Biblical interpretation in the Russian Orthodox Church: a historical and hermeneutical perspective
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Buch |
| Sprache: | English |
| Veröffentlicht: |
Tübingen
Mohr Siebeck
2008
|
| Schriftenreihe: | Beiträge zur historischen Theologie
130 |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis |
| Beschreibung: | Zugl.: Pretoria, Univ. of Pretoria, Diss., 2001 |
| Beschreibung: | XI, 348 S. |
| ISBN: | 9783161483714 |
Internformat
MARC
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| 100 | 1 | |a Negrov, Aleksandr I. |d 1966- |e Verfasser |0 (DE-588)134256298 |4 aut | |
| 245 | 1 | 0 | |a Biblical interpretation in the Russian Orthodox Church |b a historical and hermeneutical perspective |c Alexander I. Negrov |
| 264 | 1 | |a Tübingen |b Mohr Siebeck |c 2008 | |
| 300 | |a XI, 348 S. | ||
| 336 | |b txt |2 rdacontent | ||
| 337 | |b n |2 rdamedia | ||
| 338 | |b nc |2 rdacarrier | ||
| 490 | 1 | |a Beiträge zur historischen Theologie |v 130 | |
| 500 | |a Zugl.: Pretoria, Univ. of Pretoria, Diss., 2001 | ||
| 610 | 2 | 4 | |a Russkai͡a pravoslavnai͡a t͡serkovʹ |
| 610 | 2 | 7 | |a Russisch-Orthodoxe Kirche |0 (DE-588)4051042-6 |2 gnd |9 rswk-swf |
| 630 | 0 | 4 | |a Bible |x Criticism, interpretation, etc. |z Russia |x History |
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Datensatz im Suchindex
| _version_ | 1804137572052500480 |
|---|---|
| adam_text | Table
of Contents
Preface
............................................................................
V
Abbreviations
................................................................... XIII
Transliteration Table for the Russian Characters
.........................
XV
Chapter
1:
Introduction
......................................................... 1
Chapter
2:
The Theory and Practice of History: Methodological
Strategy
...........................................................................
II
2.1
General Remarks
........................................................... 11
Excursus: Different Orientations in Historical Thought
............ 11
2.2
History and Historiography
.............................................. 14
2.3
Objectivity and Truth in History
.............................................. 15
2.4
Facts, Interpretation, and Form
.......................................... 16
2.5
Method in History
......................................................... 17
Excursus: The Use of Russian Orthodox Academic Periodicals
in Scholarly Research
................................................................... 20
2.6
Modes of Expression...,
.................................................. 21
2.7
Historiographical Representation of Continuity
.......................... 21
Chapter
3:
Biblical Interpretation in the Russian Orthodox Church:
A Historical Perspective..
..................................................... 23
3.1
Introduction
..............................................,.................. 23
3.2
Kievan Period (Tenth to Thirteenth Centuries): Historical
Beginning
................................................................... 24
3.2.1
The Foundation of Orthodoxy in Kievan
Rus
................. 24
3.2.2
The Bible in Ancient Russia
........................................... 27
3.2.3
The Receiving of the Bible......
.................................. 27
3.2.4
The Translation of the Chureh Fathers Writings....
.......... 29
3.2.5
Non-eanonical Literature....
...................................,....... 32
3.2.6
Lack of an Appeal for Studying the Bible
........................... 33
3.2.7
Conclusion............
