Interpretare e comunicare: tradizioni di scuola nella letteratura latina tra III e VI secolo
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| Sprache: | Italian |
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2007
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| Beschreibung: | 687 S. Ill. |
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Datensatz im Suchindex
| _version_ | 1804137216638713856 |
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| adam_text | IMAGE 1
SOMMARIO
M. M A R I N, LETTERATURA CRISTIANA E TRADIZIONI DI SCUOLA 1 5 - 19
I TRADIZIONI DI SCUOLA: IL MODELLO SERVIANO
L. C A D I L I, SERVIO E UNA INVENZIONE OVIDIANA (SERV., AD V E R G.
GEORG.
1, 2 0; O V, MET. 1 0 , 1 0 6 - 1 4 2) 2 3 - 38
THE PRESENT PAPER INTENDS TO OFFER A FRESH EXAMINATION OF VERG., GEORG.
1, 20. ITS STARTING-POINT IS SERVIUS EFFORT TO ENVISAGE IN THE EPITHET
THERE ATTACHED TO THE CYPRESS-TREE {TENER) A COVERT ALLUSION TO THE MYTH
OF CYPARISSUS, THE YOUNG MAN TRANSFORMED INTO THIS
PLANT BY APOLLO, AS TOLD BY OVIA S METAMORPHOSES (10, 106-142). IN
ACCOUNTING THEN FOR THE NON-INDO-EUROPEAN ORIGIN OF THE FUNERARY ROLE OF
THE CYPRESS IN THE ROMAN RELIGIOUS PRACTICES, AS MAINTAINED BY VERGIL S
COMMENTATORS IN CONNECTION WITH THIS MYTH, THE AUTHOR
TRIES TO DEMONSTRATE THE ABSENCE OF ANY ANTIQUARIAN BIAS IN VERGIL S
IUNCTURA, PROBABLY SUGGESTED BY A PASSAGE OT CATO S DE A G R I C U L T U
R A,
AND TO EXPLAIN ME F A B U LA AS AN OVIDIAN INVENTION, IN WHICH A ROMAN
INDIGENOUS TRADITION AND TWO GREEK SOURCES, CALLIMACHUS AND PINDAR, ARE
ORIGINALLY HARMONIZED IN A TALE OF ALLEGED ANTIQUITY IN SERVIUS TIME.
A. L A G I O I A, DIOMEDE E IL PALLADIO: IL MITO REPUBBLICANO, LA
REVISIONE
AUGUSTEA E L ESEGESI TARDOANTICA 3 9 - 67
THIS ARTICLE ORIGINATES IN THE ANALYSIS OF THE PRAEFATIO TO SERVIUS
COMMENTARY ON VERGIL S A E N E IA 3, IN W H I CH AN UNEXPECTED DEPICTION
OF AENEAS AS BEING T E R R I T US A D V E N TU D I O M E D IS APPEARS,
OTHERWISE MISSING IN VERGIL S WORK. THE INVESTIGATION AIMS AT A
DEFINITION OF DIOMEDES ROLE BOTH IN THE ANTIQUARIAN REPUBLICAN
TRADITION (WHICH SERVIUS AND SERVIUS DANIELIS REFER TO) AND IN THE
AUGUSTAN AGE. THE STUDY FOCUSES ESPECIALLY ON THE HYPOTHESIS OF
A VARRONIAN SOURCE FOR S AND SD, AND EVEN FOR VERGIL HIMSELF, AS
DEDUCIBLE FROM THE ANALYSIS OF THE SYNTAGM H O S T I L IS FADES (AEN. 3,
407). AS FOR THE AUGUSTUS ERA A SORT OF CENSURE AGAINST DIOMEDES, THE
CARRIER OF THE PALLADIUM TO ITALY, CAN BE INFERRED FROM THE
AUGUSTAN POETS SILENCE ABOUT DIOMEDES, THE STUDY OF DIONYSUS OF
HALICARNASSUS DATA AND ICONOGRAPHIE EVIDENCE. AN ANONYMOUS VERGILIAN
SCHOLIUM IS THEN EXAMINED WITH REFERENCE TO TRACES OF A LOST POEM, THE D
I O M E D E A, COMPOSED BY LULLUS ANTONIUS UNDER
AUGUSTUS (THE A N T I - A E N E I D L ).
E. M A S T E L L O N E, VERRIO FIACCO E GLI SCOLIASTI VIRGILIANI 6 9 -
96
SERVIUS QUOTES VERRIUS FLACCUS IN THE ARTICULATED GLOSS AD A E N. 8,
423. REFERRING TO EULOGISTIC QUOTATION, THE SCHOLIAST IS SUPPOSED TO
IMAGE 2
6 SOMMARIO
HOLD THE G R A M M A T I C US IN DUE CONSIDERATION. THE RECALLS TO
VERRIUS, RECURRING BOTH IN THE S C H O L IA VERGILII V E R O N E N S IA
(SV) AND IN THE S E R V I US A U C T U S SYLLOEE, ARE UNEXPLORED YET,
DESPITE OF THEIR INCREASE. THE RESEARCH, CARRIED OUT ON CORRESPONDING
GLOSSES,
REVEALS THE ANTITHESIS BETWEEN THE TWO MEMOERS OF THE SAME VERGILIAN
SCHOLIOGRAPHY ROW. LIKEWISE IT CONTRIBUTES TO REVIEW THE CRITICAL
ORIENTATION ATTRIBUTED TO SERVIUS. THE EXTREME PRAISE OF VERRIUS A U C
T O R I T A S, MADE BY SV, CAN BE USEFUL TO EXPLAIN ITS
STRENGTHENING IN THE LATE LATINITY. SERVIUS DANIELIS, COMMITTED IN
DEVALUATION OF FLACCUS AS TESTIS BOTH ERUDITE AND LINGUISTIC, HAS THE
MERIT OF HANDING DOWN AN ALREADY OLD AND SECONDARY LINE AS AN
EXCLUSIVE ONE. THE COMPARISON OF GLOSSES POINTS OUT A CENSURE OF SERVIUS
HIMSELF, WHO WANTS TO LOOK INCLINED TO STAY IN THE WELL ESTABLISHED
TRADITION LINE: HE SHOWS HIS POSITIVE JUDGEMENT ABOUT VERRIUS FLACCUS
MEANWHILE HE REFRAINS FROM EMPHASIZING HIS LIMITS AND LACK OF
INTERPRETATIVE ORIGINALITY.
O. M O N N O, TEORIA E APPLICAZIONE DELL ALLEGORESI NEL COMMENTO SER
VIANO ALLE B U C O L I C HE THIS PAPER AIMS TO RECONSTRUCT THE
THEORETICAL GROUNDS, OVERALL COHERENT, OF ALLEGORY IN SERVIAN COMMENTARY
TO THE B U C O L I C S.
A C C O R D I NG TO THE EXEGETE SERVIUS, THE ACTUAL USE OF THIS
HERMENEUTICAL M E D I U M, SUPPORTED BY THE BELIEF THAT THE A R G U M E
N T UM OF THE AGER REPRESENTS ITS HISTORICAL AND THEMATICAL
JUSTIFICATION, MUST BE RULED BY BOTH THE RATIO OF THE COMMENTED TEXT
AND BY NECESSITAS. THEREFORE, ONE CAN FIND BOTH CONTINUONS AND
INTERMITTENT ALLEGORIES IN VERGIL S POEM, READ AS A MASCARADE OF
HUMBLE SHEPHERDS AND BUCOLIC POETS. THE CORRESPONDING EXEGETICAL NOTES
ARE TINGED OF AN ALLEGORICAL COLOR, EVEN WHERE THE
UNAMBIGUOUS LEXICAL INDICATORS OF THIS READING ARE NOT PRESENT.
THEREFORE SERVIUS COMMENT SOMETIMES DISCLOSES THE PREFERENCES OF THE G
R A M M A T I C U S, WHO DISTINGUISHES BETWEEN NECESSARY ALLEGORIES
(I.E. TO ACCEPT) AND SUPERFLUOUS ALLEGORIES (I.E. TO
REFUSE), BUT SOMETIMES KEEPS THEM IN THE BACKGROUND, PROBABLY IN ORDER
TO DEVELOP CRITICISM AND INDEPENDENT UNDERSTANDING OF HIS PUPIL-READERS.
G. R A M I R E S, I M M U N I T AS / E M U N I T A S: CRONACA DI UN
RESTAURE A SERV.,
A E N. 8, 721
IN THE SERVIAN COMMENTARY ON A E N. 8, 721, IT IS NECESSARY, IN ALL
PROBABILITY, TO READ EMUNITATEM (CODD. A X), NOT IMMUNITATEM, THAT IS A
MASVICIUS CONJECTURE.
II CULTURA CRISTIANA E SCUOLA ANTICA
A. C A P O N E , PLINIO IL VECCHIO E TERTULLIANO: SCRITTURA E
RISCRITTURA
THE INTERTEXTUAL ANALYSIS OF SOME TERTULLIAN S WORKS {DE CULTUFEMIN A R
U M. DE V I R G I N I B US V E L A N D I S. DE MONOGAMIA) POINTS OUT THE
COM PLEXITY OF THE RELATIONSHIPS BETWEEN TNE AFRICAN WRITER AND THE
PLINY THE ELDER S NATURALIS HISTORIA; BETWEEN THE TWO AUTHORS IT CAN
BE RECOGNIZED A DIALOGUE THAT EXCEEDS THE MORALIST POINT OF VIEW COMMON
TO BOTH. THE PLINIAN HYPOTEXTS ARE WORKED OUT AGAIN AND WOVEN ACCORDINE
TO DIFFERENT TECHNIQUES, ASSUMING NEW MEANINGS AND VALUES WHICH ENRICH
THE TERTULLIAN S PROSE. FINALLY THREE INTER PRETING CATEGORIES ARE
PROPOSED WHICH PERMIT TO SET IN ORDER THE
RESULTING DATA AND LOOK IN A WIDER, EVEN IF NOT EXHAUSTIVE, WAY AT THE
TERTULLIAN S INTERTEXTUAL TECHNIQUE.
97-134
135-143
147-165
IMAGE 3
SOMMARIO 7
P. C O L A F R A N C E S C O , UNA LEZIONE DA MAESTRO NELL EPISTOLARIO
DI GIROLAMO THE ANALYSIS OF JEROME S EPISTLE 140 ON THE EXEGESIS OF THE
PSALM 89, CARRIED OUT IN LINE WITH TREATISES CONCERNING ARS G R A M M A
T I CA AND IN
COMPARISON WITH THE GRAMMATICUS SERVIUS EXEGETIC PRAXIS, REVEALS THE
SUBJECT ORGANIZATION ACCORDING TO THE TYPE-LESSON , MOULDED ON DONATUS
TEACHING.
M. V E R O N E S E, IN P R O P R I AS LAUDES ODIOSA I A C T A T IO
(CYPR., D O N. 4): I AC-
CEZIONE CRISTIANA DI UNA SENTENZA CLASSICA IN AD DONATUM CYPRIAN
DESCRIBES HIS CONVERSION TO CHRISTIANITY, SHOWING THE MIRACULOUS CHANGE
THAT HAS COME OVER HIM AFTER THE BAPTISM. BY DOING SO, THE CARTHAGINIAN
HAD NO INTENTION TO PRAISE
HIMSELF, AN UNSEEMLY BEHAVIOUR ACCORDING TO A CLASSICAL PROVERB. IN HIS
FIRST WORK CYPRIAN STATES: IN PROPRIAS LAUDES ODIOSA IACTATIO, A PROVERB
DRAWN FROM CICERO AND FREQUENTLY QUOTED IN CLASSICAL RHETORIC. HOWEVER,
THE FUTURE BISHOP GIVES A NEW MEANING TO THE
CICERONIAN SENTENCE, AND HE CONVERTS IT INTO A C H R I S T I AN
PERSPECTIVE: THE LONG LIST OF THE GREAT CHANGES IN CYPRIAN S LIFE IS NOT
A SIGN OF VAIN ARROGANCE, BUT A SIGN OF HIS GRATEFULNESS FOR THE
GIFT THAT WAS ACHIEVED BY GRACE OF GOD AND NOT BY HUMAN POWER.
