The two truths debate: Tsongkhapa and Gorampa on the middle way
Gespeichert in:
1. Verfasser: | |
---|---|
Format: | Buch |
Sprache: | English |
Veröffentlicht: |
Boston
Wisdom Publ.
2007
|
Schlagworte: | |
Online-Zugang: | Inhaltsverzeichnis |
Beschreibung: | Includes bibliographical references (p. 233-244) The relationship between the two truths -- Introduction -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Two truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Conclusion -- Meanings and definitions of the two truths -- Introduction -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Conclusion -- Language, concepts, and ultimate truth -- Introduction -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Conclusion -- Realizing ultimate truth -- Introduction -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Conclusion -- Enlightenment -- Introduction -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion -- Conclusion -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications |
Beschreibung: | xv, 244 S. |
ISBN: | 9780861715015 |
Internformat
MARC
LEADER | 00000nam a2200000 c 4500 | ||
---|---|---|---|
001 | BV023050540 | ||
003 | DE-604 | ||
005 | 20080303 | ||
007 | t | ||
008 | 071214s2007 |||| 00||| eng d | ||
020 | |a 9780861715015 |9 978-0-8617-1501-5 | ||
035 | |a (OCoLC)148682543 | ||
035 | |a (DE-599)BVBBV023050540 | ||
040 | |a DE-604 |b ger |e rakwb | ||
041 | 0 | |a eng | |
049 | |a DE-12 | ||
050 | 0 | |a BQ4255 | |
082 | 0 | |a 294.3/420423 |2 22 | |
100 | 1 | |a Thakchoe, Sonam |e Verfasser |4 aut | |
245 | 1 | 0 | |a The two truths debate |b Tsongkhapa and Gorampa on the middle way |c Sonam Thakchoe. Foreword by Jay L. Garfield |
264 | 1 | |a Boston |b Wisdom Publ. |c 2007 | |
300 | |a xv, 244 S. | ||
336 | |b txt |2 rdacontent | ||
337 | |b n |2 rdamedia | ||
338 | |b nc |2 rdacarrier | ||
500 | |a Includes bibliographical references (p. 233-244) | ||
500 | |a The relationship between the two truths -- Introduction -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Two truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Conclusion -- Meanings and definitions of the two truths -- Introduction -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Conclusion -- Language, concepts, and ultimate truth -- Introduction -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Conclusion -- Realizing ultimate truth -- Introduction -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Conclusion -- Enlightenment -- Introduction -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion -- Conclusion -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications | ||
600 | 1 | 4 | |a Tsoṅ-kha-pa Blo-bzaṅ-grags-pa / 1357-1419 |
600 | 1 | 4 | |a Go-rams-pa Bsod-nams-seṅ-ge / 1429-1489 |
600 | 1 | 4 | |a Go-rams-pa Bsod-nams-seṅ-ge <1429-1489> |
600 | 1 | 4 | |a Tsoṅ-kha-pa Blo-bzaṅ-grags-pa <1357-1419> |
650 | 4 | |a Truth / Religious aspects / Buddhism | |
650 | 4 | |a Mādhyamika (Buddhism) | |
650 | 4 | |a Buddhism / China / Tibet / Doctrines | |
650 | 4 | |a Religion | |
650 | 4 | |a Buddhism |z China |z Tibet |x Doctrines | |
650 | 4 | |a Mādhyamika (Buddhism) | |
650 | 4 | |a Truth |x Religious aspects |x Buddhism | |
650 | 0 | 7 | |a Madhjamika-Schule |0 (DE-588)4168446-1 |2 gnd |9 rswk-swf |
689 | 0 | 0 | |a Madhjamika-Schule |0 (DE-588)4168446-1 |D s |
689 | 0 | |5 DE-604 | |
856 | 4 | 2 | |m LoC Fremddatenuebernahme |q application/pdf |u http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016253932&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |3 Inhaltsverzeichnis |
999 | |a oai:aleph.bib-bvb.de:BVB01-016253932 |
Datensatz im Suchindex
_version_ | 1804137283418324992 |
---|---|
adam_text | THE TWO TRUTHS DEBATE
/ THAKCHOE, SONAM
: 2007
TABLE OF CONTENTS / INHALTSVERZEICHNIS
THE RELATIONSHIP BETWEEN THE TWO TRUTHS:
WHAT IS DIVIDED INTO THE TWO TRUTHS?