............................................... 37
33
The Period of Tartar Invasion
(1280-1480)............................ 37
3.3.1
Histories! Perspective
................................................ 37
VIH
Table of Contents
3.3.2
The Bible in Public Schooling
........................................ 38
3.3.3
Initial Instructions for Interpreting Sacred Books
.............. 39
3.3.4
The Text and Canon of the Bible
.................................... 42
3.3.5
Conclusion
........................................................... 44
3.4
Ecclesiastic Self-establishment (Fifteenth to Eighteenth
Centuries)
.................................................................... 45
3.4.1
Historical-Ecclesiastical Background
................................... 45
3.4.2
The Gennady Bible (Gennadievskaia Bibliia)
...................... 48
3.4.3
Maxime
the Greek
(1470-1555)......................................... 51
3.4.4
Development of Theological Education in Russia
................ 54
3.4.5
The Epoch of Disputes
................................................ 56
3.4.6
Toward Biblical Studies
........................................... 58
3.4.6.1
The Formation of the Field of Biblical Study
.......... 59
3.4.6.2
Platon s Followers
......................................... 65
3.4.7
Conclusion
.............................................................. 66
3.5
Biblical Interpretation in Nineteenth-Century Russia
................ 67
3.5.1
Creation of the Orthodox Theological Consciousness
........ 67
3.5.1.1
The Religious-Philosophical Awakening
............... 67
Excursus: The Main Figures of the Reiigious-
Philosophicai Awakening
......................................... 69
3.5.1.2
Response to the Philosophical Awakening
............. 74
3.5.1.3
The Consequences of Biblical Criticism for
the Orthodox Church
....................................... 78
3.5.2
Study of the Bible in the First Half of the Nineteenth
Century
............................................................... 80
3.5.2.1
The Metropolitan of Moscow Filaret
(1783-1867)... 80
3.5.2.2
Aleksandr
Matveevich Bukharev
(1824-1871)........ 84
3.5.2.3
Gerasim Pavskii
(1787-1863)............................ 86
3.5.2.4
Deficit of Further Developments
............................ 87
3.5.3
Study of the Bible in the Second Half of the Nineteenth
Century
............................................................... 93
3.5.3.1
Biblical Hermeneutics....
.......,............................. 96
(a) Savvaitov s Biblical Hermeneutics
...................... 97
(b) Antonii s Concerning the Book of Rules of
Tyeonius* .....
........................................... 102
(c) The Case of Ivan Korsunskii
(1849-1899)......... 106
3.5.3.2
Textual Criticism
.......................................... 109
3.53.3
The Questions of Introduction
.............................. 111
3.5.3.4
The Orthodox Response to Historical Criticism
....... 117
(a) Hostility toward Historical
Criticism
............... 117
(b)
Occurrence of Historical-Critical Exegesis
........ 124
(c) Summary
................................................ 126
3.5.3.5
The
Exegetica!
Works....
.....................,........... 128
Table
of Contents IX
3.6
Conclusion
.................................................................. 131
Chapter
4:
Orthodox Anthropology and Its Implications for Biblical
Hermeneutics
................................................................... 135
4.1
Introduction
................................................................. 135
4.2
Three Sources of Orthodox Anthropology
............................. 137
4.2.1
The Bible
............................................................. 137
4.2.2
The Direct Mystical Insights
...................................... 140
4.2.2.1
A Description of Orthodox Mysticism
.................... 140
4.2.2.2
An Outline of the Mystical Anthropology
............. 143
4.2.3
Independent Theoretical Constructions
.............................. 145
4.3
Distinctive Aspects of Orthodox Anthropology
........................... 146
4.3.1
The Nature of Russian Man
................................................. 146
4.3.2
The Wholeness of Man
.................................................. 148
4.3.3
The Concept of Theurgy
........................................... 149
4.4
Hermeneutica!
Implications
.................................................. 151
Chapter
5:
Dmitrii Bogdashevskii
(1861-1933):
His Hermeneutical
Approach
........................................................................................... 155
5.1
The Life and Activity of Bogdashevskii
................................ 157
5.1.1
The Biographical Details
.......................................... 157
5.1.2
The Historical Setting of His Life
............................... 160
5.1.3
His Contribution
......................................................... 162
5.2
Fundamental Philosophical Ideas
....................................... 163
5.2.1
General Remarks
.................................................... 163
5.2.2
Development of Bogdashevskii s Worldview
.................. 165
5.2.3
Conclusion
........................................................... 181
5.3
Hermeneutical Assessment of the New Testament Investigation..
185
5.3.1
Introduction
.......................................................... 185
5.3.2
Theological Axiomatic Assumptions
............................ 186
5.3.2.1
The Matter of Ecclesiology within a Hermeneutical
Framework
.................................................. 186
5.3.2.2
The Nature of the New Testament
............. 193
5.3.2.3
The Supernatural Element of the New Testament.
... 196
5.3.3
Methodological Presupposition
................................... 197
5.3.3.1
Textual Theory: Language, Communication, and
History
....................................................... 197
5.3.3.2
Origin» Formation, and Integrity of the New
Testament...............
..................................... 201
(a) The Formation of the Gospels
.......................... 201
(b) The Authenticity of the New Testament Writings
204
χ
Table of Contents
(с)
The Restrictions of Historical Inquiry
.............. 204
5.3.3.3
His Attitude toward the Historical-Critical Method..