ILL INTERPRETARE E COMUNICARE: LA TRADIZIONE CRISTIANA
M.L. A N N E C C H I N O, S T I P E N D I UM PECCATI MORS (RM 6, 23). IL
SIGNIFICATO
DELLA LIBERTA NELLA L E T T E RA AI R O M A NI SECONDO L INTERPRETAZIONE
DI FAUSTO DI RIEZ THIS PAPER AIMS AT SHOWING THE IMPORTANCE FAUSTUS GAVE
TO PAUL S EXPRESSION STIPENDIUM PECCATI MORS (RM 6, 23). HE CONFIRMS MAN
IS
FULLY FREE AND RESPONSIBLE WITH REGARD TO HIS OWN SALVATION.
NEVERTHELESS, HE DOESN T STRESS MAN S GREATNESS, ON THE CONTRARY, HE
EMPHASIZES GOD S OMNIPOTENCE, WNO HAS SOWED IN THE MAN POWER AND W I L
L. IN FAUSTUS WORDS THE HUMAN NATURE OPENS THE
DOORS TO THE GRACE AND GOD THROUGH THE REDEMPTION DRIVES MAN TO
SALVATION.
C . C. B E R A R D I , II MONDO BARBARICO NEI GIUDIZI DI TACITO E OROSIO
PERHAPS THE BARBARIANS HAVEN T A GREAT IMPORTANCE IN DE C I V I T A TE D
EI BY AUGUSTINE, BUT THEY CERTAINLY PLAY THE LEADING ROLE IN H I S T O R
I AE ADVERSUS PAGANOS BY OROSIUS. TACITUS WAS THE FIRST LATIN HISTORIAN
REALLY INTERESTED IN THE BARBAROUS WAY OF LIFE: HIS FAMOUS
WORKS G E R M A N IA AND A G R I C O LA OPPOSED THE MYTH OF THE VALOROUS
AND VIRTOUS BARBARIANS AGAINST THE MORAL DECLINE OF ROMAN SOCIETY IN
LATE FIRST CENTURY A . D. BY THE ANALYSIS OF THE MOST IMPORTANT PASSAGES
OF TACITUS AND OROSIUS WORKS ABOUT THIS SUBJECT, THE
ARTICLE FINDS THAT BOTH THE AUTHORS ARE INCLINED TO EMPHASIZE THE
BARBAROUS VIRTUES. PARTICULARLY OROSIUS REALIZES THAT THE BARBARIANS ARE
DESTINED FOR THE CHRISTIANITY, ACCORDING TO THE PROVIDENTIAL PLAN OF HIS
HISTORICAL WORK.
A. C A P O N E , OSSERVAZIONI SULL IRONIA DI TERTULLIANO N E L V A D V E
R S US
V A L E N T I N I A N OS
THE STUDIES MADE IN THE LAST FEW DECADES HAVE BROUGHT TO LIGHT THE VAST
EXTENT OF SOURCES USED BY TERTULLIAN AND THE RICH WEFT OF REFERENCES
THAT THE AUTHOR NEWLY WORKS OUT ACCORDING TO THE
167-180
181-191
195-209
211-228
229-242
IMAGE 4
8 SOMMARIO
ALLUSIVE TECHNIQUE. ALTHOUGH RESTRICTED TO FEW PASSAGES, THE
INTERTEXTUAL ANALYSIS DEMONSTRATES THAT IRONY AND ERUDITION ARE AN
INSEPARABLE BINOMIAL IN ADV. VOL. THE CONSTANTLY IRONICAL ATTITUDE WITH
WHICH THE WRITER ATTACKS THE HERESY REQUIRES, IN AN EQUALLY
SYSTEMATIC WAY, AN ARTICULATED WORK UPON THE CLASSICAL TEXTS THAT
PERMITS TO EVOKE IMAGES, CHARACTERS AND ANIMALS OF THE TRADITION.
3ETWEEN LITERARY GAME AND ERUDITE SATYR ADV. V A L. APPEARS A COMPLEX
AND REFINED WORK, WHICH CLEARLY REVEALS THE TERTULLIAN S IDEA OF THE
IRONICAL SPEECH, AS IT CAN BE DIFFUSELY FOUND IN THE REST OF HIS
PRODUCTION.
R. I N F A N T E , LEVI E / O MATTEO? 243-261
THIS STUDY RESUMES THE HOARY QUESTION ABOUT CARNAFAO S PUBLICAN IDENTITY
WHO WAS NAMED LEVI IN MARK AND LUKE AND M A T T H EW IN MATTHEW. DOES IT
CONCERN TWO DIFFERENT PEOPLE OR THE SAME PERSON WITH TWO DIFFERENT
NAMES? FROM THE SYNOPTIC ANALYSIS IT SEEMS WE
CAN CONCLUDE THAT THE FIRST EVANGELIST, EVEN FOLLOWING THE TALE OF MARK
ABOUT THE PUBLICAN LEVI S VERSION, REPLACED IT WITH THE STORY OF THE
EXACTOR MATTHEW WHO IS PRESENT IN ALL THE APOSTLES LISTS. THE
ANCIENT CHURCH TRADITION PROVIDES THE PROBABLE REASONS FOR THE CHANGING
OF THE UNKNOWN LEVI S NAME WITH THE ONE OF THE MORE FAMOUS MATTHEW: THIS
APOSTLE SHOULD PLAY A PROMINENT PART IN THE TERRITORY EVANGELIZATION ON
WHICH THE FIRST EVANGELIST INSISTED. AS PAPIA REFERS, THE ANCIENT CHURCH
ATTRIBUTED TO HIM ONE OF THE MANY
COLLECTIONS OF LOGIA THAT EXISTED DURING THE EARLIEST YEARS OF
CRISTIANITY DIFFUSION THAT LATER CONVERGED ON AND WAS ABSORBED IN THE
HOMONYMOUS GOSPEL.
S. M A R G A R I N O, NOS C O E P T UM CARPAMUS I T E R . .. I PROLOGHI
AL LIBRO DI
ABACUC, UN TASSELLO NEL MOSAICO GERONIMIANO AI PROFETI MINORI 263-288
ACCORDING TO SOME TEXTUAL ELEMENTS OF JEROME S COMMENTARIES ON MINOR
PROPHETS, WE CAN SEE THAT HE CONSIDERED THE WHOLE CORPUS AS ONE WORK,
DIVIDED INTO SINGULAR BOOKS, WICH REPRESENT DIFFERENT
3ARTS OF THE SAME EXEGETIC WORK. THE POINT OF REFERENCE TURNS OUT TO ?E
P R I N C I P A L LY THE CLASSICAL TRADITION, BUT SOME EXEGETIC
INSTRUMENTS TYPICAL OF ALEXANDRIN SCHOOL ARE ADDED. THEY ARE, FOR
EXAMPLE, THE ETYMOLOGICAL INTERPRETATION OF THE PROPHET S NAME AND THE
INTERPRETATION OF THE SCRIPTURES BY SCRIPTURES. GENERALLY, THE CLASSICAL
PAGAN SOURCES APPEAR EQUALLY DISTRIBUTED WITH THE CHRISTIAN ONES. THE
POLEMICAL VIS OF THE AUTHOR WHO USES CLASSICAL RHETORIC TO DEFENDE HIS
POSITIONS, IN THE PROLOGUES, EMERGES AGAIN IN A CONCRETE WAY. FINALLY,
THE PROLOGUE TO THE SECOND BOOK OF ABACUC, CENTRED ON THE FINAL
CANTICLE, PRESENTS A LOFTY PURPOSE AND A CHANGE OF LEVEL: THE TONE
BECOMES POETIC AND THE EXEGESIS IS PRINCIPALLY ALLEGORICAL.
V. U G E N T I , OSSERVAZIONI SULLE CLAUSOLE METRICHE NEL DE I E I U N
IO DI
TERTUUIANO 289-301
D ID THE PROGRESSIVE TIGHTENING OF THE TERTULLIAN S STYLE PRODUCE ANY
ALTERATIONS ALSO IN HIS SYSTEM OF METRICAL CLAUSULAE? THE ANALYSIS OF
THE DE IEIUNIO AND THE COMPARISON WITH OTHER PREVIOUS BOOKLETS ( A P O L
O G E T I C U M, DE A N I MA AND DE I D O L O L A T R I A) SHOWS THAT
TERTULLIAN USES SUBSTANTIALLY THE SAME C L A U S U L AE WITH ANALOGOUS
PERCENTAGES, APART FROM A LITTLE INCREASE OF THE DISPONDAEUS AND A MORE
MODERATE USE OF THE C L A U S U L AE WITH TWO DISSOLVED LONG SYLLABLES.
WE CAN CONFIRM THE TERTULLIAN S FREEDOM FROM SCHOOL RULES AND HIS
TENDENCY TO CONSTRUCT AMPLE METRICAL PERIODS AND TO MARK COLA AND
COMMATA BY C L A U S U L A E.
IMAGE 5
SOMMARIO 9
IV LA POESIA CRISTIANA
A. C A T A L D O , IL D I S C O R SO D E L LA M O N T A G NA NEL C E N T
O NE DI PROBA 3 0 5 - 3 10
PARAPHRASING THE S E R M ON ON T HE M O U N T A I N, PROBA DOESN T JUST
TRANSPOSE IN FERGILIAN VERSES THE PRECEPTS OF THE GOSPELS ACCORDING TO
MATTHEW AND TO LUKE, BUT, WITH ASTONISHING AUDACITY, SHE GIVES A
PROGRAMMATIC, ORIGINAL SPEECH ON CHRISTIAN ETHICS, EXPLOITING PHRASES
AND IDEAS TAKEN FROM OTHER EVANGELIC PASSAGES. HERE, IN OTHER WORDS.
PROBA REALIZES A MORE COMPLEX PROCESS,
DISTINGUISHING BETWEEN THE CONTENT OF THE SERMON AND ITS STYLE. SHE
MOVES ON A TWOFOLD PERSPECTIVE AND SEARCHES NOT ONLY FOR VERGILIAN
HEXAMETERS OR HEMISTICHES WHICH BETTER EXPRESS THE EVANGELIC CONTENT,
BUT ALSO EVANGELIC EXPRESSIONS SUITED TO HER
LITERARY AND RELIGIOUS PURPOSE.
M. C U T I N O , CONTINUITA E INNOVAZIONE NELLA POESIA LATINA CRISTIANA
DEL V SEC. IN GALLIA: IL PROTRETTICO ALLA CONVERSIONE 3 1 1 - 3 50
DURING THE FIRST DECADE OF THE FIFTH CENTURY THE LITERARY PRODUCTION OF
GALLIC AREA SHOWS INTERNALLY A REMARKABLE VARIETY OF DIFFERENT
POSITIONS, EVEN IF IN GENERAL ITS MAIN SUBJECT IS SPIRITUAL CONVERSION.
THIS APPEARS EVIDENT IF WE COMPARE ORIENTIUS COMMONITORIUM WITH PROSPER
AQUITANUS AD C O N I U G E M; THEY ARE INHERENT IN THE SAME TYPOLOGY:
EXHORTATION TO SPIRITUAL CONVERSION. THE POEMS RESULT OPPOSED NOT ONLY
FROM THE POINT OF VIEW OF THEIR PARENETIC STRUCTURE, BUT ALSO IN
RELATION TO THEIR FORMAL MODELS AND POETIC TRADITION.
