Ujlʹta Sachalina: bolʹšie problemy maločislennogo naroda
Gespeichert in:
| 1. Verfasser: | |
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| Format: | Buch |
| Sprache: | Russian |
| Veröffentlicht: |
Moskva
Nauka
2006
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| Schlagworte: | |
| Online-Zugang: | Abstract Inhaltsverzeichnis |
| Beschreibung: | PST: The Uilta of the Sakhalin Island. - In kyrill. Schr., russ. - Zsfassung in engl. Sprache |
| Beschreibung: | 292 S. Ill., graph. Darst., Kt. 2 Kt.-Beil. |
| ISBN: | 5020103292 |
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| 245 | 1 | 0 | |a Ujlʹta Sachalina |b bolʹšie problemy maločislennogo naroda |c L. I. Missonova |
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| 500 | |a PST: The Uilta of the Sakhalin Island. - In kyrill. Schr., russ. - Zsfassung in engl. Sprache | ||
| 648 | 7 | |a Geschichte 1800-2000 |2 gnd |9 rswk-swf | |
| 650 | 4 | |a Ethnology |z Russia (Federation) |z Sakhalin (Sakhalinskai͡a oblastʹ) | |
| 650 | 4 | |a Oroch (Asian people) |z Russia (Federation) |z Sakhalin (Sakhalinskai͡a oblastʹ) | |
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Datensatz im Suchindex
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|---|---|
| adam_text | ОГЛАВЛЕНИЕ
Предисловие
.................................................................................................................. 5
Введение
......................................................................................................................... 15
Краткая история Сахалинской области, обусловившая социальную среду
обитания коренного населения острова
............................................................... 22
Основные проблемы исследований уйльта
......................................................... 25
Часть
I
Проблемы идентификации уйльта и динамика
основных этнодемографических характеристик
Глава
1.
Народ и его этнонимы
................................................................................. 51
Динамика процесса этнической идентификации уйльта к началу
XXI
в
....... 61
Глава
2.
Родовой состав, семья, численность уйльта в конце
XIX -
начале
XX
в
................................................................................................................................. 65
Метрические книги Сахалина
................................................................................ 65
Расселение и половозрастная структура уйльта
................................................. 69
Родовой состав и браки
........................................................................................... 71
Численность уйльта по архивным данным
.......................................................... 101
Глава
3.
Этнодемографическая ситуация в конце
XX
-
начале
XXI
в
............... 105
К проблеме численности народа
........................................................................... 105
Северная группа уйльта
..................................................................................... 105
Южная группа уйльта
......................................................................................... 106
Этнические и социальные аспекты рождаемости и семьи
...............................
ПО
Проблемы здоровья
............................................................................................ 121
Глава
4.
Трансформация малочисленной этнической общности под влиянием
этносоциальной среды
................................................................................................. 124
Попытка сопоставительного анализа процессов динамики различных мало¬
численных этнических общностей
........................................................................ 124
Уйльта в социальной системе этнической среды Сахалина
............................. 130
Образование
......................................................................................................... 137
Язык
...................................................................................................................... 138
Часть
II
Основы жизнедеятельности уйльта в
XIX—XXI
вв.
Глава
1.
Оленеводство
................................................................................................. 143
Характеристика типа оленеводства уйльта
......................................................... 143
Традиционное оленеводство в конце
XIX -
начале
XX
в. (по литературным
источникам)
............................................................................................................... 145
292
Динамика оленеводства в
XX
в. (по архивным документам)
........................... 148
Состояние оленеводства в конце
XX
-
начале
XXI
в. (по полевым и архив¬
ным материалам)
...................................................................................................... 165
Сезонная охота -часть оленеводческого цикла жизнедеятельности
............. 221
«Возрождение» народа Севера
.............................................................................. 223
Глава
2.
Рыболовство и современные родовые, национальные, семейные
хозяйства
........................................................................................................................ 227
Территория традиционного природопользования
.............................................. 244
Заключение
«Трансформации»
-
большие проблемы «малого» народа острова Сахалин
.... 248
Библиография
............................................................................................................... 263
Список сокращений
...................................................................................................... 282
Summary
.......................................................................................................................... 283
Указатель географических и этнических названий
................................................ 286
/ ■
In memory of
Bronisław Piłsudski,
Adam
Johann
von Krusenstern
SUMMARY
Ph.D., Liudmila
I. MISSONOVA
Senior Research fellow,
the Institute of Ethnology and Anthropology of the Russian Academy of Sciences,
coordinator of ethnological series
«Narody i Kultury»
(«Peoples and Cultures»).