209
5.3.3.4
Use of Supplementary Information
..................... 211
5.3.3.5
Typological, Allegorical, and Symbolical Meanings
211
5.3.4
Conclusion
........................................................... 216
5.4
New Testament Ethics and Hermeneutical Strategy
................. 219
5.4.1
Introduction
.......................................................... 219
5.4.2
The Theological Framework
...................................... 220
5.4.3
The Anthropological Framework
.................................... 225
5.4.4
Moral Logic
.......................................................... 227
5.4.5
The Function of the New Testament
............................. 231
5.4.5.1
Ethnonationalism
.......................................... 231
5.4.5.2
Violence
..................................................... 234
5.4.6
Conclusion
........................................................... 238
5.5
New Testament Hermeneutics
............................................... 239
5.5.1
Introduction
.......................................................... 239
5.5.2
The Church as the Interpreter of the New Testament
......... 239
5.5.2.1
Tradition and the New Testament
....................... 242
5.5.2.2
The Relationship between Biblical Exegesis and
Dogmatics
................................................... 247
5.5.2.3
Church Liturgy and the New Testament
................ 252
5.5.2.4
The Authority of the Church Fathers
................... 255
5.5.3
The
Spirit
of God as the Interpreter of the New Testament..
257
5.5.4
Faith and Reason as Ways of Knowing
-
Hermeneutical
Mode.
.................................................................. 259
5.5.4.1
Faith
.......................................................... 260
Excursus: The Sources for Scepticism and Disbelief
26
Î
5.5.4.2
Reason
....................................................... 262
5.5.4.3
Synthesis
.................................................... 263
5.5.5
The Historical Character of Interpretation
...................... 265
5.5.6
Against the Socio-Critical Hermeneutics of Marxism
........ 267
5.5.7
The Unity between the Old and the New Testament...
....... 274
5.5.8
Conclusions....
..............................................,....... 274
Chapter
6:
Biblical Interpretation in the Russian Orthodox Church:
A Hermeneutical Perspective
................................................. 278
6.Î
Introduction...
.............................................................. 278
6.2
The Hermeneutical Principles
.............................................. 279
6.2.Î
The Patristic Feature.
............................................... 279
6.2.2
The Relationships between Scripture,
Ощгеп,
and Dogma..
280
6.2.3
Church Tradition
.................................................... 283
Table of
Contents
XI
6.2.4
The Nature of Revelation, Inspiration, and Authority
of the Bible
.......................................................... 285
6.2.5
The Christological Basis of Biblical Interpretation
........... 287
6.2.6
The Role of the Holy Spirit in Understanding the Scripture.
289
6.2.7
The
Actualisation
of the Value of Scripture
................... 291
6.2.8
The Scope of the Historical-Grammatical Interpretation
..... 292
6.2.9
The Ethical Feature
................................................. 294
6.3
Conclusion
.................................................................. 295
Chapter
7:
Summary and Conclusions
....................................... 297
Bibliography
..................................................................... 307
Index of References
............................................................ 329
Index of Names
................................................................. 332
Subject of Subjects and Key Terms
......................................... 338
|
| adam_txt |
Table
of Contents
Preface
.
V
Abbreviations
. XIII
Transliteration Table for the Russian Characters
.
XV
Chapter
1:
Introduction
. 1
Chapter
2:
The Theory and Practice of History: Methodological
Strategy
.
II
2.1
General Remarks
. 11
Excursus: Different Orientations in Historical Thought
. 11
2.2
History and Historiography
. 14
2.3
Objectivity and Truth in History
. 15
2.4
Facts, Interpretation, and Form
. 16
2.5
Method in History
. 17
Excursus: The Use of Russian Orthodox Academic Periodicals
in Scholarly Research
. 20
2.6
Modes of Expression.,
. 21
2.7
Historiographical Representation of Continuity
. 21
Chapter
3:
Biblical Interpretation in the Russian Orthodox Church:
A Historical Perspective.
. 23
3.1
Introduction
.,. 23
3.2
Kievan Period (Tenth to Thirteenth Centuries): Historical
Beginning
. 24
3.2.1
The Foundation of Orthodoxy in Kievan
Rus'
. 24
3.2.2
The Bible in Ancient Russia
. 27
3.2.3
The Receiving of the Bible.
. 27
3.2.4
The Translation of the Chureh Fathers' Writings.
. 29
3.2.5
Non-eanonical Literature.
.,. 32
3.2.6
Lack of an Appeal for Studying the Bible
. 33
3.2.7
Conclusion.