THE OBJECTS OF KNOWLEDGE AS THE BASIS OF THE DIVISION
MERE MIND AS THE BASIS OF THE DIVISION
HOW ARE THE TWO TRUTHS RELATED?
THE TWO TRUTHS ARE ONTOLOGICALLY IDENTICAL BUT CONCEPTUALLY DISTINCT
THE TWO TRUTHS ARE DISTINCT AND INCOMPATIBLE
TRUTHS OR ONE TRUTH?
HOW IS CONVENTIONAL TRUTH TRUTH AT ALL?
WHY IS CONVENTIONAL TRUTH FALSE AND DECEPTIVE?
APPLYING THE WORLDLY CONVENTION
THE ONE AND ONLY TRUTH
MEANINGS AND DEFINITIONS OF THE TWO TRUTHS:
THE MEANINGS OF SAMVRTI
SAMVRTI AS IGNORANT CONSCIOUSNESS
SAMVRTI AS MUTUALLY INTERDEPENDENT
SAMVRTI AS WORLDLY CONVENTIONS
CONCEALERS: THE SOTERIOLOGICAL OBJECTS OF NEGATION
THE MEANINGS OF PARAMARTHASATYA
DEFINITIONS OF THE TWO TRUTHS
CANDRAKIRTI S DEFIITION OF THE TWO TRUTHS
NAGARJUNA S DEFINITION OF THE TWO TRUTHS
LANGUAGE, CONCEPTS, AND ULTIMATE TRUTH:
THE LIMITS OF LANGUAGE AND THE CONCEPTUAL MIND: THE CATARACT ANALOGY AND
ITS APPLICATIONS
INEFFABILITY AND INCONCEIVABILITY OF ULTIMATE TRUTH
THE VALIDITY OF THE CONCEPTUAL RIGHT VIEW
FINAL IMPLICATIONS
REALIZING ULTIMATE TRUTH:
SEEING ULTIMATE TRUTH BY WAY OF NOT SEEING IT
TRANSCENDENCE
PROLIFERATION OF CONCEPTUAL ELABORATION
TRANSCENDING CONCEPTUAL ELABORATION
NONDUAL EPISTEMOLOGY
SEEING PHENOMENA AS NOTHING
SEEING PHENOMENA AS EMPTY
ENLIGHTENMENT:
THE UNIVERSALITY OF ULTIMATE TRUTH
HOW AN ARYA KNOWS THE TWO TRUTHS
A BUDDHA S EXCEPTIONAL MODE OF KNOWING THE TWO TRUTHS
KNOWING THE TWO TRUTHS FROM THE TWO CONFLICTING PERSPECTIVES
KNOWING THE TWO TRUTHS SIMULTANEOUSLY
CONCLUSION:
SOTERIOLOGY AND PSYCHOLOGY
ONTOLOGY
EPISTEMOLOGY
ETHICAL IMPLICATIONS.
DIESES SCHRIFTSTUECK WURDE MASCHINELL ERZEUGT.
|
adam_txt |
THE TWO TRUTHS DEBATE
/ THAKCHOE, SONAM
: 2007
TABLE OF CONTENTS / INHALTSVERZEICHNIS
THE RELATIONSHIP BETWEEN THE TWO TRUTHS:
WHAT IS DIVIDED INTO THE TWO TRUTHS?
