Tatarite v Bălgarija:
Gespeichert in:
| 1. Verfasser: | |
|---|---|
| Format: | Abschlussarbeit Buch |
| Sprache: | Bulgarian |
| Veröffentlicht: |
Dobrič
Navrec
2004
|
| Ausgabe: | 1. izd. |
| Schlagworte: | |
| Online-Zugang: | Inhaltsverzeichnis Abstract |
| Beschreibung: | PST: The Tatars in Bulgaria. - In kyrill. Schr., bulg. - Zsfassung in engl. Sprache |
| Beschreibung: | 207 S., [18] Bl. Ill., Kt. |
| ISBN: | 9549150011 |
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Datensatz im Suchindex
| _version_ | 1806960658805161984 |
|---|---|
| adam_text |
СЪДЪРЖАНИЕ
Предговор
. 7
УВОД
.,. 9
ПЪРВА ЧАСТ: ИСТОРИЯ, ДВИЖЕНИЯ,
ЕТНОСИ
. 23
Татарите:
Етнос
и етноним
. 25
Татарите в българските земи
(XV-XVIII
в.):
Етнос
и социални
групи
. 37
Татарите в
българските земи
(XIX
в.):
Етнос
и
територия
. 51
Татарите в
България
(края на
XIX -
60-те години
на
XX
в.):
Етнос
и етнодинамика
. 63
ВТОРА ЧАСТ:
КУЛТУРА, ОБРЕДНОСТ, ЕТНИЧНОСТ
. 79
Цикълът
на живота
. 81
Календарният цикъл
. 133
Линиите на етничността: Традиция и модерност
. 155
ВМЕСТО ЗАКЛЮЧЕНИЕ
. 189
ИЗВОРИ И ЛИТЕРАТУРА
. 191
ПРИЛОЖЕНИЕ
. 205
The Tatars in Bulgaria
.245
The Tatars in Bulgaria
(Summary)
This book is the direct result of a doctoral thesis and a ten-year pioneer study of
Bulgarian Tatars in the field of ethnology. It reflects the Tatars' different self-
perceptions and self-identifications, including those provoked by the author, and
it is designed to attract new participants in the Tatar discourse. The book covers
several main areas of research: writings about the Tatars (historiography,
Introduction), their past (history, Part One), and their self-perceptions and self-
identification today, supplemented by an ethnological interpretation (ethnology,
Part Two).
Part One
-
History, Movements, Ethnoses
-
aims at identifying the different
"Tatars" in spatial and temporal terms. It sums up historical texts which are
reviewed chronologically, spatially and typologically in four chapters. The first
chapter outlines the histories of the ethnonym and the ethnos that intersected in
the Crimean Khanate, within which the ethnogenesis of Crimean Tatars
occurred. The second chapter deals with the settlement of communities called
Tatars in the Bulgarian lands from the 14th to the lZth century. Special attention
is paid to the Giray presence as a factor for the formation of the folklorized and
stereotypical attitude to the "Tatars" in general. The third chapter is devoted to
the waves of Crimean refugees who settled on Bulgarian territory after the
Khanate was annexed to Russia and especially after the Crimean War. The
Tatars in Bulgaria today are descended precisely from those mid-19th century
Crimean refugees. The fourth chapter traces the development of the community
in the different periods from Bulgaria's Liberation
(1878)
to the present day. It
examines a number of ethnodemographic, ethnosocial and ethnocultural
processes such as the following: consolidation of Kipchak-speaking refugees;
adaptation, integration and acculturation in the new environment; assimilation
into the local Turkish community; emigration from Bulgaria. Some
demographic characteristics (size of the population, structure by gender and age,
urbanization, literacy rates) are noted, along with the attempts of various
observers to construct an external (physical anthropological) and internal
(ethnopsychological) profile of this population.
Part Two
-
Culture, Rites, Ethnicity
-
is based entirely on personally conducted
field studies. The purpose is to present the community both "from the inside,"
by "giving the floor" to the exponents of Tatar culture, and "from the outside"
by means of ethnological observations. The presentations of Tatar ethnicity and
the imagining of the Tatar community occur "here and now" and, in addition,
they are a function of tradition and modernity. On the one hand, the elements of
the traditional ritual system are identified as Tatar cultural traits, but these are
above all knowledge and memory rather than practice (what is "purely" Tatar
and what was "the Tatar way"). On the other, the impossibility of reconstructing
the group on the basis of tradition requires policies for culture that are related to
the contemporary situation (how to preserve the Tatar identity). The first case
tends to demonstrate the compliance of the individual with the community to
which he or she belongs. The second position shows how the individual
imagines group identity.
The first chapter focuses on the individual in his or her sacred life path, i.e. on
life-cycle rites and customs: birth, circumcision, marriage, and death.