. 37
33
The Period of Tartar Invasion
(1280-1480). 37
3.3.1
Histories! Perspective
. 37
VIH
Table of Contents
3.3.2
The Bible in Public Schooling
. 38
3.3.3
Initial Instructions for Interpreting Sacred Books
. 39
3.3.4
The Text and Canon of the Bible
. 42
3.3.5
Conclusion
. 44
3.4
Ecclesiastic Self-establishment (Fifteenth to Eighteenth
Centuries)
. 45
3.4.1
Historical-Ecclesiastical Background
. 45
3.4.2
The Gennady Bible (Gennadievskaia Bibliia)
. 48
3.4.3
Maxime
the Greek
(1470-1555). 51
3.4.4
Development of Theological Education in Russia
. 54
3.4.5
The Epoch of Disputes
. 56
3.4.6
Toward Biblical Studies
. 58
3.4.6.1
The Formation of the Field of Biblical Study
. 59
3.4.6.2
Platon's Followers
. 65
3.4.7
Conclusion
. 66
3.5
Biblical Interpretation in Nineteenth-Century Russia
. 67
3.5.1
Creation of the Orthodox Theological Consciousness
. 67
3.5.1.1
The Religious-Philosophical Awakening
. 67
Excursus: The Main Figures of the Reiigious-
Philosophicai Awakening
. 69
3.5.1.2
Response to the Philosophical Awakening
. 74
3.5.1.3
The Consequences of Biblical Criticism for
the Orthodox Church
. 78
3.5.2
Study of the Bible in the First Half of the Nineteenth
Century
. 80
3.5.2.1
The Metropolitan of Moscow Filaret
(1783-1867). 80
3.5.2.2
Aleksandr
Matveevich Bukharev
(1824-1871). 84
3.5.2.3
Gerasim Pavskii
(1787-1863). 86
3.5.2.4
Deficit of Further Developments
. 87
3.5.3
Study of the Bible in the Second Half of the Nineteenth
Century
. 93
3.5.3.1
Biblical Hermeneutics.
.,. 96
(a) Savvaitov's Biblical Hermeneutics
. 97
(b) Antonii's "Concerning the Book of Rules of
Tyeonius*'.
. 102
(c) The Case of Ivan Korsunskii
(1849-1899). 106
3.5.3.2
Textual Criticism
. 109
3.53.3
The Questions of Introduction
. 111
3.5.3.4
The Orthodox Response to Historical Criticism
. 117
(a) Hostility toward Historical
Criticism
. 117
(b)
Occurrence of Historical-Critical Exegesis
. 124
(c) Summary
. 126
3.5.3.5
The
Exegetica!
Works.
.,. 128
Table
of Contents IX
3.6
Conclusion
. 131
Chapter
4:
Orthodox Anthropology and Its Implications for Biblical
Hermeneutics
. 135
4.1
Introduction
. 135
4.2
Three Sources of Orthodox Anthropology
. 137
4.2.1
The Bible
. 137
4.2.2
The Direct Mystical Insights
. 140
4.2.2.1
A Description of Orthodox Mysticism
. 140
4.2.2.2
An Outline of the Mystical Anthropology
. 143
4.2.3
Independent Theoretical Constructions
. 145
4.3
Distinctive Aspects of Orthodox Anthropology
. 146
4.3.1
The Nature of Russian Man
. 146
4.3.2
The Wholeness of Man
. 148
4.3.3
The Concept of Theurgy
. 149
4.4
Hermeneutica!
Implications
. 151
Chapter
5:
Dmitrii Bogdashevskii
(1861-1933):
His Hermeneutical
Approach
. 155
5.1
The Life and Activity of Bogdashevskii
. 157
5.1.1
The Biographical Details
. 157
5.1.2
The Historical Setting of His Life
. 160
5.1.3
His Contribution
. 162
5.2
Fundamental Philosophical Ideas
. 163
5.2.1
General Remarks
. 163
5.2.2
Development of Bogdashevskii's Worldview
. 165
5.2.3
Conclusion
. 181
5.3
Hermeneutical Assessment of the New Testament Investigation.
185
5.3.1
Introduction
. 185
5.3.2
Theological Axiomatic Assumptions
. 186
5.3.2.1
The Matter of Ecclesiology within a Hermeneutical
Framework
. 186
5.3.2.2
The Nature of the New Testament
. 193
5.3.2.3
The Supernatural Element of the New Testament.