Author of the publications on the acculturation, racial blending and ethnic identity among
indigenous population of Kerala (South India), Kamchatka, Chukotka, Jakutia, Sakhalin
(Russia).
Conducted her field studies on Sakhalin in
1990-2004.
The work was done in the frameworks of project
№ 2000-5175:01-02
«Post-Soviet
Political and Socio-economic Transformation among the Indigenous Peoples of Northern
Russia: Current Administrative Policies, Legal Rights, And Applied Strategies» supported by
Jubilee Foundation of the Bank of Sweden.
2001-2004.
This book is about the Large Issues of a Small Community of the Sakhalin Island,
which include the influence of ethnic environment and state institutions. Its focus is the Uilta
(Orochon/ Orok) people and ethnohistory and social transformations from the 19th to the
21st Centuries. This is a study of one of the Russia s ethnic minorities, which is linguistical¬
ly related to Tungus-Manchurian peoples.
How can a numerically small people living on Sakhalin and traditionally involved in
reindeer herding, hunting and seasonal fishing, survive in the present day context? Reindeer
herding used to be one of Uilta s traditional economic activities in the previous times. Are
Uilta still involved in reindeer herding and fishing in Noglikskiy and Poronayskiy Districts
where they live?
The authors of the book began field studies of Sakhalin in
1990-1991
and continued
them in
2001-2004,
conducting field surveys of the Sakhalin Uilta. The focus of these sur¬
veys were the northern group in the Nogliki district (at
Val
and Nogliki), and the southern one
in the Poronai district (at Poronaysk and on the small island of Yuzhny
-
the former Sachi )·
The author collected various kinds of statistical and ethnographic materials, as well as
genealogical data for the historical period stretching from late (in some cases, mid-) 19th to
the late 20th century. This date had been collated into tables that include the information on
time and place of life of every individual, names, clans, marriage relations not only among
Uilta clans but also with representatives of the other nations, as well as reasons of death,
birth-rates (the number of children), and so on.
Through her surveys of Sakhalin Provincial and District Archives as well as Russian
State Historical Archive of the Far East (Vladivostok) and the ones of St. Petersburg, author
obtained materials which enabled her to explore the ethnohistory of the Uilta community.
Having come across a bulky volume entitled «The Churches of Sakhalin Island of the
283
Kamchatkan Church Consistory» at the Provincial Archive of Sakhalin
Oblast,
she made a
special survey on the whole complex of the Registers of Births («metricheskaya kniga» in
Russian) comprising
216
books
(1869-1925).
The author discovered and surveyed
83
books
embracing the information on indigenous peoples of Sakhalin as early as the 1870s. A sum
total of the information on the Sakhalin indigenous peoples contains
720
archival sheets
(since most of the sheets were written on both sides, the information concerned consists of
approximately
1,000
pages).
History of Uilta population is still a matter of debate. An Uilta legend testifies that in the
17tn century they migrated from
Uda
region to Sakhalin. This version is confirmed by many
Japanese, Polish, Russian researchers. According to the researchers calculations made in the
second half of 19tn century and various censuses, the population of Uilta numbers between
350
and
773
people. Censuses of
1959,1979,
and partly
1989,
mistakingly class Oroki among
Orochi. In
1990
and
1991
during the field research, the author had managed to deduce the
ancestry of all the representatives of indigenous people of Sakhalin whose ethnic self-aware¬
ness was expressed by their self-name uilta. Their population numbers
320.
According to the
2001
data, the Uilta population stays almost the same. But the
1995-2000
figures of the
Sakhalin Regional Committee of State Statistics of the State Statistics Committee of Russian
Federation show Orochi again who do not live in Sakhalin. «Natural migration» of Uilta
(Oroki) can be ruled out as an explanation. Rather, mistakes are due to a longstanding con¬
fusion of names of this minority. More than
20
different names of Uilta people was used in
literature. In
1990
the Supreme Soviet of USSR voted to return ethnic self-name «uilta» to
them. The
1990-91
and
2001
polls showed that none of the Sakhalin Orochons attributed
themselves to Oroki, much less Orochi. As it turns out when analyzing the official data from
the Birth Statement and Marriage Record Registry
1990-2001
of Nogliki and Poronaisk
towns, which is part of the local administration s archive, there were more babies born dur¬
ing the period in question in Nogliki District than in Poronaisk District, though the Uilta
population is greater in the latter district and there live more Uiltas of reproductive age. The
situation is typical of general fertility dynamics: there are less babies born in cities than in the
country. The fertility of Uilta has reduced in the post-Soviet period but it is hard to infer
whether it is a result of regime change in the state or it fits the context of general baby bust.
Most probably, both factors matter. The birth rates of Uilta in
1990
and in the whole post-
Soviet period are almost the same except for some isolated cases. Since
1999,
there is a pro¬
nounced tendency of birth rate decrease. In most cases Uiltas are born of the couples where
the mother (not the father) is Uilta. In
1990
the number of purely ethnic Uilta families just
slightly exceeded the number of ethnically missed families. In the recent years, almost all
families have been getting ethnically mixed. If a child was bom of an unmarried Uilta mother
and not of a full family, then naturally the child perceives his/her mother s culture and the
ethnic environment he/she has grown up within, not the culture of his/her formal Europeoid
father, and is aware of being Uilta. In full families, regardless of the nationality of Europeoid
father, the child was registered as Orochon which is recorded in his/her Soviet passport later.
The cause of this is the existence of the state exemptions concerned with the licences to catch
valuable fish of salmon family and take other «water biological resources»; organization of
the clan-based national farms, hunting, reindeer breeding and allotment of fishing grounds.
There are also privileges of entering univerisites and colleges. Those families where one of
the parents belongs to the Uilta and the other one to the Evenki or Nivkhi, the child most often
chooses to be non-Uilta because Uilta is one of the smallest ethnic groups, and even the
Europeoids who had arrived to Sakhalin long ago do not know anything about it.
Relationships between Uilta and Nanaytsy develop in different ways. In the mixed families
the child often chooses the Nanay nationality as more prestigious one. However, Uiltas,
Nivkhi, and Evenki often do not regard Nanaytsy officially registered as a minority of the
North, as indigenous people of Sakhalin. Most Nanaytsy have come to Sakhalin Island
284
together with Russians and other Europeoids not long ago to pass for indigenous people and
an ethnic minority too. This opinion is also supported by Russians whose several generations
had been lived on Sakhalin. Let us consider also the mixed Uilta-Korean families. In the
families where the father is Korean, the children are given Korean surnames and names, bred
in the tradition of Korean culture, often can speak Korean. Yet identifying themselves with
Koreans, they record themselves as Uiltas to obtain privileges. In the mainland, such people
call themselves Koreans. Up to
1990
one could witness the process of natural assimilation of
Uiltas in Uilta-Korean families. Unlike those cases that the child is born of a father of
Europeoid type when acculturation is typical, not assimilation, the children born to an Uilta-
Korean family were easily assimilated within the same Mongoloid type. At the present time,
the question of learning the native language and traditional trade and art skills is brought up
for urgent consideration. Selfless efforts of a few Uilta intellectuals make it possible. The
people s losing their culture and language can result in a total disappearance of the ethnic
group. According to the
genealogie
trees, the population of Uilta has not been cardinally
changing from the beginning of the
20^
century. But still there is an evident threat of cul¬
tural disappearance of the
etnic
community, not that its physical extinction. Many Uilta peo¬
ple have not only lost their ethnic culture and language but also often completely degraded as
humans being deprived of their traditional job and not having found a new one. Breaking the
life of the ethnic minority time and again, they have weaned them away from the previous
livelihood without teaching them how to adapt to the tough competition for jobs. Today Uiltas
say they were left to drift for themselves, and there is a possibility that the ethnic communi¬
ty will not be able to survive. This especially typical of the northern group of Uilta. In
Poronaiskiy District, Uiltas are more busy developing clan-based national farms, and with all
economic troubles their life does not look that negative.
|
| adam_txt |
ОГЛАВЛЕНИЕ
Предисловие
. 5
Введение
. 15
Краткая история Сахалинской области, обусловившая социальную среду
обитания коренного населения острова
. 22
Основные проблемы исследований уйльта
. 25
Часть
I
Проблемы идентификации уйльта и динамика
основных этнодемографических характеристик
Глава
1.
Народ и его этнонимы
. 51
Динамика процесса этнической идентификации уйльта к началу
XXI
в
. 61
Глава
2.
Родовой состав, семья, численность уйльта в конце
XIX -
начале
XX
в
. 65
Метрические книги Сахалина
. 65
Расселение и половозрастная структура уйльта
. 69
Родовой состав и браки
. 71
Численность уйльта по архивным данным
. 101
Глава
3.