The second chapter is devoted to the sacred life of the community, illustrated by
calendar festivals and customs. The two calendar systems of the Tatars are
reviewed: the lunar or Muslim calendar system, whose festivals are celebrated
to the present day without being associated with specific ethnic characteristics;
and the solar one, whose traditional festivals are only a memory but are
nonetheless perceived by the exponents of Tatar culture as specifically Tatar
festivals. Precisely the second group makes it possible to establish the
significant contribution of the Nogay to the ethnogenesis of Tatars in Bulgaria
as well as to trace the transformation of the Crimean into a Balkan Tatar folk
culture and its eventual modernization.
The life and calendar cycles are presented at two levels, starting with a
description (account, field experience) according to the exponents of Tatar
culture, and proceeding to situate the information in the context of other
accounts and codes (meaning, second interpretation).
In the third chapter the description, observation and conclusions cover the whole
group on the basis of the markers that identify it as a community. In this way the
previous two chapters are generalized, along with the "historical" and
"ethnographic" part as a whole. In addition to the main ethnic markers in the
traditional perception of the community
-
such as ethnonym, origin, language,
folk heritage, value system, religion and livelihood
-
special attention is paid to
internal ethnic differentiation and oral history. At the end of this part urban
culture, feminization, youth, the intelligentsia, written culture, science, the arts,
the diaspora, the minority, symbols and images, cultural and educational
associations, and the pan-Tatar festival are examined as factors for the
construction of the contemporary identity of Tatars in Bulgaria.
In lieu of a conclusion the book hints at the problem of the conflict between
scientific model and reality in Human Studies, and at the prospects for
understanding the Other by means of
intercultural
dialogue,
Translated by
Katerina
Popova |
| adam_txt |
СЪДЪРЖАНИЕ
Предговор
. 7
УВОД
.,. 9
ПЪРВА ЧАСТ: ИСТОРИЯ, ДВИЖЕНИЯ,
ЕТНОСИ
. 23
Татарите:
Етнос
и етноним
. 25
Татарите в българските земи
(XV-XVIII
в.):
Етнос
и социални
групи
. 37
Татарите в
българските земи
(XIX
в.):
Етнос
и
територия
. 51
Татарите в
България
(края на
XIX -
60-те години
на
XX
в.):
Етнос
и етнодинамика
. 63
ВТОРА ЧАСТ:
КУЛТУРА, ОБРЕДНОСТ, ЕТНИЧНОСТ
. 79
Цикълът
на живота
. 81
Календарният цикъл
. 133
Линиите на етничността: Традиция и модерност
. 155
ВМЕСТО ЗАКЛЮЧЕНИЕ
. 189
ИЗВОРИ И ЛИТЕРАТУРА
. 191
ПРИЛОЖЕНИЕ
. 205
The Tatars in Bulgaria
.245
The Tatars in Bulgaria
(Summary)
This book is the direct result of a doctoral thesis and a ten-year pioneer study of
Bulgarian Tatars in the field of ethnology. It reflects the Tatars' different self-
perceptions and self-identifications, including those provoked by the author, and
it is designed to attract new participants in the Tatar discourse. The book covers
several main areas of research: writings about the Tatars (historiography,
Introduction), their past (history, Part One), and their self-perceptions and self-
identification today, supplemented by an ethnological interpretation (ethnology,
Part Two).
Part One
-
History, Movements, Ethnoses
-
aims at identifying the different
"Tatars" in spatial and temporal terms. It sums up historical texts which are
reviewed chronologically, spatially and typologically in four chapters. The first
chapter outlines the histories of the ethnonym and the ethnos that intersected in
the Crimean Khanate, within which the ethnogenesis of Crimean Tatars
occurred. The second chapter deals with the settlement of communities called
Tatars in the Bulgarian lands from the 14th to the lZth century. Special attention
is paid to the Giray presence as a factor for the formation of the folklorized and
stereotypical attitude to the "Tatars" in general. The third chapter is devoted to
the waves of Crimean refugees who settled on Bulgarian territory after the
Khanate was annexed to Russia and especially after the Crimean War. The
Tatars in Bulgaria today are descended precisely from those mid-19th century
Crimean refugees. The fourth chapter traces the development of the community
in the different periods from Bulgaria's Liberation
(1878)
to the present day. It
examines a number of ethnodemographic, ethnosocial and ethnocultural
processes such as the following: consolidation of Kipchak-speaking refugees;
adaptation, integration and acculturation in the new environment; assimilation
into the local Turkish community; emigration from Bulgaria. Some
demographic characteristics (size of the population, structure by gender and age,
urbanization, literacy rates) are noted, along with the attempts of various
observers to construct an external (physical anthropological) and internal
(ethnopsychological) profile of this population.