. 196
5.3.3
Methodological Presupposition
. 197
5.3.3.1
Textual Theory: Language, Communication, and
History
. 197
5.3.3.2
Origin» Formation, and Integrity of the New
Testament.
. 201
(a) The Formation of the Gospels
. 201
(b) The Authenticity of the New Testament Writings
204
χ
Table of Contents
(с)
The Restrictions of Historical Inquiry
. 204
5.3.3.3
His Attitude toward the Historical-Critical Method.
209
5.3.3.4
Use of Supplementary Information
. 211
5.3.3.5
Typological, Allegorical, and Symbolical Meanings
211
5.3.4
Conclusion
. 216
5.4
New Testament Ethics and Hermeneutical Strategy
. 219
5.4.1
Introduction
. 219
5.4.2
The Theological Framework
. 220
5.4.3
The Anthropological Framework
. 225
5.4.4
Moral Logic
. 227
5.4.5
The Function of the New Testament
. 231
5.4.5.1
Ethnonationalism
. 231
5.4.5.2
Violence
. 234
5.4.6
Conclusion
. 238
5.5
New Testament Hermeneutics
. 239
5.5.1
Introduction
. 239
5.5.2
The Church as the Interpreter of the New Testament
. 239
5.5.2.1
Tradition and the New Testament
. 242
5.5.2.2
The Relationship between Biblical Exegesis and
Dogmatics
. 247
5.5.2.3
Church Liturgy and the New Testament
. 252
5.5.2.4
The Authority of the Church Fathers
. 255
5.5.3
The
Spirit
of God as the Interpreter of the New Testament.
257
5.5.4
Faith and Reason as Ways of Knowing
-
Hermeneutical
Mode.
. 259
5.5.4.1
Faith
. 260
Excursus: The Sources for Scepticism and Disbelief
26
Î
5.5.4.2
Reason
. 262
5.5.4.3
Synthesis
. 263
5.5.5
The Historical Character of Interpretation
. 265
5.5.6
Against the Socio-Critical Hermeneutics of Marxism
. 267
5.5.7
The Unity between the Old and the New Testament.
. 274
5.5.8
Conclusions.
.,. 274
Chapter
6:
Biblical Interpretation in the Russian Orthodox Church:
A Hermeneutical Perspective
. 278
6.Î
Introduction.
. 278
6.2
The Hermeneutical Principles
. 279
6.2.Î
The Patristic Feature.
. 279
6.2.2
The Relationships between Scripture,
Ощгеп,
and Dogma.
280
6.2.3
Church Tradition
. 283
Table of
Contents
XI
6.2.4
The Nature of Revelation, Inspiration, and Authority
of the Bible
. 285
6.2.5
The Christological Basis of Biblical Interpretation
. 287
6.2.6
The Role of the Holy Spirit in Understanding the Scripture.
289
6.2.7
The
Actualisation
of the Value of Scripture
. 291
6.2.8
The Scope of the Historical-Grammatical Interpretation
. 292
6.2.9
The Ethical Feature
. 294
6.3
Conclusion
. 295
Chapter
7:
Summary and Conclusions
. 297
Bibliography
. 307
Index of References
. 329
Index of Names
. 332
Subject of Subjects and Key Terms
. 338 |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Negrov, Aleksandr I. 1966- |
| author_GND | (DE-588)134256298 |
| author_facet | Negrov, Aleksandr I. 1966- |
| author_role | aut |
| author_sort | Negrov, Aleksandr I. 1966- |
| author_variant | a i n ai ain |
| building | Verbundindex |
| bvnumber | BV023262604 |
| callnumber-first | B - Philosophy, Psychology, Religion |
| callnumber-label | BS586 |
| callnumber-raw | BS586.R8 |
| callnumber-search | BS586.R8 |
| callnumber-sort | BS 3586 R8 |
| callnumber-subject | BS - The Bible |
| classification_rvk | BG 9260 BC 6100 BO 3290 BO 3380 KH 1055 |
| ctrlnum | (OCoLC)225871573 (DE-599)BVBBV023262604 |
| dewey-full | 220.6088/281947 |
| dewey-hundreds | 200 - Religion |
| dewey-ones | 220 - Bible |
| dewey-raw | 220.6088/281947 |
| dewey-search | 220.6088/281947 |
| dewey-sort | 3220.6088 6281947 |
| dewey-tens | 220 - Bible |
| discipline | Slavistik Theologie / Religionswissenschaften |
| discipline_str_mv | Slavistik Theologie / Religionswissenschaften |
| era | Geschichte gnd |
| era_facet | Geschichte |
| format | Book |
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| genre | (DE-588)4113937-9 Hochschulschrift gnd-content |
| genre_facet | Hochschulschrift |
| geographic | Russland |
| geographic_facet | Russland |
| id | DE-604.BV023262604 |