R F O R M I C A , II SUICIDIO DI GIUDA NEL CENTONE DE ECCLESIA 3 5 1 - 3
71
THIS WORK EXAMINES THE EPISODE OF JUDAS SUICIDE IN VERGILIAN ANONYMOUS
CHRISTIAN CENTO, ENTITLED DE ECCLESIA. THE POET FOLLOWS THE TRADITION OF
MATTHEW S GOSPEL (27, 3-5) ABOUT JUDAS DEATH MODALITY, OCCURRED BY
HANGING. DIFFERENTLY HE PLACES JUDAS
SUICIDE AFTER THE INFORMATION OF CHRIST S RESURRECTION. THE CENTO,
HOWEVER, GETS ALSO NEAR TO THE EPISODE OF JUDAS SUICIDE IN THE
APOCRYPHAL A C TA F I L A T I, AS FOR THE IMPORTANCE OF RESURRECTION IN
JUDAS DETERMINATION TO KILL HIMSELF AND AS TO CONSIDER HIS SUICIDE
AS A DESERVED CONSEQUENCE OF THE BETRAYAL.
G. L U O N G O, M A R T YR S T E L LA L O CI (PAUL. NOL, C A R M. 1 9, 1
5) 3 7 3 - 3 96
PAULINUS OF N O LA EXPLAINS W I TH A VARIETY OF EXPRESSIONS THE
FUNCTIONS OF INTERCESSION AND PROTECTION THAT THE SAINTS HOLD TO SUPPORT
MEN. IN PARTICULAR THE POEM XIX PRESENTS THE IDEA OF THE GEOGRAPHICAL
DISTRIBUTION OF THE PATRONAGE OF SAINTS: GOD HAS
ASSIGNED TO EVERY VILLAGE OR TOWN A SAINT ACCORDING TO HIS PLAN OF
SALVATION OF THE WORLD. PAULINUS OF NOLA DESCRIBES BY A SUGGESTIVE
METAPHOR MARTYRS AS THE STARS WHICH, ACCORDING TO ANCIENT ASTROLOGY AND
POPULAR BELIEF, SHOULD LEAD THE DESTINY OF ALL MEN AND REGIONS OF THE
WORLD {CARM. 19, 15: MARTYR STELLA LOCI). THE AUTHOR BEGINS BY
FOCUSING ON THE IDEOLOGICAL AND SPIRITUAL BACKGROUND OF THIS CONCEPTION,
WHICH DERIVES IN ONE WAY FROM THE JUDAIC ANGELOGY AND FROM THE PAGAN
DEMONOLOGY. HE THEN PROCEEDS UNDERLINING THE SUCCESS OF THIS METAPHOR IN
THE PATRISTIC LITERATURE AND ANALYZES THE DEVELOPMENT OF THE PAOLINIAN
IDEA IN THE FIRST PART OF HIS POEM (VV.
1-337).
A . V. N A Z Z A R O , RISCRITTURE METRICHE DI TESTI BIBLICI E
AGIOGRAFICI IN
CERCA DEL GENERE NEGATO 3 9 7 - 4 39
THIS PAPER AIMS AT CONFUTING THE CONSOLINO S OPINION THAT BIBLICAL
PARAPHRASES DON T BELONG TO AN AUTONOMOUS POETIC GENRE, EITHER
IMAGE 6
10 SOMMARIO
BECAUSE THEY HAVEN T BEEN CODIFIED BY THE ANCIENT GRAMMATICAL TRADITION,
OR BECAUSE THE CHRISTIAN PARAPHRASTIC POETS WEREN T EVIDENTLY CONSCIOUS
OF PERFORMING A NEW LITERARY GENRE. A DEEPER ANALYSIS OF PREFACES OR
PROGRAMMATIC TEXTS OF LATIN AND GREEK
PARAPHRASTS (SUCH AS SEDULIUS, CLAUDIUS MARIUS VICTORIUS, ARATOR,
APOLINARIUS), AS WELL AS OF HAGIOGRAPHICAL POETS (SUCH AS PAULINUS OR
PERIGUEUX AND VENANTIUS FORTUNATUS) IRREFUTABLY SHOWS THE
CHRISTIAN POETS HAD MANIFEST AWARENESS OF THEIR BIBLICAL RE-WRITING
WORK. IN CONCLUSION, ALL WORKS, WICH ARE METRICAL RE-WRITING OF BIBLICAL
AND HAGIOGRAPHICAL TEXTS, APART FROM DIFFERENT DEGREES OF ADHERENCE TO
THEIR HYPOTEXT AND FROM THE DIFFERENT WAYS OF
FULFILMENT, ARE TO REFER TO A NEW LITERARY GENRE, WHICH CAN BE EASILY
NAMED BIBLICAL AND HAGIOGRAPHICAL PARAPHRASE .
M. PISACANE, II C A R ME A SIGOALDO E LA BENEFICENZA IN VENANZIO FOR
TUNATO. MODELLI E SCHEMI SOCIO-CULTURALI E POETICI THE VENANTIUS
FORTUNATUS POEM AD S I G O A L D UM C O M I T E M, QUOD PAUPERES PRO
REGE P A V E R IT IS A CULTURALLY SPECIFIC ACT WHICH LIGHTS UP PROCESS
OF FORMATION OF MEROVINGIAN SOCIETY AND FORTUNATUS ROLE
IN GAUL. THE STUDIED STRUCTURE OF THIS POEM REPRODUCES, IN AN ALMOST
FIGURATIVE WAY, THE VERTICALITY OF THAT SOCIETY, CONTINUALLY WAITING FOR
A D V E N T US OF AN INVISIBLE POWER TO GET OVER THE CRISIS. THE RULING
CLASS HAVE NO CONNECTION WITH SOCIAL PROBLEMS AND ITS
PRACTICES OF CHARITY COME INTO ACTIONS OF STRENGTHENING OF SOCIAL
LIERARCHY AND INTO COLLECTIVE EXPIATORY LITURGIES.
P. S A N T O R E L L I , II VANGELO SECONDO GIOVENCO
IN THIS PAPER WE HAVE EXAMINED THE COMPLICATED AND NOT YET RESOLVED
PROBLEMS REGARDING THE PARAPHRASTIC WORK OF JUVENCUS. ON THE GROUND OF
THE ANALYSIS OF A FEW JUVENCIAN PASSAGES IT IS POSSIBLE TO INFER: 1. THE
BIBLICAL PARAPHRASE IS A REAL LITERAIY GENRE OF WHICH THE SPANISH POET
IS TNE I N V E N T O R; 2. THE WORK NAS NOT EXEGETIC IMPORTANCE; AT THE
MOST IT SHOWS SPORADIC EXEGETIC NUANCES; 3. THE ELIMINATION OF JEWISH
NAMES AND REALIA TRACES BACK
TO THE ANTI-JUDAISM OF PAGAN INTELLIGENTSIA AS WELL AS TO THE VIEW OF R
O M A N I Z I NG THE BIBLICAL TEXT. FINALLY, THROUGH MEANINGFUL EXAMPLES
WE HAVE ILLUSTRATED THE JUVENCUS MODE OF IMITATING VERGIL.
V AGOSTINO TRA RICEZIONE E INNOVAZIONE
R M. C A T A R I N E L L A , AGOSTINO SUGGERITORE DI EUGIPPIO.
OSSERVA
ZIONI SUI RAPPORTI TRA E X C E R P TA E R E T R A C T A T I O N ES THE
DETAILED ANALYSIS OF THE E X C E R P TA O P E R I H US S. A U G U S T I
N I,
COMPILED FROM EUGIPPIUS IN SIXTH CENTURY, SHOWS NUMEROUS INTERESTING
ELEMENTS, A PARTICULAR WORTHY OF ATTENTION IS THE CONNECTION, SOMETIMES
OBVIOUS SOMETIMES HIDDEN, AMONG THE PASSAGES WHICH THE ABBOT DISPOSES IN
HIS SELECTION AND THE
REFERENCES TO THE OWN LITERARY PRODUCTION WHICH AUGUSTIN PUTS IN THE R E
T R A C T A T I O N E S. IN THIS BOOK, THE BISHOP OFTEN ALLUDES TO
SPECIFIC PASSAGES OF HIS OWN WORKS AND HE RECONSIDERS THEM, SUBJECTING
THEM BOTH TO REPREHENSIO AND TO DEFENSIO. IN SOME CASES, EUGIPPIUS
SEEMS INFLUENCED FROM THE RE-EXAMINATION OF AUGUSTINIAN RECENSIO AND,
THEREFORE, HE NEGLECTS PASSAGES WHICH ARE IN THE REPREHENSIONES AND HE
SELECTS PASSAGES WHICH ARE IN THE DEFENSIONES OF THE AFRICAN
441-478
479-499
503-520
IMAGE 7
SOMMARIO 11
WRITER. IS IT POSSIBLE THAT AUGUSTIN HAS SUGGESTED ANYTHING TO THE
ABBOT?
V. L O M I E N T O, II CAMMINO DELLA SPERANZA NELLE C O N F E S S I O NI
DI AGO
STINO 5 2 1 - 5 36
HOPE HAS AN IMPORTANT ROLE IN AUGUSTINE S LIFE, PHILOSOPHICAL AND
THEOLOGICAL THOUGHT AND MAY BE EXAMINED FROM DIFFERENT APPROACHES. OUR
RESEARCH, COMBINING THE BIOGRAPHICAL AND LINGUISTICAL POINTS OF VIEW,
CONSIDERS THE RECURRING PRESENCE OF HOPE ALONG THE WHOLE S P I R I T U
AL ITINERARY DESCRIBED IN THE
CONFESSIONS AND, AT THE SAME TIME, THE DIFFERENT MEANINGS OF HOPE IN THE
BIOGRAPHICAL SECTION (BOOKS I-X) AND IN THE EXEGETICAL ONE (BOOKS
XI-XIII). THE RECURRING PRESENCE IS DUE TO THE CENTRAL ROLE
THAT HOPE HAS IN AUGUSTINIAN ANTHROPOLOGY OF HOMO VIATOR: IT HELPS MEN
TO CARRY THE WEIGHT OF THEIR TERRENA PEREGRINATIO UNTIL THEY REACH THE
REQUIES AETERNA. THE DIFFERENT MEANINGS ARE DUE TO THE
DISTINGUISHING TRAITS OF HOPE IN EACH MOMENT OR SITUATION OF HUMAN LIFE:
THE HOPE OF AUGUSTINE CHILD IS DIFFERENT FROM THE ONE OF AUGUSTINE
FORTY-YEARS-OLD MAN. MOVING ON FROM A MEANING TO
ANOTHER ONE, THE CONFESSIONS LEAD TO THE MEANING OF HOPE AS THEOLOGICAL
VIRTUE, DESCRIBED WITH QUOTATIONS FROM THE H O LY SCRIPTURES.
M. M A R I N , AGOSTINO E TERENZIO, O DEL PROBLEMA DELLE TRADUZIONI A. L
A G I O I A , POSTILLA TERENZIANA. LA VARIANTE AGOSTINIANA A E U N. 5 90
5 3 7 - 5 58
THE PROBLEM OF M O D EM TRANSLATIONS OF ANTIQUE TEXTS GETS A MEANINGFUL
TESTING GROUND IN A W E LL K N O WN SECTION OF THE AUGUSTINIAN
CONFESSIONS (1, 16, 26), WHICH DRAWS ON A PASSAGE OF TERENTIUS (EUN.
584-591) [M. M.].