Этнодемографическая ситуация в конце
XX
-
начале
XXI
в
. 105
К проблеме численности народа
. 105
Северная группа уйльта
. 105
Южная группа уйльта
. 106
Этнические и социальные аспекты рождаемости и семьи
.
ПО
Проблемы здоровья
. 121
Глава
4.
Трансформация малочисленной этнической общности под влиянием
этносоциальной среды
. 124
Попытка сопоставительного анализа процессов динамики различных мало¬
численных этнических общностей
. 124
Уйльта в социальной системе этнической среды Сахалина
. 130
Образование
. 137
Язык
. 138
Часть
II
Основы жизнедеятельности уйльта в
XIX—XXI
вв.
Глава
1.
Оленеводство
. 143
Характеристика типа оленеводства уйльта
. 143
Традиционное оленеводство в конце
XIX -
начале
XX
в. (по литературным
источникам)
. 145
292
Динамика оленеводства в
XX
в. (по архивным документам)
. 148
Состояние оленеводства в конце
XX
-
начале
XXI
в. (по полевым и архив¬
ным материалам)
. 165
Сезонная охота -часть оленеводческого цикла жизнедеятельности
. 221
«Возрождение» народа Севера
. 223
Глава
2.
Рыболовство и современные родовые, национальные, семейные
хозяйства
. 227
Территория традиционного природопользования
. 244
Заключение
«Трансформации»
-
большие проблемы «малого» народа острова Сахалин
. 248
Библиография
. 263
Список сокращений
. 282
Summary
. 283
Указатель географических и этнических названий
. 286
/ ■
In memory of
Bronisław Piłsudski,
Adam
Johann
von Krusenstern
SUMMARY
Ph.D., Liudmila
I. MISSONOVA
Senior Research fellow,
the Institute of Ethnology and Anthropology of the Russian Academy of Sciences,
coordinator of ethnological series
«Narody i Kultury»
(«Peoples and Cultures»).
Author of the publications on the acculturation, racial blending and ethnic identity among
indigenous population of Kerala (South India), Kamchatka, Chukotka, Jakutia, Sakhalin
(Russia).
Conducted her field studies on Sakhalin in
1990-2004.
The work was done in the frameworks of project
№ 2000-5175:01-02
«Post-Soviet
Political and Socio-economic Transformation among the Indigenous Peoples of Northern
Russia: Current Administrative Policies, Legal Rights, And Applied Strategies» supported by
Jubilee Foundation of the Bank of Sweden.
2001-2004.
This book is about the Large Issues of a Small Community of the Sakhalin Island,
which include the influence of ethnic environment and state institutions. Its focus is the Uilta
(Orochon/ Orok) people and ethnohistory and social transformations from the 19th to the
21st Centuries. This is a study of one of the Russia's ethnic minorities, which is linguistical¬
ly related to Tungus-Manchurian peoples.
How can a numerically small people living on Sakhalin and traditionally involved in
reindeer herding, hunting and seasonal fishing, survive in the present day context? Reindeer
herding used to be one of Uilta's traditional economic activities in the previous times. Are
Uilta still involved in reindeer herding and fishing in Noglikskiy and Poronayskiy Districts
where they live?
The authors of the book began field studies of Sakhalin in
1990-1991
and continued
them in
2001-2004,
conducting field surveys of the Sakhalin Uilta. The focus of these sur¬
veys were the northern group in the Nogliki district (at
Val
and Nogliki), and the southern one
in the Poronai district (at Poronaysk and on the small island of Yuzhny
-
the former 'Sachi')·
The author collected various kinds of statistical and ethnographic materials, as well as
genealogical data for the historical period stretching from late (in some cases, mid-) 19th to
the late 20th century. This date had been collated into tables that include the information on
time and place of life of every individual, names, clans, marriage relations not only among
Uilta clans but also with representatives of the other nations, as well as reasons of death,
birth-rates (the number of children), and so on.
Through her surveys of Sakhalin Provincial and District Archives as well as Russian
State Historical Archive of the Far East (Vladivostok) and the ones of St. Petersburg, author
obtained materials which enabled her to explore the ethnohistory of the Uilta community.
Having come across a bulky volume entitled «The Churches of Sakhalin Island of the
283
Kamchatkan Church Consistory» at the Provincial Archive of Sakhalin
Oblast,
she made a
special survey on the whole complex of the Registers of Births («metricheskaya kniga» in
Russian) comprising
216
books
(1869-1925).
