonesia Java Islam (DE-588)4027743-4 gnd Religion (DE-588)4049396-9 gnd |
| topic_facet | Islam Indonesia Java Islam Religion Java (Indonesia) Religious life and customs Java (Indonesia) Social conditions Java |
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