TERENCE S MENTION OF EUN. 584-591 IN AUG., CONF 1,16, 26 AND CIV. 2, 7,
ALTHOUGH IT CANNOT BE TAKEN INTO ACCOUNT AS A DIRECT QUOTATION, OFFERS A
READING IN 1. 591 FROM EUNUCHUS (AT QUEM DEUM QUI TEMPLA CAELI S U M MO
S O N I TU C O N C U T I T ), S U M MO S O N I T U, DIFFERENT FROM THE
AGREED UPON ONE T E M P LA CAELI S U M MA SUPPLIED BY DIRECT TEXTUAL
TRADITION. SUCH A READING IS WORTH BEING CONSIDERED, BECAUSE, ALTHOUGH
IT IS ALMOST UNIQUE (SUMMO IS ATTESTED IN TERENCE S EDITIO PRINCEPS), IT
IS ACCEPTABLE WHEN WE EXAMINE BOTH THE METRICAL AND
STYLISTIC NATURE OF THE LINE, AND ITS SEMANTIC VALUE. THE INVESTIGATION
OT THIS READING AS A HYPOTHETICAL VARIANT IS OF SOME IMPORTANCE
CONSIDERINE THAT THE RELATIVE CLAUSE QUI TEMPLA CAELI S U M MA S O N I
TU CONCUTIT IS DEBATED AS ENNIAN QUOTATION (SEEN. 380 V.), ON THE BASIS
OF AELIUS DONATUS COMMENTARY AD LOC. [A. L.].
M. M A R I N, II LIBRO QUARTO DELLE C O N F E S S I O N I. L AMICIZIA E
LA CADUCITA 5 5 9 - 5 75
IT IS SUGGESTED AN ANALYTIC READING OF THE FOURTH BOOK OF THE
AUGUSTINIAN CONFESSIONS W H I CH DESCRIBES AND REVISITS WHAT HAPPENED
BETWEEN 373 AND 382. THIS READING IS FOCUSED ON THE BIG ISSUES OF
FRIENDSHIP AND FRAILTY OF MATERIAL GOODS.
B. M A R O T T A, II DIGIUNO IN ALCUNI SERMONES DI AGOSTINO: MODI E SI
GNIFICATI 5 7 7 - 5 97
A CORPUS OF FIVE SERMONS. DE QUADRAGESIMA A N TE PASCHA T R A C T A T US
QUINQUE, AND THE DE UTILITATE IEIUNII ALLOW TO UNDERSTAND AUGUSTINE S
THOUGHTS ON THE NATURE, THE NECESSITY AND THE AIM OF THE FAST, ON THE
SYMBOLIC MEANING, AND THE MANNER AND TIME OF REALIZATION. THE PAPER IS
DIVIDED INTO THREE SECTIONS: 1. THE FAST: NATURE, AIM, MANNER; 2. FAST,
ALMS, PRAYER; 3. FOUNDATION IN THE SCRIPTURES OF THE
IMAGE 8
12 SOMMARIO
FAST. THE IDEA OF THE FAST THAT INHERITS THE CHARACTERS AND THE
PREROGATIVE OF THE B I B L I C AL INSPIRATION AND THE THEOLOGICAL
ELABORATION OF THE FIRST THREE CENTURIES EMERGES FROM THE ANALYSIS OF
SERMONS. AUGUSTINE EXPRESSES A STRONG WILL TO INTEGRATE AND MERGE
THEORY AND PRAXIS: FROM ONE SIDE, THE CHRISTIAN DOCTRINE ORIGINATED FROM
THE HOLY TEXT AND REALIZED BY THE CHURCH; FROM ANOTHER SIDE, RULES AND
FACTUAL BEHAVIOURS, LIKE THE FAST, THE ALMS, THE CONJUGAL FAITHFULNESS,
THE CHASTITY, THAT FORM THE FUNDAMENTAL COMPLIANCES FROM WHICH THE
CHRISTIAN CANNOT PRESCIND. THE PREACHER TRIES IN SUCH WAY TO HEAL THE
FRACTURE INHERENT IN THE ETHICAL CONCEPTION OF HIS LISTENER, WHO
DISTINGUISHES AMONG MORAL LIFE OF THE PERFECT
CHRISTIAN, REPRESENTED BY THE CHURCH ASCETIC ELITE, AND THE LIFE OF THE
ORDINARY CHRISTIAN WHO PUTS INTO PRACTICE A TWOFOLD MORAL.
L.F. P I Z Z O L A T O, AGOSTINO LETTERATO: LA PAROLA CHE DIMOSTRA, LA
PAROLA CHE PERSUADE THE RELATIONSHIP BETWEEN RHETORIC AND PHILOSOPHY
(DIALECTIC) IN AUGUSTINE S CULTURAL ITINERARY NEVER APPEARS AS A REAL
CONFLICT THAT
ELIMINATES THE ONE OR THE OTHER OF THE TWO COMPONENTS, BUT ONLY AS AN
ALTERNATE PREVALENCE OF THE ONE OVER THE OTHER. THE INCIDENCE OF SUCH A
RELATIONSHIP PASSES INTO AUGUSTINE S ARTISTIC CONSCIOUSNESS (POETICS)
AND INTO HIS STYLE ACCORDING TO THE DIFFERENT MOMENTS AND GENRES OF HIS
LITERARY PRODUCTION.
VI TRADIZIONE E FORTUNA DI TESTI CRISTIANI ANTICHI
S. ISETTA, I CUSTODI DELLA SELVA. LO SPAZIO SACRO NEL PARSIFAL DI WAGNER
THE PAMPHLET S TEXT ANALYSIS ELABORATED BY R. WAGNER FOR OVER A THIRTY
YEARS SPAN HIGHLIGHTS A TRILOGY OF PARSIFAL, CORRESPONDENT TO THE THREE
ACTS OF THE PLAY, WHICH DEFINES THE REDEMPTION PHASES FOLLOWING A
CHRISTOLOGIC AND UNIVERSAL RHYTHM: SACRIJFICE - DESCENT
TO THE UNDERWORLD - AND RESURRECTION. WAGNER, IN THE INTRICATE SYMBOLIC
DOWRY OF THE PAMPHLET, INTRODUCES QUOTATIONS FROM PROPHETIC BOOKS,
ESPECIALLY ISAIAH, AND FINDS INSPIRATION IN THE A P O C A L Y P SE TO
ELABORATE A PERSONAL ESCHATOLOGICAL CONCEPTION. FASCINATED BY
SCHOPENHAUER, WAGNER ELABORATES A SORT OF RELIGIOUS SYNCRETISM CENTERED
ON THE FIGURE OF THE SAVIOUR, WHICH FINDS CONFIRMATION IN HIS EPISTOLARY
PRODUCTION AND HIS ESSAYS.
V. L O M I E N T O, I TESTI CRISTIANI ANTICHI E IL COMPUTER
THE PROJECT THE ANCIENT CHRISTIAN TEXTS AND THE COMPUTER HAS BEEN
PROMOTED BY THE UNIVERSITY OF FOGGIA IN ORDER TO TAKE ADVANTAGES OF THE
INTERACTION BETWEEN INFORMATION TECHNOLOGY AND PATRISTIC PHILOLOGY ON A
COMMON FIELD: THE REPRESENTATION AND
TRANSMISSION OF INSTORMATION. COMPUTERS MAY SIMPLIFY AND IMPROVE THE
ACCESS TO THE FORM AND THE CONTENT OF A LITERARY TEXT: THE MARKUP
LANGUAGES AND THE INFORMATION RETRIEVAL SOFTWARE, IN FACT, ALLOW TO
ORDERLY STORE AND QUICKLY RETRIEVE, FROM A SINGLE FILE,
DATA USUALLY HELD IN A LOT OF VOLUMES (EDITIONS, COMMENTS, STUDIES,
INDEXES, LEXICONS). THE EXTENSIBLE M A R K UP LANGUAGE (XML) AND THE T
EI D O C U M E NT TYPE D E F I N I T I ON HAVE PERMITTED TO ENCODE THE
STRUCTURE AND THE STYLISTIC FEATURES OF THE FIRST BOOK OF AUGUSTINE S
CONFESSIONS; PHILOLOGIC ^^, A FULL TEXT SEARCH, RETRIEVAL AND ANALYSIS
TOOL DEVELOPED BY THE A R T FL PROJECT AND THE DIGITAL LIBRARY
DEVELOPMENT CENTER (DLDC) AT THE UNIVERSITY OF CHICAGO, HAS ALLOWED TO
DO DIFFERENT KINDS OF TEXT ANALYSIS. THESE TECHNOLOGIES
599-612
615-655
657-661
IMAGE 9
SOMMARIO 13
HAVE BEEN USED IN ORDER TO EXPLORE THE MEANINGS OF HOPE IN AUGUSTINE S
CONFESSIONS,
A . M. LOTITO, P A G A N I. LA SANZIONE REHGIOSA DEL NEMICO NEI TESTI
DELLA
LANGOBARDIA MINORE 663-680
WHY DOES A P V A R I T IO CALL P A G A NI THE NEAPOLITANS DEFEATED BY
ST. MICHAEL AND THE SOUTHERN LONGOBARDS ON MOUNT GARGANO? THIS ASSERTION
HASN T HAD A SATISFYING EXPLANATION YET. THE ARTICLE SUPPOSES THE
ACCUSATION OF PAGANISM PROCEEDS FROM THE SUPPORT
THE NEAPOLITANS GAVE TO CONSTANTINUS COPRONIMUS ICONOCLASTIC POLITICS
AFTER HIERIA SYNOD (754). AT THE SAME TIME, INDEED, THE LONGOBARDS WERE
ALLIES TO THE ICONODULIST PAPACY AGAINST THE IMPIOUS EMPEROR AND HIS
ITALIAN SUPPORTERS. THAT S WHY THE LONGOBARD AUTHOR OF A P P A R I T IO
MIGHT HAVE ACCUSED THE NEAPOLITANS OF PAGANISM JUST LIKE THE GREEK
ICONODULISTS ACCUSED CONSTANTINUS COPRONIMUS OF BEEING A DEGENERATE
PAGAN AND A BLOODY PERSECUTOR (ACCORDING TO THE GREEK HISTORICAL AND
CONTROVERSIAL SOURCES). THE ARTICLE SUGGESTS TOO THE GREEK ICONODULIST
MONKS EXILED AFTER H I E R IA SYNOD SPREAD THIS ACCUSATIONS IN ITALY,
BEGINNING FROM ROME ANA MOUNT CASSINO.
PUBBLICAZIONI RICEVUTE
AUTORI DEI CONTRIBUTI
681-684
685-687
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| adam_txt |
IMAGE 1
SOMMARIO
M. M A R I N, LETTERATURA CRISTIANA E TRADIZIONI DI SCUOLA 1 5 - 19
I TRADIZIONI DI SCUOLA: IL MODELLO SERVIANO
L. C A D I L I, SERVIO E UNA 'INVENZIONE' OVIDIANA (SERV., AD V E R G.
GEORG.
1, 2 0; O V, MET. 1 0 , 1 0 6 - 1 4 2) 2 3 - 38
THE PRESENT PAPER INTENDS TO OFFER A FRESH EXAMINATION OF VERG., GEORG.
1, 20. ITS STARTING-POINT IS SERVIUS' EFFORT TO ENVISAGE IN THE EPITHET
THERE ATTACHED TO THE CYPRESS-TREE {TENER) A COVERT ALLUSION TO THE MYTH
OF CYPARISSUS, THE YOUNG MAN TRANSFORMED INTO THIS
PLANT BY APOLLO, AS TOLD BY OVIA'S METAMORPHOSES (10, 106-142). IN
ACCOUNTING THEN FOR THE NON-INDO-EUROPEAN ORIGIN OF THE FUNERARY ROLE OF
THE CYPRESS IN THE ROMAN RELIGIOUS PRACTICES, AS MAINTAINED BY VERGIL'S
COMMENTATORS IN CONNECTION WITH THIS MYTH, THE AUTHOR
TRIES TO DEMONSTRATE THE ABSENCE OF ANY ANTIQUARIAN BIAS IN VERGIL'S
IUNCTURA, PROBABLY SUGGESTED BY A PASSAGE OT CATO'S DE A G R I C U L T U
R A,
AND TO EXPLAIN ME F A B U LA AS AN OVIDIAN INVENTION, IN WHICH A ROMAN
INDIGENOUS TRADITION AND TWO GREEK SOURCES, CALLIMACHUS AND PINDAR, ARE
ORIGINALLY HARMONIZED IN A TALE OF ALLEGED ANTIQUITY IN SERVIUS' TIME.