Part Two
-
Culture, Rites, Ethnicity
-
is based entirely on personally conducted
field studies. The purpose is to present the community both "from the inside,"
by "giving the floor" to the exponents of Tatar culture, and "from the outside"
by means of ethnological observations. The presentations of Tatar ethnicity and
the imagining of the Tatar community occur "here and now" and, in addition,
they are a function of tradition and modernity. On the one hand, the elements of
the traditional ritual system are identified as Tatar cultural traits, but these are
above all knowledge and memory rather than practice (what is "purely" Tatar
and what was "the Tatar way"). On the other, the impossibility of reconstructing
the group on the basis of tradition requires policies for culture that are related to
the contemporary situation (how to preserve the Tatar identity). The first case
tends to demonstrate the compliance of the individual with the community to
which he or she belongs. The second position shows how the individual
imagines group identity.
The first chapter focuses on the individual in his or her sacred life path, i.e. on
life-cycle rites and customs: birth, circumcision, marriage, and death.
The second chapter is devoted to the sacred life of the community, illustrated by
calendar festivals and customs. The two calendar systems of the Tatars are
reviewed: the lunar or Muslim calendar system, whose festivals are celebrated
to the present day without being associated with specific ethnic characteristics;
and the solar one, whose traditional festivals are only a memory but are
nonetheless perceived by the exponents of Tatar culture as specifically Tatar
festivals. Precisely the second group makes it possible to establish the
significant contribution of the Nogay to the ethnogenesis of Tatars in Bulgaria
as well as to trace the transformation of the Crimean into a Balkan Tatar folk
culture and its eventual modernization.
The life and calendar cycles are presented at two levels, starting with a
description (account, field experience) according to the exponents of Tatar
culture, and proceeding to situate the information in the context of other
accounts and codes (meaning, second interpretation).
In the third chapter the description, observation and conclusions cover the whole
group on the basis of the markers that identify it as a community. In this way the
previous two chapters are generalized, along with the "historical" and
"ethnographic" part as a whole. In addition to the main ethnic markers in the
traditional perception of the community
-
such as ethnonym, origin, language,
folk heritage, value system, religion and livelihood
-
special attention is paid to
internal ethnic differentiation and oral history. At the end of this part urban
culture, feminization, youth, the intelligentsia, written culture, science, the arts,
the diaspora, the minority, symbols and images, cultural and educational
associations, and the pan-Tatar festival are examined as factors for the
construction of the contemporary identity of Tatars in Bulgaria.
In lieu of a conclusion the book hints at the problem of the conflict between
scientific model and reality in Human Studies, and at the prospects for
understanding the Other by means of
intercultural
dialogue,
Translated by
Katerina
Popova |
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| id | DE-604.BV023242522 |
| illustrated | Illustrated |
| index_date | 2024-07-02T20:24:23Z |
| indexdate | 2024-08-10T01:06:09Z |
| institution | BVB |
| isbn | 9549150011 |
| language | Bulgarian |
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| spelling | Antonov, Stojan Ch. Verfasser aut Tatarite v Bălgarija Stojan Antonov 1. izd. Dobrič Navrec 2004 207 S., [18] Bl. Ill., Kt. txt rdacontent n rdamedia nc rdacarrier PST: The Tatars in Bulgaria. - In kyrill. Schr., bulg. - Zsfassung in engl. Sprache Zugl.: Diss. Tataren (DE-588)4078164-1 gnd rswk-swf Kulturanthropologie (DE-588)4133903-4 gnd rswk-swf Bulgarien (DE-588)4008866-2 gnd rswk-swf (DE-588)4113937-9 Hochschulschrift gnd-content Bulgarien (DE-588)4008866-2 g Kulturanthropologie (DE-588)4133903-4 s Tataren (DE-588)4078164-1 s DE-604 Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016428051&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016428051&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Abstract |
| spellingShingle | Antonov, Stojan Ch Tatarite v Bălgarija Tataren (DE-588)4078164-1 gnd Kulturanthropologie (DE-588)4133903-4 gnd |
| subject_GND | (DE-588)4078164-1 (DE-588)4133903-4 (DE-588)4008866-2 (DE-588)4113937-9 |
| title | Tatarite v Bălgarija |
| title_auth | Tatarite v Bălgarija |
| title_exact_search | Tatarite v Bălgarija |
| title_exact_search_txtP | Tatarite v Bălgarija |
| title_full | Tatarite v Bălgarija Stojan Antonov |
| title_fullStr | Tatarite v Bălgarija Stojan Antonov |
| title_full_unstemmed | Tatarite v Bălgarija Stojan Antonov |
| title_short | Tatarite v Bălgarija |
| title_sort | tatarite v balgarija |
| topic | Tataren (DE-588)4078164-1 gnd Kulturanthropologie (DE-588)4133903-4 gnd |
| topic_facet | Tataren Kulturanthropologie Bulgarien Hochschulschrift |
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