The author discovered and surveyed
83
books
embracing the information on indigenous peoples of Sakhalin as early as the 1870s. A sum
total of the information on the Sakhalin indigenous peoples contains
720
archival sheets
(since most of the sheets were written on both sides, the information concerned consists of
approximately
1,000
pages).
History of Uilta population is still a matter of debate. An Uilta legend testifies that in the
17tn century they migrated from
Uda
region to Sakhalin. This version is confirmed by many
Japanese, Polish, Russian researchers. According to the researchers' calculations made in the
second half of 19tn century and various censuses, the population of Uilta numbers between
350
and
773
people. Censuses of
1959,1979,
and partly
1989,
mistakingly class Oroki among
Orochi. In
1990
and
1991
during the field research, the author had managed to deduce the
ancestry of all the representatives of indigenous people of Sakhalin whose ethnic self-aware¬
ness was expressed by their self-name uilta. Their population numbers
320.
According to the
2001
data, the Uilta population stays almost the same. But the
1995-2000
figures of the
Sakhalin Regional Committee of State Statistics of the State Statistics Committee of Russian
Federation show Orochi again who do not live in Sakhalin. «Natural migration» of Uilta
(Oroki) can be ruled out as an explanation. Rather, mistakes are due to a longstanding con¬
fusion of names of this minority. More than
20
different names of Uilta people was used in
literature. In
1990
the Supreme Soviet of USSR voted to return ethnic self-name «uilta» to
them. The
1990-91
and
2001
polls showed that none of the Sakhalin Orochons attributed
themselves to Oroki, much less Orochi. As it turns out when analyzing the official data from
the Birth Statement and Marriage Record Registry
1990-2001
of Nogliki and Poronaisk
towns, which is part of the local administration's archive, there were more babies born dur¬
ing the period in question in Nogliki District than in Poronaisk District, though the Uilta
population is greater in the latter district and there live more Uiltas of reproductive age. The
situation is typical of general fertility dynamics: there are less babies born in cities than in the
country. The fertility of Uilta has reduced in the post-Soviet period but it is hard to infer
whether it is a result of regime change in the state or it fits the context of general baby bust.
Most probably, both factors matter. The birth rates of Uilta in
1990
and in the whole post-
Soviet period are almost the same except for some isolated cases. Since
1999,
there is a pro¬
nounced tendency of birth rate decrease. In most cases Uiltas are born of the couples where
the mother (not the father) is Uilta. In
1990
the number of purely ethnic Uilta families just
slightly exceeded the number of ethnically missed families. In the recent years, almost all
families have been getting ethnically mixed. If a child was bom of an unmarried Uilta mother
and not of a full family, then naturally the child perceives his/her mother's culture and the
ethnic environment he/she has grown up within, not the culture of his/her formal Europeoid
father, and is aware of being Uilta. In full families, regardless of the nationality of Europeoid
father, the child was registered as Orochon which is recorded in his/her Soviet passport later.
The cause of this is the existence of the state exemptions concerned with the licences to catch
valuable fish of salmon family and take other «water biological resources»; organization of
the clan-based national farms, hunting, reindeer breeding and allotment of fishing grounds.
There are also privileges of entering univerisites and colleges. Those families where one of
the parents belongs to the Uilta and the other one to the Evenki or Nivkhi, the child most often
chooses to be non-Uilta because Uilta is one of the smallest ethnic groups, and even the
Europeoids who had arrived to Sakhalin long ago do not know anything about it.
Relationships between Uilta and Nanaytsy develop in different ways. In the mixed families
the child often chooses the Nanay nationality as more prestigious one. However, Uiltas,
Nivkhi, and Evenki often do not regard Nanaytsy officially registered as a minority of the
North, as indigenous people of Sakhalin. Most Nanaytsy have come to Sakhalin Island
284
together with Russians and other Europeoids not long ago to pass for indigenous people and
an ethnic minority too. This opinion is also supported by Russians whose several generations
had been lived on Sakhalin. Let us consider also the mixed Uilta-Korean families. In the
families where the father is Korean, the children are given Korean surnames and names, bred
in the tradition of Korean culture, often can speak Korean. Yet identifying themselves with
Koreans, they record themselves as Uiltas to obtain privileges. In the mainland, such people
call themselves Koreans. Up to
1990
one could witness the process of natural assimilation of
Uiltas in Uilta-Korean families. Unlike those cases that the child is born of a father of
Europeoid type when acculturation is typical, not assimilation, the children born to an Uilta-
Korean family were easily assimilated within the same Mongoloid type. At the present time,
the question of learning the native language and traditional trade and art skills is brought up
for urgent consideration. Selfless efforts of a few Uilta intellectuals make it possible. The
people's losing their culture and language can result in a total disappearance of the ethnic
group. According to the
genealogie
trees, the population of Uilta has not been cardinally
changing from the beginning of the
20^
century. But still there is an evident threat of cul¬
tural disappearance of the
etnic
community, not that its physical extinction. Many Uilta peo¬
ple have not only lost their ethnic culture and language but also often completely degraded as
humans being deprived of their traditional job and not having found a new one. Breaking the
life of the ethnic minority time and again, they have weaned them away from the previous
livelihood without teaching them how to adapt to the tough competition for jobs. Today Uiltas
say they were left to drift for themselves, and there is a possibility that the ethnic communi¬
ty will not be able to survive. This especially typical of the northern group of Uilta. In
Poronaiskiy District, Uiltas are more busy developing clan-based national farms, and with all
economic troubles their life does not look that negative. |
| any_adam_object | 1 |
| any_adam_object_boolean | 1 |
| author | Missonova, Ljudmila Ivanovna 1963- |
| author_GND | (DE-588)1055778810 |
| author_facet | Missonova, Ljudmila Ivanovna 1963- |
| author_role | aut |
| author_sort | Missonova, Ljudmila Ivanovna 1963- |
| author_variant | l i m li lim |
| building | Verbundindex |
| bvnumber | BV022956292 |
| ctrlnum | (OCoLC)219319063 (DE-599)BVBBV022956292 |
| era | Geschichte 1800-2000 gnd |
| era_facet | Geschichte 1800-2000 |
| format | Book |
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| id | DE-604.BV022956292 |
| illustrated | Illustrated |
| index_date | 2024-07-02T19:03:19Z |
| indexdate | 2024-07-09T21:08:31Z |
| institution | BVB |
| isbn | 5020103292 |
| language | Russian |
| oai_aleph_id | oai:aleph.bib-bvb.de:BVB01-016160706 |
| oclc_num | 219319063 |
| open_access_boolean | |
| owner | DE-12 |
| owner_facet | DE-12 |
| physical | 292 S. Ill., graph. Darst., Kt. 2 Kt.-Beil. |
| publishDate | 2006 |
| publishDateSearch | 2006 |
| publishDateSort | 2006 |
| publisher | Nauka |
| record_format | marc |
| spelling | Missonova, Ljudmila Ivanovna 1963- Verfasser (DE-588)1055778810 aut Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda L. I. Missonova Moskva Nauka 2006 292 S. Ill., graph. Darst., Kt. 2 Kt.-Beil. txt rdacontent n rdamedia nc rdacarrier PST: The Uilta of the Sakhalin Island. - In kyrill. Schr., russ. - Zsfassung in engl. Sprache Geschichte 1800-2000 gnd rswk-swf Ethnology Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroch (Asian people) Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroken (DE-588)4405401-4 gnd rswk-swf Oroken (DE-588)4405401-4 s Geschichte 1800-2000 z DE-604 Digitalisierung BSB Muenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016160706&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA Abstract Digitalisierung BSBMuenchen application/pdf http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016160706&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA Inhaltsverzeichnis |
| spellingShingle | Missonova, Ljudmila Ivanovna 1963- Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda Ethnology Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroch (Asian people) Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroken (DE-588)4405401-4 gnd |
| subject_GND | (DE-588)4405401-4 |
| title | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda |
| title_auth | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda |
| title_exact_search | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda |
| title_exact_search_txtP | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda |
| title_full | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda L. I. Missonova |
| title_fullStr | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda L. I. Missonova |
| title_full_unstemmed | Ujlʹta Sachalina bolʹšie problemy maločislennogo naroda L. I. Missonova |
| title_short | Ujlʹta Sachalina |
| title_sort | ujlʹta sachalina bolʹsie problemy malocislennogo naroda |
| title_sub | bolʹšie problemy maločislennogo naroda |
| topic | Ethnology Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroch (Asian people) Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroken (DE-588)4405401-4 gnd |
| topic_facet | Ethnology Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroch (Asian people) Russia (Federation) Sakhalin (Sakhalinskai͡a oblastʹ) Oroken |
| url | http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016160706&sequence=000003&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&local_base=BVB01&doc_number=016160706&sequence=000004&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA |
| work_keys_str_mv | AT missonovaljudmilaivanovna ujlʹtasachalinabolʹsieproblemymalocislennogonaroda |