A. L A G I O I A, DIOMEDE E IL PALLADIO: IL MITO REPUBBLICANO, LA
REVISIONE
AUGUSTEA E L'ESEGESI TARDOANTICA 3 9 - 67
THIS ARTICLE ORIGINATES IN THE ANALYSIS OF THE PRAEFATIO TO SERVIUS'
COMMENTARY ON VERGIL'S A E N E IA 3, IN W H I CH AN UNEXPECTED DEPICTION
OF AENEAS AS BEING T E R R I T US A D V E N TU D I O M E D IS APPEARS,
OTHERWISE MISSING IN VERGIL'S WORK. THE INVESTIGATION AIMS AT A
DEFINITION OF DIOMEDES' ROLE BOTH IN THE ANTIQUARIAN REPUBLICAN
TRADITION (WHICH SERVIUS AND SERVIUS DANIELIS REFER TO) AND IN THE
AUGUSTAN AGE. THE STUDY FOCUSES ESPECIALLY ON THE HYPOTHESIS OF
A VARRONIAN SOURCE FOR S AND SD, AND EVEN FOR VERGIL HIMSELF, AS
DEDUCIBLE FROM THE ANALYSIS OF THE SYNTAGM H O S T I L IS FADES (AEN. 3,
407). AS FOR THE AUGUSTUS'ERA A SORT OF CENSURE AGAINST DIOMEDES, THE
CARRIER OF THE PALLADIUM TO ITALY, CAN BE INFERRED FROM THE
AUGUSTAN POETS' SILENCE ABOUT DIOMEDES, THE STUDY OF DIONYSUS OF
HALICARNASSUS' DATA AND ICONOGRAPHIE EVIDENCE. AN ANONYMOUS VERGILIAN
SCHOLIUM IS THEN EXAMINED WITH REFERENCE TO TRACES OF A LOST POEM, THE D
I O M E D E A, COMPOSED BY LULLUS ANTONIUS UNDER
AUGUSTUS (THE A N T I - A E N E I D L ).
E. M A S T E L L O N E, VERRIO FIACCO E GLI SCOLIASTI VIRGILIANI 6 9 -
96
SERVIUS QUOTES VERRIUS FLACCUS IN THE ARTICULATED GLOSS AD A E N. 8,
423. REFERRING TO EULOGISTIC QUOTATION, THE SCHOLIAST IS SUPPOSED TO
IMAGE 2
6 SOMMARIO
HOLD THE G R A M M A T I C US IN DUE CONSIDERATION. THE RECALLS TO
VERRIUS, RECURRING BOTH IN THE S C H O L IA VERGILII V E R O N E N S IA
(SV) AND IN THE S E R V I US A U C T U S' SYLLOEE, ARE UNEXPLORED YET,
DESPITE OF THEIR INCREASE. THE RESEARCH, CARRIED OUT ON CORRESPONDING
GLOSSES,
REVEALS THE ANTITHESIS BETWEEN THE TWO MEMOERS OF THE SAME VERGILIAN
SCHOLIOGRAPHY ROW. LIKEWISE IT CONTRIBUTES TO REVIEW THE CRITICAL
ORIENTATION ATTRIBUTED TO SERVIUS. THE EXTREME PRAISE OF VERRIUS' A U C
T O R I T A S, MADE BY SV, CAN BE USEFUL TO EXPLAIN ITS
STRENGTHENING IN THE LATE LATINITY. SERVIUS DANIELIS, COMMITTED IN
DEVALUATION OF FLACCUS AS TESTIS BOTH ERUDITE AND LINGUISTIC, HAS THE
'MERIT' OF HANDING DOWN AN ALREADY OLD AND SECONDARY LINE AS AN
EXCLUSIVE ONE. THE COMPARISON OF GLOSSES POINTS OUT A CENSURE OF SERVIUS
HIMSELF, WHO WANTS TO LOOK INCLINED TO STAY IN THE WELL ESTABLISHED
TRADITION LINE: HE SHOWS HIS POSITIVE JUDGEMENT ABOUT VERRIUS FLACCUS
MEANWHILE HE REFRAINS FROM EMPHASIZING HIS LIMITS AND LACK OF
INTERPRETATIVE ORIGINALITY.
O. M O N N O, TEORIA E APPLICAZIONE DELL'ALLEGORESI NEL COMMENTO SER
VIANO ALLE B U C O L I C HE THIS PAPER AIMS TO RECONSTRUCT THE
THEORETICAL GROUNDS, OVERALL COHERENT, OF ALLEGORY IN SERVIAN COMMENTARY
TO THE B U C O L I C S.
A C C O R D I NG TO THE EXEGETE SERVIUS, THE ACTUAL USE OF THIS
HERMENEUTICAL M E D I U M, SUPPORTED BY THE BELIEF THAT THE A R G U M E
N T UM OF THE AGER REPRESENTS ITS HISTORICAL AND THEMATICAL
JUSTIFICATION, MUST BE RULED BY BOTH THE RATIO OF THE COMMENTED TEXT
AND BY NECESSITAS. THEREFORE, ONE CAN FIND BOTH CONTINUONS AND
INTERMITTENT ALLEGORIES IN VERGIL'S POEM, READ AS A MASCARADE OF
HUMBLE SHEPHERDS AND BUCOLIC POETS. THE CORRESPONDING EXEGETICAL NOTES
ARE TINGED OF AN ALLEGORICAL COLOR, EVEN WHERE THE
UNAMBIGUOUS LEXICAL INDICATORS OF THIS READING ARE NOT PRESENT.
THEREFORE SERVIUS' COMMENT SOMETIMES DISCLOSES THE PREFERENCES OF THE G
R A M M A T I C U S, WHO DISTINGUISHES BETWEEN NECESSARY ALLEGORIES
(I.E. TO ACCEPT) AND SUPERFLUOUS ALLEGORIES (I.E. TO
REFUSE), BUT SOMETIMES KEEPS THEM IN THE BACKGROUND, PROBABLY IN ORDER
TO DEVELOP CRITICISM AND INDEPENDENT UNDERSTANDING OF HIS PUPIL-READERS.
G. R A M I R E S, I M M U N I T AS / E M U N I T A S: CRONACA DI UN
RESTAURE A SERV.,
A E N. 8, 721
IN THE SERVIAN COMMENTARY ON A E N. 8, 721, IT IS NECESSARY, IN ALL
PROBABILITY, TO READ EMUNITATEM (CODD. A X), NOT IMMUNITATEM, THAT IS A
MASVICIUS CONJECTURE.
II CULTURA CRISTIANA E SCUOLA ANTICA
A. C A P O N E , PLINIO IL VECCHIO E TERTULLIANO: SCRITTURA E
RISCRITTURA
THE INTERTEXTUAL ANALYSIS OF SOME TERTULLIAN'S WORKS {DE CULTUFEMIN A R
U M. DE V I R G I N I B US V E L A N D I S. DE MONOGAMIA) POINTS OUT THE
COM PLEXITY OF THE RELATIONSHIPS BETWEEN TNE AFRICAN WRITER AND THE
PLINY THE ELDER'S NATURALIS HISTORIA; BETWEEN THE TWO AUTHORS IT CAN
BE RECOGNIZED A DIALOGUE THAT EXCEEDS THE MORALIST POINT OF VIEW COMMON
TO BOTH. THE PLINIAN HYPOTEXTS ARE WORKED OUT AGAIN AND WOVEN ACCORDINE
TO DIFFERENT TECHNIQUES, ASSUMING NEW MEANINGS AND VALUES WHICH ENRICH
THE TERTULLIAN'S PROSE. FINALLY THREE INTER PRETING CATEGORIES ARE
PROPOSED WHICH PERMIT TO SET IN ORDER THE
RESULTING DATA AND LOOK IN A WIDER, EVEN IF NOT EXHAUSTIVE, WAY AT THE
TERTULLIAN'S INTERTEXTUAL TECHNIQUE.
97-134
135-143
147-165
IMAGE 3
SOMMARIO 7
P. C O L A F R A N C E S C O , UNA LEZIONE DA 'MAESTRO' NELL'EPISTOLARIO
DI GIROLAMO THE ANALYSIS OF JEROME'S EPISTLE 140 ON THE EXEGESIS OF THE
PSALM 89, CARRIED OUT IN LINE WITH TREATISES CONCERNING ARS G R A M M A
T I CA AND IN
COMPARISON WITH THE GRAMMATICUS SERVIUS' EXEGETIC PRAXIS, REVEALS THE
SUBJECT ORGANIZATION ACCORDING TO THE 'TYPE-LESSON', MOULDED ON DONATUS'
TEACHING.
M. V E R O N E S E, IN P R O P R I AS LAUDES ODIOSA I A C T A T IO
(CYPR., D O N. 4): I 'AC-
CEZIONE CRISTIANA DI UNA SENTENZA CLASSICA IN AD DONATUM CYPRIAN
DESCRIBES HIS CONVERSION TO CHRISTIANITY, SHOWING THE MIRACULOUS CHANGE
THAT HAS COME OVER HIM AFTER THE BAPTISM. BY DOING SO, THE CARTHAGINIAN
HAD NO INTENTION TO PRAISE
HIMSELF, AN UNSEEMLY BEHAVIOUR ACCORDING TO A CLASSICAL PROVERB. IN HIS
FIRST WORK CYPRIAN STATES: IN PROPRIAS LAUDES ODIOSA IACTATIO, A PROVERB
DRAWN FROM CICERO AND FREQUENTLY QUOTED IN CLASSICAL RHETORIC. HOWEVER,
THE FUTURE BISHOP GIVES A NEW MEANING TO THE
CICERONIAN SENTENCE, AND HE CONVERTS IT INTO A C H R I S T I AN
PERSPECTIVE: THE LONG LIST OF THE GREAT CHANGES IN CYPRIAN'S LIFE IS NOT
A SIGN OF VAIN ARROGANCE, BUT A SIGN OF HIS GRATEFULNESS FOR THE
GIFT THAT WAS ACHIEVED BY GRACE OF GOD AND NOT BY HUMAN POWER.
ILL INTERPRETARE E COMUNICARE: LA TRADIZIONE CRISTIANA
M.L. A N N E C C H I N O, S T I P E N D I UM PECCATI MORS (RM 6, 23). IL
SIGNIFICATO
DELLA LIBERTA NELLA L E T T E RA AI R O M A NI SECONDO L'INTERPRETAZIONE
DI FAUSTO DI RIEZ THIS PAPER AIMS AT SHOWING THE IMPORTANCE FAUSTUS GAVE
TO PAUL'S EXPRESSION STIPENDIUM PECCATI MORS (RM 6, 23). HE CONFIRMS MAN
IS
FULLY FREE AND RESPONSIBLE WITH REGARD TO HIS OWN SALVATION.
NEVERTHELESS, HE DOESN'T STRESS MAN'S GREATNESS, ON THE CONTRARY, HE
EMPHASIZES GOD'S OMNIPOTENCE, WNO HAS SOWED IN THE MAN POWER AND W I L
L. IN FAUSTUS' WORDS THE HUMAN NATURE OPENS THE
DOORS TO THE GRACE AND GOD THROUGH THE REDEMPTION DRIVES MAN TO
SALVATION.
