The fulness and freeness of Gods grace in Christ declared: I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts
Gespeichert in:
1. Verfasser: | |
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Format: | Elektronisch E-Book |
Sprache: | English |
Veröffentlicht: |
London
Printed by Thomas Newcomb, for John Clark and are to be sold at his shop at Mercers Chappel in Cheap-side
1655
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Schlagworte: | |
Online-Zugang: | BSB01 LCO01 SBR01 UBA01 UBG01 UBM01 UBR01 UBT01 UEI01 UER01 Volltext |
Beschreibung: | Annotations on Thomason copy: "Jan. 23 1654"; the final '5' in the imprint has been crossed out. - Part two has its own t.p., pagination, and register. - Reproduction of the original in the British Library. - Thomason, E.825[6]. - Thomason, E.825[7]. - Title page to part two reads: The fulness and freeness of Gods grace in Christ declared. Namely how God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. The second part. London, Printed by Thomas Newcomb, for John Clark and Miles Mitchel ..., 1655. - Wing (2nd ed., 1994), D2502 |
Beschreibung: | Online-Ressource |
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institution | BVB |
language | English |
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spelling | Duke, Francis Verfasser aut The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts by Francis Duke London Printed by Thomas Newcomb, for John Clark and are to be sold at his shop at Mercers Chappel in Cheap-side 1655 Online-Ressource txt rdacontent c rdamedia cr rdacarrier Annotations on Thomason copy: "Jan. 23 1654"; the final '5' in the imprint has been crossed out. - Part two has its own t.p., pagination, and register. - Reproduction of the original in the British Library. - Thomason, E.825[6]. - Thomason, E.825[7]. - Title page to part two reads: The fulness and freeness of Gods grace in Christ declared. Namely how God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. The second part. London, Printed by Thomas Newcomb, for John Clark and Miles Mitchel ..., 1655. - Wing (2nd ed., 1994), D2502 Online-Ausgabe Ann Arbor, Mich UMI 1999- Early English books online Sonstige Standardnummer des Gesamttitels: 20723581 Digital version of: (Thomason Tracts ; 125:E825[6] and 125:E825[7]) s1999 aGod xGoodness vEarly works to 1800 aGod xMercy vEarly works to 1800 aGrace (Theology) vEarly works to 1800 Gott God Goodness Early works to 1800 God Mercy Early works to 1800 Grace (Theology) Early works to 1800 Reproduktion von Duke, Francis The fulness and freeness of Gods grace in Christ declared 1655 https://search.proquest.com/docview/2248502356 Volltext |
spellingShingle | Duke, Francis The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts aGod xGoodness vEarly works to 1800 aGod xMercy vEarly works to 1800 aGrace (Theology) vEarly works to 1800 Gott God Goodness Early works to 1800 God Mercy Early works to 1800 Grace (Theology) Early works to 1800 |
title | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts |
title_auth | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts |
title_exact_search | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts |
title_exact_search_txtP | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts |
title_full | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts by Francis Duke |
title_fullStr | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts by Francis Duke |
title_full_unstemmed | The fulness and freeness of Gods grace in Christ declared I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts by Francis Duke |
title_short | The fulness and freeness of Gods grace in Christ declared |
title_sort | the fulness and freeness of gods grace in christ declared i in the point of election by a middle way between calvin and arminius and different from them both ii how god orders and appoints men to their final ends some to honor some to dishonor to eternity in a uniform body of divinitie in two parts |
title_sub | I. In the point of election, by a middle way between Calvin and Arminius, and different from them both. II. How God orders and appoints men to their final ends; some to honor, some to dishonor to eternity. In a uniform body of Divinitie. In two parts |
topic | aGod xGoodness vEarly works to 1800 aGod xMercy vEarly works to 1800 aGrace (Theology) vEarly works to 1800 Gott God Goodness Early works to 1800 God Mercy Early works to 1800 Grace (Theology) Early works to 1800 |
topic_facet | aGod xGoodness vEarly works to 1800 aGod xMercy vEarly works to 1800 aGrace (Theology) vEarly works to 1800 Gott God Goodness Early works to 1800 God Mercy Early works to 1800 Grace (Theology) Early works to 1800 |
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