| illustrated | Not Illustrated |
| index_date | 2024-07-02T20:32:37Z |
| indexdate | 2024-07-09T21:14:25Z |
| institution | BVB |
| isbn | 9783161483714 |
| language | English |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016447772 |
| oclc_num | 225871573 |
| open_access_boolean | |
| owner | DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-384 DE-12 DE-739 DE-20 DE-355 DE-BY-UBR DE-11 DE-188 DE-824 |
| owner_facet | DE-19 DE-BY-UBM DE-473 DE-BY-UBG DE-384 DE-12 DE-739 DE-20 DE-355 DE-BY-UBR DE-11 DE-188 DE-824 |
| physical | XI, 348 S. |
| psigel | DHB_BSB_AHF_ISBN |
| publishDate | 2008 |
| publishDateSearch | 2008 |
| publishDateSort | 2008 |
| publisher | Mohr Siebeck |
| record_format | marc |
| series | Beiträge zur historischen Theologie |
| series2 | Beiträge zur historischen Theologie |
| spelling | Negrov, Aleksandr I. 1966- Verfasser (DE-588)134256298 aut Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective Alexander I. Negrov Tübingen Mohr Siebeck 2008 XI, 348 S. txt rdacontent n rdamedia nc rdacarrier Beiträge zur historischen Theologie 130 Zugl.: Pretoria, Univ. of Pretoria, Diss., 2001 Russkai͡a pravoslavnai͡a t͡serkovʹ Russisch-Orthodoxe Kirche (DE-588)4051042-6 gnd rswk-swf Bible Criticism, interpretation, etc. Russia History Bibel (DE-588)4006406-2 gnd rswk-swf Geschichte gnd rswk-swf Bibel Geschichte Hermeneutik (DE-588)4128972-9 gnd rswk-swf Russland (DE-588)4113937-9 Hochschulschrift gnd-content Bibel (DE-588)4006406-2 u Hermeneutik (DE-588)4128972-9 s Russisch-Orthodoxe Kirche (DE-588)4051042-6 b Geschichte z DE-604 Beiträge zur historischen Theologie 130 (DE-604)BV000001247 130 Digitalisierung UB Bamberg application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016447772&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Negrov, Aleksandr I. 1966- Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective Beiträge zur historischen Theologie Russkai͡a pravoslavnai͡a t͡serkovʹ Russisch-Orthodoxe Kirche (DE-588)4051042-6 gnd Bible Criticism, interpretation, etc. Russia History Bibel (DE-588)4006406-2 gnd Bibel Geschichte Hermeneutik (DE-588)4128972-9 gnd |
| subject_GND | (DE-588)4051042-6 (DE-588)4006406-2 (DE-588)4128972-9 (DE-588)4113937-9 |
| title | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective |
| title_auth | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective |
| title_exact_search | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective |
| title_exact_search_txtP | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective |
| title_full | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective Alexander I. Negrov |
| title_fullStr | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective Alexander I. Negrov |
| title_full_unstemmed | Biblical interpretation in the Russian Orthodox Church a historical and hermeneutical perspective Alexander I. Negrov |
| title_short | Biblical interpretation in the Russian Orthodox Church |
| title_sort | biblical interpretation in the russian orthodox church a historical and hermeneutical perspective |
| title_sub | a historical and hermeneutical perspective |
| topic | Russkai͡a pravoslavnai͡a t͡serkovʹ Russisch-Orthodoxe Kirche (DE-588)4051042-6 gnd Bible Criticism, interpretation, etc. Russia History Bibel (DE-588)4006406-2 gnd Bibel Geschichte Hermeneutik (DE-588)4128972-9 gnd |
| topic_facet | Russkai͡a pravoslavnai͡a t͡serkovʹ Russisch-Orthodoxe Kirche Bible Criticism, interpretation, etc. Russia History Bibel Geschichte Hermeneutik Russland Hochschulschrift |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016447772&sequence=000004&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
| volume_link | (DE-604)BV000001247 |
| work_keys_str_mv | AT negrovaleksandri biblicalinterpretationintherussianorthodoxchurchahistoricalandhermeneuticalperspective |