C . C. B E R A R D I , II MONDO BARBARICO NEI GIUDIZI DI TACITO E OROSIO
PERHAPS THE BARBARIANS HAVEN'T A GREAT IMPORTANCE IN DE C I V I T A TE D
EI BY AUGUSTINE, BUT THEY CERTAINLY PLAY THE LEADING ROLE IN H I S T O R
I AE ADVERSUS PAGANOS BY OROSIUS. TACITUS WAS THE FIRST LATIN HISTORIAN
REALLY INTERESTED IN THE BARBAROUS WAY OF LIFE: HIS FAMOUS
WORKS G E R M A N IA AND A G R I C O LA OPPOSED THE MYTH OF THE VALOROUS
AND VIRTOUS BARBARIANS AGAINST THE MORAL DECLINE OF ROMAN SOCIETY IN
LATE FIRST CENTURY A . D. BY THE ANALYSIS OF THE MOST IMPORTANT PASSAGES
OF TACITUS' AND OROSIUS' WORKS ABOUT THIS SUBJECT, THE
ARTICLE FINDS THAT BOTH THE AUTHORS ARE INCLINED TO EMPHASIZE THE
BARBAROUS VIRTUES. PARTICULARLY OROSIUS REALIZES THAT THE BARBARIANS ARE
DESTINED FOR THE CHRISTIANITY, ACCORDING TO THE PROVIDENTIAL PLAN OF HIS
HISTORICAL WORK.
A. C A P O N E , OSSERVAZIONI SULL'IRONIA DI TERTULLIANO N E L V A D V E
R S US
V A L E N T I N I A N OS
THE STUDIES MADE IN THE LAST FEW DECADES HAVE BROUGHT TO LIGHT THE VAST
EXTENT OF SOURCES USED BY TERTULLIAN AND THE RICH WEFT OF REFERENCES
THAT THE AUTHOR NEWLY WORKS OUT ACCORDING TO THE
167-180
181-191
195-209
211-228
229-242
IMAGE 4
8 SOMMARIO
ALLUSIVE TECHNIQUE. ALTHOUGH RESTRICTED TO FEW PASSAGES, THE
INTERTEXTUAL ANALYSIS DEMONSTRATES THAT IRONY AND ERUDITION ARE AN
INSEPARABLE BINOMIAL IN ADV. VOL. THE CONSTANTLY IRONICAL ATTITUDE WITH
WHICH THE WRITER ATTACKS THE HERESY REQUIRES, IN AN EQUALLY
SYSTEMATIC WAY, AN ARTICULATED WORK UPON THE CLASSICAL TEXTS THAT
PERMITS TO EVOKE IMAGES, CHARACTERS AND ANIMALS OF THE TRADITION.
3ETWEEN LITERARY GAME AND ERUDITE SATYR ADV. V A L. APPEARS A COMPLEX
AND REFINED WORK, WHICH CLEARLY REVEALS THE TERTULLIAN'S IDEA OF THE
IRONICAL SPEECH, AS IT CAN BE DIFFUSELY FOUND IN THE REST OF HIS
PRODUCTION.
R. I N F A N T E , LEVI E / O MATTEO? 243-261
THIS STUDY RESUMES THE HOARY QUESTION ABOUT CARNAFAO'S PUBLICAN IDENTITY
WHO WAS NAMED LEVI IN MARK AND LUKE AND M A T T H EW IN MATTHEW. DOES IT
CONCERN TWO DIFFERENT PEOPLE OR THE SAME PERSON WITH TWO DIFFERENT
NAMES? FROM THE SYNOPTIC ANALYSIS IT SEEMS WE
CAN CONCLUDE THAT THE FIRST EVANGELIST, EVEN FOLLOWING THE TALE OF MARK
ABOUT THE PUBLICAN LEVI'S VERSION, REPLACED IT WITH THE STORY OF THE
EXACTOR MATTHEW WHO IS PRESENT IN ALL THE APOSTLES' LISTS. THE
ANCIENT CHURCH TRADITION PROVIDES THE PROBABLE REASONS FOR THE CHANGING
OF THE UNKNOWN LEVI'S NAME WITH THE ONE OF THE MORE FAMOUS MATTHEW: THIS
APOSTLE SHOULD PLAY A PROMINENT PART IN THE TERRITORY EVANGELIZATION ON
WHICH THE FIRST EVANGELIST INSISTED. AS PAPIA REFERS, THE ANCIENT CHURCH
ATTRIBUTED TO HIM ONE OF THE MANY
COLLECTIONS OF 'LOGIA' THAT EXISTED DURING THE EARLIEST YEARS OF
CRISTIANITY DIFFUSION THAT LATER CONVERGED ON AND WAS ABSORBED IN THE
HOMONYMOUS GOSPEL.
S. M A R G A R I N O, NOS C O E P T UM CARPAMUS I T E R . . I PROLOGHI
AL LIBRO DI
ABACUC, UN TASSELLO NEL MOSAICO GERONIMIANO AI PROFETI MINORI 263-288
ACCORDING TO SOME TEXTUAL ELEMENTS OF JEROME'S COMMENTARIES ON MINOR
PROPHETS, WE CAN SEE THAT HE CONSIDERED THE WHOLE CORPUS AS ONE WORK,
DIVIDED INTO SINGULAR BOOKS, WICH REPRESENT DIFFERENT
3ARTS OF THE SAME EXEGETIC WORK. THE POINT OF REFERENCE TURNS OUT TO ?E
P R I N C I P A L LY THE CLASSICAL TRADITION, BUT SOME EXEGETIC
INSTRUMENTS TYPICAL OF ALEXANDRIN SCHOOL ARE ADDED. THEY ARE, FOR
EXAMPLE, THE ETYMOLOGICAL INTERPRETATION OF THE PROPHET'S NAME AND THE
INTERPRETATION OF THE SCRIPTURES BY SCRIPTURES. GENERALLY, THE CLASSICAL
PAGAN SOURCES APPEAR EQUALLY DISTRIBUTED WITH THE CHRISTIAN ONES. THE
POLEMICAL VIS OF THE AUTHOR WHO USES CLASSICAL RHETORIC TO DEFENDE HIS
POSITIONS, IN THE PROLOGUES, EMERGES AGAIN IN A CONCRETE WAY. FINALLY,
THE PROLOGUE TO THE SECOND BOOK OF ABACUC, CENTRED ON THE FINAL
CANTICLE, PRESENTS A LOFTY PURPOSE AND A CHANGE OF LEVEL: THE TONE
BECOMES POETIC AND THE EXEGESIS IS PRINCIPALLY ALLEGORICAL.
V. U G E N T I , OSSERVAZIONI SULLE CLAUSOLE METRICHE NEL DE I E I U N
IO DI
TERTUUIANO 289-301
D ID THE PROGRESSIVE TIGHTENING OF THE TERTULLIAN'S STYLE PRODUCE ANY
ALTERATIONS ALSO IN HIS SYSTEM OF METRICAL CLAUSULAE? THE ANALYSIS OF
THE DE IEIUNIO AND THE COMPARISON WITH OTHER PREVIOUS BOOKLETS ( A P O L
O G E T I C U M, DE A N I MA AND DE I D O L O L A T R I A) SHOWS THAT
TERTULLIAN USES SUBSTANTIALLY THE SAME C L A U S U L AE WITH ANALOGOUS
PERCENTAGES, APART FROM A LITTLE INCREASE OF THE DISPONDAEUS AND A MORE
MODERATE USE OF THE C L A U S U L AE WITH TWO DISSOLVED LONG SYLLABLES.
WE CAN CONFIRM THE TERTULLIAN'S FREEDOM FROM SCHOOL RULES AND HIS
TENDENCY TO CONSTRUCT AMPLE METRICAL PERIODS AND TO MARK COLA AND
COMMATA BY C L A U S U L A E.
IMAGE 5
SOMMARIO 9
IV LA POESIA CRISTIANA
A. C A T A L D O , IL D I S C O R SO D E L LA M O N T A G NA NEL C E N T
O NE DI PROBA 3 0 5 - 3 10
PARAPHRASING THE S E R M ON ON T HE M O U N T A I N, PROBA DOESN'T JUST
TRANSPOSE IN \FERGILIAN VERSES THE PRECEPTS OF THE GOSPELS ACCORDING TO
MATTHEW AND TO LUKE, BUT, WITH ASTONISHING AUDACITY, SHE GIVES A
PROGRAMMATIC, ORIGINAL SPEECH ON CHRISTIAN ETHICS, EXPLOITING PHRASES
AND IDEAS TAKEN FROM OTHER EVANGELIC PASSAGES. HERE, IN OTHER WORDS.
PROBA REALIZES A MORE COMPLEX PROCESS,
DISTINGUISHING BETWEEN THE CONTENT OF THE SERMON AND ITS STYLE. SHE
MOVES ON A TWOFOLD PERSPECTIVE AND SEARCHES NOT ONLY FOR VERGILIAN
HEXAMETERS OR HEMISTICHES WHICH BETTER EXPRESS THE EVANGELIC CONTENT,
BUT ALSO EVANGELIC EXPRESSIONS SUITED TO HER
LITERARY AND RELIGIOUS PURPOSE.
M. C U T I N O , CONTINUITA E INNOVAZIONE NELLA POESIA LATINA CRISTIANA
DEL V SEC. IN GALLIA: IL PROTRETTICO ALLA CONVERSIONE 3 1 1 - 3 50
DURING THE FIRST DECADE OF THE FIFTH CENTURY THE LITERARY PRODUCTION OF
GALLIC AREA SHOWS INTERNALLY A REMARKABLE VARIETY OF DIFFERENT
POSITIONS, EVEN IF IN GENERAL ITS MAIN SUBJECT IS SPIRITUAL CONVERSION.
THIS APPEARS EVIDENT IF WE COMPARE ORIENTIUS' COMMONITORIUM WITH PROSPER
AQUITANUS' AD C O N I U G E M; THEY ARE INHERENT IN THE SAME TYPOLOGY:
EXHORTATION TO SPIRITUAL CONVERSION. THE POEMS RESULT OPPOSED NOT ONLY
FROM THE POINT OF VIEW OF THEIR PARENETIC STRUCTURE, BUT ALSO IN
RELATION TO THEIR FORMAL MODELS AND POETIC TRADITION.
R F O R M I C A , II SUICIDIO DI GIUDA NEL CENTONE DE ECCLESIA 3 5 1 - 3
71
THIS WORK EXAMINES THE EPISODE OF JUDAS' SUICIDE IN VERGILIAN ANONYMOUS
CHRISTIAN CENTO, ENTITLED DE ECCLESIA. THE POET FOLLOWS THE TRADITION OF
MATTHEW'S GOSPEL (27, 3-5) ABOUT JUDAS' DEATH MODALITY, OCCURRED BY
HANGING. DIFFERENTLY HE PLACES JUDAS'
SUICIDE AFTER THE INFORMATION OF CHRIST'S RESURRECTION. THE CENTO,
HOWEVER, GETS ALSO NEAR TO THE EPISODE OF JUDAS' SUICIDE IN THE
APOCRYPHAL A C TA F I L A T I, AS FOR THE IMPORTANCE OF RESURRECTION IN
JUDAS DETERMINATION TO KILL HIMSELF AND AS TO CONSIDER HIS SUICIDE
AS A DESERVED CONSEQUENCE OF THE BETRAYAL.
