A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals: Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq
Gespeichert in:
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|---|---|
| Format: | Elektronisch E-Book |
| Sprache: | English |
| Veröffentlicht: |
London
printed for E. Blackmore, at the Angel, and R. Lowndes at the White-Lyon in S. Pauls Church-yard
1651
|
| Schlagworte: | |
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| 246 | 1 | 3 | |a Vindication of our Gospel-festivals |
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| 246 | 1 | 3 | |a Answer to sixteen quæries, touching the rise and observation of Christmas |
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| index_date | 2024-07-02T18:34:52Z |
| indexdate | 2024-07-09T21:05:39Z |
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| language | English |
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| spelling | Fisher, Edward Verfasser aut A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq Christian caveat to the old and new Sabbatarins Vindication of our Gospel-festivals Ansvver to sixteen quæries, touching the rise and observation of Christmas Answer to sixteen quæries, touching the rise and observation of Christmas London printed for E. Blackmore, at the Angel, and R. Lowndes at the White-Lyon in S. Pauls Church-yard 1651 Online-Ressource txt rdacontent c rdamedia cr rdacarrier "An ansvver to sixteen quæries, touching the rise and observation of Christmas" has caption title on p. 43. - In part, an answer to: Joseph Heming. Certain quæries touching the rise and observation of Christmas. - Marginal notes. - Reproduction of the original in the Bodleian Library. - The words "I. That .. unwarrantable." are bracketed together on title page. - Title page stained, affecting text. - Wing (2nd ed.), F989B Online_Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Early English books, 1641-1700 ; 2071:07) s1999 Heming, Joseph Certain quæries touching the rise and observation of Christmas Early works to 1800 aChristmas zEngland vEarly works to 1800 aFasts and feasts zEngland vEarly works to 1800 aLord's Supper vEarly works to 1800 aSunday vEarly works to 1800 Christmas England Early works to 1800 Fasts and feasts England Early works to 1800 Lord's Supper Early works to 1800 Sunday Early works to 1800 Reproduktion von Fisher, Edward A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals 1651 https://search.proquest.com/docview/2240878927 Volltext |
| spellingShingle | Fisher, Edward A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq Heming, Joseph Certain quæries touching the rise and observation of Christmas Early works to 1800 aChristmas zEngland vEarly works to 1800 aFasts and feasts zEngland vEarly works to 1800 aLord's Supper vEarly works to 1800 aSunday vEarly works to 1800 Christmas England Early works to 1800 Fasts and feasts England Early works to 1800 Lord's Supper Early works to 1800 Sunday Early works to 1800 |
| title | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_alt | Christian caveat to the old and new Sabbatarins Vindication of our Gospel-festivals Ansvver to sixteen quæries, touching the rise and observation of Christmas Answer to sixteen quæries, touching the rise and observation of Christmas |
| title_auth | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_exact_search | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_exact_search_txtP | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_full | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_fullStr | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_full_unstemmed | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| title_short | A Christian caveat to the old and new sabbatarians. Or, A vindication of our Gospel-festivals |
| title_sort | a christian caveat to the old and new sabbatarians or a vindication of our gospel festivals wherein is held forth i that the feast of christs nativity is grounded upon the scriptures was observed in the pure antient apostolique times and is approved by all reformed churches ii that christ was born on the 25th day of december and all objections to the contrary refuted iii that the keeping holy the lords day was appointed by the christian church and that the morality and divine institution of the lords day are mere fictions iv that the day of christs nativity the day of his passion and the like have equall authority equall antiquity equal right to be observed as the lords day and that to work on those dayes is equally sinfull v that the observation of the sabbath day is abolished in christ and that to call the lords day the sabbath is senslesse jewish unchristian unwarrantable the fourth edition by edvvard fisher esq |
| title_sub | Wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures; was observed in the pure, antient, apostolique times; and is approved by all reformed churches. II. That Christ was born on the 25th. day of December; and all objections to the contrary refuted. III. That the keeping holy the Lords day was appointed by the Christian church; and that the morality and divine institution of the Lords day are mere fictions. IV. That the day of Christs nativity, the day of his passion, and the like, have equall authority, equall antiquity, equal right to be observed as the Lords day; and that to work on those dayes is equally sinfull. V. That the observation of the Sabbath day is abolished in Christ; and that to call the Lords day the Sabbath, is senslesse, Jewish, unchristian, unwarrantable. The fourth edition. By Edvvard Fisher Esq |
| topic | Heming, Joseph Certain quæries touching the rise and observation of Christmas Early works to 1800 aChristmas zEngland vEarly works to 1800 aFasts and feasts zEngland vEarly works to 1800 aLord's Supper vEarly works to 1800 aSunday vEarly works to 1800 Christmas England Early works to 1800 Fasts and feasts England Early works to 1800 Lord's Supper Early works to 1800 Sunday Early works to 1800 |
| topic_facet | Heming, Joseph Certain quæries touching the rise and observation of Christmas Early works to 1800 aChristmas zEngland vEarly works to 1800 aFasts and feasts zEngland vEarly works to 1800 aLord's Supper vEarly works to 1800 aSunday vEarly works to 1800 Christmas England Early works to 1800 Fasts and feasts England Early works to 1800 Lord's Supper Early works to 1800 Sunday Early works to 1800 |
| url | https://search.proquest.com/docview/2240878927 |
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