A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals: wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable
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1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
London
Printed for E. Blackmore ... and R. Lawndes
1653
|
Ausgabe: | The fifth edition |
Schlagworte: | |
Online-Zugang: | BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UEI01 UER01 Volltext |
Beschreibung: | Edition statement transposed from title. - Reproduction of original in Cambridge University Library. - Wing, F991 |
Beschreibung: | Online-Ressource |
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spelling | Fisher, Edward Verfasser aut A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable by Edvvard Fisher ... Vindication of our gospel-festivals The fifth edition London Printed for E. Blackmore ... and R. Lawndes 1653 Online-Ressource txt rdacontent c rdamedia cr rdacarrier Edition statement transposed from title. - Reproduction of original in Cambridge University Library. - Wing, F991 Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Early English books, 1641-1700 ; 960:18) s1999 aChurch of England vControversial literature Church of England Controversial literature aFasts and feasts xChurch of England Fasts and feasts Church of England Reproduktion von Fisher, Edward A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals 1653 https://search.proquest.com/docview/2240971066 Volltext |
spellingShingle | Fisher, Edward A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable aChurch of England vControversial literature Church of England Controversial literature aFasts and feasts xChurch of England Fasts and feasts Church of England |
title | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable |
title_alt | Vindication of our gospel-festivals |
title_auth | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable |
title_exact_search | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable |
title_exact_search_txtP | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable |
title_full | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable by Edvvard Fisher ... |
title_fullStr | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable by Edvvard Fisher ... |
title_full_unstemmed | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable by Edvvard Fisher ... |
title_short | A Chris[t]ian caveat to the old and new sabbatarians, or, A vindication of our gospel-festivals |
title_sort | a chris t ian caveat to the old and new sabbatarians or a vindication of our gospel festivals wherein is held forth i that the feast of christs nativity is grounded upon the scriptures was observed in the pure ancient apostolique times and is approved by all reformed churches ii that christ was borne on the 25 day of december and all objections to the contrary refuted iii that the keeping holy the lords day was appointed by the christian church and that the morality and divine institution of the lords day are meer fictions iv that the day of christs nativity the day of his passion and the like have equall authority equall antiquity equall right to be observed as the lords day and that to work on those dayes is equally sinfull v that the observation of the sabbath day is abolished in christ and that to call the lords day the sabbath is senseless jewish unchristian unwarrantable |
title_sub | wherein is held forth, I. That the feast of Christs nativity is grounded upon the scriptures, was observed in the pure, ancient, apostolique times, and is approved by all reformed churches, II. That Christ was borne on the 25. day of December, and all objections to the contrary refuted, III. That the keeping holy the Lords Day was appointed by the Christian church, and that the morality, and divine institution of the Lords Day are meer fictions, IV. That the day of Christs nativity, the day of His passion, and the like, have equall authority, equall antiquity, equall right to be observed as the Lords Day, and that to work on those dayes is equally sinfull, V. That the observation of the Sabbath Day is abolished in Christ, and that to call the Lords Day the Sabbath is senseless, Jewish, unchristian, unwarrantable |
topic | aChurch of England vControversial literature Church of England Controversial literature aFasts and feasts xChurch of England Fasts and feasts Church of England |
topic_facet | aChurch of England vControversial literature Church of England Controversial literature aFasts and feasts xChurch of England Fasts and feasts Church of England |
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