G. L U O N G O, M A R T YR S T E L LA L O CI (PAUL. NOL, C A R M. 1 9, 1
5) 3 7 3 - 3 96
PAULINUS OF N O LA EXPLAINS W I TH A VARIETY OF EXPRESSIONS THE
FUNCTIONS OF INTERCESSION AND PROTECTION THAT THE SAINTS HOLD TO SUPPORT
MEN. IN PARTICULAR THE POEM XIX PRESENTS THE IDEA OF THE GEOGRAPHICAL
DISTRIBUTION OF THE PATRONAGE OF SAINTS: GOD HAS
ASSIGNED TO EVERY VILLAGE OR TOWN A SAINT ACCORDING TO HIS PLAN OF
SALVATION OF THE WORLD. PAULINUS OF NOLA DESCRIBES BY A SUGGESTIVE
METAPHOR MARTYRS AS THE STARS WHICH, ACCORDING TO ANCIENT ASTROLOGY AND
POPULAR BELIEF, SHOULD LEAD THE DESTINY OF ALL MEN AND REGIONS OF THE
WORLD {CARM. 19, 15: MARTYR STELLA LOCI). THE AUTHOR BEGINS BY
FOCUSING ON THE IDEOLOGICAL AND SPIRITUAL BACKGROUND OF THIS CONCEPTION,
WHICH DERIVES IN ONE WAY FROM THE JUDAIC ANGELOGY AND FROM THE PAGAN
DEMONOLOGY. HE THEN PROCEEDS UNDERLINING THE SUCCESS OF THIS METAPHOR IN
THE PATRISTIC LITERATURE AND ANALYZES THE DEVELOPMENT OF THE PAOLINIAN
IDEA IN THE FIRST PART OF HIS POEM (VV.
1-337).
A . V. N A Z Z A R O , RISCRITTURE METRICHE DI TESTI BIBLICI E
AGIOGRAFICI IN
CERCA DEL GENERE NEGATO 3 9 7 - 4 39
THIS PAPER AIMS AT CONFUTING THE CONSOLINO'S OPINION THAT BIBLICAL
PARAPHRASES DON'T BELONG TO AN AUTONOMOUS POETIC GENRE, EITHER
IMAGE 6
10 SOMMARIO
BECAUSE THEY HAVEN'T BEEN CODIFIED BY THE ANCIENT GRAMMATICAL TRADITION,
OR BECAUSE THE CHRISTIAN PARAPHRASTIC POETS WEREN'T EVIDENTLY CONSCIOUS
OF PERFORMING A NEW LITERARY GENRE. A DEEPER ANALYSIS OF PREFACES OR
PROGRAMMATIC TEXTS OF LATIN AND GREEK
PARAPHRASTS (SUCH AS SEDULIUS, CLAUDIUS MARIUS VICTORIUS, ARATOR,
APOLINARIUS), AS WELL AS OF HAGIOGRAPHICAL POETS (SUCH AS PAULINUS OR
PERIGUEUX AND VENANTIUS FORTUNATUS) IRREFUTABLY SHOWS THE
CHRISTIAN POETS HAD MANIFEST AWARENESS OF THEIR BIBLICAL RE-WRITING
WORK. IN CONCLUSION, ALL WORKS, WICH ARE METRICAL RE-WRITING OF BIBLICAL
AND HAGIOGRAPHICAL TEXTS, APART FROM DIFFERENT DEGREES OF ADHERENCE TO
THEIR HYPOTEXT AND FROM THE DIFFERENT WAYS OF
FULFILMENT, ARE TO REFER TO A NEW LITERARY GENRE, WHICH CAN BE EASILY
NAMED 'BIBLICAL AND HAGIOGRAPHICAL PARAPHRASE'.
M. PISACANE, II C A R ME A SIGOALDO E LA BENEFICENZA IN VENANZIO FOR
TUNATO. MODELLI E SCHEMI SOCIO-CULTURALI E POETICI THE VENANTIUS
FORTUNATUS' POEM AD S I G O A L D UM C O M I T E M, QUOD PAUPERES PRO
REGE P A V E R IT IS A CULTURALLY SPECIFIC ACT WHICH LIGHTS UP PROCESS
OF FORMATION OF MEROVINGIAN SOCIETY AND FORTUNATUS' ROLE
IN GAUL. THE STUDIED STRUCTURE OF THIS POEM REPRODUCES, IN AN ALMOST
FIGURATIVE WAY, THE VERTICALITY OF THAT SOCIETY, CONTINUALLY WAITING FOR
A D V E N T US OF AN INVISIBLE POWER TO GET OVER THE CRISIS. THE RULING
CLASS HAVE NO CONNECTION WITH SOCIAL PROBLEMS AND ITS
PRACTICES OF CHARITY COME INTO ACTIONS OF STRENGTHENING OF SOCIAL
LIERARCHY AND INTO COLLECTIVE EXPIATORY LITURGIES.
P. S A N T O R E L L I , II VANGELO SECONDO GIOVENCO
IN THIS PAPER WE HAVE EXAMINED THE COMPLICATED AND NOT YET RESOLVED
PROBLEMS REGARDING THE PARAPHRASTIC WORK OF JUVENCUS. ON THE GROUND OF
THE ANALYSIS OF A FEW JUVENCIAN PASSAGES IT IS POSSIBLE TO INFER: 1. THE
BIBLICAL PARAPHRASE IS A REAL LITERAIY GENRE OF WHICH THE SPANISH POET
IS TNE I N V E N T O R; 2. THE WORK NAS NOT EXEGETIC IMPORTANCE; AT THE
MOST IT SHOWS SPORADIC EXEGETIC NUANCES; 3. THE ELIMINATION OF JEWISH
NAMES AND REALIA TRACES BACK
TO THE ANTI-JUDAISM OF PAGAN INTELLIGENTSIA AS WELL AS TO THE VIEW OF R
O M A N I Z I NG THE BIBLICAL TEXT. FINALLY, THROUGH MEANINGFUL EXAMPLES
WE HAVE ILLUSTRATED THE JUVENCUS' MODE OF IMITATING VERGIL.
V AGOSTINO TRA RICEZIONE E INNOVAZIONE
R M. C A T A R I N E L L A , AGOSTINO 'SUGGERITORE' DI EUGIPPIO.
OSSERVA
ZIONI SUI RAPPORTI TRA E X C E R P TA E R E T R A C T A T I O N ES THE
DETAILED ANALYSIS OF THE E X C E R P TA O P E R I H US S. A U G U S T I
N I,
COMPILED FROM EUGIPPIUS IN SIXTH CENTURY, SHOWS NUMEROUS INTERESTING
ELEMENTS, A PARTICULAR WORTHY OF ATTENTION IS THE CONNECTION, SOMETIMES
OBVIOUS SOMETIMES HIDDEN, AMONG THE PASSAGES WHICH THE ABBOT DISPOSES IN
HIS SELECTION AND THE
REFERENCES TO THE OWN LITERARY PRODUCTION WHICH AUGUSTIN PUTS IN THE R E
T R A C T A T I O N E S. IN THIS BOOK, THE BISHOP OFTEN ALLUDES TO
SPECIFIC PASSAGES OF HIS OWN WORKS AND HE RECONSIDERS THEM, SUBJECTING
THEM BOTH TO REPREHENSIO AND TO DEFENSIO. IN SOME CASES, EUGIPPIUS
SEEMS INFLUENCED FROM THE RE-EXAMINATION OF AUGUSTINIAN RECENSIO AND,
THEREFORE, HE NEGLECTS PASSAGES WHICH ARE IN THE REPREHENSIONES AND HE
SELECTS PASSAGES WHICH ARE IN THE DEFENSIONES OF THE AFRICAN
441-478
479-499
503-520
IMAGE 7
SOMMARIO 11
WRITER. IS IT POSSIBLE THAT AUGUSTIN 'HAS SUGGESTED' ANYTHING TO THE
ABBOT?
V. L O M I E N T O, II CAMMINO DELLA SPERANZA NELLE C O N F E S S I O NI
DI AGO
STINO 5 2 1 - 5 36
HOPE HAS AN IMPORTANT ROLE IN AUGUSTINE'S LIFE, PHILOSOPHICAL AND
THEOLOGICAL THOUGHT AND MAY BE EXAMINED FROM DIFFERENT APPROACHES. OUR
RESEARCH, COMBINING THE BIOGRAPHICAL AND LINGUISTICAL POINTS OF VIEW,
CONSIDERS THE RECURRING PRESENCE OF HOPE ALONG THE WHOLE S P I R I T U
AL ITINERARY DESCRIBED IN THE
CONFESSIONS AND, AT THE SAME TIME, THE DIFFERENT MEANINGS OF HOPE IN THE
BIOGRAPHICAL SECTION (BOOKS I-X) AND IN THE EXEGETICAL ONE (BOOKS
XI-XIII). THE RECURRING PRESENCE IS DUE TO THE CENTRAL ROLE
THAT HOPE HAS IN AUGUSTINIAN ANTHROPOLOGY OF HOMO VIATOR: IT HELPS MEN
TO CARRY THE WEIGHT OF THEIR TERRENA PEREGRINATIO UNTIL THEY REACH THE
REQUIES AETERNA. THE DIFFERENT MEANINGS ARE DUE TO THE
DISTINGUISHING TRAITS OF HOPE IN EACH MOMENT OR SITUATION OF HUMAN LIFE:
THE HOPE OF AUGUSTINE CHILD IS DIFFERENT FROM THE ONE OF AUGUSTINE
FORTY-YEARS-OLD MAN. MOVING ON FROM A MEANING TO
ANOTHER ONE, THE CONFESSIONS LEAD TO THE MEANING OF HOPE AS THEOLOGICAL
VIRTUE, DESCRIBED WITH QUOTATIONS FROM THE H O LY SCRIPTURES.
M. M A R I N , AGOSTINO E TERENZIO, O DEL PROBLEMA DELLE TRADUZIONI A. L
A G I O I A , POSTILLA TERENZIANA. LA VARIANTE AGOSTINIANA A E U N. 5 90
5 3 7 - 5 58
THE PROBLEM OF M O D EM TRANSLATIONS OF ANTIQUE TEXTS GETS A MEANINGFUL
TESTING GROUND IN A W E LL K N O WN SECTION OF THE AUGUSTINIAN
CONFESSIONS (1, 16, 26), WHICH DRAWS ON A PASSAGE OF TERENTIUS (EUN.
584-591) [M. M.].
TERENCE'S MENTION OF EUN. 584-591 IN AUG., CONF 1,16, 26 AND CIV. 2, 7,
ALTHOUGH IT CANNOT BE TAKEN INTO ACCOUNT AS A DIRECT QUOTATION, OFFERS A
READING IN 1. 591 FROM EUNUCHUS (AT QUEM DEUM QUI TEMPLA CAELI S U M MO
S O N I TU C O N C U T I T ), S U M MO S O N I T U, DIFFERENT FROM THE
AGREED UPON ONE T E M P LA CAELI S U M MA SUPPLIED BY DIRECT TEXTUAL
TRADITION. SUCH A READING IS WORTH BEING CONSIDERED, BECAUSE, ALTHOUGH
IT IS ALMOST UNIQUE (SUMMO IS ATTESTED IN TERENCE'S EDITIO PRINCEPS), IT
IS ACCEPTABLE WHEN WE EXAMINE BOTH THE METRICAL AND
STYLISTIC NATURE OF THE LINE, AND ITS SEMANTIC VALUE. THE INVESTIGATION
OT THIS READING AS A HYPOTHETICAL VARIANT IS OF SOME IMPORTANCE
CONSIDERINE THAT THE RELATIVE CLAUSE QUI TEMPLA CAELI S U M MA S O N I
TU CONCUTIT IS DEBATED AS ENNIAN QUOTATION (SEEN. 380 V.), ON THE BASIS
OF AELIUS DONATUS' COMMENTARY AD LOC. [A. L.].