THE OBJECTS OF KNOWLEDGE AS THE BASIS OF THE DIVISION
MERE MIND AS THE BASIS OF THE DIVISION
HOW ARE THE TWO TRUTHS RELATED?
THE TWO TRUTHS ARE ONTOLOGICALLY IDENTICAL BUT CONCEPTUALLY DISTINCT
THE TWO TRUTHS ARE DISTINCT AND INCOMPATIBLE
TRUTHS OR ONE TRUTH?
HOW IS CONVENTIONAL TRUTH "TRUTH" AT ALL?
WHY IS CONVENTIONAL TRUTH FALSE AND DECEPTIVE?
APPLYING THE WORLDLY CONVENTION
THE ONE AND ONLY TRUTH
MEANINGS AND DEFINITIONS OF THE TWO TRUTHS:
THE MEANINGS OF SAMVRTI
SAMVRTI AS IGNORANT CONSCIOUSNESS
SAMVRTI AS MUTUALLY INTERDEPENDENT
SAMVRTI AS WORLDLY CONVENTIONS
CONCEALERS: THE SOTERIOLOGICAL OBJECTS OF NEGATION
THE MEANINGS OF PARAMARTHASATYA
DEFINITIONS OF THE TWO TRUTHS
CANDRAKIRTI'S DEFIITION OF THE TWO TRUTHS
NAGARJUNA'S DEFINITION OF THE TWO TRUTHS
LANGUAGE, CONCEPTS, AND ULTIMATE TRUTH:
THE LIMITS OF LANGUAGE AND THE CONCEPTUAL MIND: THE CATARACT ANALOGY AND
ITS APPLICATIONS
INEFFABILITY AND INCONCEIVABILITY OF ULTIMATE TRUTH
THE VALIDITY OF THE CONCEPTUAL RIGHT VIEW
FINAL IMPLICATIONS
REALIZING ULTIMATE TRUTH:
SEEING ULTIMATE TRUTH BY WAY OF NOT SEEING IT
TRANSCENDENCE
PROLIFERATION OF CONCEPTUAL ELABORATION
TRANSCENDING CONCEPTUAL ELABORATION
NONDUAL EPISTEMOLOGY
SEEING PHENOMENA AS NOTHING
SEEING PHENOMENA AS EMPTY
ENLIGHTENMENT:
THE UNIVERSALITY OF ULTIMATE TRUTH
HOW AN ARYA KNOWS THE TWO TRUTHS
A BUDDHA'S EXCEPTIONAL MODE OF KNOWING THE TWO TRUTHS
KNOWING THE TWO TRUTHS FROM THE TWO CONFLICTING PERSPECTIVES
KNOWING THE TWO TRUTHS SIMULTANEOUSLY
CONCLUSION:
SOTERIOLOGY AND PSYCHOLOGY
ONTOLOGY
EPISTEMOLOGY
ETHICAL IMPLICATIONS.
DIESES SCHRIFTSTUECK WURDE MASCHINELL ERZEUGT. |
any_adam_object | 1 |
any_adam_object_boolean | 1 |
author | Thakchoe, Sonam |
author_facet | Thakchoe, Sonam |
author_role | aut |
author_sort | Thakchoe, Sonam |
author_variant | s t st |
building | Verbundindex |
bvnumber | BV023050540 |
callnumber-first | B - Philosophy, Psychology, Religion |
callnumber-label | BQ4255 |
callnumber-raw | BQ4255 |
callnumber-search | BQ4255 |
callnumber-sort | BQ 44255 |
callnumber-subject | BQ - Buddhism |
ctrlnum | (OCoLC)148682543 (DE-599)BVBBV023050540 |
dewey-full | 294.3/420423 |
dewey-hundreds | 200 - Religion |
dewey-ones | 294 - Religions of Indic origin |
dewey-raw | 294.3/420423 |
dewey-search | 294.3/420423 |
dewey-sort | 3294.3 6420423 |
dewey-tens | 290 - Other religions |
discipline | Theologie / Religionswissenschaften |
discipline_str_mv | Theologie / Religionswissenschaften |
format | Book |
fullrecord | <?xml version="1.0" encoding="UTF-8"?><collection xmlns="http://www.loc.gov/MARC21/slim"><record><leader>03787nam a2200481 c 4500</leader><controlfield tag="001">BV023050540</controlfield><controlfield tag="003">DE-604</controlfield><controlfield tag="005">20080303 </controlfield><controlfield tag="007">t</controlfield><controlfield tag="008">071214s2007 |||| 00||| eng d</controlfield><datafield tag="020" ind1=" " ind2=" "><subfield code="a">9780861715015</subfield><subfield code="9">978-0-8617-1501-5</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(OCoLC)148682543</subfield></datafield><datafield tag="035" ind1=" " ind2=" "><subfield code="a">(DE-599)BVBBV023050540</subfield></datafield><datafield tag="040" ind1=" " ind2=" "><subfield code="a">DE-604</subfield><subfield code="b">ger</subfield><subfield code="e">rakwb</subfield></datafield><datafield tag="041" ind1="0" ind2=" "><subfield code="a">eng</subfield></datafield><datafield tag="049" ind1=" " ind2=" "><subfield code="a">DE-12</subfield></datafield><datafield tag="050" ind1=" " ind2="0"><subfield code="a">BQ4255</subfield></datafield><datafield tag="082" ind1="0" ind2=" "><subfield code="a">294.3/420423</subfield><subfield code="2">22</subfield></datafield><datafield tag="100" ind1="1" ind2=" "><subfield code="a">Thakchoe, Sonam</subfield><subfield code="e">Verfasser</subfield><subfield code="4">aut</subfield></datafield><datafield tag="245" ind1="1" ind2="0"><subfield code="a">The two truths debate</subfield><subfield code="b">Tsongkhapa and Gorampa on the middle way</subfield><subfield code="c">Sonam Thakchoe. Foreword by Jay L. Garfield</subfield></datafield><datafield tag="264" ind1=" " ind2="1"><subfield code="a">Boston</subfield><subfield code="b">Wisdom Publ.</subfield><subfield code="c">2007</subfield></datafield><datafield tag="300" ind1=" " ind2=" "><subfield code="a">xv, 244 S.</subfield></datafield><datafield tag="336" ind1=" " ind2=" "><subfield code="b">txt</subfield><subfield code="2">rdacontent</subfield></datafield><datafield tag="337" ind1=" " ind2=" "><subfield code="b">n</subfield><subfield code="2">rdamedia</subfield></datafield><datafield tag="338" ind1=" " ind2=" "><subfield code="b">nc</subfield><subfield code="2">rdacarrier</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">Includes bibliographical references (p. 233-244)</subfield></datafield><datafield tag="500" ind1=" " ind2=" "><subfield code="a">The relationship between the two truths -- Introduction -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Two truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Conclusion -- Meanings and definitions of the two truths -- Introduction -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Conclusion -- Language, concepts, and ultimate truth -- Introduction -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Conclusion -- Realizing ultimate truth -- Introduction -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Conclusion -- Enlightenment -- Introduction -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion -- Conclusion -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Tsoṅ-kha-pa Blo-bzaṅ-grags-pa / 1357-1419</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Go-rams-pa Bsod-nams-seṅ-ge / 1429-1489</subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Go-rams-pa Bsod-nams-seṅ-ge <1429-1489></subfield></datafield><datafield tag="600" ind1="1" ind2="4"><subfield code="a">Tsoṅ-kha-pa Blo-bzaṅ-grags-pa <1357-1419></subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Truth / Religious aspects / Buddhism</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Mādhyamika (Buddhism)</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Buddhism / China / Tibet / Doctrines</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Religion</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Buddhism</subfield><subfield code="z">China</subfield><subfield code="z">Tibet</subfield><subfield code="x">Doctrines</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Mādhyamika (Buddhism)</subfield></datafield><datafield tag="650" ind1=" " ind2="4"><subfield code="a">Truth</subfield><subfield code="x">Religious aspects</subfield><subfield code="x">Buddhism</subfield></datafield><datafield tag="650" ind1="0" ind2="7"><subfield code="a">Madhjamika-Schule</subfield><subfield code="0">(DE-588)4168446-1</subfield><subfield code="2">gnd</subfield><subfield code="9">rswk-swf</subfield></datafield><datafield tag="689" ind1="0" ind2="0"><subfield code="a">Madhjamika-Schule</subfield><subfield code="0">(DE-588)4168446-1</subfield><subfield code="D">s</subfield></datafield><datafield tag="689" ind1="0" ind2=" "><subfield code="5">DE-604</subfield></datafield><datafield tag="856" ind1="4" ind2="2"><subfield code="m">LoC Fremddatenuebernahme</subfield><subfield code="q">application/pdf</subfield><subfield code="u">http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016253932&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA</subfield><subfield code="3">Inhaltsverzeichnis</subfield></datafield><datafield tag="999" ind1=" " ind2=" "><subfield code="a">oai:aleph.bib-bvb.de:BVB01-016253932</subfield></datafield></record></collection> |
id | DE-604.BV023050540 |
illustrated | Not Illustrated |
index_date | 2024-07-02T19:24:30Z |
indexdate | 2024-07-09T21:09:50Z |
institution | BVB |
isbn | 9780861715015 |
language | English |
oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016253932 |
oclc_num | 148682543 |
open_access_boolean | |
owner | DE-12 |
owner_facet | DE-12 |
physical | xv, 244 S. |
publishDate | 2007 |
publishDateSearch | 2007 |
publishDateSort | 2007 |
publisher | Wisdom Publ. |
record_format | marc |
spelling | Thakchoe, Sonam Verfasser aut The two truths debate Tsongkhapa and Gorampa on the middle way Sonam Thakchoe. Foreword by Jay L. Garfield Boston Wisdom Publ. 2007 xv, 244 S. txt rdacontent n rdamedia nc rdacarrier Includes bibliographical references (p. 233-244) The relationship between the two truths -- Introduction -- What is divided into the two truths? -- The objects of knowledge as the basis of the division -- Mere mind as the basis of the division -- How are the two truths related? -- The two truths are ontologically identical but conceptually distinct -- The two truths are distinct and incompatible -- Two truths or one truth? -- How is conventional truth "truth" at all? -- Why is conventional truth false and deceptive? -- Applying the worldly convention -- The one and only truth -- Conclusion -- Meanings and definitions of the two truths -- Introduction -- The meanings of saṃvr̥ti -- Saṃvr̥ti as ignorant consciousness -- Saṃvr̥ti as mutually interdependent -- Saṃvr̥ti as worldly conventions -- Concealers: the soteriological objects of negation -- The meanings of paramārthasatya -- Definitions of the two truths -- Candrakīrti's defiition of the two truths -- Nāgārjuna's definition of the two truths -- Conclusion -- Language, concepts, and ultimate truth -- Introduction -- The limits of language and the conceptual mind: the cataract analogy and its applications -- Ineffability and inconceivability of ultimate truth -- The validity of the conceptual right view -- Final implications -- Conclusion -- Realizing ultimate truth -- Introduction -- Seeing ultimate truth by way of not seeing it -- Transcendence -- Proliferation of conceptual elaboration -- Transcending conceptual elaboration -- Nondual epistemology -- Seeing phenomena as nothing -- Seeing phenomena as empty -- Conclusion -- Enlightenment -- Introduction -- The universality of ultimate truth -- How an Ārya knows the two truths -- A Buddha's exceptional mode of knowing the two truths -- Knowing the two truths from the two conflicting perspectives -- Knowing the two truths simultaneously -- Conclusion -- Conclusion -- Soteriology and psychology -- Ontology -- Epistemology -- Ethical implications Tsoṅ-kha-pa Blo-bzaṅ-grags-pa / 1357-1419 Go-rams-pa Bsod-nams-seṅ-ge / 1429-1489 Go-rams-pa Bsod-nams-seṅ-ge <1429-1489> Tsoṅ-kha-pa Blo-bzaṅ-grags-pa <1357-1419> Truth / Religious aspects / Buddhism Mādhyamika (Buddhism) Buddhism / China / Tibet / Doctrines Religion Buddhism China Tibet Doctrines Truth Religious aspects Buddhism Madhjamika-Schule (DE-588)4168446-1 gnd rswk-swf Madhjamika-Schule (DE-588)4168446-1 s DE-604 LoC Fremddatenuebernahme application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016253932&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
spellingShingle | Thakchoe, Sonam The two truths debate Tsongkhapa and Gorampa on the middle way Tsoṅ-kha-pa Blo-bzaṅ-grags-pa / 1357-1419 Go-rams-pa Bsod-nams-seṅ-ge / 1429-1489 Go-rams-pa Bsod-nams-seṅ-ge <1429-1489> Tsoṅ-kha-pa Blo-bzaṅ-grags-pa <1357-1419> Truth / Religious aspects / Buddhism Mādhyamika (Buddhism) Buddhism / China / Tibet / Doctrines Religion Buddhism China Tibet Doctrines Truth Religious aspects Buddhism Madhjamika-Schule (DE-588)4168446-1 gnd |
subject_GND | (DE-588)4168446-1 |
title | The two truths debate Tsongkhapa and Gorampa on the middle way |
title_auth | The two truths debate Tsongkhapa and Gorampa on the middle way |
title_exact_search | The two truths debate Tsongkhapa and Gorampa on the middle way |
title_exact_search_txtP | The two truths debate Tsongkhapa and Gorampa on the middle way |
title_full | The two truths debate Tsongkhapa and Gorampa on the middle way Sonam Thakchoe. Foreword by Jay L. Garfield |
title_fullStr | The two truths debate Tsongkhapa and Gorampa on the middle way Sonam Thakchoe. Foreword by Jay L. Garfield |
title_full_unstemmed | The two truths debate Tsongkhapa and Gorampa on the middle way Sonam Thakchoe. Foreword by Jay L. Garfield |
title_short | The two truths debate |
title_sort | the two truths debate tsongkhapa and gorampa on the middle way |
title_sub | Tsongkhapa and Gorampa on the middle way |
topic | Tsoṅ-kha-pa Blo-bzaṅ-grags-pa / 1357-1419 Go-rams-pa Bsod-nams-seṅ-ge / 1429-1489 Go-rams-pa Bsod-nams-seṅ-ge <1429-1489> Tsoṅ-kha-pa Blo-bzaṅ-grags-pa <1357-1419> Truth / Religious aspects / Buddhism Mādhyamika (Buddhism) Buddhism / China / Tibet / Doctrines Religion Buddhism China Tibet Doctrines Truth Religious aspects Buddhism Madhjamika-Schule (DE-588)4168446-1 gnd |
topic_facet | Tsoṅ-kha-pa Blo-bzaṅ-grags-pa / 1357-1419 Go-rams-pa Bsod-nams-seṅ-ge / 1429-1489 Go-rams-pa Bsod-nams-seṅ-ge <1429-1489> Tsoṅ-kha-pa Blo-bzaṅ-grags-pa <1357-1419> Truth / Religious aspects / Buddhism Mādhyamika (Buddhism) Buddhism / China / Tibet / Doctrines Religion Buddhism China Tibet Doctrines Truth Religious aspects Buddhism Madhjamika-Schule |
url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016253932&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |
work_keys_str_mv | AT thakchoesonam thetwotruthsdebatetsongkhapaandgorampaonthemiddleway |