M. M A R I N, II LIBRO QUARTO DELLE C O N F E S S I O N I. L'AMICIZIA E
LA CADUCITA 5 5 9 - 5 75
IT IS SUGGESTED AN ANALYTIC READING OF THE FOURTH BOOK OF THE
AUGUSTINIAN CONFESSIONS W H I CH DESCRIBES AND REVISITS WHAT HAPPENED
BETWEEN 373 AND 382. THIS READING IS FOCUSED ON THE BIG ISSUES OF
FRIENDSHIP AND FRAILTY OF MATERIAL GOODS.
B. M A R O T T A, II DIGIUNO IN ALCUNI SERMONES DI AGOSTINO: MODI E SI
GNIFICATI 5 7 7 - 5 97
A CORPUS OF FIVE SERMONS. DE QUADRAGESIMA A N TE PASCHA T R A C T A T US
QUINQUE, AND THE DE UTILITATE IEIUNII ALLOW TO UNDERSTAND AUGUSTINE'S
THOUGHTS ON THE NATURE, THE NECESSITY AND THE AIM OF THE FAST, ON THE
SYMBOLIC MEANING, AND THE MANNER AND TIME OF REALIZATION. THE PAPER IS
DIVIDED INTO THREE SECTIONS: 1. THE FAST: NATURE, AIM, MANNER; 2. FAST,
ALMS, PRAYER; 3. FOUNDATION IN THE SCRIPTURES OF THE
IMAGE 8
12 SOMMARIO
FAST. THE IDEA OF THE FAST THAT INHERITS THE CHARACTERS AND THE
PREROGATIVE OF THE B I B L I C AL INSPIRATION AND THE THEOLOGICAL
ELABORATION OF THE FIRST THREE CENTURIES EMERGES FROM THE ANALYSIS OF
SERMONS. AUGUSTINE EXPRESSES A STRONG WILL TO INTEGRATE AND MERGE
THEORY AND PRAXIS: FROM ONE SIDE, THE CHRISTIAN DOCTRINE ORIGINATED FROM
THE HOLY TEXT AND REALIZED BY THE CHURCH; FROM ANOTHER SIDE, RULES AND
FACTUAL BEHAVIOURS, LIKE THE FAST, THE ALMS, THE CONJUGAL FAITHFULNESS,
THE CHASTITY, THAT FORM THE FUNDAMENTAL COMPLIANCES FROM WHICH THE
CHRISTIAN CANNOT PRESCIND. THE PREACHER TRIES IN SUCH WAY TO HEAL THE
FRACTURE INHERENT IN THE ETHICAL CONCEPTION OF HIS LISTENER, WHO
DISTINGUISHES AMONG MORAL LIFE OF THE PERFECT
CHRISTIAN, REPRESENTED BY THE CHURCH ASCETIC ELITE, AND THE LIFE OF THE
ORDINARY CHRISTIAN WHO PUTS INTO PRACTICE A TWOFOLD MORAL.
L.F. P I Z Z O L A T O, AGOSTINO LETTERATO: LA PAROLA CHE DIMOSTRA, LA
PAROLA CHE PERSUADE THE RELATIONSHIP BETWEEN RHETORIC AND PHILOSOPHY
(DIALECTIC) IN AUGUSTINE'S CULTURAL ITINERARY NEVER APPEARS AS A REAL
CONFLICT THAT
ELIMINATES THE ONE OR THE OTHER OF THE TWO COMPONENTS, BUT ONLY AS AN
ALTERNATE PREVALENCE OF THE ONE OVER THE OTHER. THE INCIDENCE OF SUCH A
RELATIONSHIP PASSES INTO AUGUSTINE'S ARTISTIC CONSCIOUSNESS (POETICS)
AND INTO HIS STYLE ACCORDING TO THE DIFFERENT MOMENTS AND GENRES OF HIS
LITERARY PRODUCTION.
VI TRADIZIONE E FORTUNA DI TESTI CRISTIANI ANTICHI
S. ISETTA, I CUSTODI DELLA SELVA. LO SPAZIO SACRO NEL PARSIFAL DI WAGNER
THE PAMPHLET'S TEXT ANALYSIS ELABORATED BY R. WAGNER FOR OVER A THIRTY
YEARS SPAN HIGHLIGHTS A TRILOGY OF PARSIFAL, CORRESPONDENT TO THE THREE
ACTS OF THE PLAY, WHICH DEFINES THE REDEMPTION PHASES FOLLOWING A
CHRISTOLOGIC AND UNIVERSAL RHYTHM: SACRIJFICE - DESCENT
TO THE UNDERWORLD - AND RESURRECTION. WAGNER, IN THE INTRICATE SYMBOLIC
DOWRY OF THE PAMPHLET, INTRODUCES QUOTATIONS FROM PROPHETIC BOOKS,
ESPECIALLY ISAIAH, AND FINDS INSPIRATION IN THE A P O C A L Y P SE TO
ELABORATE A PERSONAL ESCHATOLOGICAL CONCEPTION. FASCINATED BY
SCHOPENHAUER, WAGNER ELABORATES A SORT OF RELIGIOUS SYNCRETISM CENTERED
ON THE FIGURE OF THE SAVIOUR, WHICH FINDS CONFIRMATION IN HIS EPISTOLARY
PRODUCTION AND HIS ESSAYS.
V. L O M I E N T O, I TESTI CRISTIANI ANTICHI E IL COMPUTER
THE PROJECT 'THE ANCIENT CHRISTIAN TEXTS AND THE COMPUTER' HAS BEEN
PROMOTED BY THE UNIVERSITY OF FOGGIA IN ORDER TO TAKE ADVANTAGES OF THE
INTERACTION BETWEEN INFORMATION TECHNOLOGY AND PATRISTIC PHILOLOGY ON A
COMMON FIELD: THE REPRESENTATION AND
TRANSMISSION OF INSTORMATION. COMPUTERS MAY SIMPLIFY AND IMPROVE THE
ACCESS TO THE FORM AND THE CONTENT OF A LITERARY TEXT: THE MARKUP
LANGUAGES AND THE INFORMATION RETRIEVAL SOFTWARE, IN FACT, ALLOW TO
ORDERLY STORE AND QUICKLY RETRIEVE, FROM A SINGLE FILE,
DATA USUALLY HELD IN A LOT OF VOLUMES (EDITIONS, COMMENTS, STUDIES,
INDEXES, LEXICONS). THE EXTENSIBLE M A R K UP LANGUAGE (XML) AND THE T
EI D O C U M E NT TYPE D E F I N I T I ON HAVE PERMITTED TO ENCODE THE
STRUCTURE AND THE STYLISTIC FEATURES OF THE FIRST BOOK OF AUGUSTINE'S
CONFESSIONS; PHILOLOGIC'^^, A FULL TEXT SEARCH, RETRIEVAL AND ANALYSIS
TOOL DEVELOPED BY THE A R T FL PROJECT AND THE DIGITAL LIBRARY
DEVELOPMENT CENTER (DLDC) AT THE UNIVERSITY OF CHICAGO, HAS ALLOWED TO
DO DIFFERENT KINDS OF TEXT ANALYSIS. THESE TECHNOLOGIES
599-612
615-655
657-661
IMAGE 9
SOMMARIO 13
HAVE BEEN USED IN ORDER TO EXPLORE THE MEANINGS OF HOPE IN AUGUSTINE'S
CONFESSIONS,
A . M. LOTITO, P A G A N I. LA SANZIONE REHGIOSA DEL NEMICO NEI TESTI
DELLA
LANGOBARDIA MINORE 663-680
WHY DOES A P V A R I T IO CALL P A G A NI THE NEAPOLITANS DEFEATED BY
ST. MICHAEL AND THE SOUTHERN LONGOBARDS ON MOUNT GARGANO? THIS ASSERTION
HASN'T HAD A SATISFYING EXPLANATION YET. THE ARTICLE SUPPOSES THE
ACCUSATION OF PAGANISM PROCEEDS FROM THE SUPPORT
THE NEAPOLITANS GAVE TO CONSTANTINUS COPRONIMUS' ICONOCLASTIC POLITICS
AFTER HIERIA SYNOD (754). AT THE SAME TIME, INDEED, THE LONGOBARDS WERE
ALLIES TO THE ICONODULIST PAPACY AGAINST THE IMPIOUS EMPEROR AND HIS
ITALIAN SUPPORTERS. THAT'S WHY THE LONGOBARD AUTHOR OF A P P A R I T IO
MIGHT HAVE ACCUSED THE NEAPOLITANS OF PAGANISM JUST LIKE THE GREEK
ICONODULISTS ACCUSED CONSTANTINUS COPRONIMUS OF BEEING A DEGENERATE
PAGAN AND A BLOODY PERSECUTOR (ACCORDING TO THE GREEK HISTORICAL AND
CONTROVERSIAL SOURCES). THE ARTICLE SUGGESTS TOO THE GREEK ICONODULIST
MONKS EXILED AFTER H I E R IA SYNOD SPREAD THIS ACCUSATIONS IN ITALY,
BEGINNING FROM ROME ANA MOUNT CASSINO.
PUBBLICAZIONI RICEVUTE
AUTORI DEI CONTRIBUTI
681-684
685-687 |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| building | Verbundindex |
| bvnumber | BV022966916 |
| ctrlnum | (OCoLC)219336041 (DE-599)BVBBV022966916 |
| era | Geschichte 200-600 gnd |
| era_facet | Geschichte 200-600 |
| format | Book |
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| genre | (DE-588)4143413-4 Aufsatzsammlung gnd-content |
| genre_facet | Aufsatzsammlung |
| id | DE-604.BV022966916 |
| illustrated | Illustrated |
| index_date | 2024-07-02T19:07:00Z |
| indexdate | 2024-07-09T21:08:46Z |
| institution | BVB |
| language | Italian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016171224 |
| oclc_num | 219336041 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 687 S. Ill. |
| publishDate | 2007 |
| publishDateSearch | 2007 |
| publishDateSort | 2007 |
| publisher | Edipuglia |
| record_format | marc |
| series2 | Auctores nostri |
| spelling | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo Università degli Studi di Foggia, Cattedra di Letteratura Cristiana Antica Bari Edipuglia 2007 687 S. Ill. txt rdacontent n rdamedia nc rdacarrier Auctores nostri 4 Geschichte 200-600 gnd rswk-swf Literatur (DE-588)4035964-5 gnd rswk-swf Latein (DE-588)4114364-4 gnd rswk-swf (DE-588)4143413-4 Aufsatzsammlung gnd-content Latein (DE-588)4114364-4 s Literatur (DE-588)4035964-5 s Geschichte 200-600 z DE-604 SWB Datenaustausch application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016171224&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo Literatur (DE-588)4035964-5 gnd Latein (DE-588)4114364-4 gnd |
| subject_GND | (DE-588)4035964-5 (DE-588)4114364-4 (DE-588)4143413-4 |
| title | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo |
| title_auth | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo |
| title_exact_search | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo |
| title_exact_search_txtP | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo |
| title_full | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo Università degli Studi di Foggia, Cattedra di Letteratura Cristiana Antica |
| title_fullStr | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo Università degli Studi di Foggia, Cattedra di Letteratura Cristiana Antica |
| title_full_unstemmed | Interpretare e comunicare tradizioni di scuola nella letteratura latina tra III e VI secolo Università degli Studi di Foggia, Cattedra di Letteratura Cristiana Antica |
| title_short | Interpretare e comunicare |
| title_sort | interpretare e comunicare tradizioni di scuola nella letteratura latina tra iii e vi secolo |
| title_sub | tradizioni di scuola nella letteratura latina tra III e VI secolo |
| topic | Literatur (DE-588)4035964-5 gnd Latein (DE-588)4114364-4 gnd |
| topic_facet | Literatur Latein Aufsatzsammlung |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016171224&sequence